1 1_thessalonians 1:1

🇬🇷 Greek:

Παῦλος καὶ Σιλουανὸς καὶ Τιμόθεος Τῇ ἐκκλησίᾳ Θεσσαλονικέων ἐν Θεῷ Πατρὶ καὶ Κυρίῳ Ἰησοῦ Χριστῷ Χάρις ὑμῖν καὶ εἰρήνη ἀπὸ θεοῦ πατρὸς ἡμῶν καὶ κυρίου Ἰησοῦ χριστοῦ

🇱🇻 Latvian:

Pāvils Silvāns un Timotejs tesaloniķiešu draudzei kas ir Dievā Tēvā un Kungā Jēzū Kristū žēlastība jums un miers

Greek (Form)	Latvian	Strong's	Morphology	Definition
Παῦλος (Paulos)	Pāvils	G3972	N-NMS	Paulos: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
Σιλουανὸς (Silouanos)	Silvāns	G4610	N-NMS	Silouanos: Silvanus, a Roman citizen and a helper of Paul. Of Latin origin;
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Τιμόθεος (Timotheos)	Timotejs	G5095	N-NMS	Timotheos: Timothy, a Christian of Lystra, helper of Paul. From time and theos; dear to God; Timotheus, a Christian.
Τῇ (Tē)	-	G3588	Art-DFS	Tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίᾳ (ekklēsia)	tesaloniķiešu, draudzei	G1577	N-DFS	ekklēsia: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
Θεσσαλονικέων (Thessalonikeōn)	-	G2331	N-GMP	Thessalonikeōn: A Thessalonian. From Thessalonike; a Thessalonican, i.e. Inhabitant of Thessalonice.
ἐν (en)	kas, ir	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Θεῷ (Theō)	Dievā	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Πατρὶ (Patri)	Tēvā	G3962	N-DMS	Patri: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Κυρίῳ (Kyriō)	Kungā	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Ἰησοῦ (Iēsou)	Jēzū	G2424	N-DMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστῷ (Christō)	Kristū	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Χάρις (Charis)	žēlastība	G5485	N-NFS	Charis: From chairo; graciousness, of manner or act.
ὑμῖν (hymin)	jums	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εἰρήνη (eirēnē)	miers	G1515	N-NFS	eirēnē: Probably from a primary verb eiro; peace; by implication, prosperity.
ἀπὸ (apo)	-	G575	Prep	apo: From, away from.
θεοῦ (theou)	-	G2316	N-GMS	theou: (a) God, (b) a god, generally.
πατρὸς (patros)	-	G3962	N-GMS	patros: Father, (Heavenly) Father, ancestor, elder, senior.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
κυρίου (kyriou)	-	G2962	N-GMS	kyriou: Lord, master, sir; the Lord.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Jesus; the Greek form of Joshua; Jesus, son of Eliezer; Jesus, surnamed Justus.
χριστοῦ (christou)	-	G5547	N-GMS	christou: Anointed One; the Messiah, the Christ.

2 1_thessalonians 1:2

🇬🇷 Greek:

Εὐχαριστοῦμεν τῷ Θεῷ πάντοτε περὶ πάντων ὑμῶν μνείαν ποιούμενοι ἐπὶ τῶν προσευχῶν ἡμῶν

🇱🇻 Latvian:

Mēs vienmēr pateicamies par jums visiem Dievam kad pieminam jūs savās lūgšanās

Greek (Form)	Latvian	Strong's	Morphology	Definition
Εὐχαριστοῦμεν (Eucharistoumen)	Mēs, vienmēr, pateicamies	G2168	V-PIA-1P	Eucharistoumen: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
πάντοτε (pantote)	-	G3842	Adv	pantote: Always, at all times, ever. From pas and hote; every when, i.e. At all times.
περὶ (peri)	par	G4012	Prep	peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
πάντων (pantōn)	jums, visiem	G3956	Adj-GMP	pantōn: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
μνείαν (mneian)	kad, pieminam	G3417	N-AFS	mneian: Remembrance, recollection, mention; commemoration. From mnaomai or mimnesko; recollection; by implication, recital.
ποιούμενοι (poioumenoi)	-	G4160	V-PPM-NMP	poioumenoi: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
ἐπὶ (epi)	-	G1909	Prep	epi: On, to, against, on the basis of, at.
τῶν (tōn)	-	G3588	Art-GFP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προσευχῶν (proseuchōn)	jūs, savās	G4335	N-GFP	proseuchōn: From proseuchomai; prayer; by implication, an oratory.
ἡμῶν (hēmōn)	lūgšanās	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.

