Greek (Form)	Latvian	Strong's	Morphology	Definition
Συνίστημι (Synistēmi)	Jūsu, gādībai, ieteicu	G4921	V-PIA-1S	Synistēmi: To place together, commend, prove, exhibit; instrans: I stand with; To be composed of, cohere.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
Φοίβην (Phoibēn)	Foibu	G5402	N-AFS	Phoibēn: Phoebe, a Christian woman in the church at Cenchreae. Feminine of phoibos; Phoebe, a Christian woman.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀδελφὴν (adelphēn)	mūsu, māsu	G79	N-AFS	adelphēn: A sister, a woman (fellow-)member of a church, a Christian woman. Fem of adephos; a sister.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
οὖσαν (ousan)	kas, kalpo	G1510	V-PPA-AFS	ousan: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
διάκονον (diakonon)	-	G1249	N-AFS	diakonon: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor.
τῆς (tēs)	Kenhrejas	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίας (ekklēsias)	draudzē	G1577	N-GFS	ekklēsias: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Κενχρεαῖς (Kenchreais)	-	G2747	N-DFP	Kenchreais: Cenchreae, the port of Corinth on the Saronic Gulf. Probably from kegchros; Cenchreae, a port of Corinth.

2 Romans 16:2

🇬🇷 Greek:

ἵνα αὐτὴν προσδέξησθε ἐν Κυρίῳ ἀξίως τῶν ἁγίων καὶ παραστῆτε αὐτῇ ἐν ᾧ ἂν ὑμῶν χρῄζῃ πράγματι καὶ γὰρ αὐτὴ προστάτις πολλῶν ἐγενήθη καὶ ἐμοῦ αὐτοῦ

🇱🇻 Latvian:

Uzņemiet viņu iekš Tā Kunga kā svētajiem klājas un palīdziet viņai ja viņai kādā lietā vajadzīgs jūsu atbalsts arī viņa daudziem bijusi par aizstāvi arī man pašam

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἵνα (hina)	Uzņemiet	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
αὐτὴν (autēn)	viņu	G846	PPro-AF3S	autēn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
προσδέξησθε (prosdexēsthe)	-	G4327	V-ASM-2P	prosdexēsthe: From pros and dechomai; to admit (figuratively) endurance); by implication, to await.
ἐν (en)	iekš, Tā, Kunga	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Κυρίῳ (Kyriō)	-	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἀξίως (axiōs)	kā, svētajiem	G516	Adv	axiōs: Worthily, in a manner worthy of. Adverb from axios; appropriately.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁγίων (hagiōn)	-	G40	Adj-GMP	hagiōn: Set apart by (or for) God, holy, sacred. From hagos; sacred.
καὶ (kai)	klājas, un	G2532	Conj	kai: And, even, also, namely.
παραστῆτε (parastēte)	palīdziet	G3936	V-ASA-2P	parastēte: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.
αὐτῇ (autē)	viņai	G846	PPro-DF3S	autē: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐν (en)	ja, viņai	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ᾧ (hō)	-	G3739	RelPro-DNS	hō: Who, which, what, that.
ἂν (an)	-	G302	Prtcl	an: A primary particle, denoting a supposition, wish, possibility or uncertainty.
ὑμῶν (hymōn)	kādā	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
χρῄζῃ (chrēzē)	lietā	G5535	V-PSA-3S	chrēzē: To need, have need of, want, desire. From chreia; to make necessity, i.e. Be in want of.
πράγματι (pragmati)	vajadzīgs	G4229	N-DNS	pragmati: A thing done, a deed, action; a matter, an affair. From prasso; a deed; by implication, an affair; by extension, an object.
καὶ (kai)	jūsu, atbalsts	G2532	Conj	kai: And, even, also, namely.
γὰρ (gar)	arī	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
αὐτὴ (autē)	viņa	G846	PPro-NF3S	autē: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
προστάτις (prostatis)	daudziem	G4368	N-NFS	prostatis: A female guardian, protector, patroness. Feminine of a derivative of proistemi; a patroness, i.e. Assistant.
πολλῶν (pollōn)	bijusi, par	G4183	Adj-GMP	pollōn: Much, many; often.
ἐγενήθη (egenēthē)	aizstāvi	G1096	V-AIP-3S	egenēthē: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
ἐμοῦ (emou)	man, pašam	G1473	PPro-G1S	emou: I, the first-person pronoun. A primary pronoun of the first person I.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

3 Romans 16:3

🇬🇷 Greek:

Ἀσπάσασθε Πρίσκαν καὶ Ἀκύλαν τοὺς συνεργούς μου ἐν Χριστῷ Ἰησοῦ

🇱🇻 Latvian:

Sveicinait Prisku un Akvilu mana darba biedrus Kristū Jēzū;

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάσασθε (Aspasasthe)	Sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
Πρίσκαν (Priskan)	Prisku	G4251	N-AFS	Priskan: Of Latin origin; feminine of Priscus, ancient; Priska, a Christian woman.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Ἀκύλαν (Akylan)	Akvilu	G207	N-AMS	Akylan: Probably for Latin aquila; Akulas, an Israelite.
τοὺς (tous)	mana, darba	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
συνεργούς (synergous)	biedrus	G4904	Adj-AMP	synergous: A fellow worker, associate, helper. From a presumed compound of sun and the base of ergon; a co-laborer, i.e. Coadjutor.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
ἐν (en)	Kristū	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	-	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	Jēzū	G2424	N-DMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

4 Romans 16:4

🇬🇷 Greek:

οἵτινες ὑπὲρ τῆς ψυχῆς μου τὸν ἑαυτῶν τράχηλον ὑπέθηκαν οἷς οὐκ ἐγὼ μόνος εὐχαριστῶ ἀλλὰ καὶ πᾶσαι αἱ ἐκκλησίαι τῶν ἐθνῶν

🇱🇻 Latvian:

viņi savu galvu likuši ķīlā par manu dzīvību tā ka viņiem ne vien es esmu pateicīgs bet visas pagānu draudzes;

