📖 Romans Chapter 10

1 Romans 10:1

🇬🇷 Greek:

Ἀδελφοί ἡ μὲν εὐδοκία τῆς ἐμῆς καρδίας καὶ ἡ δέησις πρὸς τὸν Θεὸν ὑπὲρ αὐτῶν εἰς σωτηρίαν

🇱🇻 Latvian:

Brāļi mana sirdsvēlēšanās un mans Dieva lūgums par viņiem ir lai viņi tiktu izglābti

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀδελφοί (Adelphoi)	Brāļi	G80	N-VMP	Adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μὲν (men)	-	G3303	Conj	men: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.
εὐδοκία (eudokia)	mana, sirdsvēlēšanās	G2107	N-NFS	eudokia: From a presumed compound of eu and the base of dokeo; satisfaction, i.e. delight, or kindness, wish, purpose.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐμῆς (emēs)	-	G1699	PPro-GF1S	emēs: My, mine. From the oblique cases of ego; my.
καρδίας (kardias)	-	G2588	N-GFS	kardias: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δέησις (deēsis)	mans, Dieva	G1162	N-NFS	deēsis: Supplication, prayer, entreaty. From deomai; a petition.
πρὸς (pros)	-	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸν (Theon)	-	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὑπὲρ (hyper)	lūgums, par	G5228	Prep	hyper: Gen: in behalf of; acc: above.
αὐτῶν (autōn)	viņiem	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
εἰς (eis)	ir, lai	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
σωτηρίαν (sōtērian)	viņi, tiktu, izglābti	G4991	N-AFS	sōtērian: Feminine of a derivative of soter as noun; rescue or safety.

2 Romans 10:2

🇬🇷 Greek:

μαρτυρῶ γὰρ αὐτοῖς ὅτι ζῆλον Θεοῦ ἔχουσιν ἀλλ οὐ κατ ἐπίγνωσιν

🇱🇻 Latvian:

Jo es dodu viņiem liecību ka viņi deg par Dievu bet bez izpratnes

Greek (Form)	Latvian	Strong's	Morphology	Definition
μαρτυρῶ (martyrō)	Jo, es, dodu, viņiem	G3140	V-PIA-1S	martyrō: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
αὐτοῖς (autois)	-	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὅτι (hoti)	liecību, ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ζῆλον (zēlon)	viņi	G2205	N-AMS	zēlon: From zeo; properly, heat, i.e.
Θεοῦ (Theou)	deg, par	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἔχουσιν (echousin)	Dievu	G2192	V-PIA-3P	echousin: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
ἀλλ (all’)	bet	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
οὐ (ou)	bez	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
κατ (kat’)	izpratnes	G2596	Prep	kat’: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ἐπίγνωσιν (epignōsin)	-	G1922	N-AFS	epignōsin: From epiginosko; recognition, i.e. full discernment, acknowledgement.

3 Romans 10:3

🇬🇷 Greek:

ἀγνοοῦντες γὰρ τὴν τοῦ Θεοῦ δικαιοσύνην καὶ τὴν ἰδίαν δικαιοσύνην ζητοῦντες στῆσαι τῇ δικαιοσύνῃ τοῦ Θεοῦ οὐχ ὑπετάγησαν

🇱🇻 Latvian:

Jo aplam saprazdami Dieva taisnību viņi centušies celt savējo un Dieva taisnībai nav pakļāvušies

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀγνοοῦντες (agnoountes)	Jo, aplam	G50	V-PPA-NMP	agnoountes: To do not know, be ignorant of, sometimes with the idea of willful ignorance.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
τὴν (tēn)	saprazdami	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
δικαιοσύνην (dikaiosynēn)	taisnību	G1343	N-AFS	dikaiosynēn: From dikaios; equity; specially justification.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἰδίαν (idian)	savējo	G2398	Adj-AFS	idian: Pertaining to self, i.e. One's own; by implication, private or separate.
δικαιοσύνην (dikaiosynēn)	-	G1343	N-AFS	dikaiosynēn: From dikaios; equity; specially justification.
ζητοῦντες (zētountes)	viņi, centušies, celt	G2212	V-PPA-NMP	zētountes: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.
στῆσαι (stēsai)	-	G2476	V-ANA	stēsai: A prolonged form of a primary stao stah'-o; to stand, used in various applications.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δικαιοσύνῃ (dikaiosynē)	Dieva	G1343	N-DFS	dikaiosynē: From dikaios; equity; specially justification.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
οὐχ (ouch)	taisnībai, nav	G3756	Adv	ouch: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ὑπετάγησαν (hypetagēsan)	pakļāvušies	G5293	V-AIP-3P	hypetagēsan: From hupo and tasso; to subordinate; reflexively, to obey.