3 1_thessalonians 1:3

🇬🇷 Greek:

ἀδιαλείπτως μνημονεύοντες ὑμῶν τοῦ ἔργου τῆς πίστεως καὶ τοῦ κόπου τῆς ἀγάπης καὶ τῆς ὑπομονῆς τῆς ἐλπίδος τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ ἔμπροσθεν τοῦ Θεοῦ καὶ Πατρὸς ἡμῶν

🇱🇻 Latvian:

jo pastāvīgi atceramies Dieva mūsu Tēva priekšā jūsu ticības darbu pašaizliedzīgo mīlestību un nesatricināmo cerību uz mūsu Kungu Jēzu Kristu

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀδιαλείπτως (adialeiptōs)	jo, pastāvīgi	G89	Adv	adialeiptōs: Unceasingly, without remission. Adverb from adialeiptos; uninterruptedly, i.e. Without omission.
μνημονεύοντες (mnēmoneuontes)	atceramies	G3421	V-PPA-NMP	mnēmoneuontes: From a derivative of mneme; to exercise memory, i.e. Recollect; by implication, to punish; also to rehearse.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔργου (ergou)	jūsu, ticības	G2041	N-GNS	ergou: From a primary ergo; toil; by implication, an act.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πίστεως (pisteōs)	-	G4102	N-GFS	pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
καὶ (kai)	darbu, un	G2532	Conj	kai: And, even, also, namely.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόπου (kopou)	pašaizliedzīgo	G2873	N-GMS	kopou: From kopto; a cut, i.e. toil, literally or figuratively; by implication, pains.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγάπης (agapēs)	mīlestību	G26	N-GFS	agapēs: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὑπομονῆς (hypomonēs)	nesatricināmo	G5281	N-GFS	hypomonēs: Endurance, steadfastness, patient waiting for. From hupomeno; cheerful endurance, constancy.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐλπίδος (elpidos)	cerību	G1680	N-GFS	elpidos: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	uz, mūsu, Kungu	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
Ἰησοῦ (Iēsou)	Jēzu	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	Kristu	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἔμπροσθεν (emprosthen)	Dieva, mūsu, Tēva	G1715	Prep	emprosthen: From en and pros; in front of (literally or figuratively) or time).
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
Πατρὸς (Patros)	-	G3962	N-GMS	Patros: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
- (no match)	priekšā

4 1_thessalonians 1:4

🇬🇷 Greek:

εἰδότες ἀδελφοὶ ἠγαπημένοι ὑπὸ τοῦ Θεοῦ τὴν ἐκλογὴν ὑμῶν

🇱🇻 Latvian:

Mēs zinām Dieva mīļotie brāļi kā jūs tikāt izredzēti

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰδότες (eidotes)	Mēs, zinām	G1492	V-RPA-NMP	eidotes: To know, remember, appreciate.
ἀδελφοὶ (adelphoi)	brāļi	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
ἠγαπημένοι (ēgapēmenoi)	Dieva, mīļotie	G25	V-RPM/P-VMP	ēgapēmenoi: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
ὑπὸ (hypo)	-	G5259	Prep	hypo: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκλογὴν (eklogēn)	kā, jūs, tikāt	G1589	N-AFS	eklogēn: A choosing out, selecting, choice (by God). From eklegomai; selection.
ὑμῶν (hymōn)	izredzēti	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.

5 1_thessalonians 1:5

🇬🇷 Greek:

ὅτι τὸ εὐαγγέλιον ἡμῶν οὐκ ἐγενήθη εἰς ὑμᾶς ἐν λόγῳ μόνον ἀλλὰ καὶ ἐν δυνάμει καὶ ἐν Πνεύματι Ἁγίῳ καὶ ἐν πληροφορίᾳ πολλῇ καθὼς οἴδατε οἷοι ἐγενήθημεν ἐν ὑμῖν δι ὑμᾶς

🇱🇻 Latvian:

jo mūsu evaņģēlija vēstījums neparādījās vienīgi vārdos bet spēkā Svētā Garā un stiprā pārliecībā - jūs jau zināt kādi mēs bijām kad jūsu labā sākām darboties starp jums

