📖 Galatians Chapter 1

1 Galatians 1:1

🇬🇷 Greek:

Παῦλος ἀπόστολος οὐκ ἀπ ἀνθρώπων οὐδὲ δι ἀνθρώπου ἀλλὰ διὰ Ἰησοῦ Χριστοῦ καὶ Θεοῦ Πατρὸς τοῦ ἐγείραντος αὐτὸν ἐκ νεκρῶν

🇱🇻 Latvian:

Pāvils apustulis ne cilvēku sūtīts nedz kāda cilvēka bet Jēzus Kristus iecelts un Dieva Tēva kas Viņu uzmodinājis no miroņiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
Παῦλος (Paulos)	Pāvils	G3972	N-NMS	Paulos: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.
ἀπόστολος (apostolos)	apustulis	G652	N-NMS	apostolos: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.
οὐκ (ouk)	ne	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἀπ (ap’)	no	G575	Prep	ap’: From, away from. A primary particle;
ἀνθρώπων (anthrōpōn)	cilvēku, sūtīts	G444	N-GMP	anthrōpōn: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
οὐδὲ (oude)	nedz	G3761	Conj	oude: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
δι (di’)	-	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
ἀνθρώπου (anthrōpou)	kāda, cilvēka	G444	N-GMS	anthrōpou: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
διὰ (dia)	-	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Πατρὸς (Patros)	Tēva	G3962	N-GMS	Patros: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
τοῦ (tou)	kas	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐγείραντος (egeirantos)	Viņu, uzmodinājis	G1453	V-APA-GMS	egeirantos: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.
αὐτὸν (auton)	-	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐκ (ek)	-	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
νεκρῶν (nekrōn)	miroņiem	G3498	Adj-GMP	nekrōn: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
- (no match)	iecelts ,Jēzus ,Kristus

2 Galatians 1:2

🇬🇷 Greek:

καὶ οἱ σὺν ἐμοὶ πάντες ἀδελφοί Ταῖς ἐκκλησίαις τῆς Γαλατίας

🇱🇻 Latvian:

un visi brāļi kas pie manis ir Galatijas draudzēm

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
οἱ (hoi)	kas	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σὺν (syn)	pie	G4862	Prep	syn: With. A primary preposition denoting union; with or together.
ἐμοὶ (emoi)	manis, ir	G1473	PPro-D1S	emoi: I, the first-person pronoun. A primary pronoun of the first person I.
πάντες (pantes)	visi	G3956	Adj-NMP	pantes: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἀδελφοί (adelphoi)	brāļi	G80	N-NMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
Ταῖς (Tais)	-	G3588	Art-DFP	Tais: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίαις (ekklēsiais)	draudzēm	G1577	N-DFP	ekklēsiais: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Γαλατίας (Galatias)	Galatijas	G1053	N-GFS	Galatias: Of foreign origin; Galatia, a region of Asia.

3 Galatians 1:3

🇬🇷 Greek:

Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ Θεοῦ Πατρὸς ἡμῶν καὶ Κυρίου Ἰησοῦ Χριστοῦ

🇱🇻 Latvian:

žēlastība jums un miers no Dieva mūsu Tēva un Kunga Jēzus Kristus

Greek (Form)	Latvian	Strong's	Morphology	Definition
Χάρις (Charis)	žēlastība	G5485	N-NFS	Charis: From chairo; graciousness, of manner or act.
ὑμῖν (hymin)	jums	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εἰρήνη (eirēnē)	miers	G1515	N-NFS	eirēnē: Probably from a primary verb eiro; peace; by implication, prosperity.
ἀπὸ (apo)	no	G575	Prep	apo: From, away from. A primary particle;
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Πατρὸς (Patros)	Tēva	G3962	N-GMS	Patros: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
ἡμῶν (hēmōn)	mūsu	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Κυρίου (Kyriou)	Kunga	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Ἰησοῦ (Iēsou)	Jēzus	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	Kristus	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

4 Galatians 1:4

🇬🇷 Greek:

τοῦ δόντος ἑαυτὸν ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ὅπως ἐξέληται ἡμᾶς ἐκ τοῦ αἰῶνος τοῦ ἐνεστῶτος πονηροῦ κατὰ τὸ θέλημα τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν

🇱🇻 Latvian:

kas pats Sevi ir nodevis par mūsu grēkiem lai mūs izglābtu no šīs tagadējās ļaunās pasaules pēc Dieva mūsu Tēva prāta;

