📖 Philippians Chapter 3

1 Philippians 3:1

🇬🇷 Greek:

Τὸ λοιπόν ἀδελφοί μου χαίρετε ἐν Κυρίῳ τὰ αὐτὰ γράφειν ὑμῖν ἐμοὶ μὲν οὐκ ὀκνηρόν ὑμῖν δὲ ἀσφαλές

🇱🇻 Latvian:

Beidzot vēl mani brāļi priecājieties iekš Tā Kunga; to pašu jums rakstīt man nav par apgrūtinājumu bet jums ir par stiprinājumu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τὸ (To)	-	G3588	Art-ANS	To: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λοιπόν (loipon)	Beidzot, vēl	G3063	Adj-ANS	loipon: Finally, from now on, henceforth, beyond that. Neuter singular of the same as loipoy; something remaining.
ἀδελφοί (adelphoi)	brāļi	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
μου (mou)	mani	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
χαίρετε (chairete)	priecājieties	G5463	V-PMA-2P	chairete: A primary verb; to be
ἐν (en)	iekš	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Κυρίῳ (Kyriō)	Tā, Kunga	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
τὰ (ta)	to	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αὐτὰ (auta)	pašu	G846	PPro-AN3P	auta: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
γράφειν (graphein)	rakstīt	G1125	V-PNA	graphein: A primary verb; to
ὑμῖν (hymin)	jums	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
ἐμοὶ (emoi)	man	G1473	PPro-D1S	emoi: I, the first-person pronoun. A primary pronoun of the first person I.
μὲν (men)	-	G3303	Conj	men: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.
οὐκ (ouk)	nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ὀκνηρόν (oknēron)	par, apgrūtinājumu	G3636	Adj-NNS	oknēron: Slothful, backward, hesitating; of things: irksome. From okneo; tardy, i.e. Indolent; irksome.
ὑμῖν (hymin)	jums	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
δὲ (de)	bet	G1161	Conj	de: A primary particle; but, and, etc.
ἀσφαλές (asphales)	ir, par, stiprinājumu	G804	Adj-NNS	asphales: (lit: unfailing), safe, reliable, trustworthy, certain, sure. Secure.

2 Philippians 3:2

🇬🇷 Greek:

Βλέπετε τοὺς κύνας βλέπετε τοὺς κακοὺς ἐργάτας βλέπετε τὴν κατατομήν

🇱🇻 Latvian:

Sargaities no suņiem sargaities no ļauniem strādniekiem sargaities no sagraizīšanas

Greek (Form)	Latvian	Strong's	Morphology	Definition
Βλέπετε (Blepete)	Sargaities	G991	V-PMA-2P	Blepete: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
τοὺς (tous)	no	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κύνας (kynas)	suņiem	G2965	N-AMP	kynas: A dog, universally despised in the East. A primary word; a dog.
βλέπετε (blepete)	sargaities	G991	V-PMA-2P	blepete: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
τοὺς (tous)	no	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κακοὺς (kakous)	ļauniem	G2556	Adj-AMP	kakous: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious.
ἐργάτας (ergatas)	strādniekiem	G2040	N-AMP	ergatas: A field-laborer; then: a laborer, workman in general. From ergon; a toiler; figuratively, a teacher.
βλέπετε (blepete)	sargaities	G991	V-PMA-2P	blepete: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
τὴν (tēn)	no	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κατατομήν (katatomēn)	sagraizīšanas	G2699	N-AFS	katatomēn: A mutilation, spoiling. From a compound of kata and temno; a cutting down, i.e. Mutilation.

3 Philippians 3:3

🇬🇷 Greek:

ἡμεῖς γάρ ἐσμεν ἡ περιτομή οἱ Πνεύματι Θεοῦ λατρεύοντες καὶ καυχώμενοι ἐν Χριστῷ Ἰησοῦ καὶ οὐκ ἐν σαρκὶ πεποιθότες

🇱🇻 Latvian:

jo apgraizīšana esam mēs kas kalpo Dievam garā lepojas ar Kristu Jēzu un neuzticas miesai;

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἡμεῖς (hēmeis)	jo	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
γάρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἐσμεν (esmen)	esam	G1510	V-PIA-1P	esmen: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
περιτομή (peritomē)	apgraizīšana	G4061	N-NFS	peritomē: Circumcision. From peritemno; circumcision.
οἱ (hoi)	mēs, kas	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πνεύματι (Pneumati)	garā	G4151	N-DNS	Pneumati: Wind, breath, spirit.
Θεοῦ (Theou)	Dievam	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
λατρεύοντες (latreuontes)	kalpo	G3000	V-PPA-NMP	latreuontes: To serve, especially God, perhaps simply: I worship. From latris; to minister, i.e. Render religious homage.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
καυχώμενοι (kauchōmenoi)	lepojas	G2744	V-PPM/P-NMP	kauchōmenoi: To boast; I glory (exult) proudly. From some base akin to that of aucheo and euchomai; to vaunt.
ἐν (en)	ar	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	Kristu	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	Jēzu	G2424	N-DMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
οὐκ (ouk)	-	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
σαρκὶ (sarki)	miesai	G4561	N-DFS	sarki: Flesh, body, human nature, materiality; kindred.
πεποιθότες (pepoithotes)	neuzticas	G3982	V-RPA-NMP	pepoithotes: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely.

