Greek (Form)	Latvian	Strong's	Morphology	Definition
Οἱ (Hoi)	-	G3588	Art-VMP	Hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κύριοι (kyrioi)	Kungi	G2962	N-VMP	kyrioi: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δίκαιον (dikaion)	ir, pareizi	G1342	Adj-ANS	dikaion: From dike; equitable; by implication, innocent, holy.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἰσότητα (isotēta)	taisnīgi	G2471	N-AFS	isotēta: Equality; equality of treatment, fairness. Likeness; by implication, equity.
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δούλοις (doulois)	saviem, kalpiem	G1401	N-DMP	doulois: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
παρέχεσθε (parechesthe)	tā	G3930	V-PMM-2P	parechesthe: From para and echo; to hold near, i.e. Present, afford, exhibit, furnish occasion.
εἰδότες (eidotes)	jūs, zināt	G1492	V-RPA-NMP	eidotes: To know, remember, appreciate.
ὅτι (hoti)	kā	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
ὑμεῖς (hymeis)	jums	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
ἔχετε (echete)	ir	G2192	V-PIA-2P	echete: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
Κύριον (Kyrion)	Kungs	G2962	N-AMS	Kyrion: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
οὐρανῷ (ouranō)	debesīs	G3772	N-DMS	ouranō: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
- (no match)	tas ,darait

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τῇ (Tē)	-	G3588	Art-DFS	Tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προσευχῇ (proseuchē)	lūgšanās	G4335	N-DFS	proseuchē: From proseuchomai; prayer; by implication, an oratory.
προσκαρτερεῖτε (proskartereite)	Esiet, pastāvīgi	G4342	V-PMA-2P	proskartereite: To persist, persevere in, continue steadfast in; I wait upon.
γρηγοροῦντες (grēgorountes)	esiet, nomodā	G1127	V-PPA-NMP	grēgorountes: (a) I am awake (in the night), watch, (b) I am watchful, on the alert, vigilant. From egeiro; to keep awake, i.e. Watch.
ἐν (en)	ar	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
αὐτῇ (autē)	tām	G846	PPro-DF3S	autē: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐν (en)	ar	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
εὐχαριστίᾳ (eucharistia)	pateicību	G2169	N-DFS	eucharistia: Thankfulness, gratitude; giving of thanks, thanksgiving. From eucharistos; gratitude; actively, grateful language.

3 Colossians 4:3 📋 Tikai pants

🇬🇷 Greek:

προσευχόμενοι ἅμα καὶ περὶ ἡμῶν ἵνα ὁ Θεὸς ἀνοίξῃ ἡμῖν θύραν τοῦ λόγου λαλῆσαι τὸ μυστήριον τοῦ Χριστοῦ δι ὃ καὶ δέδεμαι

🇱🇻 Latvian (65):

Reizē lūdziet arī par mums lai Dievs mūsu sludināšanai atvērtu durvis ka es varētu sludināt Kristus noslēpumu kura dēļ esmu važās

🇱🇻 Latvian (1694):

Luhgdami tur klaht arridſan par mums ka Deews mums gribbetu ta Wahrda Durwis atwehrt runnaht to Paẜlehpẜchanu Kriſtus kadehł es arridſan ẜaiſtihts eẜmu 📖

🇱🇻 Latvian (2024):

Lūdziet Dievu arī par mums lai Dievs mums atdara durvis vārdam ka spējam izteikt Kristus noslēpumu kura dēļ es esmu saistīts važās;

Greek (Form)	Latvian	Strong's	Morphology	Definition
προσευχόμενοι (proseuchomenoi)	lūdziet	G4336	V-PPM/P-NMP	proseuchomenoi: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship.
ἅμα (hama)	Reizē	G260	Adv	hama: A primary particle; properly, at the
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
περὶ (peri)	par	G4012	Prep	peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
ἡμῶν (hēmōn)	mums	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἀνοίξῃ (anoixē)	atvērtu	G455	V-ASA-3S	anoixē: To open. From ana and oigo; to open up.
ἡμῖν (hēmin)	mūsu, sludināšanai	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
θύραν (thyran)	durvis	G2374	N-AFS	thyran: (a) a door, (b) met: an opportunity. Apparently a primary word; a portal or entrance.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λόγου (logou)	-	G3056	N-GMS	logou: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
λαλῆσαι (lalēsai)	ka, es, varētu, sludināt	G2980	V-ANA	lalēsai: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μυστήριον (mystērion)	Kristus, noslēpumu	G3466	N-ANS	mystērion: From a derivative of muo; a secret or
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
δι (di’)	kura, dēļ	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
ὃ (ho)	-	G3739	RelPro-ANS	ho: Who, which, what, that.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
δέδεμαι (dedemai)	esmu, važās	G1210	V-RIM/P-1S	dedemai: To bind, tie, fasten; I impel, compel; I declare to be prohibited and unlawful. A primary verb; to bind.