Greek (Form)	Latvian	Strong's	Morphology	Definition
τοῦ (tou)	kas	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόντος (dontos)	ir, nodevis	G1325	V-APA-GMS	dontos: To offer, give; I put, place. A prolonged form of a primary verb; to give.
ἑαυτὸν (heauton)	pats, Sevi	G1438	RefPro-AM3S	heauton: Himself, herself, itself.
ὑπὲρ (hyper)	par	G5228	Prep	hyper: Gen: in behalf of; acc: above.
τῶν (tōn)	-	G3588	Art-GFP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτιῶν (hamartiōn)	grēkiem	G266	N-GFP	hamartiōn: From hamartano; a sin.
ἡμῶν (hēmōn)	mūsu	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ὅπως (hopōs)	lai	G3704	Conj	hopōs: From hos and pos; what(-ever) how, i.e. In the manner that (as adverb or conjunction of coincidence, intentional or actual).
ἐξέληται (exelētai)	izglābtu	G1807	V-ASM-3S	exelētai: From ek and haireomai; actively, to tear out; middle voice, to select; figuratively, to release.
ἡμᾶς (hēmas)	mūs	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰῶνος (aiōnos)	pasaules	G165	N-GMS	aiōnos: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
τοῦ (tou)	šīs	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐνεστῶτος (enestōtos)	tagadējās	G1764	V-RPA-GMS	enestōtos: From en and histemi; to place on hand, i.e. impend, be instant.
πονηροῦ (ponērou)	ļaunās	G4190	Adj-GMS	ponērou: Evil, bad, wicked, malicious, slothful.
κατὰ (kata)	pēc	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θέλημα (thelēma)	prāta	G2307	N-ANS	thelēma: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
Πατρὸς (Patros)	Tēva	G3962	N-GMS	Patros: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
ἡμῶν (hēmōn)	mūsu	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.

5 Galatians 1:5

🇬🇷 Greek:

ᾧ ἡ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

🇱🇻 Latvian:

Viņam lai ir gods mūžu mūžos Āmen

Greek (Form)	Latvian	Strong's	Morphology	Definition
ᾧ (hō)	Viņam	G3739	RelPro-DMS	hō: Who, which, what, that.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόξα (doxa)	lai, ir, gods	G1391	N-NFS	doxa: From the base of dokeo; glory, in a wide application.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰῶνας (aiōnas)	mūžu, mūžos	G165	N-AMP	aiōnas: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰώνων (aiōnōn)	-	G165	N-GMP	aiōnōn: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
ἀμήν (amēn)	Āmen	G281	Heb	amēn: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

6 Galatians 1:6

🇬🇷 Greek:

Θαυμάζω ὅτι οὕτως ταχέως μετατίθεσθε ἀπὸ τοῦ καλέσαντος ὑμᾶς ἐν χάριτι Χριστοῦ εἰς ἕτερον εὐαγγέλιον

🇱🇻 Latvian:

Es brīnos ka jūs tik drīz novēršaties no tā kas jūs aicinājis Kristus žēlastībā un piegriežaties citam evaņģēlijam

Greek (Form)	Latvian	Strong's	Morphology	Definition
Θαυμάζω (Thaumazō)	Es, brīnos	G2296	V-PIA-1S	Thaumazō: (a) intrans: I wonder, marvel, (b) trans: I wonder at, admire. From thauma; to wonder; by implication, to admire.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
οὕτως (houtōs)	tik	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
ταχέως (tacheōs)	drīz	G5030	Adv	tacheōs: Soon, quickly, hastily. Adverb from tachus; briefly, i.e. speedily, or rapidly.
μετατίθεσθε (metatithesthe)	jūs, novēršaties	G3346	V-PIM/P-2P	metatithesthe: From meta and tithemi; to transfer, i.e. transport, exchange, change sides, or pervert.
ἀπὸ (apo)	no	G575	Prep	apo: From, away from. A primary particle;
τοῦ (tou)	tā	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καλέσαντος (kalesantos)	kas, jūs, aicinājis	G2564	V-APA-GMS	kalesantos: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
χάριτι (chariti)	Kristus, žēlastībā	G5485	N-DFS	chariti: From chairo; graciousness, of manner or act.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
εἰς (eis)	un, piegriežaties	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἕτερον (heteron)	citam	G2087	Adj-ANS	heteron: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.
εὐαγγέλιον (euangelion)	evaņģēlijam	G2098	N-ANS	euangelion: From the same as euaggelizo; a good message, i.e. The gospel.

7 Galatians 1:7

🇬🇷 Greek:

ὃ οὐκ ἔστιν ἄλλο εἰ μή τινές εἰσιν οἱ ταράσσοντες ὑμᾶς καὶ θέλοντες μεταστρέψαι τὸ εὐαγγέλιον τοῦ Χριστοῦ

🇱🇻 Latvian:

Un tomēr cita nav Ir tikai kādi kas jūs sajauc un grib pārgrozīt Kristus evaņģēliju

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὃ (ho)	Un, tomēr	G3739	RelPro-NNS	ho: Who, which, what, that.
οὐκ (ouk)	cita, nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἔστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἄλλο (allo)	-	G243	Adj-NNS	allo: Other, another (of more than two), different. A primary word;
εἰ (ei)	Ir	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
μή (mē)	tikai	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
τινές (tines)	kādi	G5100	IPro-NMP	tines: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
εἰσιν (eisin)	kas	G1510	V-PIA-3P	eisin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
οἱ (hoi)	-	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ταράσσοντες (tarassontes)	jūs, sajauc	G5015	V-PPA-NMP	tarassontes: To disturb, agitate, stir up, trouble. Of uncertain affinity; to stir or agitate.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
θέλοντες (thelontes)	grib	G2309	V-PPA-NMP	thelontes: To will, wish, desire, be willing, intend, design.
μεταστρέψαι (metastrepsai)	pārgrozīt	G3344	V-ANA	metastrepsai: To turn, change, corrupt, pervert. From meta and strepho; to turn across, i.e. Transmute or corrupt.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγέλιον (euangelion)	Kristus, evaņģēliju	G2098	N-ANS	euangelion: From the same as euaggelizo; a good message, i.e. The gospel.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

