Greek (Form)	Latvian	Strong's	Morphology	Definition
Γίνεσθε (Ginesthe)	Sekojiet	G1096	V-PMM/P-2P	Ginesthe: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
μιμηταὶ (mimētai)	-	G3402	N-NMP	mimētai: An imitator, follower. From mimeomai; an imitator.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dievam	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
τέκνα (tekna)	viņa, mīļie	G5043	N-NNP	tekna: A child, descendent, inhabitant. From the base of timoria; a child.
ἀγαπητά (agapēta)	bērni	G27	Adj-NNP	agapēta: From agapao; beloved.

2 Ephesians 5:2

🇬🇷 Greek:

καὶ περιπατεῖτε ἐν ἀγάπῃ καθὼς καὶ ὁ Χριστὸς ἠγάπησεν ἡμᾶς καὶ παρέδωκεν ἑαυτὸν ὑπὲρ ἡμῶν προσφορὰν καὶ θυσίαν τῷ Θεῷ εἰς ὀσμὴν εὐωδίας

🇱🇻 Latvian:

un dzīvojiet mīlestībā kā Kristus jūs mīlējis un mūsu labā Sevi nodevis Dievam par upura dāvanu par jauku smaržu

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
περιπατεῖτε (peripateite)	dzīvojiet	G4043	V-PMA-2P	peripateite: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀγάπῃ (agapē)	mīlestībā	G26	N-DFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
καθὼς (kathōs)	kā	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστὸς (Christos)	Kristus	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἠγάπησεν (ēgapēsen)	jūs, mīlējis	G25	V-AIA-3S	ēgapēsen: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
ἡμᾶς (hēmas)	-	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
παρέδωκεν (paredōken)	mūsu, labā, Sevi	G3860	V-AIA-3S	paredōken: From para and didomi; to surrender, i.e yield up, intrust, transmit.
ἑαυτὸν (heauton)	-	G1438	RefPro-AM3S	heauton: Himself, herself, itself.
ὑπὲρ (hyper)	-	G5228	Prep	hyper: Gen: in behalf of; acc: above.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
προσφορὰν (prosphoran)	nodevis, Dievam, par	G4376	N-AFS	prosphoran: An offering, sacrifice. From prosphero; presentation; concretely, an oblation or sacrifice.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
θυσίαν (thysian)	upura, dāvanu	G2378	N-AFS	thysian: Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	-	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
εἰς (eis)	par	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ὀσμὴν (osmēn)	jauku	G3744	N-AFS	osmēn: A smell, odor, savor. From ozo; fragrance.
εὐωδίας (euōdias)	smaržu	G2175	N-GFS	euōdias: A sweet smell, fragrance. From a compound of eu and a derivative of ozo; good-scentedness, i.e. Fragrance.

3 Ephesians 5:3

🇬🇷 Greek:

Πορνεία δὲ καὶ ἀκαθαρσία πᾶσα ἢ πλεονεξία μηδὲ ὀνομαζέσθω ἐν ὑμῖν καθὼς πρέπει ἁγίοις

🇱🇻 Latvian:

Bet netiklība visāda veida netīra dzīve vai mantkārība lai pat vārda pēc jums ir sveša kā tas svētiem piederas;

Greek (Form)	Latvian	Strong's	Morphology	Definition
Πορνεία (Porneia)	Bet, netiklība	G4202	N-NFS	Porneia: Fornication, whoredom; met: idolatry. From porneuo; harlotry; figuratively, idolatry.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἀκαθαρσία (akatharsia)	visāda, veida	G167	N-NFS	akatharsia: Uncleanness, impurity. From akathartos; impurity, physically or morally.
πᾶσα (pasa)	netīra, dzīve	G3956	Adj-NFS	pasa: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἢ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
πλεονεξία (pleonexia)	mantkārība	G4124	N-NFS	pleonexia: Covetousness, avarice, aggression, desire for advantage. From pleonektes; avarice, i.e. fraudulency, extortion.
μηδὲ (mēde)	lai, pat	G3366	Conj	mēde: And not, not even, neither…nor. From me and de; but not, not even; in a continued negation, nor.
ὀνομαζέσθω (onomazesthō)	vārda, pēc	G3687	V-PMM/P-3S	onomazesthō: From onoma; to name, i.e. Assign an appellation; by extension, to utter, mention, profess.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὑμῖν (hymin)	jums	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
καθὼς (kathōs)	ir, sveša	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
πρέπει (prepei)	kā, tas	G4241	V-PIA-3S	prepei: It becomes, is fitting to, is right. Apparently a primary verb; to tower up, i.e. to be suitable or proper.
ἁγίοις (hagiois)	svētiem, piederas	G40	Adj-DMP	hagiois: Set apart by (or for) God, holy, sacred. From hagos; sacred.

4 Ephesians 5:4

🇬🇷 Greek:

καὶ αἰσχρότης καὶ μωρολογία ἢ εὐτραπελία ἃ οὐκ ἀνῆκεν ἀλλὰ μᾶλλον εὐχαριστία

🇱🇻 Latvian:

tāpat bezkaunība tukšas runas jo tādas lietas neklājas bet gan jo vairāk pateicība

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	tāpat	G2532	Conj	kai: And, even, also, namely.
αἰσχρότης (aischrotēs)	bezkaunība	G151	N-NFS	aischrotēs: Obscenity, indecency, baseness. From aischros; shamefulness, i.e. Obscenity.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
μωρολογία (mōrologia)	tukšas, runas	G3473	N-NFS	mōrologia: Foolish talking. From a compound of moros and lego; silly talk, i.e. Buffoonery.
ἢ (ē)	-	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
εὐτραπελία (eutrapelia)	-	G2160	N-NFS	eutrapelia: Low jesting, ribaldry. From a compound of eu and a derivative of the base of trope; witticism, i.e. ribaldry.
ἃ (ha)	jo, tādas, lietas	G3739	RelPro-NNP	ha: Who, which, what, that.
οὐκ (ouk)	-	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἀνῆκεν (anēken)	-	G433	V-IIA-3S	anēken: Is due, becoming, suitable, proper. From ana and heko; to attain to, i.e. be proper.
ἀλλὰ (alla)	bet, gan	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
μᾶλλον (mallon)	jo, vairāk	G3123	Adv	mallon: More, rather. Neuter of the comparative of the same as malista; more) or rather.
εὐχαριστία (eucharistia)	pateicība	G2169	N-NFS	eucharistia: Thankfulness, gratitude; giving of thanks, thanksgiving. From eucharistos; gratitude; actively, grateful language.
- (no match)	neklājas