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγέλιον (euangelion)	mūsu, evaņģēlija	G2098	N-NNS	euangelion: From the same as euaggelizo; a good message, i.e. The gospel.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
οὐκ (ouk)	vēstījums	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐγενήθη (egenēthē)	-	G1096	V-AIP-3S	egenēthē: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
λόγῳ (logō)	vienīgi, vārdos	G3056	N-DMS	logō: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
μόνον (monon)	-	G3440	Adv	monon: Alone, but, only. Neuter of monos as adverb; merely.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
δυνάμει (dynamei)	spēkā	G1411	N-DFS	dynamei: From dunamai; force; specially, miraculous power.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Πνεύματι (Pneumati)	Svētā	G4151	N-DNS	Pneumati: Wind, breath, spirit.
Ἁγίῳ (Hagiō)	Garā	G40	Adj-DNS	Hagiō: Set apart by (or for) God, holy, sacred. From hagos; sacred.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πληροφορίᾳ (plērophoria)	stiprā	G4136	N-DFS	plērophoria: Full assurance, conviction, confidence. From plerophoreo; entire confidence.
πολλῇ (pollē)	pārliecībā	G4183	Adj-DFS	pollē: Much, many; often.
καθὼς (kathōs)	jūs, jau, zināt	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
οἴδατε (oidate)	-	G1492	V-RIA-2P	oidate: To know, remember, appreciate.
οἷοι (hoioi)	kādi, mēs, bijām	G3634	RelPro-NMP	hoioi: Probably akin to ho, hos, and hosos; such or what sort of; especially the neuter with negative, not so.
ἐγενήθημεν (egenēthēmen)	-	G1096	V-AIP-1P	egenēthēmen: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὑμῖν (hymin)	kad, jūsu, labā, sākām, darboties, starp, jums	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
δι (di’)	-	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
- (no match)	neparādījās

6 1_thessalonians 1:6

🇬🇷 Greek:

Καὶ ὑμεῖς μιμηταὶ ἡμῶν ἐγενήθητε καὶ τοῦ Κυρίου δεξάμενοι τὸν λόγον ἐν θλίψει πολλῇ μετὰ χαρᾶς Πνεύματος Ἁγίου

🇱🇻 Latvian:

un jūs kļuvāt par maniem un Kunga Kristus sekotājiem uzņemdami sludināto vārdu Svētā Gara priekā panesdami daudz spaidu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Καὶ (Kai)	un	G2532	Conj	Kai: And, even, also, namely.
ὑμεῖς (hymeis)	jūs	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
μιμηταὶ (mimētai)	kļuvāt, par, maniem	G3402	N-NMP	mimētai: An imitator, follower. From mimeomai; an imitator.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ἐγενήθητε (egenēthēte)	-	G1096	V-AIP-2P	egenēthēte: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	Kunga, Kristus	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
δεξάμενοι (dexamenoi)	sekotājiem, uzņemdami	G1209	V-APM-NMP	dexamenoi: To take, receive, accept, welcome. Middle voice of a primary verb; to receive.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λόγον (logon)	sludināto, vārdu	G3056	N-AMS	logon: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
θλίψει (thlipsei)	panesdami, daudz	G2347	N-DFS	thlipsei: Persecution, affliction, distress, tribulation. From thlibo; pressure.
πολλῇ (pollē)	spaidu	G4183	Adj-DFS	pollē: Much, many; often.
μετὰ (meta)	-	G3326	Prep	meta: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
χαρᾶς (charas)	-	G5479	N-GFS	charas: Joy, gladness, a source of joy. From chairo; cheerfulness, i.e. Calm delight.
Πνεύματος (Pneumatos)	Svētā, Gara	G4151	N-GNS	Pneumatos: Wind, breath, spirit.
Ἁγίου (Hagiou)	-	G40	Adj-GNS	Hagiou: Set apart by (or for) God, holy, sacred. From hagos; sacred.
- (no match)	priekā

7 1_thessalonians 1:7

🇬🇷 Greek:

ὥστε γενέσθαι ὑμᾶς τύπον πᾶσιν τοῖς πιστεύουσιν ἐν τῇ Μακεδονίᾳ καὶ ἐν τῇ Ἀχαΐᾳ

🇱🇻 Latvian:

un tā kļūdami par priekšzīmi visiem ticīgajiem Maķedonijā un Ahajā

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὥστε (hōste)	un, tā	G5620	Conj	hōste: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.
γενέσθαι (genesthai)	kļūdami	G1096	V-ANM	genesthai: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
τύπον (typon)	par, priekšzīmi	G5179	N-AMS	typon: From tupto; a die, i.e. a stamp or scar; by analogy, a shape, i.e. A statue, style or resemblance; specially, a sampler, i.e. A model or instance.
πᾶσιν (pasin)	visiem	G3956	Adj-DMP	pasin: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πιστεύουσιν (pisteuousin)	ticīgajiem	G4100	V-PPA-DMP	pisteuousin: From pistis; to have faith, i.e. Credit; by implication, to entrust.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Μακεδονίᾳ (Makedonia)	Maķedonijā	G3109	N-DFS	Makedonia: (Hebrew), Macedonia, a Roman province north of Achaia (Greece). From Makedon; Macedonia, a region of Greece.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἀχαΐᾳ (Achaia)	Ahajā	G882	N-DFS	Achaia: Achaia, a country of Europe.

8 1_thessalonians 1:8

🇬🇷 Greek:

ἀφ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ ἐν τῇ Ἀχαΐᾳ ἀλλ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν ὥστε μὴ χρείαν ἔχειν ἡμᾶς λαλεῖν τι

🇱🇻 Latvian:

Jo no jums Tā Kunga vārds atskanējis tālāk ne vien Maķedonijā un Ahajā nē visās vietās kļuvusi zināma jūsu ticība Dievam tā ka mums nekas vairs nav jāstāsta;

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀφ (aph’)	Jo, no, jums	G575	Prep	aph’: From, away from. A primary particle;
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἐξήχηται (exēchētai)	Tā, Kunga, vārds	G1837	V-RIM/P-3S	exēchētai: To sound out (forth) (referring either to the clearness or to the loudness of the sound).
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λόγος (logos)	-	G3056	N-NMS	logos: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
οὐ (ou)	atskanējis, ne	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
μόνον (monon)	vien	G3440	Adv	monon: Alone, but, only. Neuter of monos as adverb; merely.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Μακεδονίᾳ (Makedonia)	Maķedonijā	G3109	N-DFS	Makedonia: (Hebrew), Macedonia, a Roman province north of Achaia (Greece). From Makedon; Macedonia, a region of Greece.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἀχαΐᾳ (Achaia)	Ahajā	G882	N-DFS	Achaia: Achaia, a country of Europe.
ἀλλ (all’)	nē	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
παντὶ (panti)	visās	G3956	Adj-DMS	panti: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τόπῳ (topō)	vietās	G5117	N-DMS	topō: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πίστις (pistis)	jūsu, ticība	G4102	N-NFS	pistis: Faith, belief, trust, confidence; fidelity, faithfulness.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πρὸς (pros)	Dievam	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸν (Theon)	-	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐξελήλυθεν (exelēlythen)	kļuvusi, zināma	G1831	V-RIA-3S	exelēlythen: To go out, come out. From ek and erchomai; to issue.
ὥστε (hōste)	tā, ka	G5620	Conj	hōste: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.
μὴ (mē)	mums, nekas	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
χρείαν (chreian)	vairs, nav	G5532	N-AFS	chreian: From the base of chraomai or chre; employment, i.e. An affair; also occasion, demand, requirement or destitution.
ἔχειν (echein)	-	G2192	V-PNA	echein: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
ἡμᾶς (hēmas)	-	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
λαλεῖν (lalein)	jāstāsta	G2980	V-PNA	lalein: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
τι (ti)	-	G5100	IPro-ANS	ti: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
- (no match)	tālāk

9 1_thessalonians 1:9

🇬🇷 Greek:

αὐτοὶ γὰρ περὶ ἡμῶν ἀπαγγέλλουσιν ὁποίαν εἴσοδον ἔσχομεν πρὸς ὑμᾶς καὶ πῶς ἐπεστρέψατε πρὸς τὸν Θεὸν ἀπὸ τῶν εἰδώλων δουλεύειν Θεῷ ζῶντι καὶ ἀληθινῷ

🇱🇻 Latvian:

tie paši cits citam stāsta kāds bija mūsu darba sākums jūsu starpā un kā jūs no saviem elkiem atgriezāties pie Dieva lai kalpotu dzīvajam un patiesajam Dievam

