Greek (Form)	Latvian	Strong's	Morphology	Definition
Παῦλος (Paulos)	Pāvils	G3972	N-NMS	Paulos: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.
δοῦλος (doulos)	Kristus, Jēzus, kalps	G1401	N-NMS	doulos: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
κλητὸς (klētos)	aicināts	G2822	Adj-NMS	klētos: From the same as klesis; invited, i.e. Appointed, or, a saint.
ἀπόστολος (apostolos)	apustulis	G652	N-NMS	apostolos: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.
ἀφωρισμένος (aphōrismenos)	izredzēts	G873	V-RPM/P-NMS	aphōrismenos: To rail off, separate, place apart. From apo and horizo; to set off by boundary, i.e. limit, exclude, appoint, etc.
εἰς (eis)	sludināt	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
εὐαγγέλιον (euangelion)	Dieva, evaņģēliju	G2098	N-ANS	euangelion: From the same as euaggelizo; a good message, i.e. The gospel.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὃ (ho)	ko	G3739	RelPro-ANS	ho: Who, which, what, that.
προεπηγγείλατο (proepēngeilato)	Viņš, jau, iepriekš, apsolījis	G4279	V-AIM-3S	proepēngeilato: To promise beforehand. Middle voice from pro and epaggello; to promise of old.
διὰ (dia)	caur	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προφητῶν (prophētōn)	Saviem, praviešiem	G4396	N-GMP	prophētōn: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
γραφαῖς (graphais)	svētajos	G1124	N-DFP	graphais: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.
ἁγίαις (hagiais)	rakstos	G40	Adj-DFP	hagiais: Set apart by (or for) God, holy, sacred. From hagos; sacred.

Greek (Form)	Latvian	Strong's	Morphology	Definition
περὶ (peri)	par	G4012	Prep	peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Υἱοῦ (Huiou)	Savu, Dēlu	G5207	N-GMS	Huiou: A son, descendent. Apparently a primary word; a
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
τοῦ (tou)	kas	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γενομένου (genomenou)	pēc, miesas, cēlies	G1096	V-APM-GMS	genomenou: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
σπέρματος (spermatos)	Dāvida	G4690	N-GNS	spermatos: From speiro; something sown, i.e. Seed; by implication, offspring; specially, a remnant.
Δαυὶδ (Dauid)	-	G1138	N-GMS	Dauid: David, King of Israel. Of Hebrew origin; Dabid, the Israelite king.
κατὰ (kata)	-	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
σάρκα (sarka)	-	G4561	N-AFS	sarka: Flesh, body, human nature, materiality; kindred.

Greek (Form)	Latvian	Strong's	Morphology	Definition
τοῦ (tou)	mūsu	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὁρισθέντος (horisthentos)	Kungu, Jēzu, Kristu, kas	G3724	V-APP-GMS	horisthentos: From horion; to mark out or bound, i.e. to appoint, decree, specify.
Υἱοῦ (Huiou)	kā, Dieva, Dēls	G5207	N-GMS	Huiou: A son, descendent. Apparently a primary word; a
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
δυνάμει (dynamei)	spēkā	G1411	N-DFS	dynamei: From dunamai; force; specially, miraculous power.
κατὰ (kata)	ar	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
πνεῦμα (pneuma)	Savu, augšāmcelšanos, no, mirušiem, Svētajā, Garā, atklājies	G4151	N-ANS	pneuma: Wind, breath, spirit.
ἁγιωσύνης (hagiōsynēs)	-	G42	N-GFS	hagiōsynēs: A holy or sanctified state. From hagios; sacredness.
ἐξ (ex)	-	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
ἀναστάσεως (anastaseōs)	-	G386	N-GFS	anastaseōs: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery.
νεκρῶν (nekrōn)	-	G3498	Adj-GMP	nekrōn: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.

Greek (Form)	Latvian	Strong's	Morphology	Definition
δι (di’)	Caur	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
οὗ (hou)	Viņu	G3739	RelPro-GMS	hou: Who, which, what, that.
ἐλάβομεν (elabomen)	mēs, esam, saņēmuši	G2983	V-AIA-1P	elabomen: (a) I receive, get, (b) I take, lay hold of.
χάριν (charin)	žēlastību	G5485	N-AFS	charin: From chairo; graciousness, of manner or act.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀποστολὴν (apostolēn)	apustuļa, amatu	G651	N-AFS	apostolēn: Commission, duty of apostle, apostleship. From apostello; commission, i.e. apostolate.
εἰς (eis)	lai	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ὑπακοὴν (hypakoēn)	Viņa, Vārdā, ticībai	G5218	N-AFS	hypakoēn: Obedience, submissiveness, compliance. From hupakouo; attentive hearkening, i.e. compliance or submission.
πίστεως (pisteōs)	-	G4102	N-GFS	pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πᾶσιν (pasin)	pakļautos, visas	G3956	Adj-DNP	pasin: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τοῖς (tois)	-	G3588	Art-DNP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔθνεσιν (ethnesin)	tautas	G1484	N-DNP	ethnesin: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
ὑπὲρ (hyper)	-	G5228	Prep	hyper: Gen: in behalf of; acc: above.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὀνόματος (onomatos)	-	G3686	N-GNS	onomatos: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐν (en)	pie, kurām	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
οἷς (hois)	-	G3739	RelPro-DNP	hois: Who, which, what, that.
ἐστε (este)	piederat, arī	G1510	V-PIA-2P	este: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὑμεῖς (hymeis)	jūs	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
κλητοὶ (klētoi)	Jēzus, Kristus, aicinātie	G2822	Adj-NMP	klētoi: From the same as klesis; invited, i.e. Appointed, or, a saint.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

Greek (Form)	Latvian	Strong's	Morphology	Definition
Πᾶσιν (Pasin)	Visiem	G3956	Adj-DMP	Pasin: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οὖσιν (ousin)	-	G1510	V-PPA-DMP	ousin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	Romā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Ῥώμῃ (Rhōmē)	-	G4516	N-DFS	Rhōmē: From the base of rhonnumi; strength; Roma, the capital of Italy.
ἀγαπητοῖς (agapētois)	Dieva, mīļotiem	G27	Adj-DMP	agapētois: From agapao; beloved.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
κλητοῖς (klētois)	aicinātiem	G2822	Adj-DMP	klētois: From the same as klesis; invited, i.e. Appointed, or, a saint.
ἁγίοις (hagiois)	svētajiem	G40	Adj-DMP	hagiois: Set apart by (or for) God, holy, sacred. From hagos; sacred.
Χάρις (Charis)	žēlastība	G5485	N-NFS	Charis: From chairo; graciousness, of manner or act.
ὑμῖν (hymin)	jums	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εἰρήνη (eirēnē)	miers	G1515	N-NFS	eirēnē: Probably from a primary verb eiro; peace; by implication, prosperity.
ἀπὸ (apo)	no	G575	Prep	apo: From, away from. A primary particle;
Θεοῦ (Theou)	Dieva, mūsu, Tēva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Πατρὸς (Patros)	-	G3962	N-GMS	Patros: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Κυρίου (Kyriou)	Kunga	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Ἰησοῦ (Iēsou)	Jēzus	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	Kristus	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