4 Colossians 4:4 📋 Tikai pants

🇬🇷 Greek:

ἵνα φανερώσω αὐτὸ ὡς δεῖ με λαλῆσαι

🇱🇻 Latvian (65):

un lai es to varu darīt zināmu kā tas man pienākas

🇱🇻 Latvian (1694):

Ka es to warru parahdiht ka man peenahkahs runnaht 📖

🇱🇻 Latvian (2024):

lai es varu to atklāt sludinādams kā nākas

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἵνα (hina)	un, lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
φανερώσω (phanerōsō)	es, to, varu, darīt	G5319	V-ASA-1S	phanerōsō: To make clear (visible, manifest), make known. From phaneros; to render apparent.
αὐτὸ (auto)	-	G846	PPro-AN3S	auto: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὡς (hōs)	zināmu, kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
δεῖ (dei)	tas, man	G1163	V-PIA-3S	dei: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.
με (me)	-	G1473	PPro-A1S	me: I, the first-person pronoun. A primary pronoun of the first person I.
λαλῆσαι (lalēsai)	pienākas	G2980	V-ANA	lalēsai: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

5 Colossians 4:5 📋 Tikai pants

🇬🇷 Greek:

Ἐν σοφίᾳ περιπατεῖτε πρὸς τοὺς ἔξω τὸν καιρὸν ἐξαγοραζόμενοι

🇱🇻 Latvian (65):

Izturieties gudri pret tiem kas nepieder pie draudzes; izmantojiet šo laiku

🇱🇻 Latvian (1694):

Staigajeet eekẜch Guddribas pee teem kas ahrâ irr to Laiku wehrâ ꞥemdami 📖

🇱🇻 Latvian (2024):

Izturieties gudri pret tiem kas ārpusē izmantojiet katru izdevību

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἐν (En)	-	G1722	Prep	En: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
σοφίᾳ (sophia)	Izturieties, gudri	G4678	N-DFS	sophia: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.
περιπατεῖτε (peripateite)	-	G4043	V-PMA-2P	peripateite: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.
πρὸς (pros)	pret, tiem	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
τοὺς (tous)	kas	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔξω (exō)	nepieder, pie, draudzes	G1854	Adv	exō: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καιρὸν (kairon)	izmantojiet, šo, laiku	G2540	N-AMS	kairon: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.
ἐξαγοραζόμενοι (exagorazomenoi)	-	G1805	V-PPM-NMP	exagorazomenoi: From ek and agorazo; to buy up, i.e. Ransom; figuratively, to rescue from loss.

6 Colossians 4:6 📋 Tikai pants

🇬🇷 Greek:

ὁ λόγος ὑμῶν πάντοτε ἐν χάριτι ἅλατι ἠρτυμένος εἰδέναι πῶς δεῖ ὑμᾶς ἑνὶ ἑκάστῳ ἀποκρίνεσθαι

🇱🇻 Latvian (65):

Jūsu runa lai aizvien ir tīkama ar sāli sālīta lai jūs zinātu kā ikvienam atbildēt

🇱🇻 Latvian (1694):

Iuhẜo Wallodai buhs allaſchiꞥ buht mihligai ar Ꞩahli apbahrſtitai ka juhs ſinnaht warrat ka jums peenahkahs ikweenam atbildeht 📖

🇱🇻 Latvian (2024):

Jūsu runa lai vienmēr ir labvēlīga lai tajā ir sāls un lai jūs zinātu kā jums ikvienam jāatbild

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λόγος (logos)	Jūsu, runa	G3056	N-NMS	logos: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
πάντοτε (pantote)	lai, aizvien	G3842	Adv	pantote: Always, at all times, ever. From pas and hote; every when, i.e. At all times.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
χάριτι (chariti)	ir, tīkama	G5485	N-DFS	chariti: From chairo; graciousness, of manner or act.
ἅλατι (halati)	ar, sāli	G217	N-DNS	halati: Salt. From hals; salt; figuratively, prudence.
ἠρτυμένος (ērtymenos)	sālīta	G741	V-RPM/P-NMS	ērtymenos: Prop: I arrange, make ready; I season, flavor. From a presumed derivative of airo; to prepare, i.e. Spice.
εἰδέναι (eidenai)	lai, jūs, zinātu	G1492	V-RNA	eidenai: To know, remember, appreciate.
πῶς (pōs)	kā	G4459	Adv	pōs: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
δεῖ (dei)	-	G1163	V-PIA-3S	dei: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἑνὶ (heni)	ikvienam	G1520	Adj-DMS	heni: One. (including the neuter Hen); a primary numeral; one.
ἑκάστῳ (hekastō)	-	G1538	Adj-DMS	hekastō: Each (of more than two), every one. As if a superlative of hekas; each or every.
ἀποκρίνεσθαι (apokrinesthai)	atbildēt	G611	V-PNM/P	apokrinesthai: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