5 Ephesians 5:5

🇬🇷 Greek:

τοῦτο γὰρ ἴστε γινώσκοντες ὅτι πᾶς πόρνος ἢ ἀκάθαρτος ἢ πλεονέκτης ὅ ἐστιν εἰδωλολάτρης οὐκ ἔχει κληρονομίαν ἐν τῇ βασιλείᾳ τοῦ Χριστοῦ καὶ Θεοῦ

🇱🇻 Latvian:

Jo to iegaumējiet nevienam netiklim netīram vai mantrausim tas ir elku kalpam nav vietas Kristus un Dieva valstībā

Greek (Form)	Latvian	Strong's	Morphology	Definition
τοῦτο (touto)	Jo, to	G3778	DPro-ANS	touto: This; he, she, it.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἴστε (iste)	iegaumējiet	G1492	V-RMA-2P	iste: To know, remember, appreciate.
γινώσκοντες (ginōskontes)	-	G1097	V-PPA-NMP	ginōskontes: A prolonged form of a primary verb; to
ὅτι (hoti)	-	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
πᾶς (pas)	nevienam	G3956	Adj-NMS	pas: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
πόρνος (pornos)	netiklim	G4205	N-NMS	pornos: A fornicator, man who prostitutes himself. From pernemi; a prostitute, i.e. a debauchee.
ἢ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
ἀκάθαρτος (akathartos)	netīram	G169	Adj-NMS	akathartos: Unclean, impure. Impure (lewd) or specially, (demonic).
ἢ (ē)	-	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
πλεονέκτης (pleonektēs)	mantrausim	G4123	N-NMS	pleonektēs: A covetous or avaricious person; one desirous of having more. From pleion and echo; holding more, i.e. Eager for gain.
ὅ (ho)	tas, ir	G3739	RelPro-NNS	ho: Who, which, what, that.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
εἰδωλολάτρης (eidōlolatrēs)	elku, kalpam	G1496	N-NMS	eidōlolatrēs: A server (worshipper) of an image (an idol). From eidolon and the base of latreuo; an image- worshipper.
οὐκ (ouk)	nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἔχει (echei)	-	G2192	V-PIA-3S	echei: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
κληρονομίαν (klēronomian)	vietas	G2817	N-AFS	klēronomian: From kleronomos; heirship, i.e. a patrimony or a possession.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
βασιλείᾳ (basileia)	Kristus, un, Dieva	G932	N-DFS	basileia: From basileus; properly, royalty, i.e. rule, or a realm.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
Θεοῦ (Theou)	valstībā	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

6 Ephesians 5:6

🇬🇷 Greek:

Μηδεὶς ὑμᾶς ἀπατάτω κενοῖς λόγοις διὰ ταῦτα γὰρ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας

🇱🇻 Latvian:

Neviens lai jūs nepieviļ tukšām runām jo šādu lietu dēļ Dieva dusmas nāk pār nepaklausības bērniem

Greek (Form)	Latvian	Strong's	Morphology	Definition
Μηδεὶς (Mēdeis)	Neviens	G3367	Adj-NMS	Mēdeis: No one, none, nothing.
ὑμᾶς (hymas)	lai, jūs	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἀπατάτω (apatatō)	nepieviļ	G538	V-PMA-3S	apatatō: To deceive, cheat, lead into error. Of uncertain derivation; to cheat, i.e. Delude.
κενοῖς (kenois)	tukšām	G2756	Adj-DMP	kenois: Apparently a primary word; empty.
λόγοις (logois)	runām	G3056	N-DMP	logois: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
διὰ (dia)	jo	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
ταῦτα (tauta)	šādu, lietu, dēļ	G3778	DPro-ANP	tauta: This; he, she, it.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἔρχεται (erchetai)	nāk	G2064	V-PIM/P-3S	erchetai: To come, go.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὀργὴ (orgē)	Dieva, dusmas	G3709	N-NFS	orgē: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐπὶ (epi)	pār	G1909	Prep	epi: On, to, against, on the basis of, at.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
υἱοὺς (huious)	nepaklausības	G5207	N-AMP	huious: A son, descendent. Apparently a primary word; a
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀπειθείας (apeitheias)	bērniem	G543	N-GFS	apeitheias: Willful unbelief, obstinacy, disobedience. From apeithes; disbelief.

7 Ephesians 5:7

🇬🇷 Greek:

μὴ οὖν γίνεσθε συμμέτοχοι αὐτῶν

🇱🇻 Latvian:

Nebiedrojieties ar viņiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
γίνεσθε (ginesthe)	-	G1096	V-PMM/P-2P	ginesthe: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
συμμέτοχοι (symmetochoi)	-	G4830	Adj-NMP	symmetochoi: Jointly partaking. From sun and metochos; a co-participant.
αὐτῶν (autōn)	ar, viņiem	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- (no match)	Nebiedrojieties

8 Ephesians 5:8

🇬🇷 Greek:

Ἦτε γάρ ποτε σκότος νῦν δὲ φῶς ἐν Κυρίῳ ὡς τέκνα φωτὸς περιπατεῖτε

🇱🇻 Latvian:

Jo reiz jūs bijāt tumsa bet tagad esat gaisma savā Kungā Dzīvojiet kā gaismas bērni

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἦτε (Ēte)	Jo, reiz	G1510	V-IIA-2P	Ēte: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
γάρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ποτε (pote)	-	G4218	Prtcl	pote: At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.
σκότος (skotos)	jūs, bijāt, tumsa	G4655	N-NNS	skotos: Darkness, either physical or moral. From the base of skia; shadiness, i.e. Obscurity.
νῦν (nyn)	bet, tagad	G3568	Adv	nyn: A primary particle of present time;
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
φῶς (phōs)	esat, gaisma	G5457	N-NNS	phōs: Light, a source of light, radiance. From an obsolete phao; luminousness.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Κυρίῳ (Kyriō)	savā, Kungā	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ὡς (hōs)	Dzīvojiet, kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
τέκνα (tekna)	gaismas	G5043	N-NNP	tekna: A child, descendent, inhabitant. From the base of timoria; a child.
φωτὸς (phōtos)	bērni	G5457	N-GNS	phōtos: Light, a source of light, radiance. From an obsolete phao; luminousness.
περιπατεῖτε (peripateite)	-	G4043	V-PMA-2P	peripateite: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.