Greek (Form)	Latvian	Strong's	Morphology	Definition
Πρῶτον (Prōton)	Visupirms	G4412	Adv-S	Prōton: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.
μὲν (men)	-	G3303	Conj	men: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.
εὐχαριστῶ (eucharistō)	es, pateicos	G2168	V-PIA-1S	eucharistō: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	savam, Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
διὰ (dia)	caur	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
Ἰησοῦ (Iēsou)	Jēzu	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	Kristu	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
περὶ (peri)	par	G4012	Prep	peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
πάντων (pantōn)	visiem	G3956	Adj-GMP	pantōn: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ὑμῶν (hymōn)	jums	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πίστις (pistis)	ticība	G4102	N-NFS	pistis: Faith, belief, trust, confidence; fidelity, faithfulness.
ὑμῶν (hymōn)	jūsu	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
καταγγέλλεται (katangelletai)	tiek, daudzināta	G2605	V-PIM/P-3S	katangelletai: To declare openly, proclaim, preach, laud, celebrate. From kata and the base of aggelos; to proclaim, promulgate.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὅλῳ (holō)	visā	G3650	Adj-DMS	holō: All, the whole, entire, complete. A primary word;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμῳ (kosmō)	pasaulē	G2889	N-DMS	kosmō: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

9 Romans 1:9

🇬🇷 Greek:

μάρτυς γάρ μού ἐστιν ὁ Θεός ᾧ λατρεύω ἐν τῷ πνεύματί μου ἐν τῷ εὐαγγελίῳ τοῦ Υἱοῦ αὐτοῦ ὡς ἀδιαλείπτως μνείαν ὑμῶν ποιοῦμαι

🇱🇻 Latvian:

Dievs kuram es kalpoju ar savu garu sludinādams Viņa Dēla evaņģēliju ir mans liecinieks ka es jūs nemitīgi pieminu

Greek (Form)	Latvian	Strong's	Morphology	Definition
μάρτυς (martys)	Dievs, kuram, es, kalpoju, ar, savu, garu, sludinādams, Viņa, Dēla, evaņģēliju, ir, mans, liecinieks	G3144	N-NMS	martys: A witness (judicially) or figuratively (genitive case); by analogy, a
γάρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
μού (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεός (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ᾧ (hō)	-	G3739	RelPro-DMS	hō: Who, which, what, that.
λατρεύω (latreuō)	-	G3000	V-PIA-1S	latreuō: To serve, especially God, perhaps simply: I worship. From latris; to minister, i.e. Render religious homage.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πνεύματί (pneumati)	-	G4151	N-DNS	pneumati: Wind, breath, spirit.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγελίῳ (euangeliō)	-	G2098	N-DNS	euangeliō: From the same as euaggelizo; a good message, i.e. The gospel.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Υἱοῦ (Huiou)	-	G5207	N-GMS	Huiou: A son, descendent. Apparently a primary word; a
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὡς (hōs)	ka	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἀδιαλείπτως (adialeiptōs)	es, jūs, nemitīgi	G89	Adv	adialeiptōs: Unceasingly, without remission. Adverb from adialeiptos; uninterruptedly, i.e. Without omission.
μνείαν (mneian)	-	G3417	N-AFS	mneian: Remembrance, recollection, mention; commemoration. From mnaomai or mimnesko; recollection; by implication, recital.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ποιοῦμαι (poioumai)	pieminu	G4160	V-PIM-1S	poioumai: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

10 Romans 1:10

🇬🇷 Greek:

πάντοτε ἐπὶ τῶν προσευχῶν μου δεόμενος εἴ πως ἤδη ποτὲ εὐοδωθήσομαι ἐν τῷ θελήματι τοῦ Θεοῦ ἐλθεῖν πρὸς ὑμᾶς

🇱🇻 Latvian:

savās lūgšanās vienumēr lūgdams lai reiz pēc Dieva gribas man pašķirtos ceļš pie jums

Greek (Form)	Latvian	Strong's	Morphology	Definition
πάντοτε (pantote)	savās	G3842	Adv	pantote: Always, at all times, ever. From pas and hote; every when, i.e. At all times.
ἐπὶ (epi)	-	G1909	Prep	epi: On, to, against, on the basis of, at.
τῶν (tōn)	-	G3588	Art-GFP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προσευχῶν (proseuchōn)	lūgšanās	G4335	N-GFP	proseuchōn: From proseuchomai; prayer; by implication, an oratory.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
δεόμενος (deomenos)	vienumēr, lūgdams	G1189	V-PPM/P-NMS	deomenos: To want for myself; I want, need; I beg, request, beseech, pray. Middle voice of deo; to beg, i.e. Petition.
εἴ (ei)	lai	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
πως (pōs)	-	G4459	Adv	pōs: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
ἤδη (ēdē)	reiz	G2235	Adv	ēdē: Already; now at length, now after all this waiting. Apparently from e and de; even now.
ποτὲ (pote)	-	G4218	Adv	pote: At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.
εὐοδωθήσομαι (euodōthēsomai)	pēc, Dieva, gribas, man, pašķirtos	G2137	V-FIP-1S	euodōthēsomai: From a compound of eu and hodos; to help on the road, i.e. succeed in reaching; figuratively, to succeed in business affairs.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θελήματι (thelēmati)	-	G2307	N-DNS	thelēmati: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐλθεῖν (elthein)	ceļš, pie	G2064	V-ANA	elthein: To come, go.
πρὸς (pros)	-	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
ὑμᾶς (hymas)	jums	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.

11 Romans 1:11

🇬🇷 Greek:

ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικὸν εἰς τὸ στηριχθῆναι ὑμᾶς

🇱🇻 Latvian:

Jo es ilgojos jūs redzēt lai varētu nest kādu garīgu velti jums par stiprinājumu

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐπιποθῶ (epipothō)	Jo, es, ilgojos	G1971	V-PIA-1S	epipothō: From epi and potheo; to dote upon, i.e. Intensely crave possession.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἰδεῖν (idein)	jūs, redzēt	G3708	V-ANA	idein: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
τι (ti)	varētu	G5100	IPro-ANS	ti: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
μεταδῶ (metadō)	nest	G3330	V-ASA-1S	metadō: From meta and didomi; to give over, i.e. Share.
χάρισμα (charisma)	kādu, garīgu, velti	G5486	N-ANS	charisma: From charizomai; a gratuity, i.e. Deliverance;, a endowment, i.e. religious qualification, or miraculous faculty.
ὑμῖν (hymin)	jums	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
πνευματικὸν (pneumatikon)	-	G4152	Adj-ANS	pneumatikon: Spiritual. From pneuma; non-carnal, i.e. ethereal, or a spirit, or supernatural, regenerate, religious.
εἰς (eis)	par	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
στηριχθῆναι (stērichthēnai)	stiprinājumu	G4741	V-ANP	stērichthēnai: From a presumed derivative of histemi; to set fast, i.e. to turn resolutely in a certain direction, or to confirm.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.

