📖 Romans Chapter 11

1 Romans 11:1

🇬🇷 Greek:

Λέγω οὖν μὴ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ μὴ γένοιτο καὶ γὰρ ἐγὼ Ἰσραηλίτης εἰμί ἐκ σπέρματος Ἀβραάμ φυλῆς Βενιαμίν

🇱🇻 Latvian:

Pēc visa tā es jautāju vai Dievs Savu tautu ir atstūmis Nepavisam ne Jo arī es esmu israēlietis Ābrahāma dzimuma Benjamīna cilts

Greek (Form)	Latvian	Strong's	Morphology	Definition
Λέγω (Legō)	Pēc, visa, tā, es, jautāju	G3004	V-PIA-1S	Legō: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
μὴ (mē)	vai	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἀπώσατο (apōsato)	Dievs, Savu, tautu	G683	V-AIM-3S	apōsato: Or apothomai ap-o'-thom-ahee from apo and the middle voice of otheo or otho; to push off, figuratively, to reject.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λαὸν (laon)	-	G2992	N-AMS	laon: Apparently a primary word; a people.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
μὴ (mē)	ir, atstūmis	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
γένοιτο (genoito)	Nepavisam, ne	G1096	V-AOM-3S	genoito: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
καὶ (kai)	Jo, arī	G2532	Conj	kai: And, even, also, namely.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἐγὼ (egō)	es, esmu	G1473	PPro-N1S	egō: I, the first-person pronoun. A primary pronoun of the first person I.
Ἰσραηλίτης (Israēlitēs)	israēlietis	G2475	N-NMS	Israēlitēs: An Israelite, one of the chosen people of Israel, a Jew. From Israel; an
εἰμί (eimi)	-	G1510	V-PIA-1S	eimi: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐκ (ek)	Ābrahāma	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
σπέρματος (spermatos)	dzimuma	G4690	N-GNS	spermatos: From speiro; something sown, i.e. Seed; by implication, offspring; specially, a remnant.
Ἀβραάμ (Abraam)	-	G11	N-GMS	Abraam: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.
φυλῆς (phylēs)	Benjamīna	G5443	N-GFS	phylēs: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.
Βενιαμίν (Beniamin)	cilts	G958	N-GMS	Beniamin: Benjamin, youngest son of Jacob, founder of one of the twelve tribes of Israel. Of Hebrew origin; Benjamin, an Israelite.

2 Romans 11:2

🇬🇷 Greek:

οὐκ ἀπώσατο ὁ Θεὸς τὸν λαὸν αὐτοῦ ὃν προέγνω ἢ οὐκ οἴδατε ἐν Ἠλίᾳ τί λέγει ἡ γραφή ὡς ἐντυγχάνει τῷ Θεῷ κατὰ τοῦ Ἰσραήλ

🇱🇻 Latvian:

Dievs nav atstūmis Savu tautu ko Viņš jau iepriekš bija izredzējis Jeb vai jūs nezināt kas rakstīts par Eliju kā viņš apsūdz Israēlu Dievam

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὐκ (ouk)	Dievs, nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἀπώσατο (apōsato)	atstūmis	G683	V-AIM-3S	apōsato: Or apothomai ap-o'-thom-ahee from apo and the middle voice of otheo or otho; to push off, figuratively, to reject.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λαὸν (laon)	Savu	G2992	N-AMS	laon: Apparently a primary word; a people.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὃν (hon)	tautu, ko	G3739	RelPro-AMS	hon: Who, which, what, that.
προέγνω (proegnō)	Viņš, jau, iepriekš, bija	G4267	V-AIA-3S	proegnō: To know beforehand, foreknow. From pro and ginosko; to know beforehand, i.e. Foresee.
ἢ (ē)	izredzējis	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
οὐκ (ouk)	Jeb, vai, jūs	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
οἴδατε (oidate)	-	G1492	V-RIA-2P	oidate: To know, remember, appreciate.
ἐν (en)	kas, rakstīts, par	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Ἠλίᾳ (Ēlia)	Eliju	G2243	N-DMS	Ēlia: Elijah, the prophet. Of Hebrew origin; Helias, an Israelite.
τί (ti)	-	G5101	IPro-ANS	ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
λέγει (legei)	-	G3004	V-PIA-3S	legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γραφή (graphē)	-	G1124	N-NFS	graphē: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἐντυγχάνει (entynchanei)	viņš, apsūdz	G1793	V-PIA-3S	entynchanei: From en and tugchano; to chance upon, i.e. confer with; by extension to entreat.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Israēlu	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
κατὰ (kata)	-	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰσραήλ (Israēl)	Dievam	G2474	N-GMS	Israēl: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
- (no match)	nezināt

3 Romans 11:3

🇬🇷 Greek:

Κύριε τοὺς προφήτας σου ἀπέκτειναν τὰ θυσιαστήριά σου κατέσκαψαν κἀγὼ ὑπελείφθην μόνος καὶ ζητοῦσιν τὴν ψυχήν μου

🇱🇻 Latvian:

Kungs Tavus praviešus viņi ir nokāvuši Tavus altārus izpostījuši tā ka es viens esmu palicis un nu tie tīko pēc manas dzīvības

Greek (Form)	Latvian	Strong's	Morphology	Definition
Κύριε (Kyrie)	Kungs	G2962	N-VMS	Kyrie: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προφήτας (prophētas)	praviešus	G4396	N-AMP	prophētas: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
σου (sou)	Tavus	G4771	PPro-G2S	sou: You. The person pronoun of the second person singular; thou.
ἀπέκτειναν (apekteinan)	viņi, ir, nokāvuši	G615	V-AIA-3P	apekteinan: To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θυσιαστήριά (thysiastēria)	altārus	G2379	N-ANP	thysiastēria: An altar (for sacrifice). From a derivative of thusia; a place of sacrifice, i.e. An altar.
σου (sou)	Tavus	G4771	PPro-G2S	sou: You. The person pronoun of the second person singular; thou.
κατέσκαψαν (kateskapsan)	izpostījuši	G2679	V-AIA-3P	kateskapsan: To dig down under, demolish, undermine. From kata and skapto; to undermine, i.e. destroy.
κἀγὼ (kagō)	tā, ka, es	G2504	PPro-N1S	kagō: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.
ὑπελείφθην (hypeleiphthēn)	esmu, palicis	G5275	V-AIP-1S	hypeleiphthēn: To leave behind; pass: To be left surviving. From hupotrecho and leipo; to leave under, i.e. to remain.
μόνος (monos)	viens	G3441	Adj-NMS	monos: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.
καὶ (kai)	un, nu	G2532	Conj	kai: And, even, also, namely.
ζητοῦσιν (zētousin)	tie, tīko, pēc	G2212	V-PIA-3P	zētousin: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ψυχήν (psychēn)	dzīvības	G5590	N-AFS	psychēn: From psucho; breath, i.e. spirit, abstractly or concretely.
μου (mou)	manas	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.

4 Romans 11:4

🇬🇷 Greek:

Ἀλλὰ τί λέγει αὐτῷ ὁ χρηματισμός Κατέλιπον ἐμαυτῷ ἑπτακισχιλίους ἄνδρας οἵτινες οὐκ ἔκαμψαν γόνυ τῇ Βάαλ

🇱🇻 Latvian:

Bet ko viņam atbild Dieva balss Es esmu Sev atlicinājis septiņus tūkstošus kas savus ceļus nav locījuši Baala priekšā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀλλὰ (Alla)	Bet, ko, viņam	G235	Conj	Alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
τί (ti)	-	G5101	IPro-ANS	ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
λέγει (legei)	-	G3004	V-PIA-3S	legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
αὐτῷ (autō)	-	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὁ (ho)	atbild	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χρηματισμός (chrēmatismos)	Dieva, balss	G5538	N-NMS	chrēmatismos: An oracle, divine response. From chrematizo; a divine response or revelation.
Κατέλιπον (Katelipon)	Es, esmu, Sev	G2641	V-AIA-1S	Katelipon: From kata and leipo; to leave down, i.e. Behind; by implication, to abandon, have remaining.
ἐμαυτῷ (emautō)	-	G1683	PPro-DM1S	emautō: Genitive case compound of emou and autos; of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton'.
ἑπτακισχιλίους (heptakischilious)	atlicinājis, septiņus	G2035	Adj-AMP	heptakischilious: Seven thousand. From heptakis and chilioi; seven times a thousand.
ἄνδρας (andras)	tūkstošus	G435	N-AMP	andras: A male human being; a man, husband. A primary word; a man.
οἵτινες (hoitines)	kas	G3748	RelPro-NMP	hoitines: Whosoever, whichsoever, whatsoever.
οὐκ (ouk)	savus, ceļus, nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἔκαμψαν (ekampsan)	locījuši	G2578	V-AIA-3P	ekampsan: To bend, bow. Apparently a primary verb; to bend.
γόνυ (gony)	-	G1119	N-ANS	gony: The knee. Of uncertain affinity; the
τῇ (tē)	Baala	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Βάαλ (Baal)	priekšā	G896	N-GMS	Baal: Baal, chief deity of the Phoenicians and other Semitic nations. Of Hebrew origin; Baal, a Phoenician deity.

