📖 Romans Chapter 6

1 Romans 6:1

🇬🇷 Greek:

Τί οὖν ἐροῦμεν ἐπιμένωμεν τῇ ἁμαρτίᾳ ἵνα ἡ χάρις πλεονάσῃ

🇱🇻 Latvian:

Ko lai nu sakām Vai paliksim grēkā lai vairojas žēlastība Nekādā ziņā ne

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τί (Ti)	Ko, lai, nu, sakām	G5101	IPro-ANS	Ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
ἐροῦμεν (eroumen)	-	G2046	V-FIA-1P	eroumen: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say.
ἐπιμένωμεν (epimenōmen)	Vai, paliksim	G1961	V-PSA-1P	epimenōmen: (a) I remain, tarry, (b) I remain in, persist in. From epi and meno; to stay over, i.e. Remain.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίᾳ (hamartia)	grēkā	G266	N-DFS	hamartia: From hamartano; a sin.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χάρις (charis)	žēlastība	G5485	N-NFS	charis: From chairo; graciousness, of manner or act.
πλεονάσῃ (pleonasē)	vairojas	G4121	V-ASA-3S	pleonasē: From pleion; to do, make or be more, i.e. Increase; by extension, to superabound.
- (no match)	Nekādā ,ziņā ,ne

2 Romans 6:2

🇬🇷 Greek:

μὴ γένοιτο οἵτινες ἀπεθάνομεν τῇ ἁμαρτίᾳ πῶς ἔτι ζήσομεν ἐν αὐτῇ

🇱🇻 Latvian:

Kā lai mēs kas grēkam esam miruši vēl dzīvojam tajā

Greek (Form)	Latvian	Strong's	Morphology	Definition
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
γένοιτο (genoito)	-	G1096	V-AOM-3S	genoito: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
οἵτινες (hoitines)	Kā, lai, mēs	G3748	RelPro-NMP	hoitines: Whosoever, whichsoever, whatsoever.
ἀπεθάνομεν (apethanomen)	kas, grēkam, esam	G599	V-AIA-1P	apethanomen: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίᾳ (hamartia)	-	G266	N-DFS	hamartia: From hamartano; a sin.
πῶς (pōs)	miruši	G4459	Adv	pōs: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
ἔτι (eti)	vēl	G2089	Adv	eti: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos;
ζήσομεν (zēsomen)	dzīvojam	G2198	V-FIA-1P	zēsomen: To live, be alive. A primary verb; to live.
ἐν (en)	tajā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
αὐτῇ (autē)	-	G846	PPro-DF3S	autē: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

3 Romans 6:3

🇬🇷 Greek:

ἢ ἀγνοεῖτε ὅτι ὅσοι ἐβαπτίσθημεν εἰς Χριστὸν Ἰησοῦν εἰς τὸν θάνατον αὐτοῦ ἐβαπτίσθημεν

🇱🇻 Latvian:

Jeb vai jums nav zināms ka mēs visi kas Jēzus Kristus Vārdā esam kristīti esam iegremdēti Viņa nāvē

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἢ (ē)	Jeb	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
ἀγνοεῖτε (agnoeite)	vai, jums, nav, zināms	G50	V-PIA-2P	agnoeite: To do not know, be ignorant of, sometimes with the idea of willful ignorance.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ὅσοι (hosoi)	mēs, visi	G3745	RelPro-NMP	hosoi: How much, how great, how many, as great as, as much. By reduplication from hos; as As.
ἐβαπτίσθημεν (ebaptisthēmen)	kas, Jēzus, Kristus, Vārdā	G907	V-AIP-1P	ebaptisthēmen: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Χριστὸν (Christon)	-	G5547	N-AMS	Christon: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦν (Iēsoun)	-	G2424	N-AMS	Iēsoun: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
εἰς (eis)	esam, kristīti	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θάνατον (thanaton)	Viņa	G2288	N-AMS	thanaton: Death, physical or spiritual. From thnesko; death.
αὐτοῦ (autou)	nāvē	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐβαπτίσθημεν (ebaptisthēmen)	esam, iegremdēti	G907	V-AIP-1P	ebaptisthēmen: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.

4 Romans 6:4

🇬🇷 Greek:

συνετάφημεν οὖν αὐτῷ διὰ τοῦ βαπτίσματος εἰς τὸν θάνατον ἵνα ὥσπερ ἠγέρθη Χριστὸς ἐκ νεκρῶν διὰ τῆς δόξης τοῦ Πατρός οὕτως καὶ ἡμεῖς ἐν καινότητι ζωῆς περιπατήσωμεν

🇱🇻 Latvian:

Jo mēs līdz ar Viņu kristībā esam aprakti nāvē lai tāpat kā Kristus Sava Tēva godības spēkā uzcelts no mirušiem arī mēs dzīvotu atjaunotā dzīvē