Greek (Form)	Latvian	Strong's	Morphology	Definition
οἵτινες (hoitines)	viņi	G3748	RelPro-NMP	hoitines: Whosoever, whichsoever, whatsoever.
ὑπὲρ (hyper)	savu, galvu	G5228	Prep	hyper: Gen: in behalf of; acc: above.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ψυχῆς (psychēs)	-	G5590	N-GFS	psychēs: From psucho; breath, i.e. spirit, abstractly or concretely.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
τὸν (ton)	likuši	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἑαυτῶν (heautōn)	-	G1438	RefPro-GM3P	heautōn: Himself, herself, itself.
τράχηλον (trachēlon)	-	G5137	N-AMS	trachēlon: The neck. Probably from trecho; the throat, i.e. life.
ὑπέθηκαν (hypethēkan)	ķīlā, par, manu	G5294	V-AIA-3P	hypethēkan: To put under, lay down, suggest to, put in mind. From hupo and tithemi; to place underneath, i.e. to hazard, to suggest.
οἷς (hois)	dzīvību	G3739	RelPro-DMP	hois: Who, which, what, that.
οὐκ (ouk)	tā, ka, viņiem	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐγὼ (egō)	ne, vien	G1473	PPro-N1S	egō: I, the first-person pronoun. A primary pronoun of the first person I.
μόνος (monos)	-	G3441	Adj-NMS	monos: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.
εὐχαριστῶ (eucharistō)	es, esmu, pateicīgs	G2168	V-PIA-1S	eucharistō: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
καὶ (kai)	visas	G2532	Conj	kai: And, even, also, namely.
πᾶσαι (pasai)	-	G3956	Adj-NFP	pasai: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
αἱ (hai)	-	G3588	Art-NFP	hai: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίαι (ekklēsiai)	pagānu	G1577	N-NFP	ekklēsiai: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
τῶν (tōn)	-	G3588	Art-GNP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐθνῶν (ethnōn)	draudzes	G1484	N-GNP	ethnōn: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

5 Romans 16:5

🇬🇷 Greek:

καὶ τὴν κατ οἶκον αὐτῶν ἐκκλησίαν Ἀσπάσασθε Ἐπαίνετον τὸν ἀγαπητόν μου ὅς ἐστιν ἀπαρχὴ τῆς Ἀσίας εἰς Χριστόν

🇱🇻 Latvian:

arī draudzi viņu namā sveicinait Sveicinait manu mīļoto Epainetu kas ir pirmais Kristus guvums Āzijā

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
τὴν (tēn)	draudzi	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κατ (kat’)	viņu	G2596	Prep	kat’: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
οἶκον (oikon)	namā	G3624	N-AMS	oikon: A dwelling; by implication, a family.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐκκλησίαν (ekklēsian)	-	G1577	N-AFS	ekklēsian: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
Ἀσπάσασθε (Aspasasthe)	Sveicinait, sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
Ἐπαίνετον (Epaineton)	Epainetu	G1866	N-AMS	Epaineton: Epaenetus, a Christian of Rome. From epaineo; praised; Epaenetus, a Christian.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγαπητόν (agapēton)	mīļoto	G27	Adj-AMS	agapēton: From agapao; beloved.
μου (mou)	manu	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
ὅς (hos)	-	G3739	RelPro-NMS	hos: Who, which, what, that.
ἐστιν (estin)	kas, ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἀπαρχὴ (aparchē)	pirmais, guvums	G536	N-NFS	aparchē: From a compound of apo and archomai; a beginning of sacrifice, i.e. The first-fruit.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἀσίας (Asias)	Āzijā	G773	N-GFS	Asias: Asia, i.e. Asia Minor, or only its western shore.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Χριστόν (Christon)	Kristus	G5547	N-AMS	Christon: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

6 Romans 16:6

🇬🇷 Greek:

Ἀσπάσασθε Μαριάν ἥτις πολλὰ ἐκοπίασεν εἰς ὑμᾶς

🇱🇻 Latvian:

Sveicinait Mariju kas daudz pūlējusies jūsu labā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάσασθε (Aspasasthe)	Sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
Μαριάν (Marian)	Mariju	G3137	N-AFS	Marian: Or Mariam of Hebrew origin; Maria or Mariam, the name of six Christian females.
ἥτις (hētis)	kas	G3748	RelPro-NFS	hētis: Whosoever, whichsoever, whatsoever.
πολλὰ (polla)	daudz	G4183	Adj-ANP	polla: Much, many; often.
ἐκοπίασεν (ekopiasen)	pūlējusies	G2872	V-AIA-3S	ekopiasen: From a derivative of kopos; to feel fatigue; by implication, to work hard.
εἰς (eis)	jūsu	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ὑμᾶς (hymas)	labā	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.

7 Romans 16:7

🇬🇷 Greek:

Ἀσπάσασθε Ἀνδρόνικον καὶ Ἰουνίαν τοὺς συγγενεῖς μου καὶ συναιχμαλώτους μου οἵτινές εἰσιν ἐπίσημοι ἐν τοῖς ἀποστόλοις οἳ καὶ πρὸ ἐμοῦ γέγοναν ἐν Χριστῷ

🇱🇻 Latvian:

Sveicinait Androniku un Jūniju manus ciltsbrāļus un cietuma biedrus kas ieņem cienīgu vietu starp apustuļiem un jau pirms manis bijuši Kristū