5 Romans 11:5

🇬🇷 Greek:

Οὕτως οὖν καὶ ἐν τῷ νῦν καιρῷ λεῖμμα κατ ἐκλογὴν χάριτος γέγονεν

🇱🇻 Latvian:

Gluži tāpat arī šinī laikā ir palicis pāri mazs atlikums pēc žēlastības

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οὕτως (Houtōs)	Gluži, tāpat	G3779	Adv	Houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	šinī	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
νῦν (nyn)	-	G3568	Adv	nyn: A primary particle of present time;
καιρῷ (kairō)	laikā	G2540	N-DMS	kairō: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.
λεῖμμα (leimma)	ir, palicis, pāri	G3005	N-NNS	leimma: A remnant, remainder. From leipo; a remainder.
κατ (kat’)	mazs	G2596	Prep	kat’: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ἐκλογὴν (eklogēn)	atlikums, pēc	G1589	N-AFS	eklogēn: A choosing out, selecting, choice (by God). From eklegomai; selection.
χάριτος (charitos)	žēlastības	G5485	N-GFS	charitos: From chairo; graciousness, of manner or act.
γέγονεν (gegonen)	-	G1096	V-RIA-3S	gegonen: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

6 Romans 11:6

🇬🇷 Greek:

εἰ δὲ χάριτι οὐκέτι ἐξ ἔργων ἐπεὶ ἡ χάρις οὐκέτι γίνεται χάρις Εἰ δὲ ἐξ ἔργων οὐκέτι ἐστὶν χάρις ἐπεὶ τὸ ἔργον οὐκέτι ἐστὶν ἔργον

🇱🇻 Latvian:

Bet ja pēc žēlastības tad vairs ne no darbiem citādi žēlastība vairs nebūtu žēlastība

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰ (ei)	Bet, ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
χάριτι (chariti)	pēc, žēlastības	G5485	N-DFS	chariti: From chairo; graciousness, of manner or act.
οὐκέτι (ouketi)	tad, vairs	G3765	Adv	ouketi: No longer, no more. Also ouk eti from ou and eti; not yet, no longer.
ἐξ (ex)	ne	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
ἔργων (ergōn)	no, darbiem	G2041	N-GNP	ergōn: From a primary ergo; toil; by implication, an act.
ἐπεὶ (epei)	citādi	G1893	Conj	epei: Of time: when, after; of cause: since, because; otherwise: else. From epi and ei; thereupon, i.e. Since.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χάρις (charis)	žēlastība, vairs	G5485	N-NFS	charis: From chairo; graciousness, of manner or act.
οὐκέτι (ouketi)	-	G3765	Adv	ouketi: No longer, no more. Also ouk eti from ou and eti; not yet, no longer.
γίνεται (ginetai)	-	G1096	V-PIM/P-3S	ginetai: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
χάρις (charis)	žēlastība	G5485	N-NFS	charis: From chairo; graciousness, of manner or act.
Εἰ (Ei)	-	G1487	Conj	Ei: If.
δὲ (de)	-	G1161	Conj	de: A weak adversative particle, generally placed second in its clause; but, on the other hand, and.
ἐξ (ex)	-	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards.
ἔργων (ergōn)	-	G2041	N-GNP	ergōn: Work, task, employment; a deed, action; that which is wrought or made, a work.
οὐκέτι (ouketi)	-	G3765	Adv	ouketi: No longer, no more.
ἐστὶν (estin)	-	G1510	V-PIA-3S	estin: To be, exist.
χάρις (charis)	-	G5485	N-NFS	charis: (a) grace, as a gift or blessing brought to man by Jesus Christ, (b) favor, (c) gratitude, thanks, (d) a favor, kindness.
ἐπεὶ (epei)	-	G1893	Conj	epei: Of time: when, after; of cause: since, because; otherwise: else.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article.
ἔργον (ergon)	-	G2041	N-NNS	ergon: Work, task, employment; a deed, action; that which is wrought or made, a work.
οὐκέτι (ouketi)	-	G3765	Adv	ouketi: No longer, no more.
ἐστὶν (estin)	-	G1510	V-PIA-3S	estin: To be, exist.
ἔργον (ergon)	-	G2041	N-NNS	ergon: Work, task, employment; a deed, action; that which is wrought or made, a work.
- (no match)	nebūtu

7 Romans 11:7

🇬🇷 Greek:

Τί οὖν ὃ ἐπιζητεῖ Ἰσραήλ τοῦτο οὐκ ἐπέτυχεν ἡ δὲ ἐκλογὴ ἐπέτυχεν οἱ δὲ λοιποὶ ἐπωρώθησαν

🇱🇻 Latvian:

Kas no tā izriet Pēc kā Israēls tiecas to viņš nav sasniedzis tikai Dieva izvēlētie to ir sasnieguši bet pārējo sirdis ir tikušas apcietinātas

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τί (Ti)	Kas, no, tā, izriet	G5101	IPro-ANS	Ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
ὃ (ho)	Pēc, kā	G3739	RelPro-ANS	ho: Who, which, what, that.
ἐπιζητεῖ (epizētei)	Israēls	G1934	V-PIA-3S	epizētei: To seek after, desire, search for, make inquiries about. From epi and zeteo; to search for; intensively, to demand, to crave.
Ἰσραήλ (Israēl)	-	G2474	N-NMS	Israēl: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
τοῦτο (touto)	tiecas	G3778	DPro-ANS	touto: This; he, she, it.
οὐκ (ouk)	to, viņš, nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐπέτυχεν (epetychen)	sasniedzis	G2013	V-AIA-3S	epetychen: To attain, obtain, acquire. From epi and tugchano; to chance upon, i.e. to attain.
ἡ (hē)	tikai	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἐκλογὴ (eklogē)	Dieva, izvēlētie	G1589	N-NFS	eklogē: A choosing out, selecting, choice (by God). From eklegomai; selection.
ἐπέτυχεν (epetychen)	to, ir, sasnieguši	G2013	V-AIA-3S	epetychen: To attain, obtain, acquire. From epi and tugchano; to chance upon, i.e. to attain.
οἱ (hoi)	bet	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
λοιποὶ (loipoi)	pārējo, sirdis	G3062	Adj-NMP	loipoi: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.
ἐπωρώθησαν (epōrōthēsan)	ir, tikušas, apcietinātas	G4456	V-AIP-3P	epōrōthēsan: To harden, render callous, petrify. Apparently from poros; to petrify, i.e. to indurate.

8 Romans 11:8

🇬🇷 Greek:

καθὼς γέγραπται Ἔδωκεν αὐτοῖς ὁ Θεὸς πνεῦμα κατανύξεως ὀφθαλμοὺς τοῦ μὴ βλέπειν καὶ ὦτα τοῦ μὴ ἀκούειν ἕως τῆς σήμερον ἡμέρας

🇱🇻 Latvian:

kā ir rakstīts Dievs viņiem devis truluma garu acis lai tie neredzētu un ausis lai tie nedzirdētu līdz pat šai dienai

Greek (Form)	Latvian	Strong's	Morphology	Definition
καθὼς (kathōs)	kā	G2531	Conj	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
γέγραπται (gegraptai)	ir, rakstīts	G1125	V-RIM/P-3S	gegraptai: A primary verb; to
Ἔδωκεν (Edōken)	Dievs, viņiem	G1325	V-AIA-3S	Edōken: To offer, give; I put, place. A prolonged form of a primary verb; to give.
αὐτοῖς (autois)	-	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
πνεῦμα (pneuma)	devis	G4151	N-ANS	pneuma: Wind, breath, spirit.
κατανύξεως (katanyxeōs)	truluma	G2659	N-GFS	katanyxeōs: From katanusso; a prickling, i.e. (perhaps by some confusion with neuo or even with nux) stupor.
ὀφθαλμοὺς (ophthalmous)	garu	G3788	N-AMP	ophthalmous: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.
τοῦ (tou)	acis, lai, tie	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
βλέπειν (blepein)	-	G991	V-PNA	blepein: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ὦτα (ōta)	ausis	G3775	N-ANP	ōta: (a) the ear, (b) met: the faculty of perception. Apparently a primary word; the ear.
τοῦ (tou)	lai, tie	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἀκούειν (akouein)	-	G191	V-PNA	akouein: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
ἕως (heōs)	līdz, pat	G2193	Prep	heōs: A conjunction, preposition and adverb of continuance, until.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σήμερον (sēmeron)	šai	G4594	Adv	sēmeron: Today, now. Neuter of a presumed compound of the article ho and hemera; on the day; generally, now.
ἡμέρας (hēmeras)	dienai	G2250	N-GFS	hēmeras: A day, the period from sunrise to sunset.
- (no match)	neredzētu ,nedzirdētu