12 Romans 1:12

🇬🇷 Greek:

τοῦτο δέ ἐστιν συμπαρακληθῆναι ἐν ὑμῖν διὰ τῆς ἐν ἀλλήλοις πίστεως ὑμῶν τε καὶ ἐμοῦ

🇱🇻 Latvian:

Proti ka es līdz ar jums gūtu iepriecu kopīgajā ticībā es jūsējā jūs manējā

Greek (Form)	Latvian	Strong's	Morphology	Definition
τοῦτο (touto)	Proti	G3778	DPro-NNS	touto: This; he, she, it.
δέ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἐστιν (estin)	ka	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
συμπαρακληθῆναι (symparaklēthēnai)	es, līdz, ar, jums, gūtu, iepriecu	G4837	V-ANP	symparaklēthēnai: To invite, encourage along with others; pass: I share in encouragement with. From sun and parakaleo; to console jointly.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
διὰ (dia)	kopīgajā	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀλλήλοις (allēlois)	ticībā	G240	RecPro-DMP	allēlois: One another, each other. Genitive plural from allos reduplicated; one another.
πίστεως (pisteōs)	-	G4102	N-GFS	pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
ὑμῶν (hymōn)	es, jūsējā	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
τε (te)	-	G5037	Conj	te: And, both. A primary particle of connection or addition; both or also.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἐμοῦ (emou)	jūs, manējā	G1473	PPro-G1S	emou: I, the first-person pronoun. A primary pronoun of the first person I.

13 Romans 1:13

🇬🇷 Greek:

Οὐ θέλω δὲ ὑμᾶς ἀγνοεῖν ἀδελφοί ὅτι πολλάκις προεθέμην ἐλθεῖν πρὸς ὑμᾶς καὶ ἐκωλύθην ἄχρι τοῦ δεῦρο ἵνα τινὰ καρπὸν σχῶ καὶ ἐν ὑμῖν καθὼς καὶ ἐν τοῖς λοιποῖς ἔθνεσιν

🇱🇻 Latvian:

Es negribu jūs atstāt neziņā brāļi ka es jau daudzreiz biju apņēmies pie jums nākt lai gūtu kādu augli arī starp jums tāpat kā starp citām tautām bet līdz šim tiku aizkavēts

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οὐ (Ou)	-	G3756	Adv	Ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
θέλω (thelō)	Es, negribu	G2309	V-PIA-1S	thelō: To will, wish, desire, be willing, intend, design.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ὑμᾶς (hymas)	jūs	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἀγνοεῖν (agnoein)	atstāt, neziņā	G50	V-PNA	agnoein: To do not know, be ignorant of, sometimes with the idea of willful ignorance.
ἀδελφοί (adelphoi)	brāļi	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
πολλάκις (pollakis)	es, jau, daudzreiz	G4178	Adv	pollakis: Many times, often, frequently. Multiplicative adverb from polus; many times, i.e. Frequently.
προεθέμην (proethemēn)	biju, apņēmies	G4388	V-AIM-1S	proethemēn: To purpose, design beforehand, determine. Middle voice from pro and tithemi; to place before, i.e. to exhibit; to propose.
ἐλθεῖν (elthein)	nākt	G2064	V-ANA	elthein: To come, go.
πρὸς (pros)	pie	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
ὑμᾶς (hymas)	jums	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
καὶ (kai)	bet	G2532	Conj	kai: And, even, also, namely.
ἐκωλύθην (ekōlythēn)	tiku, aizkavēts	G2967	V-AIP-1S	ekōlythēn: To prevent, debar, hinder; with infin: from doing so and so. From the base of kolazo; to estop, i.e. Prevent.
ἄχρι (achri)	līdz	G891	Prep	achri: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δεῦρο (deuro)	šim	G1204	Adv	deuro: Here; used also imperative hither!; and of time, hitherto.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
τινὰ (tina)	kādu	G5100	IPro-AMS	tina: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
καρπὸν (karpon)	augli	G2590	N-AMS	karpon: Probably from the base of harpazo; fruit, literally or figuratively.
σχῶ (schō)	gūtu	G2192	V-ASA-1S	schō: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	starp	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὑμῖν (hymin)	jums	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
καθὼς (kathōs)	tāpat, kā	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	starp	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τοῖς (tois)	-	G3588	Art-DNP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λοιποῖς (loipois)	citām	G3062	Adj-DNP	loipois: Left, left behind, the remainder, the rest, the others. Masculine plural of a derivative of leipo; remaining ones.
ἔθνεσιν (ethnesin)	tautām	G1484	N-DNP	ethnesin: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

14 Romans 1:14

🇬🇷 Greek:

Ἕλλησίν τε καὶ Βαρβάροις σοφοῖς τε καὶ ἀνοήτοις ὀφειλέτης εἰμί

🇱🇻 Latvian:

Jo es esmu parādnieks grieķiem un barbariem gudriem un nezinošiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἕλλησίν (Hellēsin)	grieķiem	G1672	N-DMP	Hellēsin: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew.
τε (te)	Jo	G5037	Conj	te: And, both. A primary particle of connection or addition; both or also.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Βαρβάροις (Barbarois)	barbariem	G915	Adj-DMP	Barbarois: A foreigner, one who speaks neither Greek nor Latin; as adj: foreign. Of uncertain derivation; a foreigner.
σοφοῖς (sophois)	gudriem	G4680	Adj-DMP	sophois: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise.
τε (te)	un	G5037	Conj	te: And, both. A primary particle of connection or addition; both or also.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἀνοήτοις (anoētois)	nezinošiem	G453	Adj-DMP	anoētois: Foolish, thoughtless. By implication, sensual.
ὀφειλέτης (opheiletēs)	parādnieks	G3781	N-NMS	opheiletēs: From opheilo; an ower, i.e. Person indebted; figuratively, a delinquent; morally, a transgressor.
εἰμί (eimi)	es, esmu	G1510	V-PIA-1S	eimi: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

15 Romans 1:15

🇬🇷 Greek:

οὕτως τὸ κατ ἐμὲ πρόθυμον καὶ ὑμῖν τοῖς ἐν Ῥώμῃ εὐαγγελίσασθαι

🇱🇻 Latvian:

Tādēļ arī es esmu gatavs sludināt evaņģēliju jums Romā

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὕτως (houtōs)	Tādēļ	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κατ (kat’)	-	G2596	Prep	kat’: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ἐμὲ (eme)	arī	G1473	PPro-A1S	eme: I, the first-person pronoun. A primary pronoun of the first person I.
πρόθυμον (prothymon)	es, esmu, gatavs	G4289	Adj-NNS	prothymon: Eager, ready, willing, prompt. From pro and thumos; forward in spirit, i.e. Predisposed; neuter alacrity.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὑμῖν (hymin)	jums	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	Romā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Ῥώμῃ (Rhōmē)	-	G4516	N-DFS	Rhōmē: From the base of rhonnumi; strength; Roma, the capital of Italy.
εὐαγγελίσασθαι (euangelisasthai)	sludināt, evaņģēliju	G2097	V-ANM	euangelisasthai: From eu and aggelos; to announce good news especially the gospel.