4 Philippians 3:4

🇬🇷 Greek:

καίπερ ἐγὼ ἔχων πεποίθησιν καὶ ἐν σαρκί Εἴ τις δοκεῖ ἄλλος πεποιθέναι ἐν σαρκί ἐγὼ μᾶλλον

🇱🇻 Latvian:

lai gan es varētu arī uzticēties miesai Ja kāds cits domā uzticēties miesai es to varētu vēl vairāk;

Greek (Form)	Latvian	Strong's	Morphology	Definition
καίπερ (kaiper)	lai, gan	G2539	Conj	kaiper: Although, though. From kai and per; and indeed, i.e. Nevertheless or notwithstanding.
ἐγὼ (egō)	es	G1473	PPro-N1S	egō: I, the first-person pronoun. A primary pronoun of the first person I.
ἔχων (echōn)	varētu, arī	G2192	V-PPA-NMS	echōn: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
πεποίθησιν (pepoithēsin)	uzticēties	G4006	N-AFS	pepoithēsin: Confidence, trust, reliance. From the perfect of the alternate of pascho; reliance.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	miesai	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
σαρκί (sarki)	-	G4561	N-DFS	sarki: Flesh, body, human nature, materiality; kindred.
Εἴ (Ei)	Ja	G1487	Conj	Ei: If. A primary particle of conditionality; if, whether, that, etc.
τις (tis)	kāds, cits	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
δοκεῖ (dokei)	domā	G1380	V-PIA-3S	dokei: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem.
ἄλλος (allos)	-	G243	Adj-NMS	allos: Other, another (of more than two), different. A primary word;
πεποιθέναι (pepoithenai)	uzticēties	G3982	V-RNA	pepoithenai: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely.
ἐν (en)	miesai	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
σαρκί (sarki)	-	G4561	N-DFS	sarki: Flesh, body, human nature, materiality; kindred.
ἐγὼ (egō)	es, to, varētu, vēl	G1473	PPro-N1S	egō: I, the first-person pronoun. A primary pronoun of the first person I.
μᾶλλον (mallon)	vairāk	G3123	Adv	mallon: More, rather. Neuter of the comparative of the same as malista; more) or rather.

5 Philippians 3:5

🇬🇷 Greek:

περιτομῇ ὀκταήμερος ἐκ γένους Ἰσραήλ φυλῆς Βενιαμίν Ἑβραῖος ἐξ Ἑβραίων κατὰ νόμον Φαρισαῖος

🇱🇻 Latvian:

astoņu dienu vecumā apgraizīts no Israēla tautas Benjamīna cilts ebrejs no ebrejiem bauslības lietās farizejs

Greek (Form)	Latvian	Strong's	Morphology	Definition
περιτομῇ (peritomē)	astoņu, dienu, vecumā, apgraizīts	G4061	N-DFS	peritomē: Circumcision. From peritemno; circumcision.
ὀκταήμερος (oktaēmeros)	-	G3637	Adj-NMS	oktaēmeros: Of or belonging to the eighth day, eight days old. From oktos and hemera; an eight-day old person or act.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
γένους (genous)	Israēla	G1085	N-GNS	genous: Offspring, family, race, nation, kind. From ginomai;
Ἰσραήλ (Israēl)	tautas	G2474	N-GMS	Israēl: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
φυλῆς (phylēs)	Benjamīna	G5443	N-GFS	phylēs: A tribe or race of people. From phuo; an offshoot, i.e. Race or clan.
Βενιαμίν (Beniamin)	cilts	G958	N-GMS	Beniamin: Benjamin, youngest son of Jacob, founder of one of the twelve tribes of Israel. Of Hebrew origin; Benjamin, an Israelite.
Ἑβραῖος (Hebraios)	ebrejs	G1445	N-NMS	Hebraios: A Hebrew, particularly one who speaks Hebrew (Aramaic). From Eber; a Hebrew or Jew.
ἐξ (ex)	no	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
Ἑβραίων (Hebraiōn)	ebrejiem	G1445	N-GMP	Hebraiōn: A Hebrew, particularly one who speaks Hebrew (Aramaic). From Eber; a Hebrew or Jew.
κατὰ (kata)	bauslības	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
νόμον (nomon)	lietās	G3551	N-AMS	nomon: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.
Φαρισαῖος (Pharisaios)	farizejs	G5330	N-NMS	Pharisaios: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

6 Philippians 3:6

🇬🇷 Greek:

κατὰ ζῆλος διώκων τὴν ἐκκλησίαν κατὰ δικαιοσύνην τὴν ἐν νόμῳ γενόμενος ἄμεμπτος

🇱🇻 Latvian:

savā dedzībā draudzes vajātājs taisnībā ko bauslība paredz nevainojams

Greek (Form)	Latvian	Strong's	Morphology	Definition
κατὰ (kata)	savā	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ζῆλος (zēlos)	dedzībā	G2205	N-ANS	zēlos: From zeo; properly, heat, i.e.
διώκων (diōkōn)	draudzes, vajātājs	G1377	V-PPA-NMS	diōkōn: To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίαν (ekklēsian)	-	G1577	N-AFS	ekklēsian: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
κατὰ (kata)	taisnībā, ko	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
δικαιοσύνην (dikaiosynēn)	-	G1343	N-AFS	dikaiosynēn: From dikaios; equity; specially justification.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	bauslība	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
νόμῳ (nomō)	paredz	G3551	N-DMS	nomō: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.
γενόμενος (genomenos)	-	G1096	V-APM-NMS	genomenos: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἄμεμπτος (amemptos)	nevainojams	G273	Adj-NMS	amemptos: Blameless, free from fault or defect. Irreproachable.

7 Philippians 3:7

🇬🇷 Greek:

Ἀλλὰ ἅτινα ἦν μοι κέρδη ταῦτα ἥγημαι διὰ τὸν Χριστὸν ζημίαν

🇱🇻 Latvian:

Bet kas man bija ieguvums to es Kristus dēļ esmu uzskatījis par zaudējumu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀλλὰ (Alla)	Bet	G235	Conj	Alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἅτινα (hatina)	kas	G3748	RelPro-NNP	hatina: Whosoever, whichsoever, whatsoever.
ἦν (ēn)	man, bija	G1510	V-IIA-3S	ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
μοι (moi)	-	G1473	PPro-D1S	moi: I, the first-person pronoun. A primary pronoun of the first person I.
κέρδη (kerdē)	ieguvums	G2771	N-NNP	kerdē: Gain, advantage, profit. Of uncertain affinity; gain.
ταῦτα (tauta)	to	G3778	DPro-ANP	tauta: This; he, she, it.
ἥγημαι (hēgēmai)	es, esmu, uzskatījis	G2233	V-RIM/P-1S	hēgēmai: (a) To lead, (b) To think, be of opinion, suppose, consider.
διὰ (dia)	Kristus, dēļ	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστὸν (Christon)	-	G5547	N-AMS	Christon: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ζημίαν (zēmian)	par, zaudējumu	G2209	N-AFS	zēmian: Damage, loss, detriment. Probably akin to the base of damazo; detriment.

8 Philippians 3:8

🇬🇷 Greek:

ἀλλὰ μὲν οὖν γε καὶ ἡγοῦμαι πάντα ζημίαν εἶναι διὰ τὸ ὑπερέχον τῆς γνώσεως Χριστοῦ Ἰησοῦ τοῦ Κυρίου μου δι ὃν τὰ πάντα ἐζημιώθην καὶ ἡγοῦμαι σκύβαλα ἵνα Χριστὸν κερδήσω

🇱🇻 Latvian:

Bet arī tagad es visu to uzskatu par zaudējumu salīdzinot ar mana Kunga Kristus Jēzus atziņas nesalīdzināmo pārākumu kura dēļ es visu to esmu zaudējis un uzskatu to par mēsliem lai Kristu iegūtu

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀλλὰ (alla)	Bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
μὲν (men)	-	G3303	Prtcl	men: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
γε (ge)	arī, tagad	G1065	Prtcl	ge: A primary particle of emphasis or qualification.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἡγοῦμαι (hēgoumai)	es, visu, to, uzskatu	G2233	V-PIM/P-1S	hēgoumai: (a) To lead, (b) To think, be of opinion, suppose, consider.
πάντα (panta)	-	G3956	Adj-ANP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ζημίαν (zēmian)	par, zaudējumu	G2209	N-AFS	zēmian: Damage, loss, detriment. Probably akin to the base of damazo; detriment.
εἶναι (einai)	-	G1510	V-PNA	einai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
διὰ (dia)	salīdzinot, ar	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὑπερέχον (hyperechon)	mana, Kunga, Kristus, Jēzus, atziņas, nesalīdzināmo, pārākumu	G5242	V-PPA-ANS	hyperechon: To excel, surpass, be superior. From huper and echo; to hold oneself above, i.e. to excel; participle superior, superiority.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γνώσεως (gnōseōs)	-	G1108	N-GFS	gnōseōs: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
δι (di’)	kura, dēļ	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
ὃν (hon)	-	G3739	RelPro-AMS	hon: Who, which, what, that.
τὰ (ta)	es, visu, to, esmu	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πάντα (panta)	-	G3956	Adj-ANP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἐζημιώθην (ezēmiōthēn)	zaudējis	G2210	V-AIP-1S	ezēmiōthēn: From zemia; to injure, i.e. to experience detriment.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἡγοῦμαι (hēgoumai)	uzskatu, to	G2233	V-PIM/P-1S	hēgoumai: (a) To lead, (b) To think, be of opinion, suppose, consider.
σκύβαλα (skybala)	par, mēsliem	G4657	N-ANP	skybala: Refuse, dregs, dung. Neuter of a presumed derivative of eis and kuon and ballo; what is thrown to the dogs, i.e. Refuse.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
Χριστὸν (Christon)	Kristu	G5547	N-AMS	Christon: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
κερδήσω (kerdēsō)	iegūtu	G2770	V-ASA-1S	kerdēsō: To gain, acquire, win (over), avoid loss. From kerdos; to gain.