4 Romans 10:4

🇬🇷 Greek:

τέλος γὰρ νόμου Χριστὸς εἰς δικαιοσύνην παντὶ τῷ πιστεύοντι

🇱🇻 Latvian:

Jo bauslības gals ir Kristus; Viņā iegūst taisnību ikviens kas tic

Greek (Form)	Latvian	Strong's	Morphology	Definition
τέλος (telos)	Jo, bauslības	G5056	N-NNS	telos: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
νόμου (nomou)	-	G3551	N-GMS	nomou: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.
Χριστὸς (Christos)	gals, ir	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
εἰς (eis)	Kristus	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
δικαιοσύνην (dikaiosynēn)	Viņā, iegūst	G1343	N-AFS	dikaiosynēn: From dikaios; equity; specially justification.
παντὶ (panti)	taisnību	G3956	Adj-DMS	panti: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τῷ (tō)	ikviens	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πιστεύοντι (pisteuonti)	kas, tic	G4100	V-PPA-DMS	pisteuonti: From pistis; to have faith, i.e. Credit; by implication, to entrust.

5 Romans 10:5

🇬🇷 Greek:

Μωϋσῆς γὰρ γράφει ὅτι τὴν δικαιοσύνην τὴν ἐκ τοῦ νόμου ὅτι Ὁ ποιήσας αὐτὰ ἄνθρωπος ζήσεται ἐν αὐτῇ

🇱🇻 Latvian:

Jo Mozus raksta par to taisnību kas no bauslības ikviens kas to būs piepildījis ar to iegūs dzīvību

Greek (Form)	Latvian	Strong's	Morphology	Definition
Μωϋσῆς (Mōusēs)	Jo, Mozus	G3475	N-NMS	Mōusēs: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
γράφει (graphei)	raksta	G1125	V-PIA-3S	graphei: A primary verb; to
ὅτι (hoti)	par, to	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
τὴν (tēn)	taisnību, kas	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δικαιοσύνην (dikaiosynēn)	-	G1343	N-AFS	dikaiosynēn: From dikaios; equity; specially justification.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
νόμου (nomou)	bauslības	G3551	N-GMS	nomou: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.
ὅτι (hoti)	ikviens	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
Ὁ (Ho)	kas	G3588	Art-NMS	Ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ποιήσας (poiēsas)	to, būs	G4160	V-APA-NMS	poiēsas: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
αὐτὰ (auta)	-	G846	PPro-AN3P	auta: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἄνθρωπος (anthrōpos)	piepildījis	G444	N-NMS	anthrōpos: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
ζήσεται (zēsetai)	ar, to, iegūs	G2198	V-FIM-3S	zēsetai: To live, be alive. A primary verb; to live.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
αὐτῇ (autē)	dzīvību	G846	PPro-DF3S	autē: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

6 Romans 10:6

🇬🇷 Greek:

ἡ δὲ ἐκ πίστεως δικαιοσύνη οὕτως λέγει Μὴ εἴπῃς ἐν τῇ καρδίᾳ σου Τίς ἀναβήσεται εἰς τὸν οὐρανόν τοῦτ ἔστιν Χριστὸν καταγαγεῖν

🇱🇻 Latvian:

Bet taisnība kas tiek iegūta ticībā saka tā nesaki savā sirdī kas uzkāps debesīs - tas ir lai novestu zemē Kristu -

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἡ (hē)	Bet	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἐκ (ek)	kas, tiek, iegūta	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
πίστεως (pisteōs)	ticībā	G4102	N-GFS	pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
δικαιοσύνη (dikaiosynē)	taisnība	G1343	N-NFS	dikaiosynē: From dikaios; equity; specially justification.
οὕτως (houtōs)	tā	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
λέγει (legei)	saka	G3004	V-PIA-3S	legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Μὴ (Mē)	-	G3361	Adv	Mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
εἴπῃς (eipēs)	nesaki	G2036	V-ASA-2S	eipēs: Answer, bid, bring word, command. A primary verb; to speak or say.
ἐν (en)	savā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρδίᾳ (kardia)	sirdī	G2588	N-DFS	kardia: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
σου (sou)	-	G4771	PPro-G2S	sou: You. The person pronoun of the second person singular; thou.
Τίς (Tis)	kas	G5101	IPro-NMS	Tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
ἀναβήσεται (anabēsetai)	uzkāps	G305	V-FIM-3S	anabēsetai: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οὐρανόν (ouranon)	debesīs	G3772	N-AMS	ouranon: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
τοῦτ (tout’)	tas	G3778	DPro-NNS	tout’: This; he, she, it.
ἔστιν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
Χριστὸν (Christon)	Kristu	G5547	N-AMS	Christon: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
καταγαγεῖν (katagagein)	lai, novestu, zemē	G2609	V-ANA	katagagein: From kata and ago; to lead down; specially, to moor a vessel.