16 Romans 1:16

🇬🇷 Greek:

Οὐ γὰρ ἐπαισχύνομαι τὸ εὐαγγέλιον δύναμις γὰρ Θεοῦ ἐστιν εἰς σωτηρίαν παντὶ τῷ πιστεύοντι Ἰουδαίῳ τε πρῶτον καὶ Ἕλληνι

🇱🇻 Latvian:

jo es nekaunos Kristus evaņģēlija dēļ tas ir Dieva spēks par pestīšanu ikvienam kas tic jūdam visupirms un arī grieķim

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οὐ (Ou)	jo, es	G3756	Adv	Ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἐπαισχύνομαι (epaischynomai)	-	G1870	V-PIM/P-1S	epaischynomai: To be ashamed, be ashamed of. From epi and aischunomai; to feel shame for something.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγέλιον (euangelion)	Kristus, evaņģēlija, dēļ	G2098	N-ANS	euangelion: From the same as euaggelizo; a good message, i.e. The gospel.
δύναμις (dynamis)	tas, ir, Dieva, spēks	G1411	N-NFS	dynamis: From dunamai; force; specially, miraculous power.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
εἰς (eis)	par	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
σωτηρίαν (sōtērian)	pestīšanu	G4991	N-AFS	sōtērian: Feminine of a derivative of soter as noun; rescue or safety.
παντὶ (panti)	ikvienam	G3956	Adj-DMS	panti: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πιστεύοντι (pisteuonti)	kas, tic	G4100	V-PPA-DMS	pisteuonti: From pistis; to have faith, i.e. Credit; by implication, to entrust.
Ἰουδαίῳ (Ioudaiō)	jūdam	G2453	Adj-DMS	Ioudaiō: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.
τε (te)	visupirms	G5037	Conj	te: And, both. A primary particle of connection or addition; both or also.
πρῶτον (prōton)	-	G4412	Adv-S	prōton: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.
καὶ (kai)	un, arī	G2532	Conj	kai: And, even, also, namely.
Ἕλληνι (Hellēni)	grieķim	G1672	N-DMS	Hellēni: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew.
- (no match)	nekaunos

17 Romans 1:17

🇬🇷 Greek:

δικαιοσύνη γὰρ Θεοῦ ἐν αὐτῷ ἀποκαλύπτεται ἐκ πίστεως εἰς πίστιν καθὼς γέγραπται Ὁ δὲ δίκαιος ἐκ πίστεως ζήσεται

🇱🇻 Latvian:

Jo tajā atklājas Dieva taisnība no ticības uz ticību kā rakstīts no ticības taisnais dzīvos

Greek (Form)	Latvian	Strong's	Morphology	Definition
δικαιοσύνη (dikaiosynē)	Jo, tajā, atklājas, Dieva, taisnība	G1343	N-NFS	dikaiosynē: From dikaios; equity; specially justification.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
αὐτῷ (autō)	-	G846	PPro-DN3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἀποκαλύπτεται (apokalyptetai)	-	G601	V-PIM/P-3S	apokalyptetai: To uncover, bring to light, reveal. From apo and kalupto; to take off the cover, i.e. Disclose.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
πίστεως (pisteōs)	ticības	G4102	N-GFS	pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
εἰς (eis)	uz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
πίστιν (pistin)	ticību	G4102	N-AFS	pistin: Faith, belief, trust, confidence; fidelity, faithfulness.
καθὼς (kathōs)	kā	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
γέγραπται (gegraptai)	rakstīts	G1125	V-RIM/P-3S	gegraptai: A primary verb; to
Ὁ (Ho)	-	G3588	Art-NMS	Ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
δίκαιος (dikaios)	taisnais	G1342	Adj-NMS	dikaios: From dike; equitable; by implication, innocent, holy.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
πίστεως (pisteōs)	ticības	G4102	N-GFS	pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
ζήσεται (zēsetai)	dzīvos	G2198	V-FIM-3S	zēsetai: To live, be alive. A primary verb; to live.

18 Romans 1:18

🇬🇷 Greek:

Ἀποκαλύπτεται γὰρ ὀργὴ Θεοῦ ἀπ οὐρανοῦ ἐπὶ πᾶσαν ἀσέβειαν καὶ ἀδικίαν ἀνθρώπων τῶν τὴν ἀλήθειαν ἐν ἀδικίᾳ κατεχόντων

🇱🇻 Latvian:

Jo Dieva dusmība no debesīm parādās pār visu cilvēku bezdievību un netaisnību kas savā netaisnībā apslāpē patiesību

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀποκαλύπτεται (Apokalyptetai)	Jo, Dieva, dusmība, no, debesīm	G601	V-PIM/P-3S	Apokalyptetai: To uncover, bring to light, reveal. From apo and kalupto; to take off the cover, i.e. Disclose.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ὀργὴ (orgē)	-	G3709	N-NFS	orgē: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἀπ (ap’)	-	G575	Prep	ap’: From, away from. A primary particle;
οὐρανοῦ (ouranou)	-	G3772	N-GMS	ouranou: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
ἐπὶ (epi)	parādās, pār	G1909	Prep	epi: On, to, against, on the basis of, at.
πᾶσαν (pasan)	visu	G3956	Adj-AFS	pasan: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἀσέβειαν (asebeian)	cilvēku, bezdievību	G763	N-AFS	asebeian: Impiety, irreverence, ungodliness, wickedness. From asebes; impiety, i.e. wickedness.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀδικίαν (adikian)	netaisnību	G93	N-AFS	adikian: Injustice, unrighteousness, hurt. From adikos; injustice; morally, wrongfulness.
ἀνθρώπων (anthrōpōn)	-	G444	N-GMP	anthrōpōn: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
τῶν (tōn)	kas	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀλήθειαν (alētheian)	patiesību	G225	N-AFS	alētheian: From alethes; truth.
ἐν (en)	savā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀδικίᾳ (adikia)	netaisnībā	G93	N-DFS	adikia: Injustice, unrighteousness, hurt. From adikos; injustice; morally, wrongfulness.
κατεχόντων (katechontōn)	apslāpē	G2722	V-PPA-GMP	katechontōn: From kata and echo; to hold down, in various applications.

19 Romans 1:19

🇬🇷 Greek:

διότι τὸ γνωστὸν τοῦ Θεοῦ φανερόν ἐστιν ἐν αὐτοῖς ὁ θεὸς γὰρ αὐτοῖς ἐφανέρωσεν

🇱🇻 Latvian:

Jo ko par Dievu var zināt tas viņiem ir atklāts Dievs pats viņiem to atklājis

Greek (Form)	Latvian	Strong's	Morphology	Definition
διότι (dioti)	Jo	G1360	Conj	dioti: On this account, because, for. From dia and hoti; on the very account that, or inasmuch as.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γνωστὸν (gnōston)	ko, par, Dievu, var, zināt	G1110	Adj-NNS	gnōston: Known, an acquaintance. From ginosko; well-known.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
φανερόν (phaneron)	tas, viņiem, ir	G5318	Adj-NNS	phaneron: Apparent, clear, visible, manifest; adv: clearly. From phaino; shining, i.e. Apparent; neuter publicly, externally.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	atklāts	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
αὐτοῖς (autois)	-	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θεὸς (theos)	Dievs, pats, viņiem	G2316	N-NMS	theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
αὐτοῖς (autois)	-	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐφανέρωσεν (ephanerōsen)	to, atklājis	G5319	V-AIA-3S	ephanerōsen: To make clear (visible, manifest), make known. From phaneros; to render apparent.