9 Romans 11:9

🇬🇷 Greek:

Καὶ Δαυὶδ λέγει Γενηθήτω ἡ τράπεζα αὐτῶν εἰς παγίδα καὶ εἰς θήραν καὶ εἰς σκάνδαλον καὶ εἰς ἀνταπόδομα αὐτοῖς

🇱🇻 Latvian:

Un Dāvids saka viņu bagāti klātais galds viņiem kļūs par slazdu un cilpu par krišanas un soda iemeslu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Καὶ (Kai)	Un	G2532	Conj	Kai: And, even, also, namely.
Δαυὶδ (Dauid)	Dāvids	G1138	N-NMS	Dauid: David, King of Israel. Of Hebrew origin; Dabid, the Israelite king.
λέγει (legei)	saka	G3004	V-PIA-3S	legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Γενηθήτω (Genēthētō)	kļūs	G1096	V-AMP-3S	Genēthētō: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τράπεζα (trapeza)	viņu, bagāti, klātais, galds	G5132	N-NFS	trapeza: Probably contracted from tessares and peze; a table or stool, usually for food; also a counter for money.
αὐτῶν (autōn)	viņiem	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
εἰς (eis)	par	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
παγίδα (pagida)	slazdu	G3803	N-AFS	pagida: From pegnumi; a trap; figuratively, a trick or statagem.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εἰς (eis)	par	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
θήραν (thēran)	cilpu	G2339	N-AFS	thēran: Hunting, entrapping; prey, game; a net, means of capture. From ther; hunting, i.e. destruction.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
σκάνδαλον (skandalon)	krišanas	G4625	N-ANS	skandalon: A snare, stumbling-block, cause for error. Scandal; probably from a derivative of kampto; a trap-stick, i.e. Snare.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
εἰς (eis)	iemeslu	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἀνταπόδομα (antapodoma)	soda	G468	N-ANS	antapodoma: A gift in return (for another), a return, recompense, requital. From antapodidomi; a requital.
αὐτοῖς (autois)	-	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

10 Romans 11:10

🇬🇷 Greek:

σκοτισθήτωσαν οἱ ὀφθαλμοὶ αὐτῶν τοῦ μὴ βλέπειν καὶ τὸν νῶτον αὐτῶν διὰ παντὸς σύνκαμψον

🇱🇻 Latvian:

Viņu acis tiks aptumšotas ka viņi vairs neredzēs un viņu muguras būs saliektas vienumēr

Greek (Form)	Latvian	Strong's	Morphology	Definition
σκοτισθήτωσαν (skotisthētōsan)	Viņu, acis	G4654	V-AMP-3P	skotisthētōsan: To darken. From skotos; to obscure.
οἱ (hoi)	-	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὀφθαλμοὶ (ophthalmoi)	-	G3788	N-NMP	ophthalmoi: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
τοῦ (tou)	tiks, aptumšotas	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μὴ (mē)	ka, viņi	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
βλέπειν (blepein)	vairs	G991	V-PNA	blepein: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
τὸν (ton)	un	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
νῶτον (nōton)	viņu	G3577	N-AMS	nōton: The back (of men or animals). Of uncertain affinity; the back.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
διὰ (dia)	muguras	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
παντὸς (pantos)	būs, saliektas	G3956	Adj-GMS	pantos: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
σύνκαμψον (synkampson)	vienumēr	G4781	V-AMA-2S	synkampson: To oppress, bend together. From sun and kampto; to bend together, i.e. to afflict.
- (no match)	neredzēs

11 Romans 11:11

🇬🇷 Greek:

Λέγω οὖν μὴ ἔπταισαν ἵνα πέσωσιν μὴ γένοιτο ἀλλὰ τῷ αὐτῶν παραπτώματι ἡ σωτηρία τοῖς ἔθνεσιν εἰς τὸ παραζηλῶσαι αὐτούς

🇱🇻 Latvian:

Es jautāju tālāk vai viņi paklupuši lai ietu bojā Nebūt ne Ar viņu apgrēcību pestīšana nākusi pie pagāniem lai viņus mudinātu uz sacensību

Greek (Form)	Latvian	Strong's	Morphology	Definition
Λέγω (Legō)	Es	G3004	V-PIA-1S	Legō: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
μὴ (mē)	jautāju, tālāk, vai	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἔπταισαν (eptaisan)	viņi, paklupuši	G4417	V-AIA-3P	eptaisan: To stumble, fall, sin, err, transgress. A form of pipto; to trip, i.e. to err, sin, fail.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
πέσωσιν (pesōsin)	ietu, bojā	G4098	V-ASA-3P	pesōsin: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.
μὴ (mē)	Nebūt, ne	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
γένοιτο (genoito)	-	G1096	V-AOM-3S	genoito: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἀλλὰ (alla)	Ar, viņu	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
παραπτώματι (paraptōmati)	apgrēcību	G3900	N-DNS	paraptōmati: A falling away, lapse, slip, false step, trespass, sin. From parapipto; a side-slip, i.e. error or transgression.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σωτηρία (sōtēria)	pestīšana	G4991	N-NFS	sōtēria: Feminine of a derivative of soter as noun; rescue or safety.
τοῖς (tois)	nākusi, pie	G3588	Art-DNP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔθνεσιν (ethnesin)	pagāniem	G1484	N-DNP	ethnesin: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
εἰς (eis)	lai	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παραζηλῶσαι (parazēlōsai)	mudinātu, uz, sacensību	G3863	V-ANA	parazēlōsai: To make jealous, provoke to jealously, provoke to anger. From para and zeloo; to stimulate alongside, i.e. Excite to rivalry.
αὐτούς (autous)	viņus	G846	PPro-AM3P	autous: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

12 Romans 11:12

🇬🇷 Greek:

εἰ δὲ τὸ παράπτωμα αὐτῶν πλοῦτος κόσμου καὶ τὸ ἥττημα αὐτῶν πλοῦτος ἐθνῶν πόσῳ μᾶλλον τὸ πλήρωμα αὐτῶν

🇱🇻 Latvian:

Bet ja jau viņu apgrēcība ir pasaulei ieguvums un viņu iztrūkums - ieguvums pagāniem cik daudz vairāk viņu pilnais skaits

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰ (ei)	Bet, ja, jau	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παράπτωμα (paraptōma)	viņu, apgrēcība	G3900	N-NNS	paraptōma: A falling away, lapse, slip, false step, trespass, sin. From parapipto; a side-slip, i.e. error or transgression.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
πλοῦτος (ploutos)	ir, pasaulei	G4149	N-NMS	ploutos: From the base of pletho; wealth, i.e. money, possessions, or abundance, richness, valuable bestowment.
κόσμου (kosmou)	-	G2889	N-GMS	kosmou: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
καὶ (kai)	ieguvums, un	G2532	Conj	kai: And, even, also, namely.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἥττημα (hēttēma)	viņu	G2275	N-NNS	hēttēma: Defect, loss, defeat, failure, shortcoming. From hettao; a deterioration, i.e. failure or loss.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
πλοῦτος (ploutos)	iztrūkums	G4149	N-NMS	ploutos: From the base of pletho; wealth, i.e. money, possessions, or abundance, richness, valuable bestowment.
ἐθνῶν (ethnōn)	ieguvums, pagāniem	G1484	N-GNP	ethnōn: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
πόσῳ (posō)	cik, daudz	G4214	IPro-DNS	posō: How much, how great, how many. From an absolute pos and hos; interrogative pronoun how much (plural) many).
μᾶλλον (mallon)	vairāk	G3123	Adv	mallon: More, rather. Neuter of the comparative of the same as malista; more) or rather.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πλήρωμα (plērōma)	viņu, pilnais	G4138	N-NNS	plērōma: From pleroo; repletion or completion, i.e. what fills, or what is filled.
αὐτῶν (autōn)	skaits	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

13 Romans 11:13

🇬🇷 Greek:

Ὑμῖν δὲ λέγω τοῖς ἔθνεσιν ἐφ ὅσον μὲν οὖν εἰμι ἐγὼ ἐθνῶν ἀπόστολος τὴν διακονίαν μου δοξάζω

🇱🇻 Latvian:

Jums es to saku pagāniem Tā kā esmu pagānu apustulis es turu godā savu darbu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὑμῖν (Hymin)	Jums	G4771	PPro-D2P	Hymin: You. The person pronoun of the second person singular; thou.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
λέγω (legō)	es, to, saku	G3004	V-PIA-1S	legō: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
τοῖς (tois)	pagāniem	G3588	Art-DNP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔθνεσιν (ethnesin)	-	G1484	N-DNP	ethnesin: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
ἐφ (eph’)	Tā, kā	G1909	Prep	eph’: On, to, against, on the basis of, at.
ὅσον (hoson)	-	G3745	RelPro-ANS	hoson: How much, how great, how many, as great as, as much. By reduplication from hos; as As.
μὲν (men)	-	G3303	Prtcl	men: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
εἰμι (eimi)	es, esmu	G1510	V-PIA-1S	eimi: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐγὼ (egō)	-	G1473	PPro-N1S	egō: I, the first-person pronoun. A primary pronoun of the first person I.
ἐθνῶν (ethnōn)	pagānu	G1484	N-GNP	ethnōn: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
ἀπόστολος (apostolos)	apustulis	G652	N-NMS	apostolos: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
διακονίαν (diakonian)	turu, godā, savu	G1248	N-AFS	diakonian: Waiting at table; in a wider sense: service, ministration. From diakonos; attendance; figuratively aid, service.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
δοξάζω (doxazō)	darbu	G1392	V-PIA-1S	doxazō: To glorify, honor, bestow glory on. From doxa; to render glorious.