8 Galatians 1:8

🇬🇷 Greek:

Ἀλλὰ καὶ ἐὰν ἡμεῖς ἢ ἄγγελος ἐξ οὐρανοῦ εὐαγγελίζηται ὑμῖν παρ ὃ εὐηγγελισάμεθα ὑμῖν ἀνάθεμα ἔστω

🇱🇻 Latvian:

Bet ja arī mēs vai kāds eņģelis no debesīm jums sludinātu citu evaņģēliju nekā to ko esam jums pasludinājuši lāsts pār to

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀλλὰ (Alla)	Bet	G235	Conj	Alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
ἐὰν (ean)	ja	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
ἡμεῖς (hēmeis)	mēs	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
ἢ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
ἄγγελος (angelos)	kāds, eņģelis	G32	N-NMS	angelos: From aggello; a messenger; especially an
ἐξ (ex)	no	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
οὐρανοῦ (ouranou)	debesīm	G3772	N-GMS	ouranou: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
εὐαγγελίζηται (euangelizētai)	jums, sludinātu	G2097	V-PSM-3S	euangelizētai: From eu and aggelos; to announce good news especially the gospel.
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
παρ (par’)	citu	G3844	Prep	par’: Gen: from; dat: beside, in the presence of; acc: alongside of.
ὃ (ho)	nekā, to	G3739	RelPro-ANS	ho: Who, which, what, that.
εὐηγγελισάμεθα (euēngelisametha)	ko, esam, jums, pasludinājuši	G2097	V-AIM-1P	euēngelisametha: From eu and aggelos; to announce good news especially the gospel.
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
ἀνάθεμα (anathema)	lāsts	G331	N-NNS	anathema: A votive offering, a thing devoted to God; a curse, the thing cursed. From anatithemai; a ban or excommunicated.
ἔστω (estō)	pār, to	G1510	V-PMA-3S	estō: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
- (no match)	evaņģēliju

9 Galatians 1:9

🇬🇷 Greek:

ὡς προειρήκαμεν καὶ ἄρτι πάλιν λέγω εἴ τις ὑμᾶς εὐαγγελίζεται παρ ὃ παρελάβετε ἀνάθεμα ἔστω

🇱🇻 Latvian:

Kā jums jau agrāk esam sacījuši tā arī tagad vēlreiz saku ja kāds jums sludina citu evaņģēliju nekā to ko jūs esat saņēmuši lāsts pār to

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὡς (hōs)	Kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
προειρήκαμεν (proeirēkamen)	jums, jau, agrāk, esam, sacījuši	G4302	V-RIA-1P	proeirēkamen: To tell (say) beforehand, forewarn, declare, tell plainly. From pro and lego; to say beforehand, i.e. Predict, forewarn.
καὶ (kai)	tā	G2532	Conj	kai: And, even, also, namely.
ἄρτι (arti)	arī, tagad	G737	Adv	arti: Now, just now, at this moment. Adverb from a derivative of airo through the idea of suspension; just now.
πάλιν (palin)	vēlreiz	G3825	Adv	palin: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.
λέγω (legō)	saku	G3004	V-PIA-1S	legō: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
εἴ (ei)	ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
τις (tis)	kāds	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ὑμᾶς (hymas)	jums	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
εὐαγγελίζεται (euangelizetai)	sludina	G2097	V-PIM-3S	euangelizetai: From eu and aggelos; to announce good news especially the gospel.
παρ (par’)	citu	G3844	Prep	par’: Gen: from; dat: beside, in the presence of; acc: alongside of.
ὃ (ho)	nekā, to	G3739	RelPro-ANS	ho: Who, which, what, that.
παρελάβετε (parelabete)	ko, jūs, esat, saņēmuši	G3880	V-AIA-2P	parelabete: From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn.
ἀνάθεμα (anathema)	lāsts	G331	N-NNS	anathema: A votive offering, a thing devoted to God; a curse, the thing cursed. From anatithemai; a ban or excommunicated.
ἔστω (estō)	pār, to	G1510	V-PMA-3S	estō: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
- (no match)	evaņģēliju

10 Galatians 1:10

🇬🇷 Greek:

Ἄρτι γὰρ ἀνθρώπους πείθω ἢ τὸν Θεόν ἢ ζητῶ ἀνθρώποις ἀρέσκειν εἰ ἔτι ἀνθρώποις ἤρεσκον Χριστοῦ δοῦλος οὐκ ἂν ἤμην

🇱🇻 Latvian:

Jo vai tad es tagad runāju cilvēkiem pa prātam vai Dievam Jeb vai es cenšos cilvēkiem patikt Ja es vēl cilvēkiem censtos patikt tad es nebūtu Kristus kalps