7 Romans 10:7

🇬🇷 Greek:

ἤ Τίς καταβήσεται εἰς τὴν ἄβυσσον τοῦτ ἔστιν Χριστὸν ἐκ νεκρῶν ἀναγαγεῖν

🇱🇻 Latvian:

nedz arī kas nokāps bezdibenī - tas ir lai uzceltu Kristu no miroņiem -

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἤ (ē)	nedz, arī	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
Τίς (Tis)	kas	G5101	IPro-NMS	Tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
καταβήσεται (katabēsetai)	nokāps	G2597	V-FIM-3S	katabēsetai: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.
εἰς (eis)	bezdibenī	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄβυσσον (abysson)	-	G12	N-AFS	abysson: The abyss, unfathomable depth, an especially Jewish conception, the home of the dead and of evil spirits. Depthless, i.e.
τοῦτ (tout’)	tas, ir	G3778	DPro-NNS	tout’: This; he, she, it.
ἔστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
Χριστὸν (Christon)	lai, uzceltu	G5547	N-AMS	Christon: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἐκ (ek)	Kristu	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
νεκρῶν (nekrōn)	no, miroņiem	G3498	Adj-GMP	nekrōn: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
ἀναγαγεῖν (anagagein)	-	G321	V-ANA	anagagein: From ana and ago; to lead up; by extension to bring out; specially, to sail away.

8 Romans 10:8

🇬🇷 Greek:

Ἀλλὰ τί λέγει Ἐγγύς σου τὸ ῥῆμά ἐστιν ἐν τῷ στόματί σου καὶ ἐν τῇ καρδίᾳ σου τοῦτ ἔστιν τὸ ῥῆμα τῆς πίστεως ὃ κηρύσσομεν

🇱🇻 Latvian:

bet kā viņa saka - Tuvu pie tevis ir tas vārds tavā mutē un tavā sirdī - proti ticības vārds ko mēs sludinām

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀλλὰ (Alla)	bet	G235	Conj	Alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
τί (ti)	kā, viņa	G5101	IPro-ANS	ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
λέγει (legei)	saka	G3004	V-PIA-3S	legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Ἐγγύς (Engys)	Tuvu	G1451	Prep	Engys: Near. From a primary verb agcho; near.
σου (sou)	pie, tevis	G4771	PPro-G2S	sou: You. The person pronoun of the second person singular; thou.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ῥῆμά (rhēma)	ir, tas	G4487	N-NNS	rhēma: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	vārds	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
στόματί (stomati)	tavā	G4750	N-DNS	stomati: The mouth, speech, eloquence in speech, the point of a sword.
σου (sou)	-	G4771	PPro-G2S	sou: You. The person pronoun of the second person singular; thou.
καὶ (kai)	mutē	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	un	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρδίᾳ (kardia)	tavā	G2588	N-DFS	kardia: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
σου (sou)	-	G4771	PPro-G2S	sou: You. The person pronoun of the second person singular; thou.
τοῦτ (tout’)	sirdī	G3778	DPro-NNS	tout’: This; he, she, it.
ἔστιν (estin)	proti	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ῥῆμα (rhēma)	ticības	G4487	N-NNS	rhēma: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πίστεως (pisteōs)	-	G4102	N-GFS	pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
ὃ (ho)	vārds, ko	G3739	RelPro-ANS	ho: Who, which, what, that.
κηρύσσομεν (kēryssomen)	mēs, sludinām	G2784	V-PIA-1P	kēryssomen: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

9 Romans 10:9

🇬🇷 Greek:

ὅτι ἐὰν ὁμολογήσῃς τὸ ῥῆμα ἐν τῷ στόματί σου ὅτι Κύριον Ἰησοῦν καὶ πιστεύσῃς ἐν τῇ καρδίᾳ σου ὅτι ὁ Θεὸς αὐτὸν ἤγειρεν ἐκ νεκρῶν σωθήσῃ

🇱🇻 Latvian:

Jo ja tu ar savu muti apliecināsi Jēzu par Kungu un savā sirdī ticēsi ka Dievs Viņu uzmodinājis no miroņiem tu tiksi izglābts