7 Colossians 4:7 📋 Tikai pants

🇬🇷 Greek:

Τὰ κατ ἐμὲ πάντα γνωρίσει ὑμῖν Τυχικὸς ὁ ἀγαπητὸς ἀδελφὸς καὶ πιστὸς διάκονος καὶ σύνδουλος ἐν Κυρίῳ

🇱🇻 Latvian (65):

Visu kas attiecas uz mani jums darīs zināmu mīļais brālis Tihiks uzticamais kalps un biedrs Tā Kunga darbā

🇱🇻 Latvian (1694):

Ka man klahjahs no to jums ſinnu dohs Tikikus tas mihłais Brahlis un peetizzigs Ꞩullainis un Beedris eekẜch ta Kunga 📖

🇱🇻 Latvian (2024):

Visu kas attiecas uz mani jums darīs zināmu Tihiks mīļotais brālis uzticamais kalps un darbabiedrs Kungā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τὰ (Ta)	-	G3588	Art-ANP	Ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κατ (kat’)	Visu, kas, attiecas, uz, mani	G2596	Prep	kat’: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ἐμὲ (eme)	-	G1473	PPro-A1S	eme: I, the first-person pronoun. A primary pronoun of the first person I.
πάντα (panta)	-	G3956	Adj-ANP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
γνωρίσει (gnōrisei)	jums, darīs, zināmu	G1107	V-FIA-3S	gnōrisei: To make known, declare, know, discover. From a derivative of ginosko; to make known; subjectively, to know.
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
Τυχικὸς (Tychikos)	mīļais, brālis, Tihiks	G5190	N-NMS	Tychikos: From a derivative of tugchano; fortuitous, i.e. Fortunate; Tychicus, a Christian.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγαπητὸς (agapētos)	-	G27	Adj-NMS	agapētos: From agapao; beloved.
ἀδελφὸς (adelphos)	-	G80	N-NMS	adelphos: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
πιστὸς (pistos)	uzticamais, kalps	G4103	Adj-NMS	pistos: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.
διάκονος (diakonos)	-	G1249	N-NMS	diakonos: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
σύνδουλος (syndoulos)	biedrs	G4889	N-NMS	syndoulos: From sun and doulos; a co-slave, i.e. Servitor or ministrant of the same master.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Κυρίῳ (Kyriō)	Tā, Kunga, darbā	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

8 Colossians 4:8 📋 Tikai pants

🇬🇷 Greek:

ὃν ἔπεμψα πρὸς ὑμᾶς εἰς αὐτὸ τοῦτο ἵνα γνῶτε τὰ περὶ ἡμῶν καὶ παρακαλέσῃ τὰς καρδίας ὑμῶν

🇱🇻 Latvian (65):

Viņu es jau tāpēc pie jums esmu sūtījis lai jūs dabūtu zināt kā mums klājas un lai viņš stiprinātu jūsu sirdis

🇱🇻 Latvian (1694):

Ko es eẜmu pee jums ẜuhtijis pahr to paẜchu ka es ſinnaht warru ka jums klahjahs un juhẜas Ꞩirdis eepreezinaht warr 📖

🇱🇻 Latvian (2024):

Viņu jau tādēļ es sūtīju pie jums lai jūs uzzinātu kas noticis ar mums un lai viņš uzmundrinātu jūsu sirdis

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὃν (hon)	Viņu	G3739	RelPro-AMS	hon: Who, which, what, that.
ἔπεμψα (epempsa)	es, jau, tāpēc	G3992	V-AIA-1S	epempsa: To send, transmit, permit to go, put forth.
πρὸς (pros)	pie	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
ὑμᾶς (hymas)	jums	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
αὐτὸ (auto)	esmu, sūtījis	G846	PPro-AN3S	auto: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
τοῦτο (touto)	-	G3778	DPro-ANS	touto: This; he, she, it.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
γνῶτε (gnōte)	jūs, dabūtu, zināt	G1097	V-ASA-2P	gnōte: A prolonged form of a primary verb; to
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
περὶ (peri)	kā, mums	G4012	Prep	peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	klājas, un	G2532	Conj	kai: And, even, also, namely.
παρακαλέσῃ (parakalesē)	lai, viņš, stiprinātu	G3870	V-PSA-3S	parakalesē: From para and kaleo; to call near, i.e. Invite, invoke.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρδίας (kardias)	jūsu, sirdis	G2588	N-AFP	kardias: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.