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἄρτι (Arti)	Jo, vai, tad, es, tagad	G737	Adv	Arti: Now, just now, at this moment. Adverb from a derivative of airo through the idea of suspension; just now.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἀνθρώπους (anthrōpous)	runāju, cilvēkiem, pa, prātam	G444	N-AMP	anthrōpous: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
πείθω (peithō)	-	G3982	V-PIA-1S	peithō: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely.
ἢ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεόν (Theon)	Dievam	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἢ (ē)	Jeb, vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
ζητῶ (zētō)	es, cenšos	G2212	V-PIA-1S	zētō: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.
ἀνθρώποις (anthrōpois)	cilvēkiem	G444	N-DMP	anthrōpois: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
ἀρέσκειν (areskein)	patikt	G700	V-PNA	areskein: To please, with the idea of willing service rendered to others; hence almost: I serve. Probably from airo; to be agreeable.
εἰ (ei)	Ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
ἔτι (eti)	es, vēl	G2089	Adv	eti: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos;
ἀνθρώποις (anthrōpois)	cilvēkiem	G444	N-DMP	anthrōpois: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
ἤρεσκον (ēreskon)	censtos, patikt	G700	V-IIA-1S	ēreskon: To please, with the idea of willing service rendered to others; hence almost: I serve. Probably from airo; to be agreeable.
Χριστοῦ (Christou)	Kristus	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
δοῦλος (doulos)	kalps	G1401	N-NMS	doulos: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
οὐκ (ouk)	es	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἂν (an)	-	G302	Prtcl	an: A primary particle, denoting a supposition, wish, possibility or uncertainty.
ἤμην (ēmēn)	-	G1510	V-IIM-1S	ēmēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
- (no match)	tad ,nebūtu

11 Galatians 1:11

🇬🇷 Greek:

γνωρίζω γὰρ ὑμῖν ἀδελφοί τὸ εὐαγγέλιον τὸ εὐαγγελισθὲν ὑπ ἐμοῦ ὅτι οὐκ ἔστιν κατὰ ἄνθρωπον

🇱🇻 Latvian:

Jo es jums apliecinu brāļi tas evaņģēlijs kuru es jums esmu pasludinājis nav cilvēku izdomāts

Greek (Form)	Latvian	Strong's	Morphology	Definition
γνωρίζω (gnōrizō)	Jo, es, jums, apliecinu	G1107	V-PIA-1S	gnōrizō: To make known, declare, know, discover. From a derivative of ginosko; to make known; subjectively, to know.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
ἀδελφοί (adelphoi)	brāļi	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγέλιον (euangelion)	tas, evaņģēlijs	G2098	N-ANS	euangelion: From the same as euaggelizo; a good message, i.e. The gospel.
τὸ (to)	kuru	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγελισθὲν (euangelisthen)	es, jums, esmu, pasludinājis	G2097	V-APP-ANS	euangelisthen: From eu and aggelos; to announce good news especially the gospel.
ὑπ (hyp’)	-	G5259	Prep	hyp’: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
ἐμοῦ (emou)	-	G1473	PPro-G1S	emou: I, the first-person pronoun. A primary pronoun of the first person I.
ὅτι (hoti)	nav	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
οὐκ (ouk)	-	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἔστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
κατὰ (kata)	-	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ἄνθρωπον (anthrōpon)	cilvēku, izdomāts	G444	N-AMS	anthrōpon: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

12 Galatians 1:12

🇬🇷 Greek:

οὐδὲ γὰρ ἐγὼ παρὰ ἀνθρώπου παρέλαβον αὐτό οὔτε ἐδιδάχθην ἀλλὰ δι ἀποκαλύψεως Ἰησοῦ Χριστοῦ

🇱🇻 Latvian:

Es to arī neesmu saņēmis no kāda cilvēka nedz kāds man to ir mācījis bet Jēzus Kristus man to ir atklājis

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὐδὲ (oude)	Es, to, arī	G3761	Adv	oude: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἐγὼ (egō)	-	G1473	PPro-N1S	egō: I, the first-person pronoun. A primary pronoun of the first person I.
παρὰ (para)	neesmu, saņēmis, no	G3844	Prep	para: Gen: from; dat: beside, in the presence of; acc: alongside of.
ἀνθρώπου (anthrōpou)	kāda, cilvēka	G444	N-GMS	anthrōpou: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
παρέλαβον (parelabon)	-	G3880	V-AIA-1S	parelabon: From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn.
αὐτό (auto)	-	G846	PPro-AN3S	auto: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
οὔτε (oute)	nedz	G3777	Conj	oute: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
ἐδιδάχθην (edidachthēn)	kāds, man, to, ir, mācījis	G1321	V-AIP-1S	edidachthēn: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
δι (di’)	-	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
ἀποκαλύψεως (apokalypseōs)	Jēzus, Kristus, man, to, ir	G602	N-GFS	apokalypseōs: An unveiling, uncovering, revealing, revelation. From apokalupto; disclosure.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	atklājis	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