Greek (Form)	Latvian	Strong's	Morphology	Definition
συνετάφημεν (synetaphēmen)	Jo, mēs, līdz, ar, Viņu, kristībā, esam	G4916	V-AIP-1P	synetaphēmen: To bury along with. From sun and thapto; to inter in company with, i.e. to assimilate spiritually.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
αὐτῷ (autō)	-	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
διὰ (dia)	-	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
βαπτίσματος (baptismatos)	-	G908	N-GNS	baptismatos: The rite or ceremony of baptism. From baptizo; baptism.
εἰς (eis)	aprakti	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θάνατον (thanaton)	nāvē	G2288	N-AMS	thanaton: Death, physical or spiritual. From thnesko; death.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
ὥσπερ (hōsper)	tāpat, kā	G5618	Adv	hōsper: Just as, as, even as. From hos and per; just as, i.e. Exactly like.
ἠγέρθη (ēgerthē)	Kristus, Sava, Tēva	G1453	V-AIP-3S	ēgerthē: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.
Χριστὸς (Christos)	-	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἐκ (ek)	-	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
νεκρῶν (nekrōn)	-	G3498	Adj-GMP	nekrōn: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
διὰ (dia)	godības	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόξης (doxēs)	-	G1391	N-GFS	doxēs: From the base of dokeo; glory, in a wide application.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πατρός (Patros)	spēkā	G3962	N-GMS	Patros: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
οὕτως (houtōs)	uzcelts, no, mirušiem	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
ἡμεῖς (hēmeis)	mēs	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
ἐν (en)	dzīvotu	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
καινότητι (kainotēti)	atjaunotā	G2538	N-DFS	kainotēti: Freshness, newness, novelty. From kainos; renewal.
ζωῆς (zōēs)	dzīvē	G2222	N-GFS	zōēs: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
περιπατήσωμεν (peripatēsōmen)	-	G4043	V-ASA-1P	peripatēsōmen: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.

5 Romans 6:5

🇬🇷 Greek:

Εἰ γὰρ σύμφυτοι γεγόναμεν τῷ ὁμοιώματι τοῦ θανάτου αὐτοῦ ἀλλὰ καὶ τῆς ἀναστάσεως ἐσόμεθα

🇱🇻 Latvian:

Jo ja mēs Viņam esam kļuvuši līdzīgi nāvē mēs būsim tādi arī augšāmcelšanā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Εἰ (Ei)	Jo	G1487	Conj	Ei: If. A primary particle of conditionality; if, whether, that, etc.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
σύμφυτοι (symphytoi)	ja, mēs, Viņam, esam, kļuvuši	G4854	Adj-NMP	symphytoi: Grown together, united with. From sun and a derivative of phuo; grown along with, i.e. closely united to.
γεγόναμεν (gegonamen)	-	G1096	V-RIA-1P	gegonamen: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὁμοιώματι (homoiōmati)	līdzīgi	G3667	N-DNS	homoiōmati: From homoioo; a form; abstractly, resemblance.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θανάτου (thanatou)	nāvē	G2288	N-GMS	thanatou: Death, physical or spiritual. From thnesko; death.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἀλλὰ (alla)	mēs, būsim, tādi, arī	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀναστάσεως (anastaseōs)	augšāmcelšanā	G386	N-GFS	anastaseōs: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery.
ἐσόμεθα (esometha)	-	G1510	V-FIM-1P	esometha: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

6 Romans 6:6

🇬🇷 Greek:

τοῦτο γινώσκοντες ὅτι ὁ παλαιὸς ἡμῶν ἄνθρωπος συνεσταυρώθη ἵνα καταργηθῇ τὸ σῶμα τῆς ἁμαρτίας τοῦ μηκέτι δουλεύειν ἡμᾶς τῇ ἁμαρτίᾳ

🇱🇻 Latvian:

Jo mēs saprotam ka mūsu vecais cilvēks ticis līdzi krustā sists lai tiktu iznīcināta grēkam pakļautā miesa un lai mēs vairs nekalpotu grēkam

Greek (Form)	Latvian	Strong's	Morphology	Definition
τοῦτο (touto)	Jo, mēs	G3778	DPro-ANS	touto: This; he, she, it.
γινώσκοντες (ginōskontes)	saprotam	G1097	V-PPA-NMP	ginōskontes: A prolonged form of a primary verb; to
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παλαιὸς (palaios)	mūsu, vecais	G3820	Adj-NMS	palaios: Old, ancient, not new or recent. From palai; antique, i.e. Not recent, worn out.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ἄνθρωπος (anthrōpos)	cilvēks	G444	N-NMS	anthrōpos: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
συνεσταυρώθη (synestaurōthē)	ticis, līdzi, krustā, sists	G4957	V-AIP-3S	synestaurōthē: To crucify together with. From sun and stauroo; to impale in company with.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
καταργηθῇ (katargēthē)	tiktu, iznīcināta	G2673	V-ASP-3S	katargēthē: From kata and argeo; to be entirely idle, literally or figuratively.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σῶμα (sōma)	grēkam, pakļautā	G4983	N-NNS	sōma: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίας (hamartias)	-	G266	N-GFS	hamartias: From hamartano; a sin.
τοῦ (tou)	miesa	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μηκέτι (mēketi)	un, lai, mēs	G3371	Adv	mēketi: No longer, no more. From me and eti; no further.
δουλεύειν (douleuein)	vairs	G1398	V-PNA	douleuein: To be a slave, be subject to, obey, be devoted. From doulos; to be a slave to.
ἡμᾶς (hēmas)	-	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίᾳ (hamartia)	grēkam	G266	N-DFS	hamartia: From hamartano; a sin.
- (no match)	nekalpotu