9 Philippians 3:9

🇬🇷 Greek:

καὶ εὑρεθῶ ἐν αὐτῷ μὴ ἔχων ἐμὴν δικαιοσύνην τὴν ἐκ νόμου ἀλλὰ τὴν διὰ πίστεως Χριστοῦ τὴν ἐκ Θεοῦ δικαιοσύνην ἐπὶ τῇ πίστει

🇱🇻 Latvian:

un atrastos Viņā; negūdams savu taisnību no bauslības bet no Kristus ticības taisnību no Dieva uz ticības pamata

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εὑρεθῶ (heurethō)	atrastos	G2147	V-ASP-1S	heurethō: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.
ἐν (en)	Viņā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
αὐτῷ (autō)	-	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἔχων (echōn)	-	G2192	V-PPA-NMS	echōn: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
ἐμὴν (emēn)	savu	G1699	PPro-AF1S	emēn: My, mine. From the oblique cases of ego; my.
δικαιοσύνην (dikaiosynēn)	taisnību	G1343	N-AFS	dikaiosynēn: From dikaios; equity; specially justification.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
νόμου (nomou)	bauslības	G3551	N-GMS	nomou: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
διὰ (dia)	no, Kristus	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
πίστεως (pisteōs)	ticības	G4102	N-GFS	pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
δικαιοσύνην (dikaiosynēn)	taisnību	G1343	N-AFS	dikaiosynēn: From dikaios; equity; specially justification.
ἐπὶ (epi)	uz	G1909	Prep	epi: On, to, against, on the basis of, at.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πίστει (pistei)	ticības, pamata	G4102	N-DFS	pistei: Faith, belief, trust, confidence; fidelity, faithfulness.
- (no match)	negūdams

10 Philippians 3:10

🇬🇷 Greek:

τοῦ γνῶναι αὐτὸν καὶ τὴν δύναμιν τῆς ἀναστάσεως αὐτοῦ καὶ τὴν κοινωνίαν τῶν παθημάτων αὐτοῦ συμμορφιζόμενος τῷ θανάτῳ αὐτοῦ

🇱🇻 Latvian:

lai atzītu Viņu un Viņa augšāmcelšanās spēku un Viņa ciešanu sadraudzību; tā es pielīdzinos Viņa nāvei

Greek (Form)	Latvian	Strong's	Morphology	Definition
τοῦ (tou)	lai	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γνῶναι (gnōnai)	atzītu	G1097	V-ANA	gnōnai: A prolonged form of a primary verb; to
αὐτὸν (auton)	Viņu	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δύναμιν (dynamin)	Viņa, augšāmcelšanās, spēku	G1411	N-AFS	dynamin: From dunamai; force; specially, miraculous power.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀναστάσεως (anastaseōs)	-	G386	N-GFS	anastaseōs: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κοινωνίαν (koinōnian)	Viņa, ciešanu, sadraudzību	G2842	N-AFS	koinōnian: From koinonos; partnership, i.e. participation, or intercourse, or benefaction.
τῶν (tōn)	-	G3588	Art-GNP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παθημάτων (pathēmatōn)	-	G3804	N-GNP	pathēmatōn: From a presumed derivative of pathos; something undergone, i.e. Hardship or pain; subjectively, an emotion or influence.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
συμμορφιζόμενος (symmorphizomenos)	tā, es, pielīdzinos	G4833	V-PPM/P-NMS	symmorphizomenos: To bring to the same form with, conform. From summorphos; to render like, i.e. to assimilate.
τῷ (tō)	Viņa	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θανάτῳ (thanatō)	nāvei	G2288	N-DMS	thanatō: Death, physical or spiritual. From thnesko; death.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

11 Philippians 3:11

🇬🇷 Greek:

εἴ πως καταντήσω εἰς τὴν ἐξανάστασιν τὴν ἐκ νεκρῶν

🇱🇻 Latvian:

cerībā sasniegt augšāmcelšanos no miroņiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἴ (ei)	cerībā	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
πως (pōs)	-	G4459	Adv	pōs: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
καταντήσω (katantēsō)	sasniegt	G2658	V-ASA-1S	katantēsō: From kata and a derivative of anti; to meet against, i.e. Arrive at.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐξανάστασιν (exanastasin)	augšāmcelšanos	G1815	N-AFS	exanastasin: A rising up and out, resurrection. From exanistemi; a rising from death.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
νεκρῶν (nekrōn)	miroņiem	G3498	Adj-GMP	nekrōn: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.