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάσασθε (Aspasasthe)	Sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
Ἀνδρόνικον (Andronikon)	Androniku	G408	N-AMS	Andronikon: From aner and nikos; man of victory; Andronicos, an Israelite.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Ἰουνίαν (Iounian)	Jūniju	G2458	N-AFS	Iounian: Junia, Junias, a Roman Christian. Of Latin origin; Junias, a Christian.
τοὺς (tous)	manus	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
συγγενεῖς (syngeneis)	ciltsbrāļus	G4773	Adj-AMP	syngeneis: Akin to, related; subst: fellow countryman, kinsman. From sun and genos; a relative; by extension, a fellow countryman.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
συναιχμαλώτους (synaichmalōtous)	cietuma	G4869	N-AMP	synaichmalōtous: A fellow captive or prisoner. From sun and aichmalotos; a co-captive.
μου (mou)	biedrus	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
οἵτινές (hoitines)	kas	G3748	RelPro-NMP	hoitines: Whosoever, whichsoever, whatsoever.
εἰσιν (eisin)	ieņem	G1510	V-PIA-3P	eisin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐπίσημοι (episēmoi)	cienīgu, vietu	G1978	Adj-NMP	episēmoi: Notable, conspicuous. From epi and some form of the base of semaino; remarkable, i.e. eminent.
ἐν (en)	starp	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀποστόλοις (apostolois)	apustuļiem	G652	N-DMP	apostolois: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.
οἳ (hoi)	un, jau	G3739	RelPro-NMP	hoi: Who, which, what, that.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
πρὸ (pro)	pirms	G4253	Prep	pro: A primary preposition;
ἐμοῦ (emou)	manis	G1473	PPro-G1S	emou: I, the first-person pronoun. A primary pronoun of the first person I.
γέγοναν (gegonan)	bijuši	G1096	V-RIA-3P	gegonan: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἐν (en)	Kristū	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	-	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

8 Romans 16:8

🇬🇷 Greek:

Ἀσπάσασθε Ἀμπλιᾶτον τὸν ἀγαπητόν μου ἐν Κυρίῳ

🇱🇻 Latvian:

Sveicinait Ampliatu kas man ir mīļš Kristū

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάσασθε (Aspasasthe)	Sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
Ἀμπλιᾶτον (Ampliaton)	Ampliatu	G291	N-AMS	Ampliaton: Contracted for Latin ampliatus; Amplias, a Roman Christian.
τὸν (ton)	kas, man, ir	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγαπητόν (agapēton)	mīļš	G27	Adj-AMS	agapēton: From agapao; beloved.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
ἐν (en)	Kristū	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Κυρίῳ (Kyriō)	-	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

9 Romans 16:9

🇬🇷 Greek:

Ἀσπάσασθε Οὐρβανὸν τὸν συνεργὸν ἡμῶν ἐν Χριστῷ καὶ Στάχυν τὸν ἀγαπητόν μου

🇱🇻 Latvian:

Sveicinait manu darbabiedru Kristū - Urbānu un manu mīļo Stahiju

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάσασθε (Aspasasthe)	Sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
Οὐρβανὸν (Ourbanon)	Urbānu	G3773	N-AMS	Ourbanon: Urbanus, a Christian in Rome, fellow-worker of Paul. Of Latin origin; Urbanus, a Christian.
τὸν (ton)	manu, darbabiedru	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
συνεργὸν (synergon)	-	G4904	Adj-AMS	synergon: A fellow worker, associate, helper. From a presumed compound of sun and the base of ergon; a co-laborer, i.e. Coadjutor.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ἐν (en)	Kristū	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	-	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Στάχυν (Stachyn)	manu, mīļo	G4720	N-AMS	Stachyn: Stachys, a Christian man at Rome. The same as stachus; Stachys, a Christian.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγαπητόν (agapēton)	-	G27	Adj-AMS	agapēton: From agapao; beloved.
μου (mou)	Stahiju	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.

10 Romans 16:10

🇬🇷 Greek:

Ἀσπάσασθε Ἀπελλῆν τὸν δόκιμον ἐν Χριστῷ Ἀσπάσασθε τοὺς ἐκ τῶν Ἀριστοβούλου

🇱🇻 Latvian:

Sveicinait pārbaudīto Kristus mācekli Apellu Sveicinait tos kas pieder pie Aristobula saimes ļaudīm

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάσασθε (Aspasasthe)	Sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
Ἀπελλῆν (Apellēn)	Apellu	G559	N-AMS	Apellēn: Apelles, a Christian (man) in Rome. Of Latin origin; Apelles, a Christian.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόκιμον (dokimon)	pārbaudīto, mācekli	G1384	Adj-AMS	dokimon: Approved, acceptable, tried. From dokeo; properly, acceptable, i.e. Approved.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	Kristus	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἀσπάσασθε (Aspasasthe)	Sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
τοὺς (tous)	tos, kas	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκ (ek)	pieder, pie	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἀριστοβούλου (Aristoboulou)	Aristobula, saimes, ļaudīm	G711	N-GMS	Aristoboulou: Aristobulus, a Christian in Rome. From the same as ariston and boule; best counselling; Aristoboulus, a Christian.

11 Romans 16:11

🇬🇷 Greek:

Ἀσπάσασθε Ἡρῳδίωνα τὸν συγγενῆ μου Ἀσπάσασθε τοὺς ἐκ τῶν Ναρκίσσου τοὺς ὄντας ἐν Κυρίῳ

🇱🇻 Latvian:

Sveicinait manu ciltsbrāli Herodionu Sveicinait Narkisa saimes ļaudis kas ir mūsu Kungā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάσασθε (Aspasasthe)	Sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
Ἡρῳδίωνα (Hērōdiōna)	Herodionu	G2267	N-AMS	Hērōdiōna: Herodion, a Christian in Rome, a relative of Paul. From Herodes; Herodion, a Christian.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
συγγενῆ (syngenē)	ciltsbrāli	G4773	Adj-AMS	syngenē: Akin to, related; subst: fellow countryman, kinsman. From sun and genos; a relative; by extension, a fellow countryman.
μου (mou)	manu	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
Ἀσπάσασθε (Aspasasthe)	Sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
τοὺς (tous)	Narkisa	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκ (ek)	saimes	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ναρκίσσου (Narkissou)	-	G3488	N-GMS	Narkissou: Narcissus, a resident of Rome. A flower of the same name, from narke; Narcissus, a Roman.
τοὺς (tous)	ļaudis	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὄντας (ontas)	kas, ir	G1510	V-PPA-AMP	ontas: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	mūsu	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Κυρίῳ (Kyriō)	Kungā	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