9 Colossians 4:9 📋 Tikai pants

🇬🇷 Greek:

σὺν Ὀνησίμῳ τῷ πιστῷ καὶ ἀγαπητῷ ἀδελφῷ ὅς ἐστιν ἐξ ὑμῶν πάντα ὑμῖν γνωρίσουσιν τὰ ὧδε

🇱🇻 Latvian (65):

kopā ar uzticamo un mīļoto brāli Onēzimu kas ir no jūsu vidus tie jums visu darīs zināmu kas šeit notiek

🇱🇻 Latvian (1694):

Ar Oneſimu to peetizzigu un mihłu Brahli kas no juhẜajeem tee darrihs jums wiẜẜas Leetas ſinnamas ka ẜche klahjahs 📖

🇱🇻 Latvian (2024):

Viņš ieradīsies kopā ar Onēsimu uzticamo un mīļoto brāli kas ir viens no jūsējiem; viņi jums izklāstīs visu kas šeit notiek

Greek (Form)	Latvian	Strong's	Morphology	Definition
σὺν (syn)	kopā, ar	G4862	Prep	syn: With. A primary preposition denoting union; with or together.
Ὀνησίμῳ (Onēsimō)	uzticamo, un, mīļoto, brāli, Onēzimu	G3682	N-DMS	Onēsimō: From oninemi; profitable; Onesimus, a Christian.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πιστῷ (pistō)	-	G4103	Adj-DMS	pistō: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἀγαπητῷ (agapētō)	-	G27	Adj-DMS	agapētō: From agapao; beloved.
ἀδελφῷ (adelphō)	-	G80	N-DMS	adelphō: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
ὅς (hos)	kas	G3739	RelPro-NMS	hos: Who, which, what, that.
ἐστιν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐξ (ex)	no	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
ὑμῶν (hymōn)	jūsu, vidus	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
πάντα (panta)	tie, jums, visu	G3956	Adj-ANP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
γνωρίσουσιν (gnōrisousin)	darīs, zināmu	G1107	V-FIA-3P	gnōrisousin: To make known, declare, know, discover. From a derivative of ginosko; to make known; subjectively, to know.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὧδε (hōde)	kas, šeit, notiek	G5602	Adv	hōde: From an adverb form of hode; in this same spot, i.e. Here or hither.

10 Colossians 4:10 📋 Tikai pants

🇬🇷 Greek:

Ἀσπάζεται ὑμᾶς Ἀρίσταρχος ὁ συναιχμάλωτός μου καὶ Μᾶρκος ὁ ἀνεψιὸς Βαρνάβα περὶ οὗ ἐλάβετε ἐντολάς ἐὰν ἔλθῃ πρὸς ὑμᾶς δέξασθε αὐτόν

🇱🇻 Latvian (65):

Jūs sveicina mans cietuma biedrs Aristarhs un Marks Barnabas brāļadēls par viņu jūs jau esat saņēmuši aizrādījumus kad viņš ieradīsies pie jums uzņemiet to

🇱🇻 Latvian (1694):

Ariſtarkus mans Zeetuma‐Beedris apẜweizina juhs un Markus Barnabaẜa Brahła Dehls no ka juhs eẜẜat Pawehleẜchanu dabbujuẜchi ka tas pee jums nahks peeꞥemmeet to 📖

🇱🇻 Latvian (2024):

Jūs sveicina mans ieslodzījuma biedrs Aristarhs un Barnabas radinieks Marks (par viņu jūs esat saņēmuši norādījumus; ja viņš pie jums ierodas uzņemiet viņu)

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάζεται (Aspazetai)	Jūs, sveicina	G782	V-PIM/P-3S	Aspazetai: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
Ἀρίσταρχος (Aristarchos)	mans, cietuma, biedrs, Aristarhs	G708	N-NMS	Aristarchos: From the same as ariston and archo; best ruling; Aristarchus, a Macedonian.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
συναιχμάλωτός (synaichmalōtos)	-	G4869	N-NMS	synaichmalōtos: A fellow captive or prisoner. From sun and aichmalotos; a co-captive.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Μᾶρκος (Markos)	Marks	G3138	N-NMS	Markos: Of Latin origin; Marcus, a Christian.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀνεψιὸς (anepsios)	Barnabas	G431	N-NMS	anepsios: A cousin, nephew. Properly, akin, i.e. a cousin.
Βαρνάβα (Barnaba)	-	G921	N-GMS	Barnaba: Of Chaldee origin; son of Nabas; Barnabas, an Israelite.
περὶ (peri)	par, viņu	G4012	Prep	peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
οὗ (hou)	-	G3739	RelPro-GMS	hou: Who, which, what, that.
ἐλάβετε (elabete)	jūs, jau, esat, saņēmuši	G2983	V-AIA-2P	elabete: (a) I receive, get, (b) I take, lay hold of.
ἐντολάς (entolas)	aizrādījumus	G1785	N-AFP	entolas: An ordinance, injunction, command, law. From entellomai; injunction, i.e. An authoritative prescription.
ἐὰν (ean)	kad	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
ἔλθῃ (elthē)	viņš, ieradīsies	G2064	V-ASA-3S	elthē: To come, go.
πρὸς (pros)	pie	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
ὑμᾶς (hymas)	jums	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
δέξασθε (dexasthe)	uzņemiet	G1209	V-AMM-2P	dexasthe: To take, receive, accept, welcome. Middle voice of a primary verb; to receive.
αὐτόν (auton)	to	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- (no match)	brāļadēls