12 Philippians 3:12

🇬🇷 Greek:

Οὐχ ὅτι ἤδη ἔλαβον ἢ ἤδη τετελείωμαι διώκω δὲ εἰ καὶ καταλάβω ἐφ ᾧ καὶ κατελήμφθην ὑπὸ Χριστοῦ Ἰησοῦ

🇱🇻 Latvian:

Nevis ka es to jau būtu saņēmis vai jau būtu pilnīgs bet es dzenos lai to satvertu tāpat kā arī mani satvēris Kristus Jēzus

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οὐχ (Ouch)	Nevis	G3756	Adv	Ouch: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἤδη (ēdē)	es, to, jau	G2235	Adv	ēdē: Already; now at length, now after all this waiting. Apparently from e and de; even now.
ἔλαβον (elabon)	būtu, saņēmis	G2983	V-AIA-1S	elabon: (a) I receive, get, (b) I take, lay hold of.
ἢ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
ἤδη (ēdē)	jau	G2235	Adv	ēdē: Already; now at length, now after all this waiting. Apparently from e and de; even now.
τετελείωμαι (teteleiōmai)	būtu, pilnīgs	G5048	V-RIM/P-1S	teteleiōmai: From teleios; to complete, i.e. accomplish, or consummate.
διώκω (diōkō)	bet, es, dzenos	G1377	V-PIA-1S	diōkō: To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
εἰ (ei)	lai	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
καταλάβω (katalabō)	to, satvertu	G2638	V-ASA-1S	katalabō: From kata and lambano; to take eagerly, i.e. Seize, possess, etc.
ἐφ (eph’)	tāpat, kā	G1909	Prep	eph’: On, to, against, on the basis of, at.
ᾧ (hō)	-	G3739	RelPro-DNS	hō: Who, which, what, that.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
κατελήμφθην (katelēmphthēn)	mani, satvēris	G2638	V-AIP-1S	katelēmphthēn: From kata and lambano; to take eagerly, i.e. Seize, possess, etc.
ὑπὸ (hypo)	-	G5259	Prep	hypo: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
Χριστοῦ (Christou)	Kristus, Jēzus	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

13 Philippians 3:13

🇬🇷 Greek:

ἀδελφοί ἐγὼ ἐμαυτὸν οὐ λογίζομαι κατειληφέναι ἓν δέ τὰ μὲν ὀπίσω ἐπιλανθανόμενος τοῖς δὲ ἔμπροσθεν ἐπεκτεινόμενος

🇱🇻 Latvian:

Brāļi es vēl nedomāju ka pats būtu to satvēris bet vienu gan - aizmirsdams to kas aiz manis stiepdamies pēc tā kas priekšā

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀδελφοί (adelphoi)	Brāļi	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
ἐγὼ (egō)	es	G1473	PPro-N1S	egō: I, the first-person pronoun. A primary pronoun of the first person I.
ἐμαυτὸν (emauton)	vēl, nedomāju, ka, pats	G1683	PPro-AM1S	emauton: Genitive case compound of emou and autos; of myself so likewise the dative case emautoi em-ow-to', and accusative case emauton em-ow-ton'.
οὐ (ou)	-	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
λογίζομαι (logizomai)	-	G3049	V-PIM/P-1S	logizomai: To reckon, count, charge with; reason, decide, conclude; think, suppose.
κατειληφέναι (kateilēphenai)	būtu, to, satvēris	G2638	V-RNA	kateilēphenai: From kata and lambano; to take eagerly, i.e. Seize, possess, etc.
ἓν (hen)	bet	G1520	Adj-ANS	hen: One. (including the neuter Hen); a primary numeral; one.
δέ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μὲν (men)	vienu, gan	G3303	Conj	men: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.
ὀπίσω (opisō)	aizmirsdams, to, kas, aiz, manis	G3694	Adv	opisō: Behind, after; back, backwards. From the same as opisthen with enclitic of direction; to the back, i.e. Aback.
ἐπιλανθανόμενος (epilanthanomenos)	-	G1950	V-PPM/P-NMS	epilanthanomenos: To forget, neglect. Middle voice from epi and lanthano; to lose out of mind; by implication, to neglect.
τοῖς (tois)	-	G3588	Art-DNP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	stiepdamies, pēc, tā, kas, priekšā	G1161	Conj	de: A primary particle; but, and, etc.
ἔμπροσθεν (emprosthen)	-	G1715	Adv	emprosthen: From en and pros; in front of (literally or figuratively) or time).
ἐπεκτεινόμενος (epekteinomenos)	-	G1901	V-PPM/P-NMS	epekteinomenos: To strain after, stretch forward. Middle voice from epi and ekteino; to stretch forward upon.