14 Romans 11:14

🇬🇷 Greek:

εἴ πως παραζηλώσω μου τὴν σάρκα καὶ σώσω τινὰς ἐξ αὐτῶν

🇱🇻 Latvian:

cerēdams mudināt uz sacensību savus ciltsbrāļus un dažus viņu starpā glābt

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἴ (ei)	cerēdams	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
πως (pōs)	-	G4459	Adv	pōs: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
παραζηλώσω (parazēlōsō)	mudināt, uz, sacensību	G3863	V-FIA-1S	parazēlōsō: To make jealous, provoke to jealously, provoke to anger. From para and zeloo; to stimulate alongside, i.e. Excite to rivalry.
μου (mou)	savus	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σάρκα (sarka)	ciltsbrāļus	G4561	N-AFS	sarka: Flesh, body, human nature, materiality; kindred.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
σώσω (sōsō)	dažus, viņu, starpā	G4982	V-FIA-1S	sōsō: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
τινὰς (tinas)	-	G5100	IPro-AMP	tinas: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ἐξ (ex)	-	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
αὐτῶν (autōn)	glābt	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

15 Romans 11:15

🇬🇷 Greek:

εἰ γὰρ ἡ ἀποβολὴ αὐτῶν καταλλαγὴ κόσμου τίς ἡ πρόσλημψις εἰ μὴ ζωὴ ἐκ νεκρῶν

🇱🇻 Latvian:

Jo ja jau viņu atmešana devusi pasaulei salīdzināšanu ko citu dos viņu pieņemšana kā dzīvību mirušiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰ (ei)	Jo	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἡ (hē)	ja, jau	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀποβολὴ (apobolē)	viņu	G580	N-NFS	apobolē: A casting away, rejection, a loss. From apoballo; rejection; figuratively, loss.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καταλλαγὴ (katallagē)	atmešana	G2643	N-NFS	katallagē: Reconciliation, restoration to favor. From katallasso; exchange, i.e. Restoration to favor.
κόσμου (kosmou)	devusi, pasaulei	G2889	N-GMS	kosmou: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
τίς (tis)	-	G5101	IPro-NFS	tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
ἡ (hē)	salīdzināšanu, ko, citu	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πρόσλημψις (proslēmpsis)	dos	G4356	N-NFS	proslēmpsis: A receiving, a taking to one's self, acceptance. From proslambano; admission.
εἰ (ei)	viņu	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ζωὴ (zōē)	pieņemšana, kā	G2222	N-NFS	zōē: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
ἐκ (ek)	-	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
νεκρῶν (nekrōn)	dzīvību, mirušiem	G3498	Adj-GMP	nekrōn: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

16 Romans 11:16

🇬🇷 Greek:

εἰ δὲ ἡ ἀπαρχὴ ἁγία καὶ τὸ φύραμα καὶ εἰ ἡ ῥίζα ἁγία καὶ οἱ κλάδοι

🇱🇻 Latvian:

Ja jau pirmais guvums ir svēts tad arī visa mīkla un ja sakne ir svēta tad arī zari

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰ (ei)	Ja, jau	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀπαρχὴ (aparchē)	pirmais, guvums	G536	N-NFS	aparchē: From a compound of apo and archomai; a beginning of sacrifice, i.e. The first-fruit.
ἁγία (hagia)	ir, svēts	G40	Adj-NFS	hagia: Set apart by (or for) God, holy, sacred. From hagos; sacred.
καὶ (kai)	tad, arī	G2532	Conj	kai: And, even, also, namely.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φύραμα (phyrama)	visa, mīkla	G5445	N-NNS	phyrama: A mass or lump, as of bread dough. From a prolonged form of phuro, mean to knead; a mass of dough.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εἰ (ei)	ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ῥίζα (rhiza)	sakne	G4491	N-NFS	rhiza: A root, shoot, source; that which comes from the root, a descendent. Apparently a primary word; a
ἁγία (hagia)	ir, svēta	G40	Adj-NFS	hagia: Set apart by (or for) God, holy, sacred. From hagos; sacred.
καὶ (kai)	tad, arī	G2532	Conj	kai: And, even, also, namely.
οἱ (hoi)	-	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κλάδοι (kladoi)	zari	G2798	N-NMP	kladoi: A young tender shoot, then: a branch; met: of descendants. From klao; a twig or bough.

17 Romans 11:17

🇬🇷 Greek:

Εἰ δέ τινες τῶν κλάδων ἐξεκλάσθησαν σὺ δὲ ἀγριέλαιος ὢν ἐνεκεντρίσθης ἐν αὐτοῖς καὶ συνκοινωνὸς τῆς ῥίζης τῆς πιότητος τῆς ἐλαίας ἐγένου

🇱🇻 Latvian:

Bet ja nu daži zari izlauzti un tu meža eļļaskoka atvase būdams esi uzpotēts viņu vietā un dabūjis daļu pie eļļaskoka saknes un taukuma

Greek (Form)	Latvian	Strong's	Morphology	Definition
Εἰ (Ei)	Bet, ja, nu	G1487	Conj	Ei: If. A primary particle of conditionality; if, whether, that, etc.
δέ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τινες (tines)	daži	G5100	IPro-NMP	tines: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κλάδων (kladōn)	zari	G2798	N-GMP	kladōn: A young tender shoot, then: a branch; met: of descendants. From klao; a twig or bough.
ἐξεκλάσθησαν (exeklasthēsan)	izlauzti	G1575	V-AIP-3P	exeklasthēsan: To break off. From ek and klao; to exscind.
σὺ (sy)	un, tu	G4771	PPro-N2S	sy: You. The person pronoun of the second person singular; thou.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἀγριέλαιος (agrielaios)	meža, eļļaskoka	G65	N-NFS	agrielaios: A wild olive tree, oleaster. From agrios and elaia; an oleaster.
ὢν (ōn)	atvase, būdams	G1510	V-PPA-NMS	ōn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐνεκεντρίσθης (enekentristhēs)	esi, uzpotēts	G1461	V-AIP-2S	enekentristhēs: To graft in, ingraft. From en and a derivative of kentron; to prick in, i.e. Ingraft.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
αὐτοῖς (autois)	viņu, vietā	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
συνκοινωνὸς (synkoinōnos)	dabūjis, daļu	G4791	N-NMS	synkoinōnos: A partaker with, co-partner. From sun and koinonos; a co-participant.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ῥίζης (rhizēs)	pie, saknes	G4491	N-GFS	rhizēs: A root, shoot, source; that which comes from the root, a descendent. Apparently a primary word; a
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πιότητος (piotētos)	eļļaskoka	G4096	N-GFS	piotētos: Fatness, as of the olive; richness. From pion; plumpness, i.e. richness.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐλαίας (elaias)	-	G1636	N-GFS	elaias: An olive tree; the Mount of Olives. Feminine of a presumed derivative from an obsolete primary; an olive.
ἐγένου (egenou)	un, taukuma	G1096	V-AIM-2S	egenou: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

18 Romans 11:18

🇬🇷 Greek:

μὴ κατακαυχῶ τῶν κλάδων εἰ δὲ κατακαυχᾶσαι οὐ σὺ τὴν ῥίζαν βαστάζεις ἀλλὰ ἡ ῥίζα σέ

🇱🇻 Latvian:

tad nelielies zaru priekšā; bet ja lielies zini ne tu nesi sakni bet sakne nes tevi