7 Romans 6:7

🇬🇷 Greek:

ὁ γὰρ ἀποθανὼν δεδικαίωται ἀπὸ τῆς ἁμαρτίας

🇱🇻 Latvian:

jo kas nomiris tas ir taisnots no grēka

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὁ (ho)	jo	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἀποθανὼν (apothanōn)	kas, nomiris	G599	V-APA-NMS	apothanōn: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.
δεδικαίωται (dedikaiōtai)	tas, ir, taisnots	G1344	V-RIM/P-3S	dedikaiōtai: From dikaios; to render just or innocent.
ἀπὸ (apo)	no	G575	Prep	apo: From, away from. A primary particle;
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίας (hamartias)	grēka	G266	N-GFS	hamartias: From hamartano; a sin.

8 Romans 6:8

🇬🇷 Greek:

Εἰ δὲ ἀπεθάνομεν σὺν Χριστῷ πιστεύομεν ὅτι καὶ συζήσομεν αὐτῷ

🇱🇻 Latvian:

Bet ja mēs ar Kristu esam miruši tad mēs - tāda ir mūsu ticība - arī dzīvosim kopā ar Viņu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Εἰ (Ei)	Bet, ja	G1487	Conj	Ei: If. A primary particle of conditionality; if, whether, that, etc.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἀπεθάνομεν (apethanomen)	mēs, ar, Kristu, esam, miruši	G599	V-AIA-1P	apethanomen: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.
σὺν (syn)	-	G4862	Prep	syn: With. A primary preposition denoting union; with or together.
Χριστῷ (Christō)	-	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
πιστεύομεν (pisteuomen)	tad, mēs, tāda, ir, mūsu, ticība	G4100	V-PIA-1P	pisteuomen: From pistis; to have faith, i.e. Credit; by implication, to entrust.
ὅτι (hoti)	-	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
συζήσομεν (syzēsomen)	dzīvosim, kopā, ar	G4800	V-FIA-1P	syzēsomen: To live together with. From sun and zao; to continue to live in common with, i.e. Co-survive.
αὐτῷ (autō)	Viņu	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

9 Romans 6:9

🇬🇷 Greek:

εἰδότες ὅτι Χριστὸς ἐγερθεὶς ἐκ νεκρῶν οὐκέτι ἀποθνῄσκει θάνατος αὐτοῦ οὐκέτι κυριεύει

🇱🇻 Latvian:

Jo mēs zinām ka no mirušiem uzmodinātais Kristus vairs nemirst nāvei nav vairs varas pār Viņu

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰδότες (eidotes)	Jo, mēs, zinām	G1492	V-RPA-NMP	eidotes: To know, remember, appreciate.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
Χριστὸς (Christos)	no, mirušiem	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἐγερθεὶς (egertheis)	uzmodinātais	G1453	V-APP-NMS	egertheis: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.
ἐκ (ek)	-	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
νεκρῶν (nekrōn)	-	G3498	Adj-GMP	nekrōn: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
οὐκέτι (ouketi)	Kristus, vairs	G3765	Adv	ouketi: No longer, no more. Also ouk eti from ou and eti; not yet, no longer.
ἀποθνῄσκει (apothnēskei)	nemirst	G599	V-PIA-3S	apothnēskei: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.
θάνατος (thanatos)	nāvei, nav, vairs, varas	G2288	N-NMS	thanatos: Death, physical or spiritual. From thnesko; death.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
οὐκέτι (ouketi)	pār	G3765	Adv	ouketi: No longer, no more. Also ouk eti from ou and eti; not yet, no longer.
κυριεύει (kyrieuei)	Viņu	G2961	V-PIA-3S	kyrieuei: To have authority, rule over. From kurios; to rule.

10 Romans 6:10

🇬🇷 Greek:

ὃ γὰρ ἀπέθανεν τῇ ἁμαρτίᾳ ἀπέθανεν ἐφάπαξ ὃ δὲ ζῇ ζῇ τῷ Θεῷ

🇱🇻 Latvian:

jo mirdams Viņš reiz par visām reizēm nomiris grēkam bet dzīvs būdams Viņš dzīvo Dievam