13 Galatians 1:13

🇬🇷 Greek:

Ἠκούσατε γὰρ τὴν ἐμὴν ἀναστροφήν ποτε ἐν τῷ Ἰουδαϊσμῷ ὅτι καθ ὑπερβολὴν ἐδίωκον τὴν ἐκκλησίαν τοῦ Θεοῦ καὶ ἐπόρθουν αὐτήν

🇱🇻 Latvian:

Jo jūs esat dzirdējuši par manu kādreizējo dzīvi jūdu ticībā kā es pārlieku vajāju Dieva draudzi un to postīju

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἠκούσατε (Ēkousate)	Jo, jūs, esat, dzirdējuši	G191	V-AIA-2P	Ēkousate: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐμὴν (emēn)	par, manu, kādreizējo	G1699	PPro-AF1S	emēn: My, mine. From the oblique cases of ego; my.
ἀναστροφήν (anastrophēn)	dzīvi	G391	N-AFS	anastrophēn: Dealing with other men, conduct, life, behavior, manner of life. From anastrepho; behavior.
ποτε (pote)	-	G4218	Prtcl	pote: At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰουδαϊσμῷ (Ioudaismō)	jūdu, ticībā	G2454	N-DMS	Ioudaismō: The Jewish religion, Judaism. From Ioudaizo;
ὅτι (hoti)	kā	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
καθ (kath’)	pārlieku	G2596	Prep	kath’: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ὑπερβολὴν (hyperbolēn)	-	G5236	N-AFS	hyperbolēn: From huperballo; a throwing beyond others, i.e. supereminence; adverbially pre- eminently.
ἐδίωκον (ediōkon)	es, vajāju	G1377	V-IIA-1S	ediōkon: To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίαν (ekklēsian)	Dieva, draudzi	G1577	N-AFS	ekklēsian: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐπόρθουν (eporthoun)	to, postīju	G4199	V-IIA-1S	eporthoun: To lay waste, destroy, ravage, harass. Prolongation from pertho; to ravage.
αὐτήν (autēn)	-	G846	PPro-AF3S	autēn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

14 Galatians 1:14

🇬🇷 Greek:

καὶ προέκοπτον ἐν τῷ Ἰουδαϊσμῷ ὑπὲρ πολλοὺς συνηλικιώτας ἐν τῷ γένει μου περισσοτέρως ζηλωτὴς ὑπάρχων τῶν πατρικῶν μου παραδόσεων

🇱🇻 Latvian:

un ka es pārspēju jūdu ticībā daudzus savus biedrus savā tautā būdams vēl dedzīgāks tēvu paražu aizstāvis

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
προέκοπτον (proekopton)	ka, es	G4298	V-IIA-1S	proekopton: From pro and kopto; to drive forward, i.e. to advance.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰουδαϊσμῷ (Ioudaismō)	jūdu, ticībā	G2454	N-DMS	Ioudaismō: The Jewish religion, Judaism. From Ioudaizo;
ὑπὲρ (hyper)	-	G5228	Prep	hyper: Gen: in behalf of; acc: above.
πολλοὺς (pollous)	-	G4183	Adj-AMP	pollous: Much, many; often.
συνηλικιώτας (synēlikiōtas)	-	G4915	N-AMP	synēlikiōtas: One of the same age. From sun and a derivative of helikia; a co-aged person, i.e. Alike in years.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γένει (genei)	savā, tautā	G1085	N-DNS	genei: Offspring, family, race, nation, kind. From ginomai;
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
περισσοτέρως (perissoterōs)	būdams, vēl	G4057	Adv	perissoterōs: Greatly, exceedingly, abundantly, vehemently. Adverb from perissos; superabundantly.
ζηλωτὴς (zēlōtēs)	dedzīgāks	G2207	N-NMS	zēlōtēs: One who is eagerly devoted to a person or a thing, a zealot. From zeloo; a
ὑπάρχων (hyparchōn)	-	G5225	V-PPA-NMS	hyparchōn: To begin, am, exist, be in possession. From hupo and archomai; to begin under, i.e. Come into existence; expletively, to exist (verb).
τῶν (tōn)	-	G3588	Art-GFP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πατρικῶν (patrikōn)	tēvu, paražu	G3967	Adj-GFP	patrikōn: Ancestral, paternal, belonging to the fathers (ancestors). From pater; paternal, i.e. Ancestral.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
παραδόσεων (paradoseōn)	aizstāvis	G3862	N-GFP	paradoseōn: An instruction, tradition. From paradidomi; transmission, i.e. a precept; specially, the Jewish traditionary law.
- (no match)	pārspēju ,daudzus ,savus ,biedrus

15 Galatians 1:15

🇬🇷 Greek:

Ὅτε δὲ εὐδόκησεν ὁ θεὸς ὁ ἀφορίσας με ἐκ κοιλίας μητρός μου καὶ καλέσας διὰ τῆς χάριτος αὐτοῦ

🇱🇻 Latvian:

Bet kad Dievam kas mani no mātes miesām izredzējis un Savā žēlastībā aicinājis labpatika