20 Romans 1:20

🇬🇷 Greek:

τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους

🇱🇻 Latvian:

Kopš pasaules radīšanas Viņa neredzamās īpašības gan Viņa mūžīgais spēks gan Viņa dievišķība ir skaidri saredzamas Viņa darbos tāpēc viņiem nav ar ko aizbildināties

Greek (Form)	Latvian	Strong's	Morphology	Definition
τὰ (ta)	Kopš	G3588	Art-NNP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἀόρατα (aorata)	pasaules, radīšanas, Viņa, neredzamās, īpašības	G517	Adj-NNP	aorata: Unseen, invisible. Invisible.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἀπὸ (apo)	-	G575	Prep	apo: From, away from. A primary particle;
κτίσεως (ktiseōs)	-	G2937	N-GFS	ktiseōs: From ktizo; original formation.
κόσμου (kosmou)	-	G2889	N-GMS	kosmou: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
τοῖς (tois)	-	G3588	Art-DNP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ποιήμασιν (poiēmasin)	Viņa, darbos	G4161	N-DNP	poiēmasin: A thing made, a work, workmanship. From poieo; a product, i.e. Fabric.
νοούμενα (nooumena)	ir, skaidri	G3539	V-PPM/P-NNP	nooumena: From nous; to exercise the mind, i.e. to comprehend, heed.
καθορᾶται (kathoratai)	saredzamas	G2529	V-PIM/P-3S	kathoratai: To see clearly, perceive, discern. From kata and horao; to behold fully, i.e. distinctly apprehend.
ἥ (hē)	gan	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τε (te)	-	G5037	Conj	te: And, both. A primary particle of connection or addition; both or also.
ἀΐδιος (aidios)	Viņa, mūžīgais	G126	Adj-NFS	aidios: Eternal, everlasting. From aei; everduring.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
δύναμις (dynamis)	spēks	G1411	N-NFS	dynamis: From dunamai; force; specially, miraculous power.
καὶ (kai)	gan	G2532	Conj	kai: And, even, also, namely.
θειότης (theiotēs)	Viņa, dievišķība	G2305	N-NFS	theiotēs: Divinity, divine nature. From theios; divinity.
εἰς (eis)	tāpēc	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εἶναι (einai)	viņiem, nav, ar, ko	G1510	V-PNA	einai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
αὐτοὺς (autous)	-	G846	PPro-AM3P	autous: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἀναπολογήτους (anapologētous)	aizbildināties	G379	Adj-AMP	anapologētous: Without (ground of) defense, indefensible, inexcusable. Indefensible.

21 Romans 1:21

🇬🇷 Greek:

Διότι γνόντες τὸν Θεὸν οὐχ ὡς Θεὸν ἐδόξασαν ἢ ηὐχαρίστησαν ἀλλὰ ἐματαιώθησαν ἐν τοῖς διαλογισμοῖς αὐτῶν καὶ ἐσκοτίσθη ἡ ἀσύνετος αὐτῶν καρδία

🇱🇻 Latvian:

Jo zinādami Dievu viņi to nav turējuši godā kā Dievu un Viņam nav pateikušies bet savos spriedumos krituši nīcības gūstā un savā sirds neprātā iegrimuši tumsā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Διότι (Dioti)	Jo	G1360	Conj	Dioti: On this account, because, for. From dia and hoti; on the very account that, or inasmuch as.
γνόντες (gnontes)	zinādami	G1097	V-APA-NMP	gnontes: A prolonged form of a primary verb; to
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸν (Theon)	Dievu	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
οὐχ (ouch)	viņi, to, nav	G3756	Adv	ouch: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ὡς (hōs)	turējuši, godā, kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
Θεὸν (Theon)	Dievu	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐδόξασαν (edoxasan)	-	G1392	V-AIA-3P	edoxasan: To glorify, honor, bestow glory on. From doxa; to render glorious.
ἢ (ē)	un, Viņam, nav	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
ηὐχαρίστησαν (ēucharistēsan)	pateikušies	G2168	V-AIA-3P	ēucharistēsan: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἐματαιώθησαν (emataiōthēsan)	savos, spriedumos, krituši, nīcības, gūstā	G3154	V-AIP-3P	emataiōthēsan: To become vain or foolish, be perverted. From mataios; to render foolish, i.e. wicked or, idolatrous.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
διαλογισμοῖς (dialogismois)	-	G1261	N-DMP	dialogismois: From dialogizomai; discussion, i.e. consideration, or debate.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐσκοτίσθη (eskotisthē)	savā, sirds, neprātā, iegrimuši	G4654	V-AIP-3S	eskotisthē: To darken. From skotos; to obscure.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀσύνετος (asynetos)	-	G801	Adj-NFS	asynetos: Unintelligent, without wisdom, unwise, undiscerning (implying probably moral defect). By implication, wicked.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καρδία (kardia)	tumsā	G2588	N-NFS	kardia: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.

22 Romans 1:22

🇬🇷 Greek:

φάσκοντες εἶναι σοφοὶ ἐμωράνθησαν

🇱🇻 Latvian:

Saukdami sevi par gudriem tie kļuvuši ģeķi

Greek (Form)	Latvian	Strong's	Morphology	Definition
φάσκοντες (phaskontes)	Saukdami	G5335	V-PPA-NMP	phaskontes: To assert, affirm, profess. Prolongation from the same as phemi; to assert.
εἶναι (einai)	sevi, par	G1510	V-PNA	einai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
σοφοὶ (sophoi)	gudriem	G4680	Adj-NMP	sophoi: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise.
ἐμωράνθησαν (emōranthēsan)	tie, kļuvuši, ģeķi	G3471	V-AIP-3P	emōranthēsan: From moros; to become insipid; figuratively, to make as a simpleton.

23 Romans 1:23

🇬🇷 Greek:

καὶ ἤλλαξαν τὴν δόξαν τοῦ ἀφθάρτου Θεοῦ ἐν ὁμοιώματι εἰκόνος φθαρτοῦ ἀνθρώπου καὶ πετεινῶν καὶ τετραπόδων καὶ ἑρπετῶν

🇱🇻 Latvian:

un apmainījuši neiznīcīgā Dieva godību pret iznīcīgam cilvēkam un putniem lopiem un rāpuļiem līdzīgiem tēliem

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἤλλαξαν (ēllaxan)	apmainījuši	G236	V-AIA-3P	ēllaxan: To change, alter, exchange, transform. From allos; to make different.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόξαν (doxan)	neiznīcīgā, Dieva, godību	G1391	N-AFS	doxan: From the base of dokeo; glory, in a wide application.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀφθάρτου (aphthartou)	-	G862	Adj-GMS	aphthartou: Indestructible, imperishable, incorruptible; hence: immortal. Undecaying.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐν (en)	pret	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὁμοιώματι (homoiōmati)	iznīcīgam, cilvēkam, un, putniem, lopiem, un, rāpuļiem, līdzīgiem	G3667	N-DNS	homoiōmati: From homoioo; a form; abstractly, resemblance.
εἰκόνος (eikonos)	-	G1504	N-GFS	eikonos: An image, likeness, bust. From eiko; a likeness, i.e. statue, profile, or representation, resemblance.
φθαρτοῦ (phthartou)	-	G5349	Adj-GMS	phthartou: Corruptible, perishable. From phtheiro; decayed, i.e. perishable.
ἀνθρώπου (anthrōpou)	-	G444	N-GMS	anthrōpou: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
πετεινῶν (peteinōn)	-	G4071	N-GNP	peteinōn: A bird, fowl. Neuter of a derivative of petomai; a flying animal, i.e. Bird.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
τετραπόδων (tetrapodōn)	-	G5074	Adj-GNP	tetrapodōn: Four-footed. From tessares and pous; a quadruped.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἑρπετῶν (herpetōn)	tēliem	G2062	N-GNP	herpetōn: Neuter of a derivative of herpo; a reptile, i.e. (compare remes) a small animal.