Greek (Form)	Latvian	Strong's	Morphology	Definition
μὴ (mē)	tad, ne	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
κατακαυχῶ (katakauchō)	lielies	G2620	V-PMM/P-2S	katakauchō: To boast against, exult over. From kata and kauchaomai; to exult against.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κλάδων (kladōn)	zaru, priekšā	G2798	N-GMP	kladōn: A young tender shoot, then: a branch; met: of descendants. From klao; a twig or bough.
εἰ (ei)	bet, ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
κατακαυχᾶσαι (katakauchasai)	-	G2620	V-PIM/P-2S	katakauchasai: To boast against, exult over. From kata and kauchaomai; to exult against.
οὐ (ou)	zini	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
σὺ (sy)	-	G4771	PPro-N2S	sy: You. The person pronoun of the second person singular; thou.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ῥίζαν (rhizan)	tu, nesi, sakni	G4491	N-AFS	rhizan: A root, shoot, source; that which comes from the root, a descendent. Apparently a primary word; a
βαστάζεις (bastazeis)	-	G941	V-PIA-2S	bastazeis: Perhaps remotely derived from the base of basis; to lift, literally or figuratively.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ῥίζα (rhiza)	sakne	G4491	N-NFS	rhiza: A root, shoot, source; that which comes from the root, a descendent. Apparently a primary word; a
σέ (se)	nes, tevi	G4771	PPro-A2S	se: You. The person pronoun of the second person singular; thou.
- (no match)	nelielies

19 Romans 11:19

🇬🇷 Greek:

Ἐρεῖς οὖν Ἐξεκλάσθησαν κλάδοι ἵνα ἐγὼ ἐγκεντρισθῶ

🇱🇻 Latvian:

Tu varbūt iebildīsi zari izlauzti lai es tiktu uzpotēts

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἐρεῖς (Ereis)	Tu, varbūt	G2046	V-FIA-2S	Ereis: Probably a fuller form of rheo; an alternate for epo in certain tenses; to utter, i.e. Speak or say.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
Ἐξεκλάσθησαν (Exeklasthēsan)	iebildīsi	G1575	V-AIP-3P	Exeklasthēsan: To break off. From ek and klao; to exscind.
κλάδοι (kladoi)	zari, izlauzti	G2798	N-NMP	kladoi: A young tender shoot, then: a branch; met: of descendants. From klao; a twig or bough.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
ἐγὼ (egō)	es	G1473	PPro-N1S	egō: I, the first-person pronoun. A primary pronoun of the first person I.
ἐγκεντρισθῶ (enkentristhō)	tiktu, uzpotēts	G1461	V-ASP-1S	enkentristhō: To graft in, ingraft. From en and a derivative of kentron; to prick in, i.e. Ingraft.

20 Romans 11:20

🇬🇷 Greek:

καλῶς τῇ ἀπιστίᾳ ἐξεκλάσθησαν σὺ δὲ τῇ πίστει ἕστηκας μὴ ὑψηλὰ φρόνει ἀλλὰ φοβοῦ

🇱🇻 Latvian:

Pareizi savas neticības dēļ tie izlauzti bet tu turies ar savu ticību Tāpēc neesi iedomīgs bet pilns bijības

Greek (Form)	Latvian	Strong's	Morphology	Definition
καλῶς (kalōs)	Pareizi	G2573	Adv	kalōs: Well, nobly, honorably, rightly. Adverb from kalos; well.
τῇ (tē)	savas	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀπιστίᾳ (apistia)	neticības, dēļ	G570	N-DFS	apistia: Unbelief, unfaithfulness, distrust. From apistos; faithlessness, i.e. disbelief, or unfaithfulness.
ἐξεκλάσθησαν (exeklasthēsan)	tie, izlauzti	G1575	V-AIP-3P	exeklasthēsan: To break off. From ek and klao; to exscind.
σὺ (sy)	bet, tu	G4771	PPro-N2S	sy: You. The person pronoun of the second person singular; thou.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τῇ (tē)	ar	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πίστει (pistei)	savu, ticību	G4102	N-DFS	pistei: Faith, belief, trust, confidence; fidelity, faithfulness.
ἕστηκας (hestēkas)	turies	G2476	V-RIA-2S	hestēkas: A prolonged form of a primary stao stah'-o; to stand, used in various applications.
μὴ (mē)	Tāpēc	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ὑψηλὰ (hypsēla)	-	G5308	Adj-ANP	hypsēla: High, lofty. From hupsos; lofty.
φρόνει (phronei)	iedomīgs	G5426	V-PMA-2S	phronei: (a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
φοβοῦ (phobou)	pilns, bijības	G5399	V-PMM/P-2S	phobou: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.
- (no match)	neesi

21 Romans 11:21

🇬🇷 Greek:

εἰ γὰρ ὁ Θεὸς τῶν κατὰ φύσιν κλάδων οὐκ ἐφείσατο μή πως οὐδὲ σοῦ φείσεται

🇱🇻 Latvian:

Jo ja Dievs nav taupījis dabīgos zarus viņš arī tevi netaupīs

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰ (ei)	Jo	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	ja, Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τῶν (tōn)	nav, taupījis	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κατὰ (kata)	-	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
φύσιν (physin)	dabīgos	G5449	N-AFS	physin: From phuo; growth, i.e. natural production; by extension, a genus or sort; figuratively, native disposition, constitution or usage.
κλάδων (kladōn)	zarus	G2798	N-GMP	kladōn: A young tender shoot, then: a branch; met: of descendants. From klao; a twig or bough.
οὐκ (ouk)	-	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐφείσατο (epheisato)	-	G5339	V-AIM-3S	epheisato: To spare, abstain, forbear. Of uncertain affinity; to be chary of, i.e. to abstain or to treat leniently.
μή (mē)	viņš, arī, tevi	G3361	Conj	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
πως (pōs)	-	G4459	Adv	pōs: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
οὐδὲ (oude)	-	G3761	Adv	oude: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
σοῦ (sou)	-	G4771	PPro-G2S	sou: You. The person pronoun of the second person singular; thou.
φείσεται (pheisetai)	-	G5339	V-FIM-3S	pheisetai: To spare, abstain, forbear. Of uncertain affinity; to be chary of, i.e. to abstain or to treat leniently.
- (no match)	netaupīs

22 Romans 11:22

🇬🇷 Greek:

ἴδε οὖν χρηστότητα καὶ ἀποτομίαν Θεοῦ ἐπὶ μὲν τοὺς πεσόντας ἀποτομία ἐπὶ δὲ σὲ χρηστότης Θεοῦ ἐὰν ἐπιμένῃς τῇ χρηστότητι ἐπεὶ καὶ σὺ ἐκκοπήσῃ

🇱🇻 Latvian:

Redzi šeit kopā Dieva laipnību un bardzību Bardzību pret tiem kas krituši laipnību pret tevi ja tu tikai paliksi uzticīgs šai laipnībai; citādi arī tevi izcirtīs

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἴδε (Ide)	Redzi	G2400	V-AMA-2S	Ide: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
χρηστότητα (chrēstotēta)	šeit, kopā, Dieva	G5544	N-AFS	chrēstotēta: Goodness, uprightness, kindness, gentleness. From chrestos; usefulness, i.e. Morally, excellence.
καὶ (kai)	laipnību	G2532	Conj	kai: And, even, also, namely.
ἀποτομίαν (apotomian)	un	G663	N-AFS	apotomian: (lit: sheerness, of a rock), abruptness, harshness, severity, rigor. From the base of apotomos; decisiveness, i.e. Rigor.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐπὶ (epi)	bardzību	G1909	Prep	epi: On, to, against, on the basis of, at.
μὲν (men)	-	G3303	Conj	men: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πεσόντας (pesontas)	Bardzību, pret, tiem, kas, krituši	G4098	V-APA-AMP	pesontas: A reduplicated and contracted form of peto; probably akin to petomai through the idea of alighting; to fall.
ἀποτομία (apotomia)	-	G663	N-NFS	apotomia: (lit: sheerness, of a rock), abruptness, harshness, severity, rigor. From the base of apotomos; decisiveness, i.e. Rigor.
ἐπὶ (epi)	laipnību, pret	G1909	Prep	epi: On, to, against, on the basis of, at.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
σὲ (se)	tevi	G4771	PPro-A2S	se: You. The person pronoun of the second person singular; thou.
χρηστότης (chrēstotēs)	-	G5544	N-NFS	chrēstotēs: Goodness, uprightness, kindness, gentleness. From chrestos; usefulness, i.e. Morally, excellence.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐὰν (ean)	ja, tu, tikai	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
ἐπιμένῃς (epimenēs)	paliksi, uzticīgs	G1961	V-PSA-2S	epimenēs: (a) I remain, tarry, (b) I remain in, persist in. From epi and meno; to stay over, i.e. Remain.
τῇ (tē)	šai	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χρηστότητι (chrēstotēti)	laipnībai	G5544	N-DFS	chrēstotēti: Goodness, uprightness, kindness, gentleness. From chrestos; usefulness, i.e. Morally, excellence.
ἐπεὶ (epei)	citādi	G1893	Conj	epei: Of time: when, after; of cause: since, because; otherwise: else. From epi and ei; thereupon, i.e. Since.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
σὺ (sy)	tevi	G4771	PPro-N2S	sy: You. The person pronoun of the second person singular; thou.
ἐκκοπήσῃ (ekkopēsē)	izcirtīs	G1581	V-FIP-2S	ekkopēsē: To cut out (off, away), remove, prevent. From ek and kopto; to exscind; figuratively, to frustrate.