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὃ (ho)	jo	G3739	RelPro-ANS	ho: Who, which, what, that.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἀπέθανεν (apethanen)	mirdams, Viņš, reiz	G599	V-AIA-3S	apethanen: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίᾳ (hamartia)	grēkam	G266	N-DFS	hamartia: From hamartano; a sin.
ἀπέθανεν (apethanen)	par, visām, reizēm	G599	V-AIA-3S	apethanen: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.
ἐφάπαξ (ephapax)	nomiris	G2178	Adv	ephapax: Once, once for all; at once. From epi and hapax; upon one occasion.
ὃ (ho)	bet	G3739	RelPro-ANS	ho: Who, which, what, that.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ζῇ (zē)	dzīvs, būdams, Viņš	G2198	V-PIA-3S	zē: To live, be alive. A primary verb; to live.
ζῇ (zē)	dzīvo	G2198	V-PIA-3S	zē: To live, be alive. A primary verb; to live.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

11 Romans 6:11

🇬🇷 Greek:

οὕτως καὶ ὑμεῖς λογίζεσθε ἑαυτοὺς εἶναι νεκροὺς μὲν τῇ ἁμαρτίᾳ ζῶντας δὲ τῷ Θεῷ ἐν Χριστῷ Ἰησοῦ

🇱🇻 Latvian:

Tāpat spriediet arī jūs pār sevi ka esat miruši grēkam bet Jēzū Kristū dzīvojat Dievam

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὕτως (houtōs)	Tāpat	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὑμεῖς (hymeis)	spriediet, arī, jūs	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
λογίζεσθε (logizesthe)	-	G3049	V-PMM/P-2P	logizesthe: To reckon, count, charge with; reason, decide, conclude; think, suppose.
ἑαυτοὺς (heautous)	pār, sevi	G1438	RefPro-AM3P	heautous: Himself, herself, itself.
εἶναι (einai)	ka	G1510	V-PNA	einai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
νεκροὺς (nekrous)	esat, miruši	G3498	Adj-AMP	nekrous: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
μὲν (men)	-	G3303	Conj	men: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίᾳ (hamartia)	grēkam	G266	N-DFS	hamartia: From hamartano; a sin.
ζῶντας (zōntas)	bet, Jēzū, Kristū	G2198	V-PPA-AMP	zōntas: To live, be alive. A primary verb; to live.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	dzīvojat	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	-	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	Dievam	G2424	N-DMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

12 Romans 6:12

🇬🇷 Greek:

Μὴ οὖν βασιλευέτω ἡ ἁμαρτία ἐν τῷ θνητῷ ὑμῶν σώματι εἰς τὸ ὑπακούειν ταῖς ἐπιθυμίαις αὐτοῦ

🇱🇻 Latvian:

Tāpēc lai grēks nevalda jūsu mirstīgajā miesā Neklausait vairs viņas iekārēm

Greek (Form)	Latvian	Strong's	Morphology	Definition
Μὴ (Mē)	Tāpēc, lai	G3361	Adv	Mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
βασιλευέτω (basileuetō)	grēks	G936	V-PMA-3S	basileuetō: (a) I rule, reign, (b) I reign over. From basileus; to rule.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτία (hamartia)	-	G266	N-NFS	hamartia: From hamartano; a sin.
ἐν (en)	jūsu	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θνητῷ (thnētō)	mirstīgajā	G2349	Adj-DNS	thnētō: Mortal, subject to death. From thnesko; liable to die.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
σώματι (sōmati)	miesā	G4983	N-DNS	sōmati: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.
εἰς (eis)	Neklausait, vairs	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὑπακούειν (hypakouein)	-	G5219	V-PNA	hypakouein: From hupo and akouo; to hear under, i.e. To listen attentively; by implication, to heed or conform to a command or authority.
ταῖς (tais)	viņas	G3588	Art-DFP	tais: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπιθυμίαις (epithymiais)	iekārēm	G1939	N-DFP	epithymiais: Desire, eagerness for, inordinate desire, lust. From epithumeo; a longing.
αὐτοῦ (autou)	-	G846	PPro-GN3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- (no match)	nevalda

13 Romans 6:13

🇬🇷 Greek:

μηδὲ παριστάνετε τὰ μέλη ὑμῶν ὅπλα ἀδικίας τῇ ἁμαρτίᾳ ἀλλὰ παραστήσατε ἑαυτοὺς τῷ Θεῷ ὡσεὶ ἐκ νεκρῶν ζῶντας καὶ τὰ μέλη ὑμῶν ὅπλα δικαιοσύνης τῷ Θεῷ

🇱🇻 Latvian:

Nenododiet arī savus locekļus par netaisnības ieročiem grēkam bet nododiet sevi pašus Dievam kā tādi kas no mirušiem kļuvuši dzīvi un savus locekļus par taisnības ieročiem Dievam