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὅτι (hoti)	Jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἐὰν (ean)	ja	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
ὁμολογήσῃς (homologēsēs)	tu, ar, savu, muti	G3670	V-ASA-2S	homologēsēs: From a compound of the base of homou and logos; to assent, i.e. Covenant, acknowledge.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article.
ῥῆμα (rhēma)	apliecināsi	G4487	N-ANS	rhēma: A thing spoken, (a) a word or saying of any kind, as command, report, promise, (b) a thing, matter, business.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
στόματί (stomati)	-	G4750	N-DNS	stomati: The mouth, speech, eloquence in speech, the point of a sword.
σου (sou)	-	G4771	PPro-G2S	sou: You. The person pronoun of the second person singular; thou.
ὅτι (hoti)	Jēzu, par	G3754	Conj	hoti: That, since, because; may introduce direct discourse.
Κύριον (Kyrion)	Kungu	G2962	N-AMS	Kyrion: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Ἰησοῦν (Iēsoun)	-	G2424	N-AMS	Iēsoun: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
πιστεύσῃς (pisteusēs)	savā, sirdī	G4100	V-ASA-2S	pisteusēs: From pistis; to have faith, i.e. Credit; by implication, to entrust.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρδίᾳ (kardia)	-	G2588	N-DFS	kardia: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
σου (sou)	-	G4771	PPro-G2S	sou: You. The person pronoun of the second person singular; thou.
ὅτι (hoti)	ticēsi, ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
αὐτὸν (auton)	Viņu	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἤγειρεν (ēgeiren)	uzmodinājis	G1453	V-AIA-3S	ēgeiren: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
νεκρῶν (nekrōn)	miroņiem	G3498	Adj-GMP	nekrōn: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
σωθήσῃ (sōthēsē)	tu, tiksi, izglābts	G4982	V-FIP-2S	sōthēsē: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.

10 Romans 10:10

🇬🇷 Greek:

καρδίᾳ γὰρ πιστεύεται εἰς δικαιοσύνην στόματι δὲ ὁμολογεῖται εἰς σωτηρίαν

🇱🇻 Latvian:

Jo ar sirds ticību panākama taisnība un ar mutes liecību pestīšana

Greek (Form)	Latvian	Strong's	Morphology	Definition
καρδίᾳ (kardia)	Jo	G2588	N-DFS	kardia: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
πιστεύεται (pisteuetai)	ar, sirds, ticību, panākama	G4100	V-PIM/P-3S	pisteuetai: From pistis; to have faith, i.e. Credit; by implication, to entrust.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
δικαιοσύνην (dikaiosynēn)	taisnība	G1343	N-AFS	dikaiosynēn: From dikaios; equity; specially justification.
στόματι (stomati)	un, ar	G4750	N-DNS	stomati: The mouth, speech, eloquence in speech, the point of a sword.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ὁμολογεῖται (homologeitai)	mutes, liecību	G3670	V-PIM/P-3S	homologeitai: From a compound of the base of homou and logos; to assent, i.e. Covenant, acknowledge.
εἰς (eis)	pestīšana	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
σωτηρίαν (sōtērian)	-	G4991	N-AFS	sōtērian: Feminine of a derivative of soter as noun; rescue or safety.

11 Romans 10:11

🇬🇷 Greek:

Λέγει γὰρ ἡ γραφή Πᾶς ὁ πιστεύων ἐπ αὐτῷ οὐ καταισχυνθήσεται

🇱🇻 Latvian:

jo raksti saka neviens kas uz Viņu paļaujas nepaliks kaunā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Λέγει (Legei)	jo	G3004	V-PIA-3S	Legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γραφή (graphē)	raksti, saka	G1124	N-NFS	graphē: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.
Πᾶς (Pas)	neviens	G3956	Adj-NMS	Pas: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ὁ (ho)	kas	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πιστεύων (pisteuōn)	uz, Viņu	G4100	V-PPA-NMS	pisteuōn: From pistis; to have faith, i.e. Credit; by implication, to entrust.
ἐπ (ep’)	-	G1909	Prep	ep’: On, to, against, on the basis of, at.
αὐτῷ (autō)	-	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
οὐ (ou)	paļaujas	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
καταισχυνθήσεται (kataischynthēsetai)	kaunā	G2617	V-FIP-3S	kataischynthēsetai: From kata and aischunomai; to shame down, i.e. Disgrace or put to the blush.
- (no match)	nepaliks

12 Romans 10:12

🇬🇷 Greek:

οὐ γάρ ἐστιν διαστολὴ Ἰουδαίου τε καὶ Ἕλληνος ὁ γὰρ αὐτὸς Κύριος πάντων πλουτῶν εἰς πάντας τοὺς ἐπικαλουμένους αὐτόν

🇱🇻 Latvian:

Šai ziņā nav starpības starp jūdu un grieķi jo pār visiem ir tas pats Kungs kas parāda Savu bagātību visiem kas Viņu piesauc