11 Colossians 4:11 📋 Tikai pants

🇬🇷 Greek:

καὶ Ἰησοῦς ὁ λεγόμενος Ἰοῦστος οἱ ὄντες ἐκ περιτομῆς οὗτοι μόνοι συνεργοὶ εἰς τὴν βασιλείαν τοῦ Θεοῦ οἵτινες ἐγενήθησάν μοι παρηγορία

🇱🇻 Latvian (65):

Un Jesus saukts Justs vienīgie darba biedri Dieva valstības lietās no apgraizīto vidus Viņi bijuši mani iepriecinātāji

🇱🇻 Latvian (1694):

Un Ieſus Iuſtus ẜauzams kas no tahs Apgraiſiẜchanas irr ẜchee irr ween manni Darba‐Beedri pee tahs DeewaWalſtibas kas man weena Eepreezinaẜchana irr bijuẜchi 📖

🇱🇻 Latvian (2024):

un arī Jēzus saukts Jūsts no jūdiem viņi vienīgie ir mani palīgi Dieva valstības darbā; viņi ir mans mierinājums

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	Un	G2532	Conj	kai: And, even, also, namely.
Ἰησοῦς (Iēsous)	-	G2424	N-NMS	Iēsous: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λεγόμενος (legomenos)	saukts	G3004	V-PPM/P-NMS	legomenos: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Ἰοῦστος (Ioustos)	Justs	G2459	N-NMS	Ioustos: Of Latin origin; Justus, the name of three Christian.
οἱ (hoi)	vienīgie	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὄντες (ontes)	darba, biedri	G1510	V-PPA-NMP	ontes: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐκ (ek)	Dieva, valstības, lietās, no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
περιτομῆς (peritomēs)	apgraizīto, vidus	G4061	N-GFS	peritomēs: Circumcision. From peritemno; circumcision.
οὗτοι (houtoi)	-	G3778	DPro-NMP	houtoi: This; he, she, it.
μόνοι (monoi)	-	G3441	Adj-NMP	monoi: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.
συνεργοὶ (synergoi)	-	G4904	Adj-NMP	synergoi: A fellow worker, associate, helper. From a presumed compound of sun and the base of ergon; a co-laborer, i.e. Coadjutor.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
βασιλείαν (basileian)	-	G932	N-AFS	basileian: From basileus; properly, royalty, i.e. rule, or a realm.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
οἵτινες (hoitines)	Viņi	G3748	RelPro-NMP	hoitines: Whosoever, whichsoever, whatsoever.
ἐγενήθησάν (egenēthēsan)	bijuši	G1096	V-AIP-3P	egenēthēsan: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
μοι (moi)	mani	G1473	PPro-D1S	moi: I, the first-person pronoun. A primary pronoun of the first person I.
παρηγορία (parēgoria)	iepriecinātāji	G3931	N-NFS	parēgoria: Solace, consolation, comfort. From a compound of para and a derivative of agora; an address alongside, i.e., consolation.
- (no match)	Jesus

12 Colossians 4:12 📋 Tikai pants

🇬🇷 Greek:

Ἀσπάζεται ὑμᾶς Ἐπαφρᾶς ὁ ἐξ ὑμῶν δοῦλος Χριστοῦ Ἰησοῦ πάντοτε ἀγωνιζόμενος ὑπὲρ ὑμῶν ἐν ταῖς προσευχαῖς ἵνα σταθῆτε τέλειοι καὶ πεπληροφορημένοι ἐν παντὶ θελήματι τοῦ Θεοῦ

🇱🇻 Latvian (65):

Jūs sveicina vēl Epafra kas ir no jūsu vidus Kristus Jēzus kalps kas pastāvīgi cīnās par jums savās lūgšanās lai jūs kļūtu pilnīgi un ar visu pārliecību stāvētu par to kas ir Dieva griba

🇱🇻 Latvian (1694):

Epawras kas juhẜajs irr weens Kalps Kriſtus apẜweizina juhs allaſchiꞥ preekẜch jums zihkſtedamees eekẜch Peeluhgẜchanahm ka juhs pilnigi paſtahwat un peepilditi ar wiẜẜu Deewa Prahtu 📖