Greek (Form)	Latvian	Strong's	Morphology	Definition
μηδὲ (mēde)	-	G3366	Conj	mēde: And not, not even, neither…nor. From me and de; but not, not even; in a continued negation, nor.
παριστάνετε (paristanete)	nododiet	G3936	V-PMA-2P	paristanete: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.
τὰ (ta)	arī	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μέλη (melē)	savus	G3196	N-ANP	melē: A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body.
ὑμῶν (hymōn)	locekļus	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ὅπλα (hopla)	par, ieročiem	G3696	N-ANP	hopla: An instrument; plur: arms, weapons. Probably from a primary hepo; an implement or utensil or tool.
ἀδικίας (adikias)	netaisnības	G93	N-GFS	adikias: Injustice, unrighteousness, hurt. From adikos; injustice; morally, wrongfulness.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίᾳ (hamartia)	grēkam	G266	N-DFS	hamartia: From hamartano; a sin.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
παραστήσατε (parastēsate)	-	G3936	V-AMA-2P	parastēsate: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.
ἑαυτοὺς (heautous)	sevi	G1438	RefPro-AM3P	heautous: Himself, herself, itself.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	pašus, Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὡσεὶ (hōsei)	kā	G5616	Adv	hōsei: As if, as it were, like; with numbers: about. From hos and ei; as if.
ἐκ (ek)	tādi, kas	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
νεκρῶν (nekrōn)	no, mirušiem	G3498	Adj-GMP	nekrōn: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
ζῶντας (zōntas)	kļuvuši, dzīvi	G2198	V-PPA-AMP	zōntas: To live, be alive. A primary verb; to live.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὰ (ta)	savus	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μέλη (melē)	locekļus	G3196	N-ANP	melē: A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ὅπλα (hopla)	par, ieročiem	G3696	N-ANP	hopla: An instrument; plur: arms, weapons. Probably from a primary hepo; an implement or utensil or tool.
δικαιοσύνης (dikaiosynēs)	taisnības	G1343	N-GFS	dikaiosynēs: From dikaios; equity; specially justification.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- (no match)	Nenododiet

14 Romans 6:14

🇬🇷 Greek:

ἁμαρτία γὰρ ὑμῶν οὐ κυριεύσει οὐ γάρ ἐστε ὑπὸ νόμον ἀλλὰ ὑπὸ χάριν

🇱🇻 Latvian:

Tad grēks vairs nebūs jūsu kungs; jo jūs neesat padoti bauslībai bet žēlastībai

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἁμαρτία (hamartia)	Tad	G266	N-NFS	hamartia: From hamartano; a sin.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ὑμῶν (hymōn)	grēks	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
οὐ (ou)	vairs	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
κυριεύσει (kyrieusei)	jūsu, kungs	G2961	V-FIA-3S	kyrieusei: To have authority, rule over. From kurios; to rule.
οὐ (ou)	jo	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
γάρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἐστε (este)	jūs, neesat	G1510	V-PIA-2P	este: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὑπὸ (hypo)	padoti	G5259	Prep	hypo: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
νόμον (nomon)	bauslībai	G3551	N-AMS	nomon: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ὑπὸ (hypo)	žēlastībai	G5259	Prep	hypo: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
χάριν (charin)	-	G5485	N-AFS	charin: From chairo; graciousness, of manner or act.
- (no match)	nebūs

15 Romans 6:15

🇬🇷 Greek:

Τί οὖν ἁμαρτήσωμεν ὅτι οὐκ ἐσμὲν ὑπὸ νόμον ἀλλὰ ὑπὸ χάριν μὴ γένοιτο

🇱🇻 Latvian:

Ko nu tālāk Vai lai grēkojam tāpēc ka neesam padoti bauslībai bet žēlastībai Nekādā ziņā ne

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τί (Ti)	Ko, nu, tālāk	G5101	IPro-ANS	Ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
ἁμαρτήσωμεν (hamartēsōmen)	Vai, lai, grēkojam	G264	V-ASA-1P	hamartēsōmen: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin.
ὅτι (hoti)	tāpēc, ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
οὐκ (ouk)	neesam	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐσμὲν (esmen)	-	G1510	V-PIA-1P	esmen: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὑπὸ (hypo)	padoti	G5259	Prep	hypo: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
νόμον (nomon)	bauslībai	G3551	N-AMS	nomon: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ὑπὸ (hypo)	žēlastībai	G5259	Prep	hypo: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
χάριν (charin)	-	G5485	N-AFS	charin: From chairo; graciousness, of manner or act.
μὴ (mē)	Nekādā, ziņā, ne	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
γένοιτο (genoito)	-	G1096	V-AOM-3S	genoito: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

16 Romans 6:16

🇬🇷 Greek:

οὐκ οἴδατε ὅτι ᾧ παριστάνετε ἑαυτοὺς δούλους εἰς ὑπακοήν δοῦλοί ἐστε ᾧ ὑπακούετε ἤτοι ἁμαρτίας εἰς θάνατον ἢ ὑπακοῆς εἰς δικαιοσύνην

🇱🇻 Latvian:

Vai nezināt ka tam kam jūs sevi nododat par paklausīgiem kalpiem jums arī kā kalpiem jāklausa vai nu grēkam uz nāvi vai paklausībai Dievam - uz taisnību