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὐ (ou)	Šai, ziņā	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
γάρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἐστιν (estin)	nav	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
διαστολὴ (diastolē)	starpības	G1293	N-NFS	diastolē: Distinction, difference, separation. From diastellomai; a variation.
Ἰουδαίου (Ioudaiou)	starp, jūdu	G2453	Adj-GMS	Ioudaiou: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.
τε (te)	un	G5037	Conj	te: And, both. A primary particle of connection or addition; both or also.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
Ἕλληνος (Hellēnos)	grieķi	G1672	N-GMS	Hellēnos: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew.
ὁ (ho)	jo	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
αὐτὸς (autos)	pār, visiem	G846	PPro-NM3S	autos: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Κύριος (Kyrios)	ir, tas, pats	G2962	N-NMS	Kyrios: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
πάντων (pantōn)	-	G3956	Adj-GMP	pantōn: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
πλουτῶν (ploutōn)	Kungs	G4147	V-PPA-NMS	ploutōn: To become rich, be rich, abound in. From ploutizo; to be wealthy.
εἰς (eis)	kas, parāda	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
πάντας (pantas)	Savu	G3956	Adj-AMP	pantas: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τοὺς (tous)	bagātību	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπικαλουμένους (epikaloumenous)	visiem, kas	G1941	V-PPM-AMP	epikaloumenous: (a) To call (name) by a supplementary (additional, alternative) name, (b) mid: To call upon, appeal to, address.
αὐτόν (auton)	Viņu, piesauc	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

13 Romans 10:13

🇬🇷 Greek:

Πᾶς γὰρ ὃς ἂν ἐπικαλέσηται τὸ ὄνομα Κυρίου σωθήσεται

🇱🇻 Latvian:

Jo ikviens kas piesauc Tā Kunga Vārdu tiks izglābts

Greek (Form)	Latvian	Strong's	Morphology	Definition
Πᾶς (Pas)	Jo, ikviens	G3956	Adj-NMS	Pas: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ὃς (hos)	kas	G3739	RelPro-NMS	hos: Who, which, what, that.
ἂν (an)	-	G302	Prtcl	an: A primary particle, denoting a supposition, wish, possibility or uncertainty.
ἐπικαλέσηται (epikalesētai)	piesauc	G1941	V-ASM-3S	epikalesētai: (a) To call (name) by a supplementary (additional, alternative) name, (b) mid: To call upon, appeal to, address.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὄνομα (onoma)	Tā, Kunga	G3686	N-ANS	onoma: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
σωθήσεται (sōthēsetai)	Vārdu, tiks, izglābts	G4982	V-FIP-3S	sōthēsetai: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.

14 Romans 10:14

🇬🇷 Greek:

Πῶς οὖν ἐπικαλέσωνται εἰς ὃν οὐκ ἐπίστευσαν πῶς δὲ πιστεύσωσιν οὗ οὐκ ἤκουσαν πῶς δὲ ἀκούσωσιν χωρὶς κηρύσσοντος

🇱🇻 Latvian:

Bet kā lai piesauc kam nav ticējuši Un kā lai tic tam par ko nav dzirdējuši Bet kā lai dzird kad nav kas sludina

Greek (Form)	Latvian	Strong's	Morphology	Definition
Πῶς (Pōs)	Bet, kā, lai	G4459	Adv	Pōs: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
ἐπικαλέσωνται (epikalesōntai)	piesauc	G1941	V-ASM-3P	epikalesōntai: (a) To call (name) by a supplementary (additional, alternative) name, (b) mid: To call upon, appeal to, address.
εἰς (eis)	kam	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ὃν (hon)	-	G3739	RelPro-AMS	hon: Who, which, what, that.
οὐκ (ouk)	nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐπίστευσαν (episteusan)	ticējuši	G4100	V-AIA-3P	episteusan: From pistis; to have faith, i.e. Credit; by implication, to entrust.
πῶς (pōs)	Un, kā, lai	G4459	Adv	pōs: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
πιστεύσωσιν (pisteusōsin)	tic	G4100	V-ASA-3P	pisteusōsin: From pistis; to have faith, i.e. Credit; by implication, to entrust.
οὗ (hou)	tam	G3739	RelPro-GMS	hou: Who, which, what, that.
οὐκ (ouk)	par, ko	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἤκουσαν (ēkousan)	nav, dzirdējuši	G191	V-AIA-3P	ēkousan: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
πῶς (pōs)	Bet, kā, lai	G4459	Adv	pōs: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἀκούσωσιν (akousōsin)	dzird	G191	V-ASA-3P	akousōsin: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
χωρὶς (chōris)	kad, nav, kas	G5565	Prep	chōris: Apart from, separately from; without. Adverb from chora; at a space, i.e. Separately or apart from.
κηρύσσοντος (kēryssontos)	sludina	G2784	V-PPA-GMS	kēryssontos: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

15 Romans 10:15

🇬🇷 Greek:

πῶς δὲ κηρύξωσιν ἐὰν μὴ ἀποσταλῶσιν καθὼς γέγραπται Ὡς ὡραῖοι οἱ πόδες τῶν εὐαγγελιζομένων εἰρήνην τῶν εὐαγγελιζομένων τὰ ἀγαθά

🇱🇻 Latvian:

Un kā lai sludina kad nav sūtīti Ir rakstīts cik tīkamas to kājas kas pauž labo vēsti

Greek (Form)	Latvian	Strong's	Morphology	Definition
πῶς (pōs)	Un, kā, lai	G4459	Adv	pōs: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
κηρύξωσιν (kēryxōsin)	sludina	G2784	V-ASA-3P	kēryxōsin: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.
ἐὰν (ean)	kad, nav	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἀποσταλῶσιν (apostalōsin)	sūtīti	G649	V-ASP-3P	apostalōsin: From apo and stello; set apart, i.e. to send out literally or figuratively.
καθὼς (kathōs)	Ir	G2531	Conj	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
γέγραπται (gegraptai)	rakstīts	G1125	V-RIM/P-3S	gegraptai: A primary verb; to
Ὡς (Hōs)	cik	G5613	Adv	Hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ὡραῖοι (hōraioi)	tīkamas	G5611	Adj-NMP	hōraioi: Fair, beautiful, blooming. From hora; belonging to the right hour or season, i.e. flourishing (figuratively).
οἱ (hoi)	-	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πόδες (podes)	to, kājas	G4228	N-NMP	podes: The foot. A primary word; a
τῶν (tōn)	kas	G3588	Art-GMP	tōn: The, the definite article.
εὐαγγελιζομένων (euangelizomenōn)	pauž, labo	G2097	V-PPM-GMP	euangelizomenōn: To bring good news, preach good tidings, with or without an object, expressing either the persons who receive the good news or the good news itself (the good news being sometimes expressed as a person).
εἰρήνην (eirēnēn)	vēsti	G1515	N-AFS	eirēnēn: Peace, peace of mind; invocation of peace a common Jewish farewell, in the Hebraistic sense of the health (welfare) of an individual.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγελιζομένων (euangelizomenōn)	-	G2097	V-PPM-GMP	euangelizomenōn: From eu and aggelos; to announce good news especially the gospel.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγαθά (agatha)	-	G18	Adj-ANP	agatha: A primary word;

16 Romans 10:16

🇬🇷 Greek:

Ἀλλ οὐ πάντες ὑπήκουσαν τῷ εὐαγγελίῳ Ἠσαΐας γὰρ λέγει Κύριε τίς ἐπίστευσεν τῇ ἀκοῇ ἡμῶν

🇱🇻 Latvian:

Bet ne visi pieņēmuši evaņģēliju kā jau Jesaja saka Kungs kas ir ticējis mūsu vēstij

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀλλ (All’)	Bet	G235	Conj	All’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
οὐ (ou)	ne, visi	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
πάντες (pantes)	-	G3956	Adj-NMP	pantes: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ὑπήκουσαν (hypēkousan)	pieņēmuši	G5219	V-AIA-3P	hypēkousan: From hupo and akouo; to hear under, i.e. To listen attentively; by implication, to heed or conform to a command or authority.
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγελίῳ (euangeliō)	evaņģēliju	G2098	N-DNS	euangeliō: From the same as euaggelizo; a good message, i.e. The gospel.
Ἠσαΐας (Ēsaias)	kā, jau, Jesaja	G2268	N-NMS	Ēsaias: Isaiah, the prophet. Of Hebrew origin; Hesaias, an Israelite.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
λέγει (legei)	saka	G3004	V-PIA-3S	legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Κύριε (Kyrie)	Kungs	G2962	N-VMS	Kyrie: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
τίς (tis)	kas	G5101	IPro-NMS	tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
ἐπίστευσεν (episteusen)	ir, ticējis	G4100	V-AIA-3S	episteusen: From pistis; to have faith, i.e. Credit; by implication, to entrust.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀκοῇ (akoē)	mūsu	G189	N-DFS	akoē: Hearing, faculty of hearing, ear; report, rumor. From akouo; hearing.
ἡμῶν (hēmōn)	vēstij	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.