🇱🇻 Latvian (2024):

Jūs sveicina viens no jūsējiem Epafrs Kristus Jēzus kalps kas vienmēr ir cīnījies par jums savās lūgšanās lai jūs būtu pilnīgi un stingri pastāvētu visā tajā kas ir Dieva prāts

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάζεται (Aspazetai)	Jūs, sveicina	G782	V-PIM/P-3S	Aspazetai: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
Ἐπαφρᾶς (Epaphras)	Epafra	G1889	N-NMS	Epaphras: Contracted from Epaphroditos; Epaphras, a Christian.
ὁ (ho)	kas	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐξ (ex)	ir, no	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
ὑμῶν (hymōn)	jūsu, vidus	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
δοῦλος (doulos)	Kristus, Jēzus, kalps	G1401	N-NMS	doulos: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
πάντοτε (pantote)	kas, pastāvīgi	G3842	Adv	pantote: Always, at all times, ever. From pas and hote; every when, i.e. At all times.
ἀγωνιζόμενος (agōnizomenos)	cīnās	G75	V-PPM/P-NMS	agōnizomenos: From agon; to struggle, literally, figuratively, or genitive case.
ὑπὲρ (hyper)	par	G5228	Prep	hyper: Gen: in behalf of; acc: above.
ὑμῶν (hymōn)	jums	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ταῖς (tais)	-	G3588	Art-DFP	tais: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προσευχαῖς (proseuchais)	savās, lūgšanās	G4335	N-DFP	proseuchais: From proseuchomai; prayer; by implication, an oratory.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
σταθῆτε (stathēte)	jūs, kļūtu	G2476	V-ASP-2P	stathēte: A prolonged form of a primary stao stah'-o; to stand, used in various applications.
τέλειοι (teleioi)	pilnīgi	G5046	Adj-NMP	teleioi: From telos; complete; neuter completeness.
καὶ (kai)	un, ar, visu	G2532	Conj	kai: And, even, also, namely.
πεπληροφορημένοι (peplērophorēmenoi)	pārliecību	G4135	V-RPM/P-NMP	peplērophorēmenoi: From pleres and phoreo; to carry out fully, i.e. Completely assure, entirely accomplish.
ἐν (en)	stāvētu, par, to	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
παντὶ (panti)	kas	G3956	Adj-DNS	panti: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
θελήματι (thelēmati)	ir, Dieva, griba	G2307	N-DNS	thelēmati: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- (no match)	vēl

13 Colossians 4:13 📋 Tikai pants

🇬🇷 Greek:

μαρτυρῶ γὰρ αὐτῷ ὅτι ἔχει πολὺν πόνον ὑπὲρ ὑμῶν καὶ τῶν ἐν Λαοδικείᾳ καὶ τῶν ἐν Ἱερα πόλει

🇱🇻 Latvian (65):

Es varu apliecināt ka viņš daudz pūlas par jums un par tiem Lāodikejā un Hierapolē

🇱🇻 Latvian (1694):

Io es dohmu Leezibu ka tam leels Darboẜchanas Karſtums irr par jums un par teem eekẜch Laodikejas un par teem Hierapolî 📖

🇱🇻 Latvian (2024):

Es apliecinu ka viņš ir ļoti norūpējies par jums un pārējiem kas Lāodikejā un Hierapolē

Greek (Form)	Latvian	Strong's	Morphology	Definition
μαρτυρῶ (martyrō)	Es, varu, apliecināt	G3140	V-PIA-1S	martyrō: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
αὐτῷ (autō)	ka, viņš	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὅτι (hoti)	-	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἔχει (echei)	daudz	G2192	V-PIA-3S	echei: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
πολὺν (polyn)	-	G4183	Adj-AMS	polyn: Much, many; often.
πόνον (ponon)	pūlas	G4192	N-AMS	ponon: (a) labor, toil, (b) pain, anguish, distress, suffering. From the base of penes; toil, i.e. anguish.
ὑπὲρ (hyper)	par	G5228	Prep	hyper: Gen: in behalf of; acc: above.
ὑμῶν (hymōn)	jums	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τῶν (tōn)	par, tiem	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Λαοδικείᾳ (Laodikeia)	Lāodikejā	G2993	N-DFS	Laodikeia: From a compound of laos and dike; Laodicia, a place in Asia Minor.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Ἱερα (Hiera)	Hierapolē	G2413	N-DFS	Hiera: Sacred, holy, set apart. Of uncertain affinity; sacred.
πόλει (polei)	-	G4172	N-DFS	polei: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

14 Colossians 4:14 📋 Tikai pants

🇬🇷 Greek:

Ἀσπάζεται ὑμᾶς Λουκᾶς ὁ ἰατρὸς ὁ ἀγαπητὸς καὶ Δημᾶς

🇱🇻 Latvian (65):

Jūs sveicina mīļais ārsts Lūka un Dēma

🇱🇻 Latvian (1694):

Luhkas tas Ahrſte tas Mihligs un Demas apẜweizina juhs 📖

🇱🇻 Latvian (2024):

Jūs sveicina mīļotais ārsts Lūka un Dēma

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάζεται (Aspazetai)	Jūs, sveicina	G782	V-PIM/P-3S	Aspazetai: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
Λουκᾶς (Loukas)	mīļais, ārsts, Lūka	G3065	N-NMS	Loukas: Lucas, Luke, Christian physician and writer of the Third Gospel and Acts. Contracted from Latin Lucanus; Lucas, a Christian.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἰατρὸς (iatros)	-	G2395	N-NMS	iatros: A physician. From iaomai; a physician.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγαπητὸς (agapētos)	-	G27	Adj-NMS	agapētos: From agapao; beloved.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Δημᾶς (Dēmas)	Dēma	G1214	N-NMS	Dēmas: Demas, a helper of Paul in Rome. Probably for Demetrios; Demas, a Christian.

15 Colossians 4:15 📋 Tikai pants

🇬🇷 Greek:

Ἀσπάσασθε τοὺς ἐν Λαοδικείᾳ ἀδελφοὺς καὶ Νύμφαν καὶ τὴν κατ οἶκον αὐτῆς ἐκκλησίαν

🇱🇻 Latvian (65):

sveicinait brāļus Lāodikejā un Nimfu ar viņas mājas draudzi

🇱🇻 Latvian (1694):

Apẜweizinajeet tohs Brahłus eekẜch Làòdikeas un Nimwu un to Deewa Draudſibu wiꞥꞥa Nammâ 📖

🇱🇻 Latvian (2024):

Sveiciniet brāļus Lāodikejā Nimfu un draudzi viņas mājā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀσπάσασθε (Aspasasthe)	-	G782	V-AMM-2P	Aspasasthe: To greet, salute, pay my respects to, welcome. To enfold in the arms, i.e. to salute, to welcome.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Λαοδικείᾳ (Laodikeia)	brāļus, Lāodikejā	G2993	N-DFS	Laodikeia: From a compound of laos and dike; Laodicia, a place in Asia Minor.
ἀδελφοὺς (adelphous)	-	G80	N-AMP	adelphous: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Νύμφαν (Nymphan)	Nimfu	G3564	N-AFS	Nymphan: Nymphas, a proper name. Probably contracted for a compound of numphe and doron; nymph-given; Nymphas, a Christian.
καὶ (kai)	ar	G2532	Conj	kai: And, even, also, namely.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κατ (kat’)	-	G2596	Prep	kat’: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
οἶκον (oikon)	viņas, mājas	G3624	N-AMS	oikon: A dwelling; by implication, a family.
αὐτῆς (autēs)	-	G846	PPro-GF3S	autēs: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐκκλησίαν (ekklēsian)	draudzi	G1577	N-AFS	ekklēsian: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
- (no match)	sveicinait

16 Colossians 4:16 📋 Tikai pants

🇬🇷 Greek:

Καὶ ὅταν ἀναγνωσθῇ παρ ὑμῖν ἡ ἐπιστολή ποιήσατε ἵνα καὶ ἐν τῇ Λαοδικέων ἐκκλησίᾳ ἀναγνωσθῇ καὶ τὴν ἐκ Λαοδικείας ἵνα καὶ ὑμεῖς ἀναγνῶτε

🇱🇻 Latvian (65):

Kad jūs šo vēstuli būsit izlasījuši parūpējieties lai tā tiktu lasīta arī Lāodikejas draudzē bet to kas nāks no Lāodikejas lasiet arī jūs

🇱🇻 Latvian (1694):

Un kad ta Grahmata no jums laẜẜita irr tad darrajt ka ta arridſan eekẜch tahs Làòdikèèŗo Draudſibas laẜẜita tohp un ka juhs arridſan to Grahmatu no Làodikeas laẜẜat 📖

🇱🇻 Latvian (2024):

Kad šī vēstule būs nolasīta pie jums parūpējieties lai tā tiktu nolasīta arī Lāodikejas draudzē un manu vēstuli kas pienāks no Lāodikejas izlasiet arī jūs