23 Romans 11:23

🇬🇷 Greek:

κἀκεῖνοι δέ ἐὰν μὴ ἐπιμένωσιν τῇ ἀπιστίᾳ ἐνκεντρισθήσονται δυνατὸς γάρ ἐστιν ὁ Θεὸς πάλιν ἐνκεντρίσαι αὐτούς

🇱🇻 Latvian:

Viņi turpretim ja viņi nepaliks savā neticībā tiks iepotēti Jo Dievs viņus spēj atkal iepotēt

Greek (Form)	Latvian	Strong's	Morphology	Definition
κἀκεῖνοι (kakeinoi)	Viņi, turpretim	G2548	DPro-NMP	kakeinoi: And he, she, it, and that. From kai and ekeinos; likewise that.
δέ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἐὰν (ean)	ja	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἐπιμένωσιν (epimenōsin)	-	G1961	V-PSA-3P	epimenōsin: (a) I remain, tarry, (b) I remain in, persist in. From epi and meno; to stay over, i.e. Remain.
τῇ (tē)	savā	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀπιστίᾳ (apistia)	neticībā	G570	N-DFS	apistia: Unbelief, unfaithfulness, distrust. From apistos; faithlessness, i.e. disbelief, or unfaithfulness.
ἐνκεντρισθήσονται (enkentristhēsontai)	viņi, tiks, iepotēti	G1461	V-FIP-3P	enkentristhēsontai: To graft in, ingraft. From en and a derivative of kentron; to prick in, i.e. Ingraft.
δυνατὸς (dynatos)	Jo	G1415	Adj-NMS	dynatos: (a) of persons: powerful, able, (b) of things: possible. From dunamai; powerful or capable; neuter possible.
γάρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἐστιν (estin)	Dievs, viņus	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
πάλιν (palin)	spēj, atkal	G3825	Adv	palin: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.
ἐνκεντρίσαι (enkentrisai)	iepotēt	G1461	V-ANA	enkentrisai: To graft in, ingraft. From en and a derivative of kentron; to prick in, i.e. Ingraft.
αὐτούς (autous)	-	G846	PPro-AM3P	autous: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- (no match)	nepaliks

24 Romans 11:24

🇬🇷 Greek:

εἰ γὰρ σὺ ἐκ τῆς κατὰ φύσιν ἐξεκόπης ἀγριελαίου καὶ παρὰ φύσιν ἐνεκεντρίσθης εἰς καλλιέλαιον πόσῳ μᾶλλον οὗτοι οἱ κατὰ φύσιν ἐνκεντρισθήσονται τῇ ἰδίᾳ ἐλαίᾳ

🇱🇻 Latvian:

Jo ja tu no sava dabīgā celma meža eļļaskoka esi izcirsts un pret savu dabu esi iepotēts dārza eļļaskokā cik daudz vieglāk šie kas pēc savas dabas jau viņam pieder var tikt iepotēti savā pašu eļļaskokā

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰ (ei)	Jo	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
σὺ (sy)	ja, tu	G4771	PPro-N2S	sy: You. The person pronoun of the second person singular; thou.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κατὰ (kata)	sava	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
φύσιν (physin)	dabīgā	G5449	N-AFS	physin: From phuo; growth, i.e. natural production; by extension, a genus or sort; figuratively, native disposition, constitution or usage.
ἐξεκόπης (exekopēs)	celma	G1581	V-AIP-2S	exekopēs: To cut out (off, away), remove, prevent. From ek and kopto; to exscind; figuratively, to frustrate.
ἀγριελαίου (agrielaiou)	meža, eļļaskoka	G65	N-GFS	agrielaiou: A wild olive tree, oleaster. From agrios and elaia; an oleaster.
καὶ (kai)	esi, izcirsts, un	G2532	Conj	kai: And, even, also, namely.
παρὰ (para)	-	G3844	Prep	para: Gen: from; dat: beside, in the presence of; acc: alongside of.
φύσιν (physin)	pret, savu	G5449	N-AFS	physin: From phuo; growth, i.e. natural production; by extension, a genus or sort; figuratively, native disposition, constitution or usage.
ἐνεκεντρίσθης (enekentristhēs)	dabu, esi	G1461	V-AIP-2S	enekentristhēs: To graft in, ingraft. From en and a derivative of kentron; to prick in, i.e. Ingraft.
εἰς (eis)	iepotēts	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
καλλιέλαιον (kallielaion)	dārza, eļļaskokā	G2565	N-AFS	kallielaion: A cultivated olive tree. From the base of kallion and elaia; a cultivated olive tree, i.e. A domesticated or improved one.
πόσῳ (posō)	cik, daudz	G4214	IPro-DNS	posō: How much, how great, how many. From an absolute pos and hos; interrogative pronoun how much (plural) many).
μᾶλλον (mallon)	vieglāk	G3123	Adv	mallon: More, rather. Neuter of the comparative of the same as malista; more) or rather.
οὗτοι (houtoi)	šie	G3778	DPro-NMP	houtoi: This; he, she, it.
οἱ (hoi)	kas, pēc	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κατὰ (kata)	savas	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
φύσιν (physin)	dabas	G5449	N-AFS	physin: From phuo; growth, i.e. natural production; by extension, a genus or sort; figuratively, native disposition, constitution or usage.
ἐνκεντρισθήσονται (enkentristhēsontai)	jau, viņam, pieder	G1461	V-FIP-3P	enkentristhēsontai: To graft in, ingraft. From en and a derivative of kentron; to prick in, i.e. Ingraft.
τῇ (tē)	var, tikt, iepotēti	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἰδίᾳ (idia)	savā, pašu	G2398	Adj-DFS	idia: Pertaining to self, i.e. One's own; by implication, private or separate.
ἐλαίᾳ (elaia)	eļļaskokā	G1636	N-DFS	elaia: An olive tree; the Mount of Olives. Feminine of a presumed derivative from an obsolete primary; an olive.

25 Romans 11:25

🇬🇷 Greek:

Οὐ γὰρ θέλω ὑμᾶς ἀγνοεῖν ἀδελφοί τὸ μυστήριον τοῦτο ἵνα μὴ ἦτε ἐν ἑαυτοῖς φρόνιμοι ὅτι πώρωσις ἀπὸ μέρους τῷ Ἰσραὴλ γέγονεν ἄχρι οὗ τὸ πλήρωμα τῶν ἐθνῶν εἰσέλθῃ

🇱🇻 Latvian:

Es jūs brāļi negribu atstāt neziņā par šo noslēpumu lai jūs nekļūtu pašgudri proti ka vienai Israēla daļai sirds tikusi nocietināta līdz kamēr pasaules tautas visā pilnībā būs iegājušas

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οὐ (Ou)	Es, jūs, brāļi, negribu	G3756	Adv	Ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
θέλω (thelō)	-	G2309	V-PIA-1S	thelō: To will, wish, desire, be willing, intend, design.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἀγνοεῖν (agnoein)	atstāt, neziņā	G50	V-PNA	agnoein: To do not know, be ignorant of, sometimes with the idea of willful ignorance.
ἀδελφοί (adelphoi)	-	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μυστήριον (mystērion)	par, šo	G3466	N-ANS	mystērion: From a derivative of muo; a secret or
τοῦτο (touto)	-	G3778	DPro-ANS	touto: This; he, she, it.
ἵνα (hina)	noslēpumu	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
μὴ (mē)	lai, jūs	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἦτε (ēte)	-	G1510	V-PSA-2P	ēte: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἑαυτοῖς (heautois)	pašgudri	G1438	RefPro-DM3P	heautois: Himself, herself, itself.
φρόνιμοι (phronimoi)	-	G5429	Adj-NMP	phronimoi: Intelligent, prudent, sensible, wise. From phren; thoughtful, i.e. Sagacious or discreet; in a bad sense conceited.
ὅτι (hoti)	proti, ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
πώρωσις (pōrōsis)	vienai, Israēla	G4457	N-NFS	pōrōsis: Hardness of heart, obtuseness. From poroo; stupidity or callousness.
ἀπὸ (apo)	daļai	G575	Prep	apo: From, away from. A primary particle;
μέρους (merous)	-	G3313	N-GNS	merous: A part, portion, share. From an obsolete but more primary form of meiromai; a division or share.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰσραὴλ (Israēl)	-	G2474	N-DMS	Israēl: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
γέγονεν (gegonen)	sirds, tikusi	G1096	V-RIA-3S	gegonen: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἄχρι (achri)	nocietināta	G891	Prep	achri: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.
οὗ (hou)	līdz, kamēr	G3739	RelPro-GMS	hou: Who, which, what, that.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πλήρωμα (plērōma)	pasaules	G4138	N-NNS	plērōma: From pleroo; repletion or completion, i.e. what fills, or what is filled.
τῶν (tōn)	-	G3588	Art-GNP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐθνῶν (ethnōn)	tautas	G1484	N-GNP	ethnōn: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
εἰσέλθῃ (eiselthē)	visā, pilnībā, būs, iegājušas	G1525	V-ASA-3S	eiselthē: To go in, come in, enter. From eis and erchomai; to enter.
- (no match)	nekļūtu