17 Romans 10:17

🇬🇷 Greek:

ἄρα ἡ πίστις ἐξ ἀκοῆς ἡ δὲ ἀκοὴ διὰ ῥήματος Χριστοῦ

🇱🇻 Latvian:

Tātad ticība nāk no sludināšanas un sludināšana - no Kristus pavēles

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἄρα (ara)	Tātad	G686	Conj	ara: Then, therefore, since. Probably from airo; a particle denoting an inference more or less decisive.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πίστις (pistis)	ticība	G4102	N-NFS	pistis: Faith, belief, trust, confidence; fidelity, faithfulness.
ἐξ (ex)	nāk, no	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
ἀκοῆς (akoēs)	sludināšanas	G189	N-GFS	akoēs: Hearing, faculty of hearing, ear; report, rumor. From akouo; hearing.
ἡ (hē)	un	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἀκοὴ (akoē)	sludināšana	G189	N-NFS	akoē: Hearing, faculty of hearing, ear; report, rumor. From akouo; hearing.
διὰ (dia)	no	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
ῥήματος (rhēmatos)	Kristus	G4487	N-GNS	rhēmatos: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
Χριστοῦ (Christou)	pavēles	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

18 Romans 10:18

🇬🇷 Greek:

Ἀλλὰ λέγω μὴ οὐκ ἤκουσαν μενοῦνγε Εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν

🇱🇻 Latvian:

tad nu es jautāju vai viņiem nav sludināts Un kā vēl Pa visu zemi ir izgājusi viņu balss skaņa līdz pasaules galam viņu vārdi

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀλλὰ (Alla)	tad, nu, es	G235	Conj	Alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
λέγω (legō)	jautāju	G3004	V-PIA-1S	legō: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
μὴ (mē)	vai	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
οὐκ (ouk)	viņiem, nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἤκουσαν (ēkousan)	sludināts	G191	V-AIA-3P	ēkousan: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
μενοῦνγε (menounge)	Un, kā, vēl	G3304	Prtcl	menounge: Nay rather; indeed, truly, really. From Not Used and oun and ge; so then at least.
Εἰς (Eis)	Pa	G1519	Prep	Eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
πᾶσαν (pasan)	visu	G3956	Adj-AFS	pasan: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γῆν (gēn)	zemi	G1093	N-AFS	gēn: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.
ἐξῆλθεν (exēlthen)	ir, izgājusi	G1831	V-AIA-3S	exēlthen: To go out, come out. From ek and erchomai; to issue.
ὁ (ho)	viņu	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φθόγγος (phthongos)	balss	G5353	N-NMS	phthongos: A sound. From phtheggomai; utterance, i.e. A musical note.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	skaņa	G2532	Conj	kai: And, even, also, namely.
εἰς (eis)	līdz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πέρατα (perata)	pasaules	G4009	N-ANP	perata: (a) a boundary, limit, extremity, (b) an end, conclusion. From the same as peran; an extremity.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οἰκουμένης (oikoumenēs)	galam	G3625	N-GFS	oikoumenēs: Feminine participle present passive of oikeo; land, i.e. The globe; specially, the Roman empire.
τὰ (ta)	viņu	G3588	Art-NNP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ῥήματα (rhēmata)	vārdi	G4487	N-NNP	rhēmata: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

19 Romans 10:19

🇬🇷 Greek:

Ἀλλὰ λέγω μὴ Ἰσραὴλ οὐκ ἔγνω πρῶτος Μωϋσῆς λέγει Ἐγὼ παραζηλώσω ὑμᾶς ἐπ οὐκ ἔθνει ἐπ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς

🇱🇻 Latvian:

Es jautāju kā tad Israēls nav sapratis Jau Mozus saka Es jūs darīšu greizsirdīgus uz tautu kas nav Mana dusmīgus uz nesapratīgu tautu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀλλὰ (Alla)	Es	G235	Conj	Alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
λέγω (legō)	jautāju	G3004	V-PIA-1S	legō: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
μὴ (mē)	kā, tad	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
Ἰσραὴλ (Israēl)	Israēls	G2474	N-NMS	Israēl: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
οὐκ (ouk)	nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἔγνω (egnō)	sapratis	G1097	V-AIA-3S	egnō: A prolonged form of a primary verb; to
πρῶτος (prōtos)	Jau	G4413	Adj-NMS	prōtos: First, before, principal, most important. Contracted superlative of pro; foremost.
Μωϋσῆς (Mōusēs)	Mozus	G3475	N-NMS	Mōusēs: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.
λέγει (legei)	saka	G3004	V-PIA-3S	legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Ἐγὼ (Egō)	Es	G1473	PPro-N1S	Egō: I, the first-person pronoun. A primary pronoun of the first person I.
παραζηλώσω (parazēlōsō)	jūs, darīšu	G3863	V-FIA-1S	parazēlōsō: To make jealous, provoke to jealously, provoke to anger. From para and zeloo; to stimulate alongside, i.e. Excite to rivalry.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἐπ (ep’)	greizsirdīgus	G1909	Prep	ep’: On, to, against, on the basis of, at.
οὐκ (ouk)	uz, tautu, kas	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἔθνει (ethnei)	nav, Mana	G1484	N-DNS	ethnei: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
ἐπ (ep’)	uz	G1909	Prep	ep’: On, to, against, on the basis of, at.
ἔθνει (ethnei)	nesapratīgu	G1484	N-DNS	ethnei: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
ἀσυνέτῳ (asynetō)	-	G801	Adj-DNS	asynetō: Unintelligent, without wisdom, unwise, undiscerning (implying probably moral defect). By implication, wicked.
παροργιῶ (parorgiō)	tautu, dusmīgus	G3949	V-FIA-1S	parorgiō: To provoke to anger, exasperate. From para and orgizo; to anger alongside, i.e. Enrage.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.