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὐκ (ouk)	Vai	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
οἴδατε (oidate)	-	G1492	V-RIA-2P	oidate: To know, remember, appreciate.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ᾧ (hō)	tam, kam	G3739	RelPro-DMS	hō: Who, which, what, that.
παριστάνετε (paristanete)	jūs, sevi, nododat	G3936	V-PIA-2P	paristanete: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.
ἑαυτοὺς (heautous)	-	G1438	RefPro-AM3P	heautous: Himself, herself, itself.
δούλους (doulous)	par, paklausīgiem, kalpiem	G1401	N-AMP	doulous: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ὑπακοήν (hypakoēn)	-	G5218	N-AFS	hypakoēn: Obedience, submissiveness, compliance. From hupakouo; attentive hearkening, i.e. compliance or submission.
δοῦλοί (douloi)	jums, arī, kā, kalpiem	G1401	N-NMP	douloi: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
ἐστε (este)	jāklausa	G1510	V-PIA-2P	este: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ᾧ (hō)	-	G3739	RelPro-DMS	hō: Who, which, what, that.
ὑπακούετε (hypakouete)	-	G5219	V-PIA-2P	hypakouete: From hupo and akouo; to hear under, i.e. To listen attentively; by implication, to heed or conform to a command or authority.
ἤτοι (ētoi)	vai, nu	G2273	Conj	ētoi: Whether. From e and toi; either indeed.
ἁμαρτίας (hamartias)	grēkam	G266	N-GFS	hamartias: From hamartano; a sin.
εἰς (eis)	uz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
θάνατον (thanaton)	nāvi	G2288	N-AMS	thanaton: Death, physical or spiritual. From thnesko; death.
ἢ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
ὑπακοῆς (hypakoēs)	paklausībai, Dievam	G5218	N-GFS	hypakoēs: Obedience, submissiveness, compliance. From hupakouo; attentive hearkening, i.e. compliance or submission.
εἰς (eis)	uz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
δικαιοσύνην (dikaiosynēn)	taisnību	G1343	N-AFS	dikaiosynēn: From dikaios; equity; specially justification.
- (no match)	nezināt

17 Romans 6:17

🇬🇷 Greek:

χάρις δὲ τῷ Θεῷ ὅτι ἦτε δοῦλοι τῆς ἁμαρτίας ὑπηκούσατε δὲ ἐκ καρδίας εἰς ὃν παρεδόθητε τύπον διδαχῆς

🇱🇻 Latvian:

Bet pateicība Dievam ka jūs kas bijāt grēka vergi no sirds esat kļuvuši paklausīgi tai mācībai kurā esat mācīti

Greek (Form)	Latvian	Strong's	Morphology	Definition
χάρις (charis)	Bet, pateicība	G5485	N-NFS	charis: From chairo; graciousness, of manner or act.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἦτε (ēte)	jūs, kas, bijāt	G1510	V-IIA-2P	ēte: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
δοῦλοι (douloi)	grēka, vergi	G1401	N-NMP	douloi: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίας (hamartias)	-	G266	N-GFS	hamartias: From hamartano; a sin.
ὑπηκούσατε (hypēkousate)	no, sirds, esat, kļuvuši, paklausīgi	G5219	V-AIA-2P	hypēkousate: From hupo and akouo; to hear under, i.e. To listen attentively; by implication, to heed or conform to a command or authority.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἐκ (ek)	-	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
καρδίας (kardias)	-	G2588	N-GFS	kardias: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ὃν (hon)	tai	G3739	RelPro-AMS	hon: Who, which, what, that.
παρεδόθητε (paredothēte)	-	G3860	V-AIP-2P	paredothēte: From para and didomi; to surrender, i.e yield up, intrust, transmit.
τύπον (typon)	mācībai	G5179	N-AMS	typon: From tupto; a die, i.e. a stamp or scar; by analogy, a shape, i.e. A statue, style or resemblance; specially, a sampler, i.e. A model or instance.
διδαχῆς (didachēs)	kurā, esat, mācīti	G1322	N-GFS	didachēs: Teaching, doctrine, what is taught. From didasko; instruction.

18 Romans 6:18

🇬🇷 Greek:

ἐλευθερωθέντες δὲ ἀπὸ τῆς ἁμαρτίας ἐδουλώθητε τῇ δικαιοσύνῃ

🇱🇻 Latvian:

un no grēka atsvabināti kalpojat taisnībai

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐλευθερωθέντες (eleutherōthentes)	un, no, grēka	G1659	V-APP-NMP	eleutherōthentes: To free, set free, liberate. From eleutheros; to liberate, i.e. to exempt.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἀπὸ (apo)	-	G575	Prep	apo: From, away from. A primary particle;
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίας (hamartias)	-	G266	N-GFS	hamartias: From hamartano; a sin.
ἐδουλώθητε (edoulōthēte)	atsvabināti, kalpojat	G1402	V-AIP-2P	edoulōthēte: To enslave. From doulos; to enslave.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δικαιοσύνῃ (dikaiosynē)	taisnībai	G1343	N-DFS	dikaiosynē: From dikaios; equity; specially justification.