26 Romans 11:26

🇬🇷 Greek:

καὶ οὕτως πᾶς Ἰσραὴλ σωθήσεται καθὼς γέγραπται Ἥξει ἐκ Σιὼν ὁ Ῥυόμενος ἀποστρέψει ἀσεβείας ἀπὸ Ἰακώβ

🇱🇻 Latvian:

Un tā viss Israēls tiktu glābts jo ir rakstīts no Ciānas nāk Glābējs Viņš novērsīs bezdievību no Jēkaba

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	Un	G2532	Conj	kai: And, even, also, namely.
οὕτως (houtōs)	tā	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
πᾶς (pas)	viss	G3956	Adj-NMS	pas: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
Ἰσραὴλ (Israēl)	Israēls	G2474	N-NMS	Israēl: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
σωθήσεται (sōthēsetai)	tiktu, glābts	G4982	V-FIP-3S	sōthēsetai: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
καθὼς (kathōs)	jo	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
γέγραπται (gegraptai)	ir, rakstīts	G1125	V-RIM/P-3S	gegraptai: A primary verb; to
Ἥξει (Hēxei)	nāk	G2240	V-FIA-3S	Hēxei: To have come, be present, have arrived. A primary verb; to arrive, i.e. Be present.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
Σιὼν (Siōn)	Ciānas	G4622	N-GFS	Siōn: Zion, the hill; used for Jerusalem or heaven. Of Hebrew origin; Sion, a hill of Jerusalem; figuratively, the Church.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ῥυόμενος (Rhyomenos)	Glābējs	G4506	V-PPM/P-NMS	Rhyomenos: To rescue, deliver (from danger or destruction).
ἀποστρέψει (apostrepsei)	Viņš, novērsīs	G654	V-FIA-3S	apostrepsei: To turn away, pervert, remove; I restore, replace; mid: I desert, reject. From apo and strepho; to turn away or back.
ἀσεβείας (asebeias)	bezdievību	G763	N-AFP	asebeias: Impiety, irreverence, ungodliness, wickedness. From asebes; impiety, i.e. wickedness.
ἀπὸ (apo)	no	G575	Prep	apo: From, away from. A primary particle;
Ἰακώβ (Iakōb)	Jēkaba	G2384	N-GMS	Iakōb: Of Hebrew origin; Jacob, the progenitor of the Israelites.

27 Romans 11:27

🇬🇷 Greek:

καὶ αὕτη αὐτοῖς ἡ παρ ἐμοῦ διαθήκη ὅταν ἀφέλωμαι τὰς ἁμαρτίας αὐτῶν

🇱🇻 Latvian:

Un šī būs Mana derība ar viņiem kad Es dzēsīšu viņu grēkus

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	Un	G2532	Conj	kai: And, even, also, namely.
αὕτη (hautē)	šī	G3778	DPro-NFS	hautē: This; he, she, it.
αὐτοῖς (autois)	būs, Mana	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παρ (par’)	derība	G3844	Prep	par’: Gen: from; dat: beside, in the presence of; acc: alongside of.
ἐμοῦ (emou)	ar	G1473	PPro-G1S	emou: I, the first-person pronoun. A primary pronoun of the first person I.
διαθήκη (diathēkē)	viņiem	G1242	N-NFS	diathēkē: From diatithemai; properly, a disposition, i.e. a contract.
ὅταν (hotan)	kad	G3752	Conj	hotan: When, whenever. From hote and an; whenever; also causatively inasmuch as.
ἀφέλωμαι (aphelōmai)	Es, dzēsīšu	G851	V-ASM-1S	aphelōmai: To take away, smite off. From apo and haireomai; to remove.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίας (hamartias)	viņu	G266	N-AFP	hamartias: From hamartano; a sin.
αὐτῶν (autōn)	grēkus	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

28 Romans 11:28

🇬🇷 Greek:

Κατὰ μὲν τὸ εὐαγγέλιον ἐχθροὶ δι ὑμᾶς κατὰ δὲ τὴν ἐκλογὴν ἀγαπητοὶ διὰ τοὺς πατέρας

🇱🇻 Latvian:

Pēc evaņģēlija viņi ir ienaidnieki jūsu dēļ; bet pēc izvēles - Dieva mīļoti tēvu dēļ

Greek (Form)	Latvian	Strong's	Morphology	Definition
Κατὰ (Kata)	Pēc	G2596	Prep	Kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
μὲν (men)	-	G3303	Conj	men: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγέλιον (euangelion)	evaņģēlija	G2098	N-ANS	euangelion: From the same as euaggelizo; a good message, i.e. The gospel.
ἐχθροὶ (echthroi)	viņi, ir	G2190	Adj-NMP	echthroi: Hated, hostile; subst: an enemy. From a primary echtho; hateful; usually as a noun, an adversary.
δι (di’)	ienaidnieki	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
ὑμᾶς (hymas)	jūsu, dēļ	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
κατὰ (kata)	bet, pēc	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκλογὴν (eklogēn)	izvēles	G1589	N-AFS	eklogēn: A choosing out, selecting, choice (by God). From eklegomai; selection.
ἀγαπητοὶ (agapētoi)	Dieva, mīļoti	G27	Adj-NMP	agapētoi: From agapao; beloved.
διὰ (dia)	tēvu	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πατέρας (pateras)	dēļ	G3962	N-AMP	pateras: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a

29 Romans 11:29

🇬🇷 Greek:

ἀμεταμέλητα γὰρ τὰ χαρίσματα καὶ ἡ κλῆσις τοῦ Θεοῦ

🇱🇻 Latvian:

Jo neatceļamas ir Dieva žēlastības dāvanas un Viņa aicinājums

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀμεταμέλητα (ametamelēta)	Jo, neatceļamas	G278	Adj-NNP	ametamelēta: Not to be repented of, about which no change of mind can take place, not affected by change of mind. Irrevocable.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
τὰ (ta)	-	G3588	Art-NNP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χαρίσματα (charismata)	ir, Dieva, žēlastības	G5486	N-NNP	charismata: From charizomai; a gratuity, i.e. Deliverance;, a endowment, i.e. religious qualification, or miraculous faculty.
καὶ (kai)	dāvanas	G2532	Conj	kai: And, even, also, namely.
ἡ (hē)	un	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κλῆσις (klēsis)	Viņa	G2821	N-NFS	klēsis: A calling, invitation; in the NT, always of a divine call. From a shorter form of kaleo; an invitation.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	aicinājums	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

30 Romans 11:30

🇬🇷 Greek:

Ὥσπερ γὰρ ὑμεῖς ποτε ἠπειθήσατε τῷ Θεῷ νῦν δὲ ἠλεήθητε τῇ τούτων ἀπειθείᾳ

🇱🇻 Latvian:

Jo kā jūs kādreiz esat bijuši nepaklausīgi Dievam bet tagad viņu nepaklausības dēļ esat piedzīvojuši žēlastību

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὥσπερ (Hōsper)	Jo, kā	G5618	Adv	Hōsper: Just as, as, even as. From hos and per; just as, i.e. Exactly like.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ὑμεῖς (hymeis)	jūs	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
ποτε (pote)	kādreiz	G4218	Prtcl	pote: At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.
ἠπειθήσατε (ēpeithēsate)	esat, bijuši	G544	V-AIA-2P	ēpeithēsate: To disobey, rebel, be disloyal, refuse conformity. From apeithes; to disbelieve.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	nepaklausīgi	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
νῦν (nyn)	Dievam	G3568	Adv	nyn: A primary particle of present time;
δὲ (de)	bet	G1161	Conj	de: A primary particle; but, and, etc.
ἠλεήθητε (ēleēthēte)	tagad, esat	G1653	V-AIP-2P	ēleēthēte: To pity, have mercy on. From eleos; to compassionate.
τῇ (tē)	piedzīvojuši	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τούτων (toutōn)	viņu	G3778	DPro-GMP	toutōn: This; he, she, it.
ἀπειθείᾳ (apeitheia)	žēlastību	G543	N-DFS	apeitheia: Willful unbelief, obstinacy, disobedience. From apeithes; disbelief.
- (no match)	nepaklausības ,dēļ