24 Romans 1:24

🇬🇷 Greek:

Διὸ παρέδωκεν αὐτοὺς ὁ Θεὸς ἐν ταῖς ἐπιθυμίαις τῶν καρδιῶν αὐτῶν εἰς ἀκαθαρσίαν τοῦ ἀτιμάζεσθαι τὰ σώματα αὐτῶν ἐν αὐτοῖς

🇱🇻 Latvian:

Tāpēc Dievs viņus viņu sirds kārībās nodevis izvirtībai kurā viņi paši sākuši sagandēt savas miesas

Greek (Form)	Latvian	Strong's	Morphology	Definition
Διὸ (Dio)	Tāpēc	G1352	Conj	Dio: Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently.
παρέδωκεν (paredōken)	nodevis	G3860	V-AIA-3S	paredōken: From para and didomi; to surrender, i.e yield up, intrust, transmit.
αὐτοὺς (autous)	viņus	G846	PPro-AM3P	autous: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ταῖς (tais)	-	G3588	Art-DFP	tais: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπιθυμίαις (epithymiais)	kārībās	G1939	N-DFP	epithymiais: Desire, eagerness for, inordinate desire, lust. From epithumeo; a longing.
τῶν (tōn)	-	G3588	Art-GFP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρδιῶν (kardiōn)	sirds	G2588	N-GFP	kardiōn: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
αὐτῶν (autōn)	viņu	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἀκαθαρσίαν (akatharsian)	izvirtībai	G167	N-AFS	akatharsian: Uncleanness, impurity. From akathartos; impurity, physically or morally.
τοῦ (tou)	kurā	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀτιμάζεσθαι (atimazesthai)	viņi, paši, sākuši, sagandēt	G818	V-PNM/P	atimazesthai: To disgrace, treat disgracefully, dishonor, insult; I despise. From atimos; to render infamous, i.e. contemn or maltreat.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σώματα (sōmata)	miesas	G4983	N-ANP	sōmata: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.
αὐτῶν (autōn)	savas	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
αὐτοῖς (autois)	-	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

25 Romans 1:25

🇬🇷 Greek:

οἵτινες μετήλλαξαν τὴν ἀλήθειαν τοῦ Θεοῦ ἐν τῷ ψεύδει καὶ ἐσεβάσθησαν καὶ ἐλάτρευσαν τῇ κτίσει παρὰ τὸν Κτίσαντα ὅς ἐστιν εὐλογητὸς εἰς τοὺς αἰῶνας ἀμήν

🇱🇻 Latvian:

tāpēc ka viņi dievišķo patiesību apmainījuši pret meliem un sākuši dievināt un pielūgt radību atstājot novārtā Radītāju kas ir augsti teicams mūžīgi āmen

Greek (Form)	Latvian	Strong's	Morphology	Definition
οἵτινες (hoitines)	tāpēc, ka	G3748	RelPro-NMP	hoitines: Whosoever, whichsoever, whatsoever.
μετήλλαξαν (metēllaxan)	viņi, dievišķo, patiesību	G3337	V-AIA-3P	metēllaxan: To change, transform, alter, exchange. From meta and allasso; to exchange.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀλήθειαν (alētheian)	-	G225	N-AFS	alētheian: From alethes; truth.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐν (en)	apmainījuši, pret	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ψεύδει (pseudei)	meliem	G5579	N-DNS	pseudei: A lie, falsehood, untruth; false religion. From pseudomai; a falsehood.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐσεβάσθησαν (esebasthēsan)	sākuši, dievināt	G4573	V-AIP-3P	esebasthēsan: To worship, stand in awe of. Middle voice from a derivative of sebomai; to venerate, i.e. Adore.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐλάτρευσαν (elatreusan)	pielūgt	G3000	V-AIA-3P	elatreusan: To serve, especially God, perhaps simply: I worship. From latris; to minister, i.e. Render religious homage.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κτίσει (ktisei)	radību	G2937	N-DFS	ktisei: From ktizo; original formation.
παρὰ (para)	atstājot, novārtā	G3844	Prep	para: Gen: from; dat: beside, in the presence of; acc: alongside of.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κτίσαντα (Ktisanta)	Radītāju	G2936	V-APA-AMS	Ktisanta: To create, form, shape, make, always of God. Probably akin to ktaomai; to fabricate, i.e. Found.
ὅς (hos)	kas	G3739	RelPro-NMS	hos: Who, which, what, that.
ἐστιν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
εὐλογητὸς (eulogētos)	augsti, teicams	G2128	Adj-NMS	eulogētos: (used only of God), blessed (as entitled to receive blessing from man), worthy of praise. From eulogeo; adorable.
εἰς (eis)	mūžīgi	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰῶνας (aiōnas)	-	G165	N-AMP	aiōnas: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
ἀμήν (amēn)	āmen	G281	Heb	amēn: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

26 Romans 1:26

🇬🇷 Greek:

Διὰ τοῦτο παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς πάθη ἀτιμίας αἵ τε γὰρ θήλειαι αὐτῶν μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν

🇱🇻 Latvian:

Tāpēc Dievs viņus nodevis apkaunojošās kaislībās sievietes apmainījušas dabisko dzimumu kopdzīvi ar pretdabisko

Greek (Form)	Latvian	Strong's	Morphology	Definition
Διὰ (Dia)	Tāpēc	G1223	Prep	Dia: A primary preposition denoting the channel of an act; through.
τοῦτο (touto)	-	G3778	DPro-ANS	touto: This; he, she, it.
παρέδωκεν (paredōken)	Dievs, viņus	G3860	V-AIA-3S	paredōken: From para and didomi; to surrender, i.e yield up, intrust, transmit.
αὐτοὺς (autous)	-	G846	PPro-AM3P	autous: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
εἰς (eis)	nodevis, apkaunojošās	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
πάθη (pathē)	kaislībās	G3806	N-ANP	pathē: Suffering, emotion, depraved passion, lust. From the alternate of pascho; properly, suffering, i.e. a passion.
ἀτιμίας (atimias)	-	G819	N-GFS	atimias: Disgrace, dishonor; a dishonorable use. From atimos; infamy, i.e. comparative indignity, disgrace.
αἵ (hai)	-	G3588	Art-NFP	hai: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τε (te)	-	G5037	Conj	te: And, both. A primary particle of connection or addition; both or also.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
θήλειαι (thēleiai)	sievietes	G2338	Adj-NFP	thēleiai: Female. From the same as thelazo; female.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
μετήλλαξαν (metēllaxan)	apmainījušas	G3337	V-AIA-3P	metēllaxan: To change, transform, alter, exchange. From meta and allasso; to exchange.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φυσικὴν (physikēn)	dabisko	G5446	Adj-AFS	physikēn: Natural, (a) according to nature, (b) merely animal. From phusis;
χρῆσιν (chrēsin)	dzimumu, kopdzīvi	G5540	N-AFS	chrēsin: Use, manner of use. From chraomai; employment, i.e., sexual intercourse.
εἰς (eis)	ar	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παρὰ (para)	pretdabisko	G3844	Prep	para: Gen: from; dat: beside, in the presence of; acc: alongside of.
φύσιν (physin)	-	G5449	N-AFS	physin: From phuo; growth, i.e. natural production; by extension, a genus or sort; figuratively, native disposition, constitution or usage.