9 Ephesians 5:9

🇬🇷 Greek:

ὁ γὰρ καρπὸς τοῦ φωτὸς ἐν πάσῃ ἀγαθωσύνῃ καὶ δικαιοσύνῃ καὶ ἀληθείᾳ

🇱🇻 Latvian:

Gaismas auglis viscaur ir labprātība taisnība patiesība

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
καρπὸς (karpos)	Gaismas, auglis	G2590	N-NMS	karpos: Probably from the base of harpazo; fruit, literally or figuratively.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φωτὸς (phōtos)	-	G5457	N-GNS	phōtos: Light, a source of light, radiance. From an obsolete phao; luminousness.
ἐν (en)	viscaur, ir	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πάσῃ (pasē)	-	G3956	Adj-DFS	pasē: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἀγαθωσύνῃ (agathōsynē)	labprātība	G19	N-DFS	agathōsynē: From agathos; goodness, i.e. Virtue or beneficence.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
δικαιοσύνῃ (dikaiosynē)	taisnība	G1343	N-DFS	dikaiosynē: From dikaios; equity; specially justification.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἀληθείᾳ (alētheia)	patiesība	G225	N-DFS	alētheia: From alethes; truth.

10 Ephesians 5:10

🇬🇷 Greek:

δοκιμάζοντες τί ἐστιν εὐάρεστον τῷ Κυρίῳ

🇱🇻 Latvian:

un pārbaudiet kas Tam Kungam patīkams

Greek (Form)	Latvian	Strong's	Morphology	Definition
δοκιμάζοντες (dokimazontes)	un, pārbaudiet	G1381	V-PPA-NMP	dokimazontes: From dokimos; to test; by implication, to approve.
τί (ti)	kas	G5101	IPro-NNS	ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
εὐάρεστον (euareston)	Tam, Kungam	G2101	Adj-NNS	euareston: Acceptable, well-pleasing (especially to God), grateful. From eu and arestos; fully agreeable.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίῳ (Kyriō)	patīkams	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

11 Ephesians 5:11

🇬🇷 Greek:

Καὶ μὴ συνκοινωνεῖτε τοῖς ἔργοις τοῖς ἀκάρποις τοῦ σκότους μᾶλλον δὲ καὶ ἐλέγχετε

🇱🇻 Latvian:

Nepiedalaities neauglīgajos tumsības darbos bet labāk celiet tos gaismā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Καὶ (Kai)	-	G2532	Conj	Kai: And, even, also, namely.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
συνκοινωνεῖτε (synkoinōneite)	-	G4790	V-PMA-2P	synkoinōneite: From sun and koinoneo; to share in company with, i.e. Co-participate in.
τοῖς (tois)	-	G3588	Art-DNP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔργοις (ergois)	neauglīgajos	G2041	N-DNP	ergois: From a primary ergo; toil; by implication, an act.
τοῖς (tois)	-	G3588	Art-DNP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀκάρποις (akarpois)	-	G175	Adj-DNP	akarpois: Unfruitful, barren, profitless. Barren.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σκότους (skotous)	tumsības, darbos	G4655	N-GNS	skotous: Darkness, either physical or moral. From the base of skia; shadiness, i.e. Obscurity.
μᾶλλον (mallon)	bet, labāk	G3123	Adv	mallon: More, rather. Neuter of the comparative of the same as malista; more) or rather.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἐλέγχετε (elenchete)	celiet, tos, gaismā	G1651	V-PMA-2P	elenchete: (a) I reprove, rebuke, discipline, (b) I expose, show to be guilty. Of uncertain affinity; to confute, admonish.
- (no match)	Nepiedalaities

12 Ephesians 5:12

🇬🇷 Greek:

τὰ γὰρ κρυφῇ γινόμενα ὑπ αὐτῶν αἰσχρόν ἐστιν καὶ λέγειν

🇱🇻 Latvian:

Protams ko viņi slepenībā dara par to pat kauns runāt

Greek (Form)	Latvian	Strong's	Morphology	Definition
τὰ (ta)	Protams, ko	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
κρυφῇ (kryphē)	viņi, slepenībā	G2931	Adv	kryphē: In secret, secretly. Adverb from krupto; privately.
γινόμενα (ginomena)	dara	G1096	V-PPM/P-ANP	ginomena: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ὑπ (hyp’)	-	G5259	Prep	hyp’: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
αἰσχρόν (aischron)	par, to, pat	G150	Adj-NNS	aischron: Base, disgraceful. From the same as aischunomai; shameful, i.e. Base.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
καὶ (kai)	kauns	G2532	Conj	kai: And, even, also, namely.
λέγειν (legein)	runāt	G3004	V-PNA	legein: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

13 Ephesians 5:13

🇬🇷 Greek:

τὰ δὲ πάντα ἐλεγχόμενα ὑπὸ τοῦ φωτὸς φανεροῦται πᾶν γὰρ τὸ φανερούμενον φῶς ἐστιν

🇱🇻 Latvian:

Bet visu kas tiek gaismā celts apspīd gaisma un viss ko apspīd gaisma ir gaisma

Greek (Form)	Latvian	Strong's	Morphology	Definition
τὰ (ta)	Bet, visu	G3588	Art-NNP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
πάντα (panta)	-	G3956	Adj-NNP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἐλεγχόμενα (elenchomena)	kas, tiek, gaismā, celts	G1651	V-PPM/P-NNP	elenchomena: (a) I reprove, rebuke, discipline, (b) I expose, show to be guilty. Of uncertain affinity; to confute, admonish.
ὑπὸ (hypo)	-	G5259	Prep	hypo: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φωτὸς (phōtos)	gaisma, apspīd	G5457	N-GNS	phōtos: Light, a source of light, radiance. From an obsolete phao; luminousness.
φανεροῦται (phaneroutai)	-	G5319	V-PIM/P-3S	phaneroutai: To make clear (visible, manifest), make known. From phaneros; to render apparent.
πᾶν (pan)	un, viss	G3956	Adj-NNS	pan: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φανερούμενον (phaneroumenon)	ko, apspīd	G5319	V-PPM/P-NNS	phaneroumenon: To make clear (visible, manifest), make known. From phaneros; to render apparent.
φῶς (phōs)	gaisma	G5457	N-NNS	phōs: Light, a source of light, radiance. From an obsolete phao; luminousness.
ἐστιν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
- (no match)	gaisma

14 Ephesians 5:14

🇬🇷 Greek:

διὸ λέγει Ἔγειρε ὁ καθεύδων καὶ ἀνάστα ἐκ τῶν νεκρῶν καὶ ἐπιφαύσει σοι ὁ Χριστός

🇱🇻 Latvian:

Tāpēc ir sacīts uzmosties kas guli un celies augšā no miroņiem tad atspīdēs tev Kristus -

Greek (Form)	Latvian	Strong's	Morphology	Definition
διὸ (dio)	Tāpēc	G1352	Conj	dio: Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently.
λέγει (legei)	ir, sacīts	G3004	V-PIA-3S	legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Ἔγειρε (Egeire)	uzmosties	G1453	V-PMA-2S	Egeire: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.
ὁ (ho)	-	G3588	Art-VMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καθεύδων (katheudōn)	kas, guli	G2518	V-PPA-VMS	katheudōn: To sleep, be sleeping. From kata and heudo; to lie down to rest, i.e. to fall asleep.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀνάστα (anasta)	celies, augšā	G450	V-AMA-2S	anasta: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
νεκρῶν (nekrōn)	miroņiem	G3498	Adj-GMP	nekrōn: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
καὶ (kai)	tad	G2532	Conj	kai: And, even, also, namely.
ἐπιφαύσει (epiphausei)	atspīdēs	G2017	V-FIA-3S	epiphausei: To shine upon, give light to. A form of epiphaino; to illuminate.
σοι (soi)	tev	G4771	PPro-D2S	soi: You. The person pronoun of the second person singular; thou.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστός (Christos)	Kristus	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

15 Ephesians 5:15

🇬🇷 Greek:

Βλέπετε οὖν ἀκριβῶς πῶς περιπατεῖτε μὴ ὡς ἄσοφοι ἀλλ ὡς σοφοί

🇱🇻 Latvian:

Tad nu raugaities nopietni uz to kā dzīvojat nevis kā negudri bet kā gudri;

Greek (Form)	Latvian	Strong's	Morphology	Definition
Βλέπετε (Blepete)	Tad, nu	G991	V-PMA-2P	Blepete: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
ἀκριβῶς (akribōs)	nopietni	G199	Adv	akribōs: Carefully, exactly, strictly, distinctly. Adverb from the same as akribestatos; exactly.
πῶς (pōs)	uz, to, kā	G4459	Adv	pōs: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
περιπατεῖτε (peripateite)	dzīvojat	G4043	V-PIA-2P	peripateite: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.
μὴ (mē)	nevis, kā	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ὡς (hōs)	-	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἄσοφοι (asophoi)	negudri	G781	Adj-NMP	asophoi: Unskilled, unwise, foolish. Unwise.
ἀλλ (all’)	bet, kā	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ὡς (hōs)	-	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
σοφοί (sophoi)	gudri	G4680	Adj-NMP	sophoi: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise.
- (no match)	raugaities

16 Ephesians 5:16

🇬🇷 Greek:

ἐξαγοραζόμενοι τὸν καιρόν ὅτι αἱ ἡμέραι πονηραί εἰσιν

🇱🇻 Latvian:

izmantojiet laiku jo šīs dienas ir ļaunas

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐξαγοραζόμενοι (exagorazomenoi)	izmantojiet	G1805	V-PPM-NMP	exagorazomenoi: From ek and agorazo; to buy up, i.e. Ransom; figuratively, to rescue from loss.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καιρόν (kairon)	laiku	G2540	N-AMS	kairon: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
αἱ (hai)	-	G3588	Art-NFP	hai: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἡμέραι (hēmerai)	šīs, dienas	G2250	N-NFP	hēmerai: A day, the period from sunrise to sunset.
πονηραί (ponērai)	ir, ļaunas	G4190	Adj-NFP	ponērai: Evil, bad, wicked, malicious, slothful.
εἰσιν (eisin)	-	G1510	V-PIA-3P	eisin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

17 Ephesians 5:17

🇬🇷 Greek:

διὰ τοῦτο μὴ γίνεσθε ἄφρονες ἀλλὰ συνίετε τί τὸ θέλημα τοῦ Κυρίου

🇱🇻 Latvian:

Tāpēc nepadodieties neprātam bet centieties saprast kāds ir jūsu Kunga prāts

Greek (Form)	Latvian	Strong's	Morphology	Definition
διὰ (dia)	Tāpēc	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τοῦτο (touto)	-	G3778	DPro-ANS	touto: This; he, she, it.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
γίνεσθε (ginesthe)	-	G1096	V-PMM/P-2P	ginesthe: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἄφρονες (aphrones)	neprātam	G878	Adj-NMP	aphrones: Senseless, foolish, inconsiderate. Properly, mindless, i.e. Stupid, ignorant, egotistic, rash, or unbelieving.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
συνίετε (syniete)	centieties, saprast	G4920	V-PMA-2P	syniete: To consider, understand, perceive. From sun and hiemi; to put together, i.e. to comprehend; by implication, to act piously.
τί (ti)	kāds, ir	G5101	IPro-NNS	ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θέλημα (thelēma)	jūsu, Kunga, prāts	G2307	N-NNS	thelēma: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
- (no match)	nepadodieties