12 Romans 16:12

🇬🇷 Greek:

Ἀσπάσασθε Τρύφαιναν καὶ Τρυφῶσαν τὰς κοπιώσας ἐν Κυρίῳ Ἀσπάσασθε Περσίδα τὴν ἀγαπητήν ἥτις πολλὰ ἐκοπίασεν ἐν Κυρίῳ

🇱🇻 Latvian:

Sveicinait Trifainu un Trifozu kas strādā Tā Kunga darbu Sveicinait mīļoto Persidu kas daudz pūlējusies Tā Kunga darbā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάσασθε (Aspasasthe)	Sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
Τρύφαιναν (Tryphainan)	Trifainu	G5170	N-AFS	Tryphainan: Tryphaena, a Christian woman in Rome. From truphe; luxurious; Tryphoena, a Christian woman.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Τρυφῶσαν (Tryphōsan)	Trifozu	G5173	N-AFS	Tryphōsan: Tryphosa, a Christian woman in Rome, perhaps a sister of Tryphaena. From truphe; luxuriating; Tryphosa, a Christian female.
τὰς (tas)	kas	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κοπιώσας (kopiōsas)	strādā	G2872	V-PPA-AFP	kopiōsas: From a derivative of kopos; to feel fatigue; by implication, to work hard.
ἐν (en)	Tā, Kunga	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Κυρίῳ (Kyriō)	darbu	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Ἀσπάσασθε (Aspasasthe)	Sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
Περσίδα (Persida)	mīļoto	G4069	N-AFS	Persida: Persis, name of a Christian lady in Rome. A Persian woman; Persis, a Christian female.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγαπητήν (agapētēn)	-	G27	Adj-AFS	agapētēn: From agapao; beloved.
ἥτις (hētis)	Persidu, kas	G3748	RelPro-NFS	hētis: Whosoever, whichsoever, whatsoever.
πολλὰ (polla)	daudz	G4183	Adj-ANP	polla: Much, many; often.
ἐκοπίασεν (ekopiasen)	pūlējusies	G2872	V-AIA-3S	ekopiasen: From a derivative of kopos; to feel fatigue; by implication, to work hard.
ἐν (en)	Tā, Kunga	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Κυρίῳ (Kyriō)	darbā	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

13 Romans 16:13

🇬🇷 Greek:

Ἀσπάσασθε Ῥοῦφον τὸν ἐκλεκτὸν ἐν Κυρίῳ καὶ τὴν μητέρα αὐτοῦ καὶ ἐμοῦ

🇱🇻 Latvian:

Sveicinait Kungā izredzēto Rūfu un viņa māti kas ir arī manējā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάσασθε (Aspasasthe)	Sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
Ῥοῦφον (Rhouphon)	Kungā	G4504	N-AMS	Rhouphon: Of Latin origin; red; Rufus, a Christian.
τὸν (ton)	izredzēto	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκλεκτὸν (eklekton)	-	G1588	Adj-AMS	eklekton: From eklegomai; select; by implication, favorite.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Κυρίῳ (Kyriō)	-	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
καὶ (kai)	Rūfu, un	G2532	Conj	kai: And, even, also, namely.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μητέρα (mētera)	viņa, māti	G3384	N-AFS	mētera: A mother. Apparently a primary word; a
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	kas, ir, arī	G2532	Conj	kai: And, even, also, namely.
ἐμοῦ (emou)	manējā	G1473	PPro-G1S	emou: I, the first-person pronoun. A primary pronoun of the first person I.

14 Romans 16:14

🇬🇷 Greek:

Ἀσπάσασθε Ἀσύνκριτον Φλέγοντα Ἑρμῆν Πατρόβαν Ἑρμᾶν καὶ τοὺς σὺν αὐτοῖς ἀδελφούς

🇱🇻 Latvian:

Sveicinait Asinkritu Flegontu Hermeju Patrobu Hermu un brāļus kas atrodas pie viņiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάσασθε (Aspasasthe)	Sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
Ἀσύνκριτον (Asynkriton)	Asinkritu	G799	N-AMS	Asynkriton: Asyncritus, a Christian in Rome. Asyncritus, a Christian.
Φλέγοντα (Phlegonta)	Flegontu	G5393	N-AMS	Phlegonta: Phlegon, a Roman Christian man. Active participle of the base of phlox; blazing; Phlegon, a Christian.
Ἑρμῆν (Hermēn)	Hermeju	G2060	N-AMS	Hermēn: Perhaps from ereo; Hermes, the name of the messenger of the Greek deities; also of a Christian.
Πατρόβαν (Patroban)	Patrobu	G3969	N-AMS	Patroban: Patrobas, a Christian in Rome. Perhaps a contraction for Patrobios; father's life; Patrobas, a Christian.
Ἑρμᾶν (Herman)	Hermu	G2057	N-AMS	Herman: Hermas, a Roman Christian. Probably from Hermes; Hermas, a Christian.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τοὺς (tous)	brāļus	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σὺν (syn)	kas, atrodas, pie	G4862	Prep	syn: With. A primary preposition denoting union; with or together.
αὐτοῖς (autois)	viņiem	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἀδελφούς (adelphous)	-	G80	N-AMP	adelphous: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

15 Romans 16:15

🇬🇷 Greek:

Ἀσπάσασθε Φιλόλογον καὶ Ἰουλίαν Νηρέα καὶ τὴν ἀδελφὴν αὐτοῦ καὶ Ὀλυμπᾶν καὶ τοὺς σὺν αὐτοῖς πάντας ἁγίους

🇱🇻 Latvian:

Sveicinait Filologu Jūliju Nereju un viņa māsu Olimpu un visus svētos kas pie viņiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάσασθε (Aspasasthe)	Sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
Φιλόλογον (Philologon)	Filologu	G5378	N-AMS	Philologon: Philologus, a Roman Christian. From philos and logos; fond of words, i.e. Talkative; Philologus, a Christian.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Ἰουλίαν (Ioulian)	Jūliju	G2456	N-AFS	Ioulian: Feminine of the same as Ioulios; Julia, a Christian woman.
Νηρέα (Nērea)	Nereju	G3517	N-AMS	Nērea: Nereus, a Christian in Rome. Apparently from a derivative of the base of naus; Nereus, a Christian.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀδελφὴν (adelphēn)	viņa	G79	N-AFS	adelphēn: A sister, a woman (fellow-)member of a church, a Christian woman. Fem of adephos; a sister.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	māsu	G2532	Conj	kai: And, even, also, namely.
Ὀλυμπᾶν (Olympan)	Olimpu	G3652	N-AMS	Olympan: Olympas, a Christian man in Rome. Probably a contraction from Olumpiodoros; Olympas, a Christian.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
τοὺς (tous)	visus	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σὺν (syn)	svētos, kas, pie	G4862	Prep	syn: With. A primary preposition denoting union; with or together.
αὐτοῖς (autois)	viņiem	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
πάντας (pantas)	-	G3956	Adj-AMP	pantas: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἁγίους (hagious)	-	G40	Adj-AMP	hagious: Set apart by (or for) God, holy, sacred. From hagos; sacred.

16 Romans 16:16

🇬🇷 Greek:

Ἀσπάσασθε ἀλλήλους ἐν φιλήματι ἁγίῳ Ἀσπάζονται ὑμᾶς αἱ ἐκκλησίαι πᾶσαι τοῦ Χριστοῦ

🇱🇻 Latvian:

Sveicinait cits citu ar svēto skūpstu Jūs sveicina visas Kristus draudzes

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάσασθε (Aspasasthe)	Sveicinait	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
ἀλλήλους (allēlous)	cits, citu	G240	RecPro-AMP	allēlous: One another, each other. Genitive plural from allos reduplicated; one another.
ἐν (en)	ar	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
φιλήματι (philēmati)	svēto	G5370	N-DNS	philēmati: A kiss. From phileo; a kiss.
ἁγίῳ (hagiō)	skūpstu	G40	Adj-DNS	hagiō: Set apart by (or for) God, holy, sacred. From hagos; sacred.
Ἀσπάζονται (Aspazontai)	Jūs	G782	V-PIM/P-3P	Aspazontai: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
αἱ (hai)	sveicina	G3588	Art-NFP	hai: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίαι (ekklēsiai)	visas	G1577	N-NFP	ekklēsiai: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
πᾶσαι (pasai)	-	G3956	Adj-NFP	pasai: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστοῦ (Christou)	Kristus, draudzes	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

17 Romans 16:17

🇬🇷 Greek:

Παρακαλῶ δὲ ὑμᾶς ἀδελφοί σκοπεῖν τοὺς τὰς διχοστασίας καὶ τὰ σκάνδαλα παρὰ τὴν διδαχὴν ἣν ὑμεῖς ἐμάθετε ποιοῦντας καὶ ἐκκλίνετε ἀπ αὐτῶν

🇱🇻 Latvian:

Es lieku jums pie sirds brāļi ņemiet vērā tos kas rada šķelšanos un pretestību tai mācībai ko esat mācījušies vairieties no viņiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
Παρακαλῶ (Parakalō)	Es, lieku, jums, pie, sirds	G3870	V-PIA-1S	Parakalō: From para and kaleo; to call near, i.e. Invite, invoke.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἀδελφοί (adelphoi)	brāļi	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
σκοπεῖν (skopein)	ņemiet, vērā	G4648	V-PNA	skopein: To look at, regard attentively, take heed, beware, consider. From skopos; to take aim at, i.e. regard.
τοὺς (tous)	tos, kas	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
διχοστασίας (dichostasias)	rada, šķelšanos	G1370	N-AFP	dichostasias: Division, dissension, standing apart. From a derivative of dis and stasis; disunion, i.e. dissension.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σκάνδαλα (skandala)	pretestību	G4625	N-ANP	skandala: A snare, stumbling-block, cause for error. Scandal; probably from a derivative of kampto; a trap-stick, i.e. Snare.
παρὰ (para)	tai	G3844	Prep	para: Gen: from; dat: beside, in the presence of; acc: alongside of.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
διδαχὴν (didachēn)	mācībai	G1322	N-AFS	didachēn: Teaching, doctrine, what is taught. From didasko; instruction.
ἣν (hēn)	ko	G3739	RelPro-AFS	hēn: Who, which, what, that.
ὑμεῖς (hymeis)	esat	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
ἐμάθετε (emathete)	mācījušies	G3129	V-AIA-2P	emathete: Prolongation from a primary verb, another form of which, matheo, is used as an alternate in certain tenses; to learn.
ποιοῦντας (poiountas)	-	G4160	V-PPA-AMP	poiountas: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
καὶ (kai)	vairieties	G2532	Conj	kai: And, even, also, namely.
ἐκκλίνετε (ekklinete)	no	G1578	V-PMA-2P	ekklinete: From ek and klino; to deviate, i.e. to shun, or to decline.
ἀπ (ap’)	-	G575	Prep	ap’: From, away from. A primary particle;
αὐτῶν (autōn)	viņiem	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

18 Romans 16:18

🇬🇷 Greek:

οἱ γὰρ τοιοῦτοι τῷ Κυρίῳ ἡμῶν Χριστῷ οὐ δουλεύουσιν ἀλλὰ τῇ ἑαυτῶν κοιλίᾳ καὶ διὰ τῆς χρηστολογίας καὶ εὐλογίας ἐξαπατῶσιν τὰς καρδίας τῶν ἀκάκων

🇱🇻 Latvian:

Tādi cilvēki nekalpo mūsu Kungam Kristum bet savam vēderam un ar saviem saldajiem vārdiem un skaistajām runām pieviļ vientiesīgo sirdis