19 Romans 6:19

🇬🇷 Greek:

Ἀνθρώπινον λέγω διὰ τὴν ἀσθένειαν τῆς σαρκὸς ὑμῶν ὥσπερ γὰρ παρεστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ ἀκαθαρσίᾳ καὶ τῇ ἀνομίᾳ εἰς τὴν ἀνομίαν οὕτως νῦν παραστήσατε τὰ μέλη ὑμῶν δοῦλα τῇ δικαιοσύνῃ εἰς ἁγιασμόν

🇱🇻 Latvian:

Es runāju cilvēcīgi jūsu cilvēcīgās vājības dēļ jo tāpat kā jūs senāk savus locekļus bijāt nodevuši par vergiem netikumībai un netaisnībai kalpodami netaisnībai tā tagad nododiet savus locekļus par kalpiem taisnībai lai kļūtu svēti

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀνθρώπινον (Anthrōpinon)	Es, runāju	G442	Adj-ANS	Anthrōpinon: Belonging to human beings (especially as contrasted with God), human (as contrasted with divine). From anthropos; human.
λέγω (legō)	cilvēcīgi	G3004	V-PIA-1S	legō: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
διὰ (dia)	jūsu, cilvēcīgās	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀσθένειαν (astheneian)	vājības	G769	N-AFS	astheneian: From asthenes; feebleness; by implication, malady; morally, frailty.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σαρκὸς (sarkos)	-	G4561	N-GFS	sarkos: Flesh, body, human nature, materiality; kindred.
ὑμῶν (hymōn)	dēļ	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ὥσπερ (hōsper)	jo, tāpat, kā	G5618	Adv	hōsper: Just as, as, even as. From hos and per; just as, i.e. Exactly like.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
παρεστήσατε (parestēsate)	jūs, senāk, savus, locekļus, bijāt, nodevuši	G3936	V-AIA-2P	parestēsate: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μέλη (melē)	-	G3196	N-ANP	melē: A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
δοῦλα (doula)	par, vergiem	G1401	Adj-ANP	doula: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀκαθαρσίᾳ (akatharsia)	netikumībai	G167	N-DFS	akatharsia: Uncleanness, impurity. From akathartos; impurity, physically or morally.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀνομίᾳ (anomia)	netaisnībai	G458	N-DFS	anomia: Lawlessness, iniquity, disobedience, sin. From anomos; illegality, i.e. Violation of law or wickedness.
εἰς (eis)	kalpodami, netaisnībai	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀνομίαν (anomian)	-	G458	N-AFS	anomian: Lawlessness, iniquity, disobedience, sin. From anomos; illegality, i.e. Violation of law or wickedness.
οὕτως (houtōs)	tā, tagad	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
νῦν (nyn)	-	G3568	Adv	nyn: A primary particle of present time;
παραστήσατε (parastēsate)	nododiet	G3936	V-AMA-2P	parastēsate: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.
τὰ (ta)	savus	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μέλη (melē)	locekļus	G3196	N-ANP	melē: A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
δοῦλα (doula)	par, kalpiem	G1401	Adj-ANP	doula: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δικαιοσύνῃ (dikaiosynē)	taisnībai	G1343	N-DFS	dikaiosynē: From dikaios; equity; specially justification.
εἰς (eis)	lai	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἁγιασμόν (hagiasmon)	kļūtu, svēti	G38	N-AMS	hagiasmon: From hagiazo; properly, purification, i.e. purity; concretely a purifier.

20 Romans 6:20

🇬🇷 Greek:

Ὅτε γὰρ δοῦλοι ἦτε τῆς ἁμαρτίας ἐλεύθεροι ἦτε τῇ δικαιοσύνῃ

🇱🇻 Latvian:

Jo kamēr jūs bijāt grēka vergi jūs neklausījāt taisnībai

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὅτε (Hote)	Jo	G3753	Adv	Hote: When, at which time. From hos and te; at which too, i.e. When.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
δοῦλοι (douloi)	kamēr, jūs, bijāt	G1401	N-NMP	douloi: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
ἦτε (ēte)	-	G1510	V-IIA-2P	ēte: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίας (hamartias)	grēka, vergi	G266	N-GFS	hamartias: From hamartano; a sin.
ἐλεύθεροι (eleutheroi)	jūs	G1658	Adj-NMP	eleutheroi: Free, delivered from obligation. Probably from the alternate of erchomai; unrestrained, i.e. not a slave, or exempt.
ἦτε (ēte)	-	G1510	V-IIA-2P	ēte: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δικαιοσύνῃ (dikaiosynē)	taisnībai	G1343	N-DFS	dikaiosynē: From dikaios; equity; specially justification.
- (no match)	neklausījāt

21 Romans 6:21

🇬🇷 Greek:

τίνα οὖν καρπὸν εἴχετε τότε ἐφ οἷς νῦν ἐπαισχύνεσθε τὸ γὰρ τέλος ἐκείνων θάνατος

🇱🇻 Latvian:

Kādi bija jūsu toreizējās dzīves augļi Tādi par kuriem jums tagad jākaunas Viņu gals ir nāve