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὅτε (Hote)	Bet, kad	G3753	Adv	Hote: When, at which time. From hos and te; at which too, i.e. When.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
εὐδόκησεν (eudokēsen)	Dievam, labpatika	G2106	V-AIA-3S	eudokēsen: To be well-pleased, think it good, be resolved. From eu and dokeo; to think well of, i.e. Approve; specially, to approbate.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θεὸς (theos)	-	G2316	N-NMS	theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὁ (ho)	kas	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀφορίσας (aphorisas)	mani, no, mātes, miesām	G873	V-APA-NMS	aphorisas: To rail off, separate, place apart. From apo and horizo; to set off by boundary, i.e. limit, exclude, appoint, etc.
με (me)	-	G1473	PPro-A1S	me: I, the first-person pronoun. A primary pronoun of the first person I.
ἐκ (ek)	-	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
κοιλίας (koilias)	-	G2836	N-GFS	koilias: From koilos; a cavity, i.e. the abdomen; by implication, the matrix; figuratively, the heart.
μητρός (mētros)	-	G3384	N-GFS	mētros: A mother. Apparently a primary word; a
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
καλέσας (kalesas)	Savā, žēlastībā	G2564	V-APA-NMS	kalesas: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to
διὰ (dia)	-	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χάριτος (charitos)	-	G5485	N-GFS	charitos: From chairo; graciousness, of manner or act.
αὐτοῦ (autou)	aicinājis	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- (no match)	izredzējis

16 Galatians 1:16

🇬🇷 Greek:

ἀποκαλύψαι τὸν Υἱὸν αὐτοῦ ἐν ἐμοὶ ἵνα εὐαγγελίζωμαι αὐτὸν ἐν τοῖς ἔθνεσιν εὐθέως οὐ προσανεθέμην σαρκὶ καὶ αἵματι

🇱🇻 Latvian:

Savu Dēlu manī atklāt lai es prieka vēsti par Viņu nestu pagāniem tad es tūdaļ negriezos pēc padoma pie miesas un asinīm

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀποκαλύψαι (apokalypsai)	Savu, Dēlu, manī	G601	V-ANA	apokalypsai: To uncover, bring to light, reveal. From apo and kalupto; to take off the cover, i.e. Disclose.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Υἱὸν (Huion)	-	G5207	N-AMS	Huion: A son, descendent. Apparently a primary word; a
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἐμοὶ (emoi)	-	G1473	PPro-D1S	emoi: I, the first-person pronoun. A primary pronoun of the first person I.
ἵνα (hina)	atklāt, lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
εὐαγγελίζωμαι (euangelizōmai)	es, prieka, vēsti, par, Viņu	G2097	V-PSM-1S	euangelizōmai: From eu and aggelos; to announce good news especially the gospel.
αὐτὸν (auton)	-	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τοῖς (tois)	-	G3588	Art-DNP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔθνεσιν (ethnesin)	nestu, pagāniem	G1484	N-DNP	ethnesin: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
εὐθέως (eutheōs)	tad, es, tūdaļ	G2112	Adv	eutheōs: Immediately, soon, at once. Adverb from euthus; directly, i.e. At once or soon.
οὐ (ou)	-	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
προσανεθέμην (prosanethemēn)	pēc, padoma	G4323	V-AIM-1S	prosanethemēn: To consult with, communicate, impart. From pros and anatithemai; to lay up in addition, i.e. to impart or to consult.
σαρκὶ (sarki)	pie, miesas	G4561	N-DFS	sarki: Flesh, body, human nature, materiality; kindred.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
αἵματι (haimati)	asinīm	G129	N-DNS	haimati: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.
- (no match)	negriezos

17 Galatians 1:17

🇬🇷 Greek:

οὐδὲ ἀνῆλθον εἰς Ἱεροσόλυμα πρὸς τοὺς πρὸ ἐμοῦ ἀποστόλους ἀλλὰ ἀπῆλθον εἰς Ἀραβίαν καὶ πάλιν ὑπέστρεψα εἰς Δαμασκόν

🇱🇻 Latvian:

nedz nogāju uz Jeruzālemi pie tiem kas priekš manis bija apustuļi bet aizgāju uz Arābiju un atkal atgriezos atpakaļ Damaskā

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὐδὲ (oude)	nedz	G3761	Conj	oude: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
ἀνῆλθον (anēlthon)	nogāju	G424	V-AIA-1S	anēlthon: To come up, go up, ascend. From ana and erchomai; to ascend.
εἰς (eis)	uz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Ἱεροσόλυμα (Hierosolyma)	Jeruzālemi	G2414	N-ANP	Hierosolyma: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma
πρὸς (pros)	pie	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
τοὺς (tous)	tiem	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πρὸ (pro)	kas	G4253	Prep	pro: A primary preposition;
ἐμοῦ (emou)	manis	G1473	PPro-G1S	emou: I, the first-person pronoun. A primary pronoun of the first person I.
ἀποστόλους (apostolous)	bija, apustuļi	G652	N-AMP	apostolous: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἀπῆλθον (apēlthon)	aizgāju	G565	V-AIA-1S	apēlthon: From apo and erchomai; to go off, aside or behind, literally or figuratively.
εἰς (eis)	uz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Ἀραβίαν (Arabian)	Arābiju	G688	N-AFS	Arabian: Arabia, the district south of Palestine. Of Hebrew origin; Arabia, a region of Asia.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
πάλιν (palin)	atkal	G3825	Adv	palin: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.
ὑπέστρεψα (hypestrepsa)	atgriezos	G5290	V-AIA-1S	hypestrepsa: To turn back, return. From hupo and strepho; to turn under, i.e. To return.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Δαμασκόν (Damaskon)	Damaskā	G1154	N-AFS	Damaskon: Damascus. Of Hebrew origin; Damascus, a city of Syria.
- (no match)	priekš ,atpakaļ