14 Philippians 3:14

🇬🇷 Greek:

κατὰ σκοπὸν διώκω εἰς τὸ βραβεῖον τῆς ἄνω κλήσεως τοῦ Θεοῦ ἐν Χριστῷ Ἰησοῦ

🇱🇻 Latvian:

es dzenos pretim mērķim goda balvai - Dieva debesu aicinājumam Kristū Jēzū

Greek (Form)	Latvian	Strong's	Morphology	Definition
κατὰ (kata)	es, dzenos, pretim	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
σκοπὸν (skopon)	mērķim	G4649	N-AMS	skopon: From skeptomai (
διώκω (diōkō)	-	G1377	V-PIA-1S	diōkō: To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
βραβεῖον (brabeion)	goda, balvai	G1017	N-ANS	brabeion: A prize. From brabeus; an award, i.e. a prize in the public games.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄνω (anō)	Dieva, debesu	G507	Adv	anō: Up, above, up to the top, up to the brim, things above, heaven, the heavenly region. Adverb from anti; upward or on the top.
κλήσεως (klēseōs)	aicinājumam	G2821	N-GFS	klēseōs: A calling, invitation; in the NT, always of a divine call. From a shorter form of kaleo; an invitation.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐν (en)	Kristū, Jēzū	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	-	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	-	G2424	N-DMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

15 Philippians 3:15

🇬🇷 Greek:

Ὅσοι οὖν τέλειοι τοῦτο φρονῶμεν καὶ εἴ τι ἑτέρως φρονεῖτε καὶ τοῦτο ὁ Θεὸς ὑμῖν ἀποκαλύψει

🇱🇻 Latvian:

Visi kas esam pilnīgi turēsim tādas domas un ja jums kādā lietā ir citas domas tad arī to Dievs jums atklās;

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὅσοι (Hosoi)	Visi, kas	G3745	RelPro-NMP	Hosoi: How much, how great, how many, as great as, as much. By reduplication from hos; as As.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
τέλειοι (teleioi)	esam, pilnīgi	G5046	Adj-NMP	teleioi: From telos; complete; neuter completeness.
τοῦτο (touto)	turēsim, tādas	G3778	DPro-ANS	touto: This; he, she, it.
φρονῶμεν (phronōmen)	domas	G5426	V-PSA-1P	phronōmen: (a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εἴ (ei)	ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
τι (ti)	jums, kādā, lietā	G5100	IPro-ANS	ti: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ἑτέρως (heterōs)	ir, citas	G2088	Adv	heterōs: Otherwise, differently. Adverb from heteros; differently.
φρονεῖτε (phroneite)	domas	G5426	V-PIA-2P	phroneite: (a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for.
καὶ (kai)	tad, arī	G2532	Conj	kai: And, even, also, namely.
τοῦτο (touto)	to	G3778	DPro-ANS	touto: This; he, she, it.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὑμῖν (hymin)	jums	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
ἀποκαλύψει (apokalypsei)	atklās	G601	V-FIA-3S	apokalypsei: To uncover, bring to light, reveal. From apo and kalupto; to take off the cover, i.e. Disclose.

16 Philippians 3:16

🇬🇷 Greek:

πλὴν εἰς ὃ ἐφθάσαμεν τῷ αὐτῷ στοιχεῖν κανόνι τὸ αὐτὸ φρονεῖν

🇱🇻 Latvian:

tikai ko esam sasnieguši pie tā turēsimies

Greek (Form)	Latvian	Strong's	Morphology	Definition
πλὴν (plēn)	tikai	G4133	Conj	plēn: However, nevertheless, but, except that, yet. From pleion; moreover, i.e. Albeit, save that, rather, yet.
εἰς (eis)	ko	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ὃ (ho)	-	G3739	RelPro-ANS	ho: Who, which, what, that.
ἐφθάσαμεν (ephthasamen)	esam, sasnieguši	G5348	V-AIA-1P	ephthasamen: Apparently a primary verb; to be beforehand, i.e. Anticipate or precede; by extension, to have arrived at.
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αὐτῷ (autō)	pie, tā, turēsimies	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
στοιχεῖν (stoichein)	-	G4748	V-PNA	stoichein: To walk in, walk by. From a derivative of steicho; to march in rank, i.e. to conform to virtue and piety.
κανόνι (kanoni)	-	G2583	N-DMS	kanoni: (literal: a level, ruler), a rule, regulation, rule of conduct or doctrine, (b) a measured (defined) area, province.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article.
αὐτὸ (auto)	-	G846	Adj-ANS	auto: He, she, it, they, them, same.
φρονεῖν (phronein)	-	G5426	V-PNA	phronein: (a) to think, (b) to think, judge, (c) to direct the mind to, seek for, (d) to observe, (e) to care for.