Greek (Form)	Latvian	Strong's	Morphology	Definition
τίνα (tina)	Kādi	G5101	IPro-AMS	tina: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
οὖν (oun)	bija, jūsu	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
καρπὸν (karpon)	toreizējās, dzīves	G2590	N-AMS	karpon: Probably from the base of harpazo; fruit, literally or figuratively.
εἴχετε (eichete)	augļi	G2192	V-IIA-2P	eichete: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
τότε (tote)	-	G5119	Adv	tote: Then, at that time. From ho and hote; the when, i.e. At the time that.
ἐφ (eph’)	Tādi, par, kuriem	G1909	Prep	eph’: On, to, against, on the basis of, at.
οἷς (hois)	-	G3739	RelPro-DNP	hois: Who, which, what, that.
νῦν (nyn)	jums, tagad	G3568	Adv	nyn: A primary particle of present time;
ἐπαισχύνεσθε (epaischynesthe)	jākaunas	G1870	V-PIM/P-2P	epaischynesthe: To be ashamed, be ashamed of. From epi and aischunomai; to feel shame for something.
τὸ (to)	Viņu	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
τέλος (telos)	gals	G5056	N-NNS	telos: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.
ἐκείνων (ekeinōn)	-	G1565	DPro-GMP	ekeinōn: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.
θάνατος (thanatos)	ir, nāve	G2288	N-NMS	thanatos: Death, physical or spiritual. From thnesko; death.

22 Romans 6:22

🇬🇷 Greek:

νυνὶ δέ ἐλευθερωθέντες ἀπὸ τῆς ἁμαρτίας δουλωθέντες δὲ τῷ Θεῷ ἔχετε τὸν καρπὸν ὑμῶν εἰς ἁγιασμόν τὸ δὲ τέλος ζωὴν αἰώνιον

🇱🇻 Latvian:

Bet tagad kad jūs esat atsvabināti no grēka un esat kļuvuši par Dieva kalpiem jūsu ieguvums ir svēttapšana un tās gals - mūžīga dzīvība

Greek (Form)	Latvian	Strong's	Morphology	Definition
νυνὶ (nyni)	Bet, tagad	G3570	Adv	nyni: A prolonged form of nun for emphasis; just now.
δέ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἐλευθερωθέντες (eleutherōthentes)	kad, jūs, esat	G1659	V-APP-NMP	eleutherōthentes: To free, set free, liberate. From eleutheros; to liberate, i.e. to exempt.
ἀπὸ (apo)	atsvabināti	G575	Prep	apo: From, away from. A primary particle;
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίας (hamartias)	no, grēka	G266	N-GFS	hamartias: From hamartano; a sin.
δουλωθέντες (doulōthentes)	un, esat, kļuvuši, par	G1402	V-APP-NMP	doulōthentes: To enslave. From doulos; to enslave.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dieva, kalpiem	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἔχετε (echete)	jūsu, ieguvums	G2192	V-PIA-2P	echete: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρπὸν (karpon)	ir	G2590	N-AMS	karpon: Probably from the base of harpazo; fruit, literally or figuratively.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
εἰς (eis)	svēttapšana	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἁγιασμόν (hagiasmon)	-	G38	N-AMS	hagiasmon: From hagiazo; properly, purification, i.e. purity; concretely a purifier.
τὸ (to)	un, tās	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τέλος (telos)	gals	G5056	N-ANS	telos: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.
ζωὴν (zōēn)	mūžīga	G2222	N-AFS	zōēn: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
αἰώνιον (aiōnion)	dzīvība	G166	Adj-AFS	aiōnion: From aion; perpetual.

23 Romans 6:23

🇬🇷 Greek:

τὰ γὰρ ὀψώνια τῆς ἁμαρτίας θάνατος τὸ δὲ χάρισμα τοῦ Θεοῦ ζωὴ αἰώνιος ἐν Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν

🇱🇻 Latvian:

Tātad grēka alga ir nāve bet Dieva balva ir mūžīga dzīvība Kristū Jēzū mūsu Kungā

Greek (Form)	Latvian	Strong's	Morphology	Definition
τὰ (ta)	Tātad	G3588	Art-NNP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ὀψώνια (opsōnia)	grēka	G3800	N-NNP	opsōnia: Neuter of a presumed derivative of the same as opsarion; rations for a soldier, i.e. his stipend or pay.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίας (hamartias)	-	G266	N-GFS	hamartias: From hamartano; a sin.
θάνατος (thanatos)	alga, ir, nāve	G2288	N-NMS	thanatos: Death, physical or spiritual. From thnesko; death.
τὸ (to)	bet, Dieva	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
χάρισμα (charisma)	balva	G5486	N-NNS	charisma: From charizomai; a gratuity, i.e. Deliverance;, a endowment, i.e. religious qualification, or miraculous faculty.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ζωὴ (zōē)	ir, mūžīga	G2222	N-NFS	zōē: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
αἰώνιος (aiōnios)	dzīvība	G166	Adj-NFS	aiōnios: From aion; perpetual.
ἐν (en)	Kristū, Jēzū	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	-	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	-	G2424	N-DMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
τῷ (tō)	mūsu	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίῳ (Kyriō)	Kungā	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.