18 Ephesians 5:18

🇬🇷 Greek:

καὶ μὴ μεθύσκεσθε οἴνῳ ἐν ᾧ ἐστιν ἀσωτία ἀλλὰ πληροῦσθε ἐν Πνεύματι

🇱🇻 Latvian:

Un neapreibinaities ar vīnu no kā ceļas izlaidīga dzīve bet topiet Gara pilni

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	Un	G2532	Conj	kai: And, even, also, namely.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
μεθύσκεσθε (methyskesthe)	-	G3182	V-PMM/P-2P	methyskesthe: To make drunk; pass: I become drunk. A prolonged form of methuo; to intoxicate.
οἴνῳ (oinō)	ar, vīnu	G3631	N-DMS	oinō: Wine. A primary word (yayin);
ἐν (en)	no, kā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ᾧ (hō)	-	G3739	RelPro-DMS	hō: Who, which, what, that.
ἐστιν (estin)	ceļas	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἀσωτία (asōtia)	izlaidīga, dzīve	G810	N-NFS	asōtia: Wantonness, profligacy, wastefulness. From a compound of a and a presumed derivative of sozo; properly, unsavedness, i.e. profligacy.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
πληροῦσθε (plērousthe)	topiet	G4137	V-PMM/P-2P	plērousthe: From pleres; to make replete, i.e. to cram, level up, or to furnish, satisfy, execute, finish, verify, etc.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Πνεύματι (Pneumati)	Gara, pilni	G4151	N-DNS	Pneumati: Wind, breath, spirit.
- (no match)	neapreibinaities

19 Ephesians 5:19

🇬🇷 Greek:

λαλοῦντες ἑαυτοῖς ἐν ψαλμοῖς καὶ ὕμνοις καὶ ᾠδαῖς πνευματικαῖς ᾄδοντες καὶ ψάλλοντες τῇ καρδίᾳ ὑμῶν τῷ Κυρίῳ

🇱🇻 Latvian:

runādami cits uz citu psalmos himnās un garīgās dziesmās dziedādami un slavēdami To Kungu savās sirdīs

Greek (Form)	Latvian	Strong's	Morphology	Definition
λαλοῦντες (lalountes)	runādami	G2980	V-PPA-NMP	lalountes: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
ἑαυτοῖς (heautois)	cits, uz, citu	G1438	RefPro-DM3P	heautois: Himself, herself, itself.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ψαλμοῖς (psalmois)	psalmos	G5568	N-DMP	psalmois: From psallo; a set piece of music, i.e. A sacred ode; collectively, the book of the Psalms.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ὕμνοις (hymnois)	himnās	G5215	N-DMP	hymnois: A hymn, sacred song, song of praise to God. Apparently from a simpler form of hudeo; a
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ᾠδαῖς (ōdais)	garīgās	G5603	N-DFP	ōdais: An ode, song, hymn. From aido; a chant or
πνευματικαῖς (pneumatikais)	dziesmās	G4152	Adj-DFP	pneumatikais: Spiritual. From pneuma; non-carnal, i.e. ethereal, or a spirit, or supernatural, regenerate, religious.
ᾄδοντες (adontes)	dziedādami	G103	V-PPA-NMP	adontes: To sing.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ψάλλοντες (psallontes)	slavēdami	G5567	V-PPA-NMP	psallontes: Probably strengthened from psao; to twitch or twang, i.e. To play on a stringed instrument.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρδίᾳ (kardia)	To, Kungu	G2588	N-DFS	kardia: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
ὑμῶν (hymōn)	savās, sirdīs	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίῳ (Kyriō)	-	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

20 Ephesians 5:20

🇬🇷 Greek:

εὐχαριστοῦντες πάντοτε ὑπὲρ πάντων ἐν ὀνόματι τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ τῷ Θεῷ καὶ Πατρί

🇱🇻 Latvian:

Pateicieties vienumēr un par visu Dievam Tēvam mūsu Kunga Jēzus Kristus Vārdā

Greek (Form)	Latvian	Strong's	Morphology	Definition
εὐχαριστοῦντες (eucharistountes)	Pateicieties	G2168	V-PPA-NMP	eucharistountes: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal.
πάντοτε (pantote)	-	G3842	Adv	pantote: Always, at all times, ever. From pas and hote; every when, i.e. At all times.
ὑπὲρ (hyper)	un, par	G5228	Prep	hyper: Gen: in behalf of; acc: above.
πάντων (pantōn)	visu	G3956	Adj-GNP	pantōn: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὀνόματι (onomati)	mūsu, Kunga, Jēzus, Kristus, Vārdā	G3686	N-DNS	onomati: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
Πατρί (Patri)	Tēvam	G3962	N-DMS	Patri: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
- (no match)	vienumēr

21 Ephesians 5:21

🇬🇷 Greek:

Ὑποτασσόμενοι ἀλλήλοις ἐν φόβῳ Χριστοῦ

🇱🇻 Latvian:

Un esiet paklausīgi cits citam Kristus bijībā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὑποτασσόμενοι (Hypotassomenoi)	Un, esiet, paklausīgi	G5293	V-PPM/P-NMP	Hypotassomenoi: From hupo and tasso; to subordinate; reflexively, to obey.
ἀλλήλοις (allēlois)	cits, citam	G240	RecPro-DMP	allēlois: One another, each other. Genitive plural from allos reduplicated; one another.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
φόβῳ (phobō)	Kristus, bijībā	G5401	N-DMS	phobō: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

22 Ephesians 5:22

🇬🇷 Greek:

Αἱ γυναῖκες τοῖς ἰδίοις ἀνδράσιν ὡς τῷ Κυρίῳ

🇱🇻 Latvian:

Sievas esiet paklausīgas saviem vīriem kā Tam Kungam

Greek (Form)	Latvian	Strong's	Morphology	Definition
Αἱ (Hai)	-	G3588	Art-VFP	Hai: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γυναῖκες (gynaikes)	Sievas	G1135	N-VFP	gynaikes: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἰδίοις (idiois)	esiet, paklausīgas	G2398	Adj-DMP	idiois: Pertaining to self, i.e. One's own; by implication, private or separate.
ἀνδράσιν (andrasin)	saviem, vīriem	G435	N-DMP	andrasin: A male human being; a man, husband. A primary word; a man.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίῳ (Kyriō)	Tam, Kungam	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

23 Ephesians 5:23

🇬🇷 Greek:

ὅτι ἀνήρ ἐστιν κεφαλὴ τῆς γυναικὸς ὡς καὶ ὁ Χριστὸς κεφαλὴ τῆς ἐκκλησίας αὐτὸς σωτὴρ τοῦ σώματος

🇱🇻 Latvian:

Jo vīrs ir sievas galva tāpat kā Kristus ir draudzes galva būdams Savas miesas Pestītājs

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὅτι (hoti)	Jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἀνήρ (anēr)	vīrs	G435	N-NMS	anēr: A male human being; a man, husband. A primary word; a man.
ἐστιν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
κεφαλὴ (kephalē)	sievas, galva	G2776	N-NFS	kephalē: From the primary kapto; the head, literally or figuratively.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γυναικὸς (gynaikos)	-	G1135	N-GFS	gynaikos: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
ὡς (hōs)	tāpat, kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστὸς (Christos)	Kristus	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
κεφαλὴ (kephalē)	ir, draudzes, galva	G2776	N-NFS	kephalē: From the primary kapto; the head, literally or figuratively.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίας (ekklēsias)	-	G1577	N-GFS	ekklēsias: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
αὐτὸς (autos)	būdams	G846	PPro-NM3S	autos: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
σωτὴρ (sōtēr)	Savas, miesas	G4990	N-NMS	sōtēr: A savior, deliverer, preserver. From sozo; a deliverer, i.e. God or Christ.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σώματος (sōmatos)	Pestītājs	G4983	N-GNS	sōmatos: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.

24 Ephesians 5:24

🇬🇷 Greek:

ἀλλὰ ὡς ἡ ἐκκλησία ὑποτάσσεται τῷ Χριστῷ οὕτως καὶ αἱ γυναῖκες τοῖς ἀνδράσιν ἐν παντί

🇱🇻 Latvian:

Bet kā draudze ir paklausīga Kristum tāpat arī sievas saviem vīriem visās lietās

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀλλὰ (alla)	Bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησία (ekklēsia)	draudze	G1577	N-NFS	ekklēsia: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
ὑποτάσσεται (hypotassetai)	ir, paklausīga	G5293	V-PIM/P-3S	hypotassetai: From hupo and tasso; to subordinate; reflexively, to obey.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστῷ (Christō)	Kristum	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
οὕτως (houtōs)	tāpat	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
αἱ (hai)	-	G3588	Art-VFP	hai: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γυναῖκες (gynaikes)	sievas	G1135	N-VFP	gynaikes: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀνδράσιν (andrasin)	saviem, vīriem	G435	N-DMP	andrasin: A male human being; a man, husband. A primary word; a man.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
παντί (panti)	visās, lietās	G3956	Adj-DNS	panti: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

25 Ephesians 5:25

🇬🇷 Greek:

Οἱ ἄνδρες ἀγαπᾶτε τὰς γυναῖκας καθὼς καὶ ὁ Χριστὸς ἠγάπησεν τὴν ἐκκλησίαν καὶ ἑαυτὸν παρέδωκεν ὑπὲρ αὐτῆς

🇱🇻 Latvian:

Vīri mīliet savas sievas tāpat kā Kristus ir mīlējis Savu draudzi pats nododamies viņas labā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οἱ (Hoi)	-	G3588	Art-VMP	Hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄνδρες (andres)	Vīri	G435	N-VMP	andres: A male human being; a man, husband. A primary word; a man.
ἀγαπᾶτε (agapate)	mīliet	G25	V-PMA-2P	agapate: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γυναῖκας (gynaikas)	savas, sievas	G1135	N-AFP	gynaikas: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
καθὼς (kathōs)	tāpat, kā	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστὸς (Christos)	Kristus	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἠγάπησεν (ēgapēsen)	ir, mīlējis	G25	V-AIA-3S	ēgapēsen: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίαν (ekklēsian)	Savu, draudzi	G1577	N-AFS	ekklēsian: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
καὶ (kai)	pats	G2532	Conj	kai: And, even, also, namely.
ἑαυτὸν (heauton)	nododamies	G1438	RefPro-AM3S	heauton: Himself, herself, itself.
παρέδωκεν (paredōken)	-	G3860	V-AIA-3S	paredōken: From para and didomi; to surrender, i.e yield up, intrust, transmit.
ὑπὲρ (hyper)	viņas, labā	G5228	Prep	hyper: Gen: in behalf of; acc: above.
αὐτῆς (autēs)	-	G846	PPro-GF3S	autēs: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

26 Ephesians 5:26

🇬🇷 Greek:

ἵνα αὐτὴν ἁγιάσῃ καθαρίσας τῷ λουτρῷ τοῦ ὕδατος ἐν ῥήματι

🇱🇻 Latvian:

lai to darītu svētu šķīstot ar mazgāšanu ūdenī caur vārdu

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
αὐτὴν (autēn)	to, darītu	G846	PPro-AF3S	autēn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἁγιάσῃ (hagiasē)	svētu	G37	V-ASA-3S	hagiasē: From hagios; to make holy, i.e. purify or consecrate; to venerate.
καθαρίσας (katharisas)	šķīstot	G2511	V-APA-NMS	katharisas: To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse.
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λουτρῷ (loutrō)	ar, mazgāšanu	G3067	N-DNS	loutrō: A bath (of water, not the vessel), water for washing, washing. From louo; a bath, i.e., baptism.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὕδατος (hydatos)	ūdenī	G5204	N-GNS	hydatos: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ῥήματι (rhēmati)	caur, vārdu	G4487	N-DNS	rhēmati: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.