17 Philippians 3:17

🇬🇷 Greek:

Συμμιμηταί μου γίνεσθε ἀδελφοί καὶ σκοπεῖτε τοὺς οὕτω περιπατοῦντας καθὼς ἔχετε τύπον ἡμᾶς

🇱🇻 Latvian:

Brāļi sekojiet manai priekšzīmei un raugaities uz tiem kas tā dzīvo ka mēs jums esam par paraugu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Συμμιμηταί (Symmimētai)	Brāļi, sekojiet, manai, priekšzīmei	G4831	N-NMP	Symmimētai: A joint imitator. From a presumed compound of sun and mimeomai; a co-imitator, i.e. Fellow votary.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
γίνεσθε (ginesthe)	-	G1096	V-PMM/P-2P	ginesthe: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἀδελφοί (adelphoi)	-	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
σκοπεῖτε (skopeite)	raugaities, uz	G4648	V-PMA-2P	skopeite: To look at, regard attentively, take heed, beware, consider. From skopos; to take aim at, i.e. regard.
τοὺς (tous)	tiem	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οὕτω (houtō)	kas, tā	G3779	Adv	houtō: Thus, so, in this manner. Or (referring to what precedes or follows).
περιπατοῦντας (peripatountas)	dzīvo	G4043	V-PPA-AMP	peripatountas: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.
καθὼς (kathōs)	ka	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
ἔχετε (echete)	jums	G2192	V-PIA-2P	echete: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
τύπον (typon)	par, paraugu	G5179	N-AMS	typon: From tupto; a die, i.e. a stamp or scar; by analogy, a shape, i.e. A statue, style or resemblance; specially, a sampler, i.e. A model or instance.
ἡμᾶς (hēmas)	mēs, esam	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.

18 Philippians 3:18

🇬🇷 Greek:

πολλοὶ γὰρ περιπατοῦσιν οὓς πολλάκις ἔλεγον ὑμῖν νῦν δὲ καὶ κλαίων λέγω τοὺς ἐχθροὺς τοῦ σταυροῦ τοῦ Χριστοῦ

🇱🇻 Latvian:

Jo daudzi dzīvo par kuriem es jums daudzkārt esmu sacījis un arī tagad raudādams saku ka tie ir Kristus krusta ienaidnieki

Greek (Form)	Latvian	Strong's	Morphology	Definition
πολλοὶ (polloi)	Jo, daudzi	G4183	Adj-NMP	polloi: Much, many; often.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
περιπατοῦσιν (peripatousin)	dzīvo	G4043	V-PIA-3P	peripatousin: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.
οὓς (hous)	par, kuriem	G3739	RelPro-AMP	hous: Who, which, what, that.
πολλάκις (pollakis)	es, jums, daudzkārt	G4178	Adv	pollakis: Many times, often, frequently. Multiplicative adverb from polus; many times, i.e. Frequently.
ἔλεγον (elegon)	esmu, sacījis	G2036	V-IIA-1S	elegon: Answer, bid, bring word, command. A primary verb; to speak or say.
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
νῦν (nyn)	un, arī, tagad	G3568	Adv	nyn: A primary particle of present time;
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
κλαίων (klaiōn)	raudādams	G2799	V-PPA-NMS	klaiōn: To weep, weep for, mourn, lament. Of uncertain affinity; to sob, i.e. Wail aloud.
λέγω (legō)	saku	G3004	V-PIA-1S	legō: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
τοὺς (tous)	ka, tie	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐχθροὺς (echthrous)	ir, Kristus, krusta	G2190	Adj-AMP	echthrous: Hated, hostile; subst: an enemy. From a primary echtho; hateful; usually as a noun, an adversary.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σταυροῦ (staurou)	-	G4716	N-GMS	staurou: A cross.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστοῦ (Christou)	ienaidnieki	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

19 Philippians 3:19

🇬🇷 Greek:

ὧν τὸ τέλος ἀπώλεια ὧν ὁ θεὸς ἡ κοιλία καὶ ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν οἱ τὰ ἐπίγεια φρονοῦντες

🇱🇻 Latvian:

Viņu gals ir pazušana viņu Dievs ir vēders un kauns viņiem ir gods; viņu prāts vērsts uz zemes lietām

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὧν (hōn)	Viņu	G3739	RelPro-GMP	hōn: Who, which, what, that.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τέλος (telos)	gals	G5056	N-NNS	telos: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.
ἀπώλεια (apōleia)	ir, pazušana	G684	N-NFS	apōleia: Destruction, ruin, loss, perishing; eternal ruin. From a presumed derivative of apollumi; ruin or loss.
ὧν (hōn)	viņu	G3739	RelPro-GMP	hōn: Who, which, what, that.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θεὸς (theos)	Dievs	G2316	N-NMS	theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἡ (hē)	ir	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κοιλία (koilia)	vēders	G2836	N-NFS	koilia: From koilos; a cavity, i.e. the abdomen; by implication, the matrix; figuratively, the heart.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόξα (doxa)	kauns	G1391	N-NFS	doxa: From the base of dokeo; glory, in a wide application.
ἐν (en)	viņiem, ir	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰσχύνῃ (aischynē)	gods	G152	N-DFS	aischynē: Shame, shamefacedness, shameful deeds. From aischunomai; shame or disgrace.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
οἱ (hoi)	viņu	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπίγεια (epigeia)	prāts, vērsts, uz, zemes	G1919	Adj-ANP	epigeia: From epi and ge; worldly.
φρονοῦντες (phronountes)	lietām	G5426	V-PPA-NMP	phronountes: (a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for.

