📖 Colossians Chapter 3

1 Colossians 3:1

🇬🇷 Greek:

Εἰ οὖν συνηγέρθητε τῷ Χριστῷ τὰ ἄνω ζητεῖτε οὗ ὁ Χριστός ἐστιν ἐν δεξιᾷ τοῦ Θεοῦ καθήμενος

🇱🇻 Latvian:

Ja nu jūs ar Kristu esat augšāmcēlušies tad tiecieties pēc tā kas augšā kur ir Kristus kas paaugstināts pie Dieva labās rokas

Greek (Form)	Latvian	Strong's	Morphology	Definition
Εἰ (Ei)	Ja, nu	G1487	Conj	Ei: If. A primary particle of conditionality; if, whether, that, etc.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
συνηγέρθητε (synēgerthēte)	jūs, ar, Kristu, esat, augšāmcēlušies	G4891	V-AIP-2P	synēgerthēte: To raise along with. From sun and egeiro; to rouse in company with, i.e. to revivify in resemblance to.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστῷ (Christō)	-	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄνω (anō)	tad, tiecieties, pēc, tā, kas, augšā	G507	Adv	anō: Up, above, up to the top, up to the brim, things above, heaven, the heavenly region. Adverb from anti; upward or on the top.
ζητεῖτε (zēteite)	-	G2212	V-PMA-2P	zēteite: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.
οὗ (hou)	kur	G3757	Adv	hou: Where, whither, when, in what place. Genitive case of hos as adverb; at which place, i.e. Where.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστός (Christos)	ir, Kristus	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
δεξιᾷ (dexia)	kas, paaugstināts, pie, Dieva, labās, rokas	G1188	Adj-DFS	dexia: On the right hand, right hand, right. From dechomai; the right side or hand.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
καθήμενος (kathēmenos)	-	G2521	V-PPM/P-NMS	kathēmenos: To sit, be seated, enthroned; I dwell, reside. From kata; and hemai; to sit down; figuratively, to remain, reside.

2 Colossians 3:2

🇬🇷 Greek:

τὰ ἄνω φρονεῖτε μὴ τὰ ἐπὶ τῆς γῆς

🇱🇻 Latvian:

Savas domas vērsiet uz augšu ne uz zemes lietām

Greek (Form)	Latvian	Strong's	Morphology	Definition
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄνω (anō)	Savas, domas, vērsiet, uz, augšu	G507	Adv	anō: Up, above, up to the top, up to the brim, things above, heaven, the heavenly region. Adverb from anti; upward or on the top.
φρονεῖτε (phroneite)	-	G5426	V-PMA-2P	phroneite: (a) I think, (b) I think, judge, (c) I direct the mind to, seek for, (d) I observe, (e) I care for.
μὴ (mē)	ne	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
τὰ (ta)	uz	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπὶ (epi)	-	G1909	Prep	epi: On, to, against, on the basis of, at.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γῆς (gēs)	zemes, lietām	G1093	N-GFS	gēs: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

3 Colossians 3:3

🇬🇷 Greek:

ἀπεθάνετε γάρ καὶ ἡ ζωὴ ὑμῶν κέκρυπται σὺν τῷ Χριστῷ ἐν τῷ Θεῷ

🇱🇻 Latvian:

Jo jūs esat miruši un jūsu dzīve līdz ar Kristu apslēpta Dievā

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀπεθάνετε (apethanete)	Jo, jūs, esat, miruši	G599	V-AIA-2P	apethanete: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.
γάρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ζωὴ (zōē)	jūsu, dzīve	G2222	N-NFS	zōē: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
κέκρυπται (kekryptai)	līdz, ar, Kristu	G2928	V-RIM/P-3S	kekryptai: To hide, conceal, lay up. A primary verb; to conceal.
σὺν (syn)	-	G4862	Prep	syn: With. A primary preposition denoting union; with or together.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστῷ (Christō)	-	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἐν (en)	apslēpta	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dievā	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

4 Colossians 3:4

🇬🇷 Greek:

ὅταν ὁ Χριστὸς φανερωθῇ ἡ ζωὴ ὑμῶν τότε καὶ ὑμεῖς σὺν αὐτῷ φανερωθήσεσθε ἐν δόξῃ

🇱🇻 Latvian:

Kad nu atspīdēs Kristus jūsu dzīvība tad arī jūs atspīdēsit līdz ar Viņu

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὅταν (hotan)	Kad, nu	G3752	Conj	hotan: When, whenever. From hote and an; whenever; also causatively inasmuch as.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστὸς (Christos)	Kristus	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
φανερωθῇ (phanerōthē)	atspīdēs	G5319	V-ASP-3S	phanerōthē: To make clear (visible, manifest), make known. From phaneros; to render apparent.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ζωὴ (zōē)	jūsu, dzīvība	G2222	N-NFS	zōē: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
τότε (tote)	tad	G5119	Adv	tote: Then, at that time. From ho and hote; the when, i.e. At the time that.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
ὑμεῖς (hymeis)	jūs	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
σὺν (syn)	līdz, ar	G4862	Prep	syn: With. A primary preposition denoting union; with or together.
αὐτῷ (autō)	Viņu	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
φανερωθήσεσθε (phanerōthēsesthe)	atspīdēsit	G5319	V-FIP-2P	phanerōthēsesthe: To make clear (visible, manifest), make known. From phaneros; to render apparent.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
δόξῃ (doxē)	-	G1391	N-DFS	doxē: From the base of dokeo; glory, in a wide application.

5 Colossians 3:5

🇬🇷 Greek:

Νεκρώσατε οὖν τὰ μέλη τὰ ἐπὶ τῆς γῆς πορνείαν ἀκαθαρσίαν πάθος ἐπιθυμίαν κακήν καὶ τὴν πλεονεξίαν ἥτις ἐστὶν εἰδωλολατρία

🇱🇻 Latvian:

Tāpēc nonāvējiet sevī to kas pieder zemei netiklību nešķīstību kaisli ļauno iekāri un mantkārību; tā ir elku kalpība

Greek (Form)	Latvian	Strong's	Morphology	Definition
Νεκρώσατε (Nekrōsate)	Tāpēc, nonāvējiet	G3499	V-AMA-2P	Nekrōsate: Lit. and met: I put to death, make as dead; I render weak, impotent. From nekros; to deaden, i.e. to subdue.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μέλη (melē)	sevī, to, kas, pieder, zemei	G3196	N-ANP	melē: A bodily organ, limb, member. Of uncertain affinity; a limb or part of the body.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπὶ (epi)	-	G1909	Prep	epi: On, to, against, on the basis of, at.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γῆς (gēs)	-	G1093	N-GFS	gēs: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.
πορνείαν (porneian)	netiklību	G4202	N-AFS	porneian: Fornication, whoredom; met: idolatry. From porneuo; harlotry; figuratively, idolatry.
ἀκαθαρσίαν (akatharsian)	nešķīstību	G167	N-AFS	akatharsian: Uncleanness, impurity. From akathartos; impurity, physically or morally.
πάθος (pathos)	kaisli	G3806	N-ANS	pathos: Suffering, emotion, depraved passion, lust. From the alternate of pascho; properly, suffering, i.e. a passion.
ἐπιθυμίαν (epithymian)	ļauno, iekāri	G1939	N-AFS	epithymian: Desire, eagerness for, inordinate desire, lust. From epithumeo; a longing.
κακήν (kakēn)	-	G2556	Adj-AFS	kakēn: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πλεονεξίαν (pleonexian)	mantkārību	G4124	N-AFS	pleonexian: Covetousness, avarice, aggression, desire for advantage. From pleonektes; avarice, i.e. fraudulency, extortion.
ἥτις (hētis)	tā, ir	G3748	RelPro-NFS	hētis: Whosoever, whichsoever, whatsoever.
ἐστὶν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
εἰδωλολατρία (eidōlolatria)	elku, kalpība	G1495	N-NFS	eidōlolatria: Service (worship) of an image (an idol). From eidolon and latreia; image-worship.

6 Colossians 3:6

🇬🇷 Greek:

δι ἃ ἔρχεται ἡ ὀργὴ τοῦ Θεοῦ ἐπὶ τοὺς υἱοὺς τῆς ἀπειθείας

🇱🇻 Latvian:

Viņu dēļ nāk Dieva dusmība pār nepaklausības dēliem

Greek (Form)	Latvian	Strong's	Morphology	Definition
δι (di’)	Viņu, dēļ	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
ἃ (ha)	-	G3739	RelPro-ANP	ha: Who, which, what, that.
ἔρχεται (erchetai)	nāk	G2064	V-PIM/P-3S	erchetai: To come, go.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὀργὴ (orgē)	Dieva, dusmība	G3709	N-NFS	orgē: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐπὶ (epi)	pār	G1909	Prep	epi: On, to, against, on the basis of, at.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
υἱοὺς (huious)	nepaklausības, dēliem	G5207	N-AMP	huious: A son, descendent. Apparently a primary word; a
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀπειθείας (apeitheias)	-	G543	N-GFS	apeitheias: Willful unbelief, obstinacy, disobedience. From apeithes; disbelief.