Greek (Form)	Latvian	Strong's	Morphology	Definition
οἱ (hoi)	-	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
τοιοῦτοι (toioutoi)	Tādi, cilvēki	G5108	DPro-NMP	toioutoi: (including the other inflections); from toi and houtos; truly this, i.e. Of this sort (to denote character or individuality).
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίῳ (Kyriō)	Kungam	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)	mūsu	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
Χριστῷ (Christō)	Kristum	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
οὐ (ou)	-	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
δουλεύουσιν (douleuousin)	-	G1398	V-PIA-3P	douleuousin: To be a slave, be subject to, obey, be devoted. From doulos; to be a slave to.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἑαυτῶν (heautōn)	savam	G1438	RefPro-GM3P	heautōn: Himself, herself, itself.
κοιλίᾳ (koilia)	vēderam	G2836	N-DFS	koilia: From koilos; a cavity, i.e. the abdomen; by implication, the matrix; figuratively, the heart.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
διὰ (dia)	ar	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τῆς (tēs)	saviem	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χρηστολογίας (chrēstologias)	saldajiem	G5542	N-GFS	chrēstologias: A kind address; in a bad sense: plausible speaking. From a compound of chrestos and lego; fair speech, i.e. Plausibility.
καὶ (kai)	vārdiem	G2532	Conj	kai: And, even, also, namely.
εὐλογίας (eulogias)	un, skaistajām, runām	G2129	N-GFS	eulogias: Adulation, praise, blessing, gift.
ἐξαπατῶσιν (exapatōsin)	pieviļ	G1818	V-PIA-3P	exapatōsin: To deceive thoroughly. From ek and apatao; to seduce wholly.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρδίας (kardias)	sirdis	G2588	N-AFP	kardias: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀκάκων (akakōn)	vientiesīgo	G172	Adj-GMP	akakōn: Innocent, guileless, simple. Not bad, i.e. innocent or unsuspecting.
- (no match)	nekalpo

19 Romans 16:19

🇬🇷 Greek:

Ἡ γὰρ ὑμῶν ὑπακοὴ εἰς πάντας ἀφίκετο ἐφ ὑμῖν οὖν χαίρω θέλω δὲ ὑμᾶς σοφοὺς μὲν εἶναι εἰς τὸ ἀγαθόν ἀκεραίους δὲ εἰς τὸ κακόν

🇱🇻 Latvian:

Bet jūsu paklausība visiem kļuvusi zināma tāpēc man par jums ir prieks; bet tikai vēlos lai jūs būtu gudri uz labu bet vientiesīgi uz ļaunu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἡ (Hē)	Bet	G3588	Art-NFS	Hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ὑμῶν (hymōn)	jūsu	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ὑπακοὴ (hypakoē)	paklausība	G5218	N-NFS	hypakoē: Obedience, submissiveness, compliance. From hupakouo; attentive hearkening, i.e. compliance or submission.
εἰς (eis)	visiem	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
πάντας (pantas)	-	G3956	Adj-AMP	pantas: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἀφίκετο (aphiketo)	kļuvusi, zināma	G864	V-AIM-3S	aphiketo: To arrive at, reach, come to. From apo and the base of hikanos; to go forth.
ἐφ (eph’)	tāpēc	G1909	Prep	eph’: On, to, against, on the basis of, at.
ὑμῖν (hymin)	man, par, jums	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
χαίρω (chairō)	ir, prieks	G5463	V-PIA-1S	chairō: A primary verb; to be
θέλω (thelō)	bet	G2309	V-PIA-1S	thelō: To will, wish, desire, be willing, intend, design.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ὑμᾶς (hymas)	tikai, vēlos, lai, jūs	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
σοφοὺς (sophous)	būtu, gudri	G4680	Adj-AMP	sophous: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise.
μὲν (men)	-	G3303	Prtcl	men: Indeed, truly. A particle of affirmation, often answered by de, each of the two introducing a clause intended to be contrasted with the other.
εἶναι (einai)	-	G1510	V-PNA	einai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
εἰς (eis)	uz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγαθόν (agathon)	labu	G18	Adj-ANS	agathon: A primary word;
ἀκεραίους (akeraious)	bet, vientiesīgi	G185	Adj-AMP	akeraious: (lit: unmixed) simple, unsophisticated, sincere, blameless. Unmixed, i.e. innocent.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
εἰς (eis)	uz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κακόν (kakon)	ļaunu	G2556	Adj-ANS	kakon: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious.

20 Romans 16:20

🇬🇷 Greek:

Ὁ δὲ Θεὸς τῆς εἰρήνης συντρίψει τὸν Σατανᾶν ὑπὸ τοὺς πόδας ὑμῶν ἐν τάχει Ἡ χάρις τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μεθ ὑμῶν

🇱🇻 Latvian:

Bet miera Dievs drīzumā samīs sātanu apakš jūsu kājām Mūsu Kunga Jēzus žēlastība lai ir ar jums

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὁ (Ho)	Bet	G3588	Art-NMS	Ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
Θεὸς (Theos)	miera, Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εἰρήνης (eirēnēs)	-	G1515	N-GFS	eirēnēs: Probably from a primary verb eiro; peace; by implication, prosperity.
συντρίψει (syntripsei)	drīzumā	G4937	V-FIA-3S	syntripsei: From sun and the base of tribos; to crush completely, i.e. To shatter.
τὸν (ton)	samīs	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Σατανᾶν (Satanan)	sātanu	G4567	N-AMS	Satanan: An adversary, Satan. Of Chaldee origin corresponding to ma'bad; the accuser, i.e. The devil.
ὑπὸ (hypo)	apakš	G5259	Prep	hypo: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πόδας (podas)	jūsu	G4228	N-AMP	podas: The foot. A primary word; a
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ἐν (en)	kājām	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τάχει (tachei)	-	G5034	N-DNS	tachei: Quickness, speed; hastily, immediately. From the same as tachus; a brief space, i.e. in haste.
Ἡ (HĒ)	-	G3588	Art-NFS	HĒ: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χάρις (charis)	Mūsu, Kunga, Jēzus	G5485	N-NFS	charis: From chairo; graciousness, of manner or act.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
μεθ (meth’)	žēlastība, lai, ir, ar	G3326	Prep	meth’: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
ὑμῶν (hymōn)	jums	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.