18 Galatians 1:18

🇬🇷 Greek:

Ἔπειτα μετὰ τρία ἔτη ἀνῆλθον εἰς Ἱεροσόλυμα ἱστορῆσαι Κηφᾶν καὶ ἐπέμεινα πρὸς αὐτὸν ἡμέρας δεκαπέντε

🇱🇻 Latvian:

Tad trīs gadus vēlāk es nogāju uz Jeruzālemi iepazīties ar Kēfu (Pēteri) un paliku pie viņa piecpadsmit dienas

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἔπειτα (Epeita)	Tad	G1899	Adv	Epeita: Then, thereafter, afterwards. From epi and eita; thereafter.
μετὰ (meta)	-	G3326	Prep	meta: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
τρία (tria)	-	G5140	Adj-ANP	tria: Three. Or neuter tria a primary number;
ἔτη (etē)	-	G2094	N-ANP	etē: A year. Apparently a primary word; a year.
ἀνῆλθον (anēlthon)	es, nogāju	G424	V-AIA-1S	anēlthon: To come up, go up, ascend. From ana and erchomai; to ascend.
εἰς (eis)	uz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Ἱεροσόλυμα (Hierosolyma)	Jeruzālemi	G2414	N-ANP	Hierosolyma: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma
ἱστορῆσαι (historēsai)	iepazīties	G2477	V-ANA	historēsai: To get acquainted with, visit. From a derivative of eido; to be knowing, i.e. to visit for information.
Κηφᾶν (Kēphan)	ar, Kēfu, Pēteri	G2786	N-AMS	Kēphan: Of Chaldee origin; the Rock; Cephas, a surname of Peter.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐπέμεινα (epemeina)	paliku	G1961	V-AIA-1S	epemeina: (a) I remain, tarry, (b) I remain in, persist in. From epi and meno; to stay over, i.e. Remain.
πρὸς (pros)	pie	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
αὐτὸν (auton)	viņa	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἡμέρας (hēmeras)	piecpadsmit	G2250	N-AFP	hēmeras: A day, the period from sunrise to sunset.
δεκαπέντε (dekapente)	dienas	G1178	Adj-AFP	dekapente: Fifteen. From deka and pente; ten and five, i.e. Fifteen.
- (no match)	trīs ,gadus ,vēlāk

19 Galatians 1:19

🇬🇷 Greek:

ἕτερον δὲ τῶν ἀποστόλων οὐκ εἶδον εἰ μὴ Ἰάκωβον τὸν ἀδελφὸν τοῦ Κυρίου

🇱🇻 Latvian:

Kādu citu apustuli es netiku redzējis bet tikai Jēkabu Tā Kunga brāli

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἕτερον (heteron)	citu	G2087	Adj-AMS	heteron: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀποστόλων (apostolōn)	apustuli	G652	N-GMP	apostolōn: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.
οὐκ (ouk)	es	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
εἶδον (eidon)	redzējis	G3708	V-AIA-1S	eidon: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
εἰ (ei)	bet, tikai	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
Ἰάκωβον (Iakōbon)	Jēkabu	G2385	N-AMS	Iakōbon: The same as Iakob Graecized; Jacobus, the name of three Israelites.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀδελφὸν (adelphon)	Tā, Kunga, brāli	G80	N-AMS	adelphon: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
- (no match)	Kādu ,netiku

20 Galatians 1:20

🇬🇷 Greek:

ἃ δὲ γράφω ὑμῖν ἰδοὺ ἐνώπιον τοῦ Θεοῦ ὅτι οὐ ψεύδομαι

🇱🇻 Latvian:

Bet ko es jums rakstu redzi Dievs ir mans liecinieks tie nav meli

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἃ (ha)	Bet, ko	G3739	RelPro-ANP	ha: Who, which, what, that.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
γράφω (graphō)	es, jums, rakstu	G1125	V-PIA-1S	graphō: A primary verb; to
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
ἰδοὺ (idou)	redzi	G2400	V-AMA-2S	idou: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
ἐνώπιον (enōpion)	Dievs, ir, mans, liecinieks	G1799	Prep	enōpion: Neuter of a compound of en and a derivative of optanomai; in the face of.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὅτι (hoti)	tie, nav	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
οὐ (ou)	-	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ψεύδομαι (pseudomai)	meli	G5574	V-PIM/P-1S	pseudomai: To deceive, lie, speak falsely. Middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood.