Greek (Form)	Latvian	Strong's	Morphology	Definition
Καὶ (Kai)	Kad	G2532	Conj	Kai: And, even, also, namely.
ὅταν (hotan)	-	G3752	Conj	hotan: When, whenever. From hote and an; whenever; also causatively inasmuch as.
ἀναγνωσθῇ (anagnōsthē)	jūs, šo, vēstuli	G314	V-ASP-3S	anagnōsthē: To read, know again, know certainly, recognize, discern. From ana and ginosko; to know again, i.e. to read.
παρ (par’)	-	G3844	Prep	par’: Gen: from; dat: beside, in the presence of; acc: alongside of.
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπιστολή (epistolē)	-	G1992	N-NFS	epistolē: A letter, dispatch, epistle, message. From epistello; a written message.
ποιήσατε (poiēsate)	būsit, izlasījuši	G4160	V-AMA-2P	poiēsate: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
ἵνα (hina)	parūpējieties	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
καὶ (kai)	lai, tā	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Λαοδικέων (Laodikeōn)	arī, Lāodikejas	G2994	N-GMP	Laodikeōn: A Laodicean, an inhabitant of Laodicea. From Laodikeia; a Laodicean, i.e. Inhabitant of Laodicia.
ἐκκλησίᾳ (ekklēsia)	draudzē	G1577	N-DFS	ekklēsia: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
ἀναγνωσθῇ (anagnōsthē)	tiktu, lasīta	G314	V-ASP-3S	anagnōsthē: To read, know again, know certainly, recognize, discern. From ana and ginosko; to know again, i.e. to read.
καὶ (kai)	bet	G2532	Conj	kai: And, even, also, namely.
τὴν (tēn)	to	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκ (ek)	kas, nāks, no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
Λαοδικείας (Laodikeias)	Lāodikejas	G2993	N-GFS	Laodikeias: From a compound of laos and dike; Laodicia, a place in Asia Minor.
ἵνα (hina)	lasiet	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
ὑμεῖς (hymeis)	jūs	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
ἀναγνῶτε (anagnōte)	-	G314	V-ASA-2P	anagnōte: To read, know again, know certainly, recognize, discern. From ana and ginosko; to know again, i.e. to read.

Greek (Form)	Latvian	Strong's	Morphology	Definition
Καὶ (Kai)	Bet	G2532	Conj	Kai: And, even, also, namely.
εἴπατε (eipate)	Arhipam, es, lieku, sacīt	G2036	V-AMA-2P	eipate: Answer, bid, bring word, command. A primary verb; to speak or say.
Ἀρχίππῳ (Archippō)	-	G751	N-DMS	Archippō: Archippus, a Christian of Colossae. From arche and hippos; horse-ruler; Archippus, a Christian.
Βλέπε (Blepe)	skaties	G991	V-PMA-2S	Blepe: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
διακονίαν (diakonian)	ka, tu, izpildītu, kalpošanu	G1248	N-AFS	diakonian: Waiting at table; in a wider sense: service, ministration. From diakonos; attendance; figuratively aid, service.
ἣν (hēn)	kuru	G3739	RelPro-AFS	hēn: Who, which, what, that.
παρέλαβες (parelabes)	saņēmi	G3880	V-AIA-2S	parelabes: From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Κυρίῳ (Kyriō)	Kungā	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἵνα (hina)	-	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
αὐτὴν (autēn)	-	G846	PPro-AF3S	autēn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
πληροῖς (plērois)	-	G4137	V-PSA-2S	plērois: From pleres; to make replete, i.e. to cram, level up, or to furnish, satisfy, execute, finish, verify, etc.
- (no match)	Tai

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὁ (Ho)	-	G3588	Art-NMS	Ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀσπασμὸς (aspasmos)	Sveiciens	G783	N-NMS	aspasmos: A greeting, salutation. From aspazomai; a greeting.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐμῇ (emē)	ar, manu, Pāvila	G1699	PPro-DF1S	emē: My, mine. From the oblique cases of ego; my.
χειρὶ (cheiri)	paša, roku	G5495	N-DFS	cheiri: A hand.
Παύλου (Paulou)	-	G3972	N-GMS	Paulou: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.
Μνημονεύετέ (Mnēmoneuete)	Pieminiet	G3421	V-PMA-2P	Mnēmoneuete: From a derivative of mneme; to exercise memory, i.e. Recollect; by implication, to punish; also to rehearse.
μου (mou)	manas	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δεσμῶν (desmōn)	važas	G1199	N-GMP	desmōn: Or desmos des-mos' neuter and masculine respectively from deo; a band, i.e. Ligament or shackle; figuratively, an impediment or disability.
Ἡ (Hē)	-	G3588	Art-NFS	Hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χάρις (charis)	Žēlastība	G5485	N-NFS	charis: From chairo; graciousness, of manner or act.
μεθ (meth’)	ar	G3326	Prep	meth’: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
ὑμῶν (hymōn)	jums	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
Ἀμήν (Amēn)	-	G281	Heb	Amēn: Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be.

📖 Colossians Chapter 4