7 Colossians 3:7

🇬🇷 Greek:

ἐν οἷς καὶ ὑμεῖς περιεπατήσατέ ποτε ὅτε ἐζῆτε ἐν τούτοις

🇱🇻 Latvian:

kuru vidū arī jūs kādreiz esat staigājuši kad jūs vēl tanīs dzīvojāt

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐν (en)	kuru	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
οἷς (hois)	-	G3739	RelPro-DNP	hois: Who, which, what, that.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
ὑμεῖς (hymeis)	jūs	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
περιεπατήσατέ (periepatēsate)	kādreiz, esat, staigājuši	G4043	V-AIA-2P	periepatēsate: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.
ποτε (pote)	-	G4218	Prtcl	pote: At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.
ὅτε (hote)	kad	G3753	Adv	hote: When, at which time. From hos and te; at which too, i.e. When.
ἐζῆτε (ezēte)	jūs, vēl, tanīs	G2198	V-IIA-2P	ezēte: To live, be alive. A primary verb; to live.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τούτοις (toutois)	dzīvojāt	G3778	DPro-DNP	toutois: This; he, she, it.
- (no match)	vidū

8 Colossians 3:8

🇬🇷 Greek:

νυνὶ δὲ ἀπόθεσθε καὶ ὑμεῖς τὰ πάντα ὀργήν θυμόν κακίαν βλασφημίαν αἰσχρολογίαν ἐκ τοῦ στόματος ὑμῶν

🇱🇻 Latvian:

Bet tagad visu to atmetiet dusmas ātrsirdību ļaunprātību zaimus un nekaunīgas runas kas ir jūsu mutē

Greek (Form)	Latvian	Strong's	Morphology	Definition
νυνὶ (nyni)	Bet, tagad	G3570	Adv	nyni: A prolonged form of nun for emphasis; just now.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἀπόθεσθε (apothesthe)	visu, to, atmetiet	G659	V-AMM-2P	apothesthe: To lay off or aside, renounce, stow away, put. From apo and tithemi; to put away.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὑμεῖς (hymeis)	-	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πάντα (panta)	-	G3956	Adj-ANP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ὀργήν (orgēn)	dusmas	G3709	N-AFS	orgēn: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.
θυμόν (thymon)	ātrsirdību	G2372	N-AMS	thymon: An outburst of passion, wrath. From thuo; passion.
κακίαν (kakian)	ļaunprātību	G2549	N-AFS	kakian: From kakos; badness, i.e. depravity, or malignity, or trouble.
βλασφημίαν (blasphēmian)	zaimus	G988	N-AFS	blasphēmian: Abusive or scurrilous language, blasphemy. From blasphemos; vilification.
αἰσχρολογίαν (aischrologian)	un, nekaunīgas, runas	G148	N-AFS	aischrologian: Filthy speech, foul language. From aischros and logos; vile conversation.
ἐκ (ek)	kas, ir	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
στόματος (stomatos)	jūsu, mutē	G4750	N-GNS	stomatos: The mouth, speech, eloquence in speech, the point of a sword.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.

9 Colossians 3:9

🇬🇷 Greek:

Μὴ ψεύδεσθε εἰς ἀλλήλους ἀπεκδυσάμενοι τὸν παλαιὸν ἄνθρωπον σὺν ταῖς πράξεσιν αὐτοῦ

🇱🇻 Latvian:

Nemelojiet cits citam novelciet veco cilvēku un viņa darbus

Greek (Form)	Latvian	Strong's	Morphology	Definition
Μὴ (Mē)	-	G3361	Adv	Mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ψεύδεσθε (pseudesthe)	-	G5574	V-PMM-2P	pseudesthe: To deceive, lie, speak falsely. Middle voice of an apparently primary verb; to utter an untruth or attempt to deceive by falsehood.
εἰς (eis)	cits, citam	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἀλλήλους (allēlous)	-