21 Galatians 1:21

🇬🇷 Greek:

Ἔπειτα ἦλθον εἰς τὰ κλίματα τῆς Συρίας καὶ τῆς Κιλικίας

🇱🇻 Latvian:

Pēc tam es nonācu Sīrijas un Kilikijas apgabalos

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἔπειτα (Epeita)	Pēc, tam	G1899	Adv	Epeita: Then, thereafter, afterwards. From epi and eita; thereafter.
ἦλθον (ēlthon)	es, nonācu	G2064	V-AIA-1S	ēlthon: To come, go.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κλίματα (klimata)	Sīrijas, un, Kilikijas	G2824	N-ANP	klimata: A small geographical division, district, or territory. From klino; a slope, i.e. a
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Συρίας (Syrias)	-	G4947	N-GFS	Syrias: Syria, a great Roman imperial province, united with Cilicia. Probably of Hebrew origin; Syria, a region of Asia.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κιλικίας (Kilikias)	apgabalos	G2791	N-GFS	Kilikias: Probably of foreign origin; Cilicia, a region of Asia Minor.

22 Galatians 1:22

🇬🇷 Greek:

ἤμην δὲ ἀγνοούμενος τῷ προσώπῳ ταῖς ἐκκλησίαις τῆς Ἰουδαίας ταῖς ἐν Χριστῷ

🇱🇻 Latvian:

Bet Jūdejas draudzes kas ir Kristū mani vaigā nepazina

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἤμην (ēmēn)	Bet, mani	G1510	V-IIM-1S	ēmēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἀγνοούμενος (agnooumenos)	vaigā, nepazina	G50	V-PPM/P-NMS	agnooumenos: To do not know, be ignorant of, sometimes with the idea of willful ignorance.
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προσώπῳ (prosōpō)	-	G4383	N-DNS	prosōpō: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.
ταῖς (tais)	-	G3588	Art-DFP	tais: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίαις (ekklēsiais)	Jūdejas, draudzes	G1577	N-DFP	ekklēsiais: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰουδαίας (Ioudaias)	-	G2449	N-GFS	Ioudaias: Judea, a Roman province, capital Jerusalem. Feminine of Ioudaios; the Judaean land, a region of Palestine.
ταῖς (tais)	kas	G3588	Art-DFP	tais: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	ir, Kristū	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

23 Galatians 1:23

🇬🇷 Greek:

μόνον δὲ ἀκούοντες ἦσαν ὅτι Ὁ διώκων ἡμᾶς ποτε νῦν εὐαγγελίζεται τὴν πίστιν ἥν ποτε ἐπόρθει

🇱🇻 Latvian:

Tikai to viņas dzirdēja tas kas mūs citkārt vajāja sludina tagad to ticību ko viņš senāk centās iznīcināt

Greek (Form)	Latvian	Strong's	Morphology	Definition
μόνον (monon)	Tikai	G3440	Adv	monon: Alone, but, only. Neuter of monos as adverb; merely.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἀκούοντες (akouontes)	tas, dzirdēja	G191	V-PPA-NMP	akouontes: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
ἦσαν (ēsan)	-	G1510	V-IIA-3P	ēsan: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὅτι (hoti)	-	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
Ὁ (Ho)	kas	G3588	Art-NMS	Ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
διώκων (diōkōn)	mūs, citkārt	G1377	V-PPA-NMS	diōkōn: To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute.
ἡμᾶς (hēmas)	-	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
ποτε (pote)	-	G4218	Prtcl	pote: At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.
νῦν (nyn)	vajāja, tagad	G3568	Adv	nyn: A primary particle of present time;
εὐαγγελίζεται (euangelizetai)	sludina	G2097	V-PIM-3S	euangelizetai: From eu and aggelos; to announce good news especially the gospel.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πίστιν (pistin)	to, ticību	G4102	N-AFS	pistin: Faith, belief, trust, confidence; fidelity, faithfulness.
ἥν (hēn)	ko	G3739	RelPro-AFS	hēn: Who, which, what, that.
ποτε (pote)	viņš, senāk	G4218	Prtcl	pote: At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.
ἐπόρθει (eporthei)	centās, iznīcināt	G4199	V-IIA-3S	eporthei: To lay waste, destroy, ravage, harass. Prolongation from pertho; to ravage.
- (no match)	to ,viņas

24 Galatians 1:24

🇬🇷 Greek:

καὶ ἐδόξαζον ἐν ἐμοὶ τὸν Θεόν

🇱🇻 Latvian:

Un tie slavēja manis dēļ Dievu

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	Un	G2532	Conj	kai: And, even, also, namely.
ἐδόξαζον (edoxazon)	tie, slavēja	G1392	V-IIA-3P	edoxazon: To glorify, honor, bestow glory on. From doxa; to render glorious.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἐμοὶ (emoi)	manis, dēļ	G1473	PPro-D1S	emoi: I, the first-person pronoun. A primary pronoun of the first person I.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεόν (Theon)	Dievu	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.