21 Romans 16:21

🇬🇷 Greek:

Ἀσπάζεται ὑμᾶς Τιμόθεος ὁ συνεργός μου καὶ Λούκιος καὶ Ἰάσων καὶ Σωσίπατρος οἱ συγγενεῖς μου

🇱🇻 Latvian:

Jūs sveicina Timotejs mans darba biedrs kā arī Lukijs Jazons un Sozipatrs mani ciltsbrāļi

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάζεται (Aspazetai)	Jūs	G782	V-PIM/P-3S	Aspazetai: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
Τιμόθεος (Timotheos)	sveicina, Timotejs	G5095	N-NMS	Timotheos: Timothy, a Christian of Lystra, helper of Paul. From time and theos; dear to God; Timotheus, a Christian.
ὁ (ho)	mans, darba	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
συνεργός (synergos)	biedrs	G4904	Adj-NMS	synergos: A fellow worker, associate, helper. From a presumed compound of sun and the base of ergon; a co-laborer, i.e. Coadjutor.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	kā, arī	G2532	Conj	kai: And, even, also, namely.
Λούκιος (Loukios)	Lukijs	G3066	N-NMS	Loukios: Of Latin origin; illuminative; Lucius, a Christian.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Ἰάσων (Iasōn)	Jazons	G2394	N-NMS	Iasōn: Future active participle masculine of iaomai; about to cure; Jason, a Christian.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
Σωσίπατρος (Sōsipatros)	Sozipatrs	G4989	N-NMS	Sōsipatros: Sosipater, a proper name. Prolongation for Sopatros; Sosipatrus, a Christian.
οἱ (hoi)	mani	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
συγγενεῖς (syngeneis)	ciltsbrāļi	G4773	Adj-NMP	syngeneis: Akin to, related; subst: fellow countryman, kinsman. From sun and genos; a relative; by extension, a fellow countryman.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.

22 Romans 16:22

🇬🇷 Greek:

Ἀσπάζομαι ὑμᾶς ἐγὼ Τέρτιος ὁ γράψας τὴν ἐπιστολὴν ἐν Κυρίῳ

🇱🇻 Latvian:

Es Tercijs šīs vēstules rakstītājs sveicinu jūs Kungā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάζομαι (Aspazomai)	Es, Tercijs, šīs, vēstules	G782	V-PIM/P-1S	Aspazomai: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
ὑμᾶς (hymas)	sveicinu	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἐγὼ (egō)	-	G1473	PPro-N1S	egō: I, the first-person pronoun. A primary pronoun of the first person I.
Τέρτιος (Tertios)	-	G5060	N-NMS	Tertios: Tertius, who wrote the Epistle to the Romans at Paul's dictation. Of Latin origin; third; Tertius, a Christian.
ὁ (ho)	rakstītājs	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γράψας (grapsas)	-	G1125	V-APA-NMS	grapsas: A primary verb; to
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπιστολὴν (epistolēn)	-	G1992	N-AFS	epistolēn: A letter, dispatch, epistle, message. From epistello; a written message.
ἐν (en)	jūs	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Κυρίῳ (Kyriō)	Kungā	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

23 Romans 16:23

🇬🇷 Greek:

Ἀσπάζεται ὑμᾶς Γάϊος ὁ ξένος μου καὶ ὅλης τῆς ἐκκλησίας Ἀσπάζεται ὑμᾶς Ἔραστος ὁ οἰκονόμος τῆς πόλεως καὶ Κούαρτος ὁ ἀδελφός

🇱🇻 Latvian:

Jūs sveicina Gajs mans un visas draudzes nama tēvs Jūs sveicina Erasts pilsētas saimniecības vadītājs un brālis Kvarts

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάζεται (Aspazetai)	sveicina	G782	V-PIM/P-3S	Aspazetai: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
ὑμᾶς (hymas)	Jūs	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
Γάϊος (Gaios)	Gajs	G1050	N-NMS	Gaios: Gaius, (a) a Corinthian, (b) a Macedonian, (c) a citizen of Derbe, (d) an Ephesian. Of Latin origin; Gaius, a Christian.
ὁ (ho)	un	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ξένος (xenos)	-	G3581	Adj-NMS	xenos: Apparently a primary word; foreign; by implication, a guest or entertainer.
μου (mou)	mans	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὅλης (holēs)	visas	G3650	Adj-GFS	holēs: All, the whole, entire, complete. A primary word;
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίας (ekklēsias)	draudzes	G1577	N-GFS	ekklēsias: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
Ἀσπάζεται (Aspazetai)	Jūs	G782	V-PIM/P-3S	Aspazetai: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
Ἔραστος (Erastos)	sveicina, Erasts	G2037	N-NMS	Erastos: Erastus, steward of Corinth, a Christian. From erao; beloved; Erastus, a Christian.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οἰκονόμος (oikonomos)	saimniecības, nama, tēvs, vadītājs	G3623	N-NMS	oikonomos: A household manager, a steward, guardian.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πόλεως (poleōs)	pilsētas	G4172	N-GFS	poleōs: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Κούαρτος (Kouartos)	Kvarts	G2890	N-NMS	Kouartos: Quartus, a Christian, brother of Erastus the Corinthian. Of Latin origin; Quartus, a Christian.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀδελφός (adelphos)	brālis	G80	N-NMS	adelphos: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

24 Romans 16:24

🇬🇷 Greek:

Ἡ χάρις τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ μετὰ πάντων ὑμῶν Ἀμήν

🇱🇻 Latvian:

Mūsu Kunga Jēzus Kristus žēlastība lai ir ar jums visiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἡ (HĒ)	-	G3588	Art-NFS	HĒ: The, the definite article.
χάρις (charis)	Mūsu, Kunga, Jēzus, Kristus	G5485	N-NFS	charis: (a) grace, as a gift or blessing brought to man by Jesus Christ, (b) favor, (c) gratitude, thanks, (d) a favor, kindness.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article.
κυρίου (kyriou)	-	G2962	N-GMS	kyriou: Lord, master, sir; the Lord.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ.
μετὰ (meta)	žēlastība, lai, ir, ar	G3326	Prep	meta: (a) genitive: with, in company with, (b) accusative: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
πάντων (pantōn)	jums	G3956	Adj-GMP	pantōn: All, the whole, every kind of.
ὑμῶν (hymōn)	visiem	G4771	PPro-G2P	hymōn: You.
Ἀμήν (Amēn)	-	G281	Heb	Amēn: Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be.