27 Ephesians 5:27

🇬🇷 Greek:

ἵνα παραστήσῃ αὐτὸς ἑαυτῷ ἔνδοξον τὴν ἐκκλησίαν μὴ ἔχουσαν σπίλον ἢ ῥυτίδα ἤ τι τῶν τοιούτων ἀλλ ἵνα ᾖ ἁγία καὶ ἄμωμος

🇱🇻 Latvian:

Sev Savu draudzi sagatavodams cienīgu bez traipa bez krunkas vai cita tamlīdzīga trūkuma lai tā būtu svēta un bez vainas

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἵνα (hina)	Sev, Savu, draudzi	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
παραστήσῃ (parastēsē)	sagatavodams	G3936	V-ASA-3S	parastēsē: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.
αὐτὸς (autos)	-	G846	PPro-NM3S	autos: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἑαυτῷ (heautō)	-	G1438	RefPro-DM3S	heautō: Himself, herself, itself.
ἔνδοξον (endoxon)	cienīgu	G1741	Adj-AFS	endoxon: Highly esteemed, splendid, glorious. From en and doxa; in glory, i.e. Splendid, noble.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίαν (ekklēsian)	-	G1577	N-AFS	ekklēsian: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
μὴ (mē)	bez	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἔχουσαν (echousan)	traipa	G2192	V-PPA-AFS	echousan: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
σπίλον (spilon)	-	G4696	N-AMS	spilon: A spot, fault, stain, blemish. Of uncertain derivation; a stain or blemish, i.e. defect, disgrace.
ἢ (ē)	bez	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
ῥυτίδα (rhytida)	krunkas	G4512	N-AFS	rhytida: A wrinkle; fig: a spiritual defect, flaw. From rhoumai; a fold, i.e. A wrinkle.
ἤ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
τι (ti)	cita, tamlīdzīga	G5100	IPro-ANS	ti: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
τῶν (tōn)	-	G3588	Art-GNP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τοιούτων (toioutōn)	-	G5108	DPro-GNP	toioutōn: (including the other inflections); from toi and houtos; truly this, i.e. Of this sort (to denote character or individuality).
ἀλλ (all’)	lai, tā	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἵνα (hina)	-	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
ᾖ (ē)	būtu	G1510	V-PSA-3S	ē: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἁγία (hagia)	svēta	G40	Adj-NFS	hagia: Set apart by (or for) God, holy, sacred. From hagos; sacred.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἄμωμος (amōmos)	bez, vainas	G299	Adj-NFS	amōmos: Blameless, without blemish, unblemished, faultless. Unblemished.
- (no match)	trūkuma

28 Ephesians 5:28

🇬🇷 Greek:

Οὕτως ὀφείλουσιν καὶ οἱ ἄνδρες ἀγαπᾶν τὰς ἑαυτῶν γυναῖκας ὡς τὰ ἑαυτῶν σώματα ὁ ἀγαπῶν τὴν ἑαυτοῦ γυναῖκα ἑαυτὸν ἀγαπᾷ

🇱🇻 Latvian:

Tā arī vīriem pienākas savas sievas mīlēt kā savu miesu Kas mīl savu sievu tas mīl sevi pašu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οὕτως (Houtōs)	Tā	G3779	Adv	Houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
ὀφείλουσιν (opheilousin)	arī	G3784	V-PIA-3P	opheilousin: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
οἱ (hoi)	-	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄνδρες (andres)	vīriem	G435	N-NMP	andres: A male human being; a man, husband. A primary word; a man.
ἀγαπᾶν (agapan)	pienākas, mīlēt	G25	V-PNA	agapan: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἑαυτῶν (heautōn)	savas	G1438	RefPro-GM3P	heautōn: Himself, herself, itself.
γυναῖκας (gynaikas)	sievas	G1135	N-AFP	gynaikas: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἑαυτῶν (heautōn)	savu	G1438	RefPro-GM3P	heautōn: Himself, herself, itself.
σώματα (sōmata)	miesu	G4983	N-ANP	sōmata: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.
ὁ (ho)	Kas	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγαπῶν (agapōn)	mīl	G25	V-PPA-NMS	agapōn: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἑαυτοῦ (heautou)	savu	G1438	RefPro-GM3S	heautou: Himself, herself, itself.
γυναῖκα (gynaika)	sievu	G1135	N-AFS	gynaika: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
ἑαυτὸν (heauton)	sevi	G1438	RefPro-AM3S	heauton: Himself, herself, itself.
ἀγαπᾷ (agapa)	mīl, pašu	G25	V-PIA-3S	agapa: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
- (no match)	tas

29 Ephesians 5:29

🇬🇷 Greek:

οὐδεὶς γάρ ποτε τὴν ἑαυτοῦ σάρκα ἐμίσησεν ἀλλὰ ἐκτρέφει καὶ θάλπει αὐτήν καθὼς καὶ ὁ Χριστὸς τὴν ἐκκλησίαν

🇱🇻 Latvian:

Jo neviens nekad vēl nav ienīdis pats savu miesu bet katrs to kopj un glabā tāpat kā Kristus draudzi

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὐδεὶς (oudeis)	Jo, neviens	G3762	Adj-NMS	oudeis: No one, none, nothing.
γάρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ποτε (pote)	nekad, vēl	G4218	Prtcl	pote: At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἑαυτοῦ (heautou)	savu	G1438	RefPro-GM3S	heautou: Himself, herself, itself.
σάρκα (sarka)	miesu	G4561	N-AFS	sarka: Flesh, body, human nature, materiality; kindred.
ἐμίσησεν (emisēsen)	nav, ienīdis	G3404	V-AIA-3S	emisēsen: To hate, detest, love less, esteem less. From a primary misos; to detest; by extension, to love less.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἐκτρέφει (ektrephei)	katrs, to	G1625	V-PIA-3S	ektrephei: To nourish, nurture, bring up. From ek and trepho; to rear up to maturity, i.e. to cherish or train.
καὶ (kai)	kopj	G2532	Conj	kai: And, even, also, namely.
θάλπει (thalpei)	un, glabā	G2282	V-PIA-3S	thalpei: (properly: I warm, then) I cherish, nourish, foster, comfort. Probably akin to thallo; to brood, i.e. to foster.
αὐτήν (autēn)	-	G846	PPro-AF3S	autēn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καθὼς (kathōs)	tāpat, kā	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστὸς (Christos)	Kristus	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίαν (ekklēsian)	draudzi	G1577	N-AFS	ekklēsian: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
- (no match)	pats