27 Romans 1:27

🇬🇷 Greek:

ὁμοίως τε καὶ οἱ ἄρσενες ἀφέντες τὴν φυσικὴν χρῆσιν τῆς θηλείας ἐξεκαύθησαν ἐν τῇ ὀρέξει αὐτῶν εἰς ἀλλήλους ἄρσενες ἐν ἄρσεσιν τὴν ἀσχημοσύνην κατεργαζόμενοι καὶ τὴν ἀντιμισθίαν ἣν ἔδει τῆς πλάνης αὐτῶν ἐν ἑαυτοῖς ἀπολαμβάνοντες

🇱🇻 Latvian:

Tāpat arī vīrieši atmezdami dabisko kopdzīvi ar sievieti cits pret citu iekaisuši savā iekārē piekopdami netiklību vīrietis ar vīrieti paši saņemdami sodu par savu maldīšanos

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὁμοίως (homoiōs)	Tāpat	G3668	Adv	homoiōs: In like manner, similarly, in the same way, equally. Adverb from homoios; similarly.
τε (te)	arī	G5037	Conj	te: And, both. A primary particle of connection or addition; both or also.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
οἱ (hoi)	-	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄρσενες (arsenes)	vīrieši	G730	N-NMP	arsenes: Male. Arsen probably from airo; male.
ἀφέντες (aphentes)	atmezdami	G863	V-APA-NMP	aphentes: From apo and hiemi; to send forth, in various applications.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φυσικὴν (physikēn)	dabisko	G5446	Adj-AFS	physikēn: Natural, (a) according to nature, (b) merely animal. From phusis;
χρῆσιν (chrēsin)	kopdzīvi	G5540	N-AFS	chrēsin: Use, manner of use. From chraomai; employment, i.e., sexual intercourse.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θηλείας (thēleias)	ar, sievieti	G2338	Adj-GFS	thēleias: Female. From the same as thelazo; female.
ἐξεκαύθησαν (exekauthēsan)	cits, pret, citu, iekaisuši	G1572	V-AIP-3P	exekauthēsan: To blaze out, be inflamed. From ek and kaio; to inflame deeply.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὀρέξει (orexei)	savā, iekārē	G3715	N-DFS	orexei: Strong desire, lust, appetite. From oregomai; excitement of the mind, i.e. Longing after.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἀλλήλους (allēlous)	-	G240	RecPro-AMP	allēlous: One another, each other. Genitive plural from allos reduplicated; one another.
ἄρσενες (arsenes)	piekopdami, netiklību, vīrietis, ar, vīrieti	G730	N-NMP	arsenes: Male. Arsen probably from airo; male.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἄρσεσιν (arsesin)	-	G730	N-DMP	arsesin: Male. Arsen probably from airo; male.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀσχημοσύνην (aschēmosynēn)	-	G808	N-AFS	aschēmosynēn: From askemon; an indecency; by implication, the pudenda.
κατεργαζόμενοι (katergazomenoi)	-	G2716	V-PPM/P-NMP	katergazomenoi: From kata and ergazomai; to work fully, i.e. Accomplish; by implication, to finish, fashion.
καὶ (kai)	paši	G2532	Conj	kai: And, even, also, namely.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀντιμισθίαν (antimisthian)	saņemdami	G489	N-AFS	antimisthian: A reward, recompense, retribution. From a compound of anti and misthos; requital, correspondence.
ἣν (hēn)	sodu	G3739	RelPro-AFS	hēn: Who, which, what, that.
ἔδει (edei)	par, savu	G1163	V-IIA-3S	edei: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πλάνης (planēs)	maldīšanos	G4106	N-GFS	planēs: Feminine of planos; objectively, fraudulence; subjectively, a straying from orthodoxy or piety.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἑαυτοῖς (heautois)	-	G1438	RefPro-DM3P	heautois: Himself, herself, itself.
ἀπολαμβάνοντες (apolambanontes)	-	G618	V-PPA-NMP	apolambanontes: From apo and lambano; to receive; also to take aside.

28 Romans 1:28

🇬🇷 Greek:

Καὶ καθὼς οὐκ ἐδοκίμασαν τὸν Θεὸν ἔχειν ἐν ἐπιγνώσει παρέδωκεν αὐτοὺς ὁ Θεὸς εἰς ἀδόκιμον νοῦν ποιεῖν τὰ μὴ καθήκοντα

🇱🇻 Latvian:

Tad nu tāpat kā viņi nav turējuši cieņā viņiem doto Dieva atziņu Dievs sagandējis viņu prātu ka viņi dara to kas neklājas

Greek (Form)	Latvian	Strong's	Morphology	Definition
Καὶ (Kai)	Tad, nu	G2532	Conj	Kai: And, even, also, namely.
καθὼς (kathōs)	tāpat, kā	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
οὐκ (ouk)	viņi, nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐδοκίμασαν (edokimasan)	turējuši, cieņā	G1381	V-AIA-3P	edokimasan: From dokimos; to test; by implication, to approve.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸν (Theon)	viņiem, doto, Dieva	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἔχειν (echein)	-	G2192	V-PNA	echein: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
ἐν (en)	atziņu	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἐπιγνώσει (epignōsei)	-	G1922	N-DFS	epignōsei: From epiginosko; recognition, i.e. full discernment, acknowledgement.
παρέδωκεν (paredōken)	Dievs, sagandējis, viņu	G3860	V-AIA-3S	paredōken: From para and didomi; to surrender, i.e yield up, intrust, transmit.
αὐτοὺς (autous)	-	G846	PPro-AM3P	autous: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
εἰς (eis)	prātu, ka	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἀδόκιμον (adokimon)	-	G96	Adj-AMS	adokimon: Failing to pass the test, unapproved, counterfeit. By implication, worthless.
νοῦν (noun)	-	G3563	N-AMS	noun: Probably from the base of ginosko; the intellect, i.e. Mind; by implication, meaning.
ποιεῖν (poiein)	viņi, dara, to	G4160	V-PNA	poiein: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
τὰ (ta)	kas	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
καθήκοντα (kathēkonta)	-	G2520	V-PPA-ANP	kathēkonta: To come down, come to; To be unfit, proper. From kata and heko; to reach to, i.e. becoming.
- (no match)	neklājas

29 Romans 1:29

🇬🇷 Greek:

πεπληρωμένους πάσῃ ἀδικίᾳ πονηρίᾳ πλεονεξίᾳ κακίᾳ μεστοὺς φθόνου φόνου ἔριδος δόλου κακοηθείας ψιθυριστάς

🇱🇻 Latvian:

Tie piepildījuši savu dzīvi ar visādiem netikumiem netaisnību samaitātību iekāri ļaunumu skaudību slepkavību ķildām krāpšanu ļaunprātību mēlnesību