20 Philippians 3:20

🇬🇷 Greek:

Ἡμῶν γὰρ τὸ πολίτευμα ἐν οὐρανοῖς ὑπάρχει ἐξ οὗ καὶ Σωτῆρα ἀπεκδεχόμεθα Κύριον Ἰησοῦν Χριστόν

🇱🇻 Latvian:

Mūsu piederība ir debesīs no kurienes mēs arī gaidām Pestītāju Kungu Jēzu Kristu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἡμῶν (Hēmōn)	Mūsu	G1473	PPro-G1P	Hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πολίτευμα (politeuma)	piederība	G4175	N-NNS	politeuma: A state, commonwealth. From politeuomai; a community, i.e. citizenship.
ἐν (en)	ir	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
οὐρανοῖς (ouranois)	debesīs	G3772	N-DMP	ouranois: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
ὑπάρχει (hyparchei)	-	G5225	V-PIA-3S	hyparchei: To begin, am, exist, be in possession. From hupo and archomai; to begin under, i.e. Come into existence; expletively, to exist (verb).
ἐξ (ex)	no, kurienes	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
οὗ (hou)	-	G3739	RelPro-GMS	hou: Who, which, what, that.
καὶ (kai)	mēs, arī	G2532	Conj	kai: And, even, also, namely.
Σωτῆρα (Sōtēra)	gaidām, Pestītāju	G4990	N-AMS	Sōtēra: A savior, deliverer, preserver. From sozo; a deliverer, i.e. God or Christ.
ἀπεκδεχόμεθα (apekdechometha)	-	G553	V-PIM/P-1P	apekdechometha: To expect eagerly, wait for eagerly, look for. From apo and ekdechomai; to expect fully.
Κύριον (Kyrion)	Kungu	G2962	N-AMS	Kyrion: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Ἰησοῦν (Iēsoun)	Jēzu	G2424	N-AMS	Iēsoun: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστόν (Christon)	Kristu	G5547	N-AMS	Christon: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

21 Philippians 3:21

🇬🇷 Greek:

ὃς μετασχηματίσει τὸ σῶμα τῆς ταπεινώσεως ἡμῶν σύμμορφον τῷ σώματι τῆς δόξης αὐτοῦ κατὰ τὴν ἐνέργειαν τοῦ δύνασθαι αὐτὸν καὶ ὑποτάξαι αὑτῷ τὰ πάντα

🇱🇻 Latvian:

kas pārvērtīs mūsu zemības miesu līdzīgu Savai apskaidrotai miesai ar spēku kurā Viņš arī spēj Sev pakļaut visas lietas

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὃς (hos)	kas	G3739	RelPro-NMS	hos: Who, which, what, that.
μετασχηματίσει (metaschēmatisei)	pārvērtīs	G3345	V-FIA-3S	metaschēmatisei: From meta and a derivative of schema; to transfigure or disguise; figuratively, to apply.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σῶμα (sōma)	mūsu, zemības, miesu	G4983	N-ANS	sōma: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ταπεινώσεως (tapeinōseōs)	-	G5014	N-GFS	tapeinōseōs: Abasement (in spirit), low condition (in circumstances). From tapeinoo; depression.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
σύμμορφον (symmorphon)	līdzīgu	G4832	Adj-ANS	symmorphon: Similar, conformed to. From sun and morphe; jointly formed, i.e. similar.
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σώματι (sōmati)	Savai, apskaidrotai	G4983	N-DNS	sōmati: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόξης (doxēs)	miesai	G1391	N-GFS	doxēs: From the base of dokeo; glory, in a wide application.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
κατὰ (kata)	ar	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐνέργειαν (energeian)	spēku, kurā	G1753	N-AFS	energeian: Working, action, productive work, activity; in the NT, confined to superhuman activity. From energes; efficiency.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δύνασθαι (dynasthai)	Viņš, arī, spēj	G1410	V-PNM/P	dynasthai: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.
αὐτὸν (auton)	-	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὑποτάξαι (hypotaxai)	Sev, pakļaut	G5293	V-ANA	hypotaxai: From hupo and tasso; to subordinate; reflexively, to obey.
αὑτῷ (hautō)	-	G848	PPro-DM3S	hautō: Her own, his own, their own, themselves, they. Contracted for heautou; self.
τὰ (ta)	visas	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πάντα (panta)	lietas	G3956	Adj-ANP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.