31 Romans 11:31

🇬🇷 Greek:

οὕτως καὶ οὗτοι νῦν ἠπείθησαν τῷ ὑμετέρῳ ἐλέει ἵνα καὶ αὐτοὶ νῦν ἐλεηθῶσιν

🇱🇻 Latvian:

gluži tāpat viņi tagad kļuvuši nepaklausīgi jūsu apžēlošanas labā lai pēc tam paši tiktu apžēloti

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὕτως (houtōs)	gluži, tāpat	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
οὗτοι (houtoi)	viņi	G3778	DPro-NMP	houtoi: This; he, she, it.
νῦν (nyn)	tagad	G3568	Adv	nyn: A primary particle of present time;
ἠπείθησαν (ēpeithēsan)	kļuvuši	G544	V-AIA-3P	ēpeithēsan: To disobey, rebel, be disloyal, refuse conformity. From apeithes; to disbelieve.
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὑμετέρῳ (hymeterō)	nepaklausīgi	G5212	PPro-DM2P	hymeterō: Your, yours. From humeis; yours, i.e. Pertaining to you.
ἐλέει (eleei)	jūsu, apžēlošanas	G1656	N-DNS	eleei: Pity, mercy, compassion. Of uncertain affinity; compassion.
ἵνα (hina)	labā	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
καὶ (kai)	lai, pēc, tam	G2532	Conj	kai: And, even, also, namely.
αὐτοὶ (autoi)	paši	G846	PPro-NM3P	autoi: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
νῦν (nyn)	tiktu	G3568	Adv	nyn: A primary particle of present time;
ἐλεηθῶσιν (eleēthōsin)	apžēloti	G1653	V-ASP-3P	eleēthōsin: To pity, have mercy on. From eleos; to compassionate.

32 Romans 11:32

🇬🇷 Greek:

συνέκλεισεν γὰρ ὁ Θεὸς τοὺς πάντας εἰς ἀπείθειαν ἵνα τοὺς πάντας ἐλεήσῃ

🇱🇻 Latvian:

Tā Dievs it visus pakļāvis nepaklausībai lai pār visiem apžēlotos

Greek (Form)	Latvian	Strong's	Morphology	Definition
συνέκλεισεν (synekleisen)	Tā	G4788	V-AIA-3S	synekleisen: To enclose, shut in, make subject to. From sun and kleio; to shut together, i.e. Include or embrace in a common subjection to.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs, it	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τοὺς (tous)	visus	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πάντας (pantas)	-	G3956	Adj-AMP	pantas: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
εἰς (eis)	pakļāvis	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἀπείθειαν (apeitheian)	nepaklausībai	G543	N-AFS	apeitheian: Willful unbelief, obstinacy, disobedience. From apeithes; disbelief.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
τοὺς (tous)	pār	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πάντας (pantas)	visiem	G3956	Adj-AMP	pantas: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἐλεήσῃ (eleēsē)	apžēlotos	G1653	V-ASA-3S	eleēsē: To pity, have mercy on. From eleos; to compassionate.

33 Romans 11:33

🇬🇷 Greek:

Ὦ βάθος πλούτου καὶ σοφίας καὶ γνώσεως Θεοῦ ὡς ἀνεξεραύνητα τὰ κρίματα αὐτοῦ καὶ ἀνεξιχνίαστοι αἱ ὁδοὶ αὐτοῦ

🇱🇻 Latvian:

Kāds Dieva bagātības gudrības un atziņas dziļums Cik neizprotamas Viņa tiesas un cik neizdibināmi Viņa ceļi

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὦ (Ō)	Kāds	G5599	I	Ō: A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh.
βάθος (bathos)	Dieva	G899	N-NNS	bathos: From the same as bathus; profundity, i.e. extent; mystery.
πλούτου (ploutou)	bagātības	G4149	N-GMS	ploutou: From the base of pletho; wealth, i.e. money, possessions, or abundance, richness, valuable bestowment.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
σοφίας (sophias)	gudrības	G4678	N-GFS	sophias: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
γνώσεως (gnōseōs)	atziņas	G1108	N-GFS	gnōseōs: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὡς (hōs)	dziļums	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἀνεξεραύνητα (anexeraunēta)	Cik, neizprotamas	G419	Adj-NNP	anexeraunēta: That cannot be searched into, inscrutable, unfathomable. Not searched out, i.e. inscrutable.
τὰ (ta)	-	G3588	Art-NNP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κρίματα (krimata)	Viņa	G2917	N-NNP	krimata: From krino; a decision (
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	tiesas, un	G2532	Conj	kai: And, even, also, namely.
ἀνεξιχνίαστοι (anexichniastoi)	cik	G421	Adj-NFP	anexichniastoi: That cannot be explored, incomprehensible. Not tracked out, i.e. untraceable.
αἱ (hai)	neizdibināmi	G3588	Art-NFP	hai: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὁδοὶ (hodoi)	Viņa	G3598	N-NFP	hodoi: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.
αὐτοῦ (autou)	ceļi	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

34 Romans 11:34

🇬🇷 Greek:

Τίς γὰρ ἔγνω νοῦν Κυρίου ἢ τίς σύμβουλος αὐτοῦ ἐγένετο

🇱🇻 Latvian:

Kas gan ir izpratis Dieva prātu kas ir bijis Viņa padoma devējs

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τίς (Tis)	Kas, gan	G5101	IPro-NMS	Tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἔγνω (egnō)	ir, izpratis	G1097	V-AIA-3S	egnō: A prolonged form of a primary verb; to
νοῦν (noun)	Dieva	G3563	N-AMS	noun: Probably from the base of ginosko; the intellect, i.e. Mind; by implication, meaning.
Κυρίου (Kyriou)	prātu	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἢ (ē)	-	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
τίς (tis)	kas	G5101	IPro-NMS	tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
σύμβουλος (symboulos)	ir, bijis	G4825	N-NMS	symboulos: An adviser, counselor. From sun and boule; a consultor, i.e. Adviser.
αὐτοῦ (autou)	Viņa, padoma	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐγένετο (egeneto)	devējs	G1096	V-AIM-3S	egeneto: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

35 Romans 11:35

🇬🇷 Greek:

Ἢ τίς προέδωκεν αὐτῷ καὶ ἀνταποδοθήσεται αὐτῷ

🇱🇻 Latvian:

Jeb kas Viņam ko iepriekš devis par ko nāktos atmaksa

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἢ (Ē)	Jeb	G2228	Conj	Ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
τίς (tis)	kas	G5101	IPro-NMS	tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
προέδωκεν (proedōken)	Viņam, ko	G4272	V-AIA-3S	proedōken: To give before, give forth, betray. From pro and didomi; to give before the other party has given.
αὐτῷ (autō)	-	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	iepriekš	G2532	Conj	kai: And, even, also, namely.
ἀνταποδοθήσεται (antapodothēsetai)	devis	G467	V-FIP-3S	antapodothēsetai: To give in return, recompense. From anti and apodidomi; to requite.
αὐτῷ (autō)	par, ko, nāktos, atmaksa	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

36 Romans 11:36

🇬🇷 Greek:

ὅτι ἐξ αὐτοῦ καὶ δι αὐτοῦ καὶ εἰς αὐτὸν τὰ πάντα αὐτῷ ἡ δόξα εἰς τοὺς αἰῶνας ἀμήν

🇱🇻 Latvian:

No Viņa caur Viņu uz Viņu visas lietas Viņam lai gods mūžīgi Āmen

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὅτι (hoti)	No	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἐξ (ex)	-	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
αὐτοῦ (autou)	Viņa	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	caur	G2532	Conj	kai: And, even, also, namely.
δι (di’)	-	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
αὐτοῦ (autou)	Viņu	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	uz	G2532	Conj	kai: And, even, also, namely.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
αὐτὸν (auton)	Viņu	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
τὰ (ta)	visas	G3588	Art-NNP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πάντα (panta)	lietas	G3956	Adj-NNP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
αὐτῷ (autō)	Viņam	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἡ (hē)	lai	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόξα (doxa)	gods	G1391	N-NFS	doxa: From the base of dokeo; glory, in a wide application.
εἰς (eis)	mūžīgi	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰῶνας (aiōnas)	-	G165	N-AMP	aiōnas: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
ἀμήν (amēn)	Āmen	G281	Heb	amēn: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.