Greek (Form)	Latvian	Strong's	Morphology	Definition
πεπληρωμένους (peplērōmenous)	Tie, piepildījuši, savu, dzīvi	G4137	V-RPM/P-AMP	peplērōmenous: From pleres; to make replete, i.e. to cram, level up, or to furnish, satisfy, execute, finish, verify, etc.
πάσῃ (pasē)	ar, visādiem	G3956	Adj-DFS	pasē: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἀδικίᾳ (adikia)	netikumiem	G93	N-DFS	adikia: Injustice, unrighteousness, hurt. From adikos; injustice; morally, wrongfulness.
πονηρίᾳ (ponēria)	netaisnību	G4189	N-DFS	ponēria: Wickedness, iniquities. From poneros; depravity, i.e., malice; plural plots, sins.
πλεονεξίᾳ (pleonexia)	samaitātību	G4124	N-DFS	pleonexia: Covetousness, avarice, aggression, desire for advantage. From pleonektes; avarice, i.e. fraudulency, extortion.
κακίᾳ (kakia)	iekāri	G2549	N-DFS	kakia: From kakos; badness, i.e. depravity, or malignity, or trouble.
μεστοὺς (mestous)	ļaunumu	G3324	Adj-AMP	mestous: Full, filled with. Of uncertain derivation.
φθόνου (phthonou)	skaudību	G5355	N-GMS	phthonou: Envy, a grudge, spite. Probably akin to the base of phtheiro; ill-will, i.e. Jealousy.
φόνου (phonou)	slepkavību	G5408	N-GMS	phonou: Murder, slaughter, killing. From an obsolete primary pheno; murder.
ἔριδος (eridos)	ķildām	G2054	N-GFS	eridos: Contention, strife, wrangling. Of uncertain affinity; a quarrel, i.e. wrangling.
δόλου (dolou)	krāpšanu	G1388	N-GMS	dolou: Deceit, guile, treachery. From an obsolete primary verb, dello; a trick, i.e. wile.
κακοηθείας (kakoētheias)	ļaunprātību	G2550	N-GFS	kakoētheias: Evil-mindedness, malignity, malevolence. From a compound of kakos and ethos; bad character, i.e. mischievousness.
ψιθυριστάς (psithyristas)	mēlnesību	G5588	N-AMP	psithyristas: A whisperer, secret slanderer. From the same as psithurismos; a secret calumniator.

30 Romans 1:30

🇬🇷 Greek:

καταλάλους θεοστυγεῖς ὑβριστάς ὑπερηφάνους ἀλαζόνας ἐφευρετὰς κακῶν γονεῦσιν ἀπειθεῖς

🇱🇻 Latvian:

kļuvuši par neslavas cēlājiem Dieva nicinātājiem nekauņām augstprāšiem lielībniekiem ļauna izdomātājiem vecākiem nepaklausīgiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
καταλάλους (katalalous)	kļuvuši, par, neslavas, cēlājiem	G2637	Adj-AMP	katalalous: Slanderous, back-biting; subst: a railer, defamer. From kata and the base of laleo; talkative against, i.e. A slanderer.
θεοστυγεῖς (theostygeis)	Dieva, nicinātājiem	G2319	Adj-AMP	theostygeis: Hating God, hateful to God. From theos and the base of stugnetos; hateful to God, i.e. Impious.
ὑβριστάς (hybristas)	nekauņām	G5197	N-AMP	hybristas: An insolent, insulting, or violent man. From hubrizo; an insulter, i.e. Maltreater.
ὑπερηφάνους (hyperēphanous)	augstprāšiem	G5244	Adj-AMP	hyperēphanous: Proud, arrogant, disdainful. From huper and phaino; appearing above others, i.e. haughty.
ἀλαζόνας (alazonas)	lielībniekiem	G213	N-AMP	alazonas: A boaster, one who gives one's self airs in a loud and flaunting way. From ale; braggart.
ἐφευρετὰς (epheuretas)	ļauna, izdomātājiem	G2182	N-AMP	epheuretas: An inventor, contriver, discoverer. From a compound of epi and heurisko; a discoverer, i.e. Contriver.
κακῶν (kakōn)	-	G2556	Adj-GNP	kakōn: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious.
γονεῦσιν (goneusin)	vecākiem	G1118	N-DMP	goneusin: A begetter, father; plur: parents. From the base of ginomai; a parent.
ἀπειθεῖς (apeitheis)	nepaklausīgiem	G545	Adj-AMP	apeitheis: Unbelieving, disobedient, who will not be persuaded. Unpersuadable, i.e. Contumacious.

31 Romans 1:31

🇬🇷 Greek:

ἀσυνέτους ἀσυνθέτους ἀστόργους ἀνελεήμονας

🇱🇻 Latvian:

bezprātīgiem neuzticamiem cietsirdīgiem nežēlīgiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀσυνέτους (asynetous)	bezprātīgiem	G801	Adj-AMP	asynetous: Unintelligent, without wisdom, unwise, undiscerning (implying probably moral defect). By implication, wicked.
ἀσυνθέτους (asynthetous)	neuzticamiem	G802	Adj-AMP	asynthetous: Not covenanting, untrue to an agreement, treacherous. Properly, not agreed, i.e. Treacherous to compacts.
ἀστόργους (astorgous)	cietsirdīgiem	G794	Adj-AMP	astorgous: Unloving, devoid of affection. Hard-hearted towards kindred.
ἀνελεήμονας (aneleēmonas)	nežēlīgiem	G415	Adj-AMP	aneleēmonas: Unpitying, unmerciful, without compassion, cruel. Merciless.

32 Romans 1:32

🇬🇷 Greek:

οἵτινες τὸ δικαίωμα τοῦ Θεοῦ ἐπιγνόντες ὅτι οἱ τὰ τοιαῦτα πράσσοντες ἄξιοι θανάτου εἰσίν οὐ μόνον αὐτὰ ποιοῦσιν ἀλλὰ καὶ συνευδοκοῦσιν τοῖς πράσσουσιν

🇱🇻 Latvian:

Pazīdami Dieva taisnību ka tie kas tādas lietas dara ir pelnījuši nāvi viņi tomēr ne vien paši tā dara bet vēl priecājas par tiem kas tā dzīvo

Greek (Form)	Latvian	Strong's	Morphology	Definition
οἵτινες (hoitines)	Pazīdami	G3748	RelPro-NMP	hoitines: Whosoever, whichsoever, whatsoever.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δικαίωμα (dikaiōma)	Dieva, taisnību	G1345	N-ANS	dikaiōma: From dikaioo; an equitable deed; by implication, a statute or decision.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐπιγνόντες (epignontes)	-	G1921	V-APA-NMP	epignontes: From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
οἱ (hoi)	tie, kas	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τοιαῦτα (toiauta)	tādas, lietas	G5108	DPro-ANP	toiauta: (including the other inflections); from toi and houtos; truly this, i.e. Of this sort (to denote character or individuality).
πράσσοντες (prassontes)	dara	G4238	V-PPA-NMP	prassontes: To do, perform, accomplish; be in any condition, i.e. I fare; I exact, require.
ἄξιοι (axioi)	ir, pelnījuši	G514	Adj-NMP	axioi: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.
θανάτου (thanatou)	nāvi	G2288	N-GMS	thanatou: Death, physical or spiritual. From thnesko; death.
εἰσίν (eisin)	-	G1510	V-PIA-3P	eisin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
οὐ (ou)	viņi, tomēr, ne	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
μόνον (monon)	vien	G3440	Adv	monon: Alone, but, only. Neuter of monos as adverb; merely.
αὐτὰ (auta)	paši, tā	G846	PPro-AN3P	auta: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ποιοῦσιν (poiousin)	dara	G4160	V-PIA-3P	poiousin: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
καὶ (kai)	vēl	G2532	Conj	kai: And, even, also, namely.
συνευδοκοῦσιν (syneudokousin)	priecājas, par	G4909	V-PIA-3P	syneudokousin: From sun and eudokeo; to think well of in common, i.e. Assent to, feel gratified with.
τοῖς (tois)	tiem	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πράσσουσιν (prassousin)	kas, tā, dzīvo	G4238	V-PPA-DMP	prassousin: To do, perform, accomplish; be in any condition, i.e. I fare; I exact, require.

📖 Romans Chapter 1