Greek (Form)	Latvian	Strong's	Morphology	Definition
αὐτοὶ (autoi)	tie, paši	G846	PPro-NM3P	autoi: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
περὶ (peri)	citam	G4012	Prep	peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ἀπαγγέλλουσιν (apangellousin)	stāsta	G518	V-PIA-3P	apangellousin: To report (from one place to another), bring a report, announce, declare. From apo and the base of aggelos; to announce.
ὁποίαν (hopoian)	kāds	G3697	Adj-AFS	hopoian: Of what kind or manner, of what sort. From hos and poios; of what kind that, i.e. How great.
εἴσοδον (eisodon)	bija, mūsu, darba, sākums	G1529	N-AFS	eisodon: (act of) entering, an entrance, entry. From eis and hodos; an entrance.
ἔσχομεν (eschomen)	-	G2192	V-AIA-1P	eschomen: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
πρὸς (pros)	jūsu	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
ὑμᾶς (hymas)	starpā	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
πῶς (pōs)	kā	G4459	Conj	pōs: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
ἐπεστρέψατε (epestrepsate)	jūs, no, saviem	G1994	V-AIA-2P	epestrepsate: From epi and strepho; to revert.
πρὸς (pros)	elkiem	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸν (Theon)	atgriezāties, pie, Dieva	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἀπὸ (apo)	-	G575	Prep	apo: From, away from. A primary particle;
τῶν (tōn)	-	G3588	Art-GNP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εἰδώλων (eidōlōn)	-	G1497	N-GNP	eidōlōn: An idol, false god. From eidos; an image; by implication, a heathen god, or the worship of such.
δουλεύειν (douleuein)	lai, kalpotu	G1398	V-PNA	douleuein: To be a slave, be subject to, obey, be devoted. From doulos; to be a slave to.
Θεῷ (Theō)	dzīvajam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ζῶντι (zōnti)	un	G2198	V-PPA-DMS	zōnti: To live, be alive. A primary verb; to live.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἀληθινῷ (alēthinō)	patiesajam, Dievam	G228	Adj-DMS	alēthinō: True (lit: made of truth), real, genuine. From alethes; truthful.
- (no match)	cits

10 1_thessalonians 1:10

🇬🇷 Greek:

καὶ ἀναμένειν τὸν Υἱὸν αὐτοῦ ἐκ τῶν οὐρανῶν ὃν ἤγειρεν ἐκ τῶν νεκρῶν Ἰησοῦν τὸν ῥυόμενον ἡμᾶς ἐκ τῆς ὀργῆς τῆς ἐρχομένης

🇱🇻 Latvian:

un lai gaidītu no debesīm Viņa Dēlu kuru Viņš uzmodinājis no miroņiem Jēzu kas mūs atpestīs no nākamās dusmības

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀναμένειν (anamenein)	lai, gaidītu	G362	V-PNA	anamenein: To await (one whose coming is expected). From ana and meno; to await.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Υἱὸν (Huion)	no, debesīm, Viņa, Dēlu	G5207	N-AMS	Huion: A son, descendent. Apparently a primary word; a
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐκ (ek)	-	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οὐρανῶν (ouranōn)	-	G3772	N-GMP	ouranōn: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
ὃν (hon)	kuru	G3739	RelPro-AMS	hon: Who, which, what, that.
ἤγειρεν (ēgeiren)	Viņš	G1453	V-AIA-3S	ēgeiren: (a) I wake, arouse, (b) I raise up. Probably akin to the base of agora; to waken, i.e. Rouse.
ἐκ (ek)	uzmodinājis	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τῶν (tōn)	no	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
νεκρῶν (nekrōn)	miroņiem	G3498	Adj-GMP	nekrōn: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
Ἰησοῦν (Iēsoun)	Jēzu	G2424	N-AMS	Iēsoun: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
τὸν (ton)	kas	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ῥυόμενον (rhyomenon)	mūs, atpestīs	G4506	V-PPM/P-AMS	rhyomenon: To rescue, deliver (from danger or destruction).
ἡμᾶς (hēmas)	-	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὀργῆς (orgēs)	nākamās	G3709	N-GFS	orgēs: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐρχομένης (erchomenēs)	dusmības	G2064	V-PPM/P-GFS	erchomenēs: To come, go.

📖 1_thessalonians Chapter 1