30 Ephesians 5:30

🇬🇷 Greek:

ὅτι μέλη ἐσμὲν τοῦ σώματος αὐτοῦ ἐκ τῆς σαρκὸς αὐτοῦ καὶ ἐκ τῶν ὀστέων αὐτοῦ

🇱🇻 Latvian:

jo mēs esam Viņa miesas locekļi

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
μέλη (melē)	mēs, esam	G3196	N-NNP	melē: A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body.
ἐσμὲν (esmen)	-	G1510	V-PIA-1P	esmen: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σώματος (sōmatos)	Viņa, miesas	G4983	N-GNS	sōmatos: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐκ (ek)	-	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article.
σαρκὸς (sarkos)	-	G4561	N-GFS	sarkos: Flesh, body, human nature, materiality; kindred.
αὐτοῦ (autou)	-	G847	PPro-GM3S	autou: He, she, it, they, them, same.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἐκ (ek)	-	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article.
ὀστέων (osteōn)	locekļi	G3747	N-GNP	osteōn: A bone.
αὐτοῦ (autou)	-	G847	PPro-GM3S	autou: He, she, it, they, them, same.

31 Ephesians 5:31

🇬🇷 Greek:

Ἀντὶ τούτου καταλείψει ἄνθρωπος τὸν πατέρα καὶ τὴν μητέρα καὶ προσκολληθήσεται πρὸς τὴν γυναῖκα αὐτοῦ καὶ ἔσονται οἱ δύο εἰς σάρκα μίαν

🇱🇻 Latvian:

Tādēļ cilvēks atstās tēvu un māti un pieķersies savai sievai un abi kļūs par vienu miesu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀντὶ (Anti)	-	G473	Prep	Anti: A primary particle; opposite, i.e. Instead or because of.
τούτου (toutou)	-	G3778	DPro-GNS	toutou: This; he, she, it.
καταλείψει (kataleipsei)	cilvēks, atstās	G2641	V-FIA-3S	kataleipsei: From kata and leipo; to leave down, i.e. Behind; by implication, to abandon, have remaining.
ἄνθρωπος (anthrōpos)	-	G444	N-NMS	anthrōpos: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πατέρα (patera)	tēvu	G3962	N-AMS	patera: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μητέρα (mētera)	māti	G3384	N-AFS	mētera: A mother. Apparently a primary word; a
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
προσκολληθήσεται (proskollēthēsetai)	pieķersies	G4347	V-FIP-3S	proskollēthēsetai: From pros and kollao; to glue to, i.e. to adhere.
πρὸς (pros)	-	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γυναῖκα (gynaika)	savai	G1135	N-AFS	gynaika: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἔσονται (esontai)	abi	G1510	V-FIM-3P	esontai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
οἱ (hoi)	-	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δύο (dyo)	-	G1417	Adj-NMP	dyo: Two. A primary numeral;
εἰς (eis)	kļūs, par	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
σάρκα (sarka)	vienu	G4561	N-AFS	sarka: Flesh, body, human nature, materiality; kindred.
μίαν (mian)	miesu	G1520	Adj-AFS	mian: One. (including the neuter Hen); a primary numeral; one.
- (no match)	Tādēļ ,sievai

Greek (Form)	Latvian	Strong's	Morphology	Definition
τὸ (to)	Šis	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μυστήριον (mystērion)	noslēpums	G3466	N-NNS	mystērion: From a derivative of muo; a secret or
τοῦτο (touto)	-	G3778	DPro-NNS	touto: This; he, she, it.
μέγα (mega)	ir, liels	G3173	Adj-NNS	mega: Large, great, in the widest sense.
ἐστίν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐγὼ (egō)	es	G1473	PPro-N1S	egō: I, the first-person pronoun. A primary pronoun of the first person I.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
λέγω (legō)	to, attiecinu	G3004	V-PIA-1S	legō: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
εἰς (eis)	uz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Χριστὸν (Christon)	Kristu	G5547	N-AMS	Christon: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίαν (ekklēsian)	draudzi	G1577	N-AFS	ekklēsian: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.

Greek (Form)	Latvian	Strong's	Morphology	Definition
πλὴν (plēn)	Bet	G4133	Conj	plēn: However, nevertheless, but, except that, yet. From pleion; moreover, i.e. Albeit, save that, rather, yet.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
ὑμεῖς (hymeis)	katram, no, jums	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
οἱ (hoi)	-	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καθ (kath’)	-	G2596	Prep	kath’: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ἕνα (hena)	-	G1520	Adj-AMS	hena: One. (including the neuter Hen); a primary numeral; one.
ἕκαστος (hekastos)	-	G1538	Adj-NMS	hekastos: Each (of more than two), every one. As if a superlative of hekas; each or every.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἑαυτοῦ (heautou)	savu	G1438	RefPro-GM3S	heautou: Himself, herself, itself.
γυναῖκα (gynaika)	sievu	G1135	N-AFS	gynaika: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
οὕτως (houtōs)	-	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
ἀγαπάτω (agapatō)	mīlēt	G25	V-PMA-3S	agapatō: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἑαυτόν (heauton)	sevi, pašu	G1438	RefPro-AM3S	heauton: Himself, herself, itself.
ἡ (hē)	bet	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
γυνὴ (gynē)	sieva	G1135	N-NFS	gynē: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
φοβῆται (phobētai)	jūt, bijību	G5399	V-PSM/P-3S	phobētai: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.
τὸν (ton)	pret	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄνδρα (andra)	savu, vīru	G435	N-AMS	andra: A male human being; a man, husband. A primary word; a man.
- (no match)	būs

📖 Ephesians Chapter 5