25 Romans 16:25

🇬🇷 Greek:

Τῷ δὲ δυναμένῳ ὑμᾶς στηρίξαι κατὰ τὸ εὐαγγέλιόν μου καὶ τὸ κήρυγμα Ἰησοῦ Χριστοῦ κατὰ ἀποκάλυψιν μυστηρίου χρόνοις αἰωνίοις σεσιγημένου

🇱🇻 Latvian:

Bet Tam kas jūs var stiprināt kā to rāda mans evaņģēlijs un vēstījums par Jēzu Kristu kurā atklājas noslēpums kas mūžiem bijis neizpausts

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τῷ (Tō)	Bet, Tam	G3588	Art-DMS	Tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
δυναμένῳ (dynamenō)	kas, jūs, var	G1410	V-PPM/P-DMS	dynamenō: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
στηρίξαι (stērixai)	stiprināt	G4741	V-ANA	stērixai: From a presumed derivative of histemi; to set fast, i.e. to turn resolutely in a certain direction, or to confirm.
κατὰ (kata)	kā, to, rāda	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
τὸ (to)	mans	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγέλιόν (euangelion)	evaņģēlijs	G2098	N-ANS	euangelion: From the same as euaggelizo; a good message, i.e. The gospel.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κήρυγμα (kērygma)	vēstījums, par	G2782	N-ANS	kērygma: A proclamation, preaching. From kerusso; a proclamation.
Ἰησοῦ (Iēsou)	Jēzu	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	Kristu	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
κατὰ (kata)	kurā	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ἀποκάλυψιν (apokalypsin)	atklājas	G602	N-AFS	apokalypsin: An unveiling, uncovering, revealing, revelation. From apokalupto; disclosure.
μυστηρίου (mystēriou)	noslēpums	G3466	N-GNS	mystēriou: From a derivative of muo; a secret or
χρόνοις (chronois)	kas, mūžiem	G5550	N-DMP	chronois: A space of time or interval; by extension, an individual opportunity; by implication, delay.
αἰωνίοις (aiōniois)	bijis	G166	Adj-DMP	aiōniois: From aion; perpetual.
σεσιγημένου (sesigēmenou)	neizpausts	G4601	V-RPM/P-GNS	sesigēmenou: Intrans: I am silent, keep silence; trans: I keep secret; pass: I am kept secret. From sige; to keep silent.

Greek (Form)	Latvian	Strong's	Morphology	Definition
φανερωθέντος (phanerōthentos)	bet, tagad	G5319	V-APP-GMS	phanerōthentos: To make clear (visible, manifest), make known. From phaneros; to render apparent.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
νῦν (nyn)	-	G3568	Adv	nyn: A primary particle of present time;
διά (dia)	darīts, zināms	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τε (te)	-	G5037	Conj	te: And, both. A primary particle of connection or addition; both or also.
γραφῶν (graphōn)	un, ar	G1124	N-GFP	graphōn: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.
προφητικῶν (prophētikōn)	pravieša	G4397	Adj-GFP	prophētikōn: Prophetic, uttered by a prophet. From prophetes; pertaining to a foreteller.
κατ (kat’)	rakstiem	G2596	Prep	kat’: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ἐπιταγὴν (epitagēn)	uz	G2003	N-AFS	epitagēn: Instruction, command, order, authority. From epitasso; an injunction or decree; by implication, authoritativeness.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰωνίου (aiōniou)	-	G166	Adj-GMS	aiōniou: From aion; perpetual.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
εἰς (eis)	pavēli	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ὑπακοὴν (hypakoēn)	sludināts	G5218	N-AFS	hypakoēn: Obedience, submissiveness, compliance. From hupakouo; attentive hearkening, i.e. compliance or submission.
πίστεως (pisteōs)	visām, tautām	G4102	N-GFS	pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
πάντα (panta)	-	G3956	Adj-ANP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔθνη (ethnē)	-	G1484	N-ANP	ethnē: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
γνωρισθέντος (gnōristhentos)	lai, tās, pakļautu, ticībai	G1107	V-APP-GNS	gnōristhentos: To make known, declare, know, discover. From a derivative of ginosko; to make known; subjectively, to know.

Greek (Form)	Latvian	Strong's	Morphology	Definition
μόνῳ (monō)	vienīgajam, visugudrajam	G3441	Adj-DMS	monō: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.
σοφῷ (sophō)	-	G4680	Adj-DMS	sophō: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise.
Θεῷ (Theō)	Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
διὰ (dia)	lai, caur	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
Ἰησοῦ (Iēsou)	Jēzu	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	Kristu	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ᾧ (hō)	-	G3739	RelPro-DMS	hō: Who, which, what, that.
ἡ (hē)	ir	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόξα (doxa)	gods	G1391	N-NFS	doxa: From the base of dokeo; glory, in a wide application.
εἰς (eis)	mūžu, mūžos	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰῶνας (aiōnas)	-	G165	N-AMP	aiōnas: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰώνων (aiōnōn)	-	G165	N-GMP	aiōnōn: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
ἀμήν (amēn)	Āmen	G281	Heb	amēn: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

📖 Romans Chapter 16