20 Romans 10:20

🇬🇷 Greek:

Ἠσαΐας δὲ ἀποτολμᾷ καὶ λέγει Εὑρέθην ἐν τοῖς ἐμὲ μὴ ζητοῦσιν ἐμφανὴς ἐγενόμην τοῖς ἐμὲ μὴ ἐπερωτῶσιν

🇱🇻 Latvian:

Bet Jesaja visai pārdroši saka Es devos pazīstams tādiem kas Mani nemeklēja un atklāju Sevi tādiem kas pēc Manis nevaicāja

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἠσαΐας (Ēsaias)	Bet, Jesaja	G2268	N-NMS	Ēsaias: Isaiah, the prophet. Of Hebrew origin; Hesaias, an Israelite.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἀποτολμᾷ (apotolma)	visai, pārdroši	G662	V-PIA-3S	apotolma: To assume boldness. From apo and tolmao; to venture plainly.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
λέγει (legei)	saka	G3004	V-PIA-3S	legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Εὑρέθην (Heurethēn)	Es, devos	G2147	V-AIP-1S	Heurethēn: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.
ἐν (en)	pazīstams	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τοῖς (tois)	tādiem	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐμὲ (eme)	kas	G1473	PPro-A1S	eme: I, the first-person pronoun. A primary pronoun of the first person I.
μὴ (mē)	Mani	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ζητοῦσιν (zētousin)	-	G2212	V-PPA-DMP	zētousin: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.
ἐμφανὴς (emphanēs)	un, atklāju	G1717	Adj-NMS	emphanēs: Manifest, visible, comprehended. From a compound of en and phaino; apparent in self.
ἐγενόμην (egenomēn)	Sevi	G1096	V-AIM-1S	egenomēn: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
τοῖς (tois)	tādiem	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐμὲ (eme)	kas	G1473	PPro-A1S	eme: I, the first-person pronoun. A primary pronoun of the first person I.
μὴ (mē)	pēc, Manis	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἐπερωτῶσιν (eperōtōsin)	-	G1905	V-PPA-DMP	eperōtōsin: To interrogate, question, demand of. From epi and erotao; to ask for, i.e. Inquire, seek.
- (no match)	nemeklēja ,nevaicāja

21 Romans 10:21

🇬🇷 Greek:

Πρὸς δὲ τὸν Ἰσραὴλ λέγει Ὅλην τὴν ἡμέραν ἐξεπέτασα τὰς χεῖράς μου πρὸς λαὸν ἀπειθοῦντα καὶ ἀντιλέγοντα

🇱🇻 Latvian:

Bet par Israēlu viņš saka augu dienu Es Savas rokas turēju izplestas pret tautu kas bija nepaklausīga un spītīga

Greek (Form)	Latvian	Strong's	Morphology	Definition
Πρὸς (Pros)	Bet	G4314	Prep	Pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τὸν (ton)	par	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰσραὴλ (Israēl)	Israēlu	G2474	N-AMS	Israēl: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
λέγει (legei)	viņš, saka	G3004	V-PIA-3S	legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Ὅλην (Holēn)	augu	G3650	Adj-AFS	Holēn: All, the whole, entire, complete. A primary word;
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἡμέραν (hēmeran)	dienu	G2250	N-AFS	hēmeran: A day, the period from sunrise to sunset.
ἐξεπέτασα (exepetasa)	Es, Savas	G1600	V-AIA-1S	exepetasa: To spread (stretch) out, expand, extend. From ek and a form of petomai; to fly out, i.e. to extend.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χεῖράς (cheiras)	rokas	G5495	N-AFP	cheiras: A hand.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
πρὸς (pros)	turēju, izplestas	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
λαὸν (laon)	pret, tautu	G2992	N-AMS	laon: Apparently a primary word; a people.
ἀπειθοῦντα (apeithounta)	kas, bija	G544	V-PPA-AMS	apeithounta: To disobey, rebel, be disloyal, refuse conformity. From apeithes; to disbelieve.
καὶ (kai)	nepaklausīga	G2532	Conj	kai: And, even, also, namely.
ἀντιλέγοντα (antilegonta)	un, spītīga	G483	V-PPA-AMS	antilegonta: To speak or say in opposition, contradict (oppose, resist). From anti and lego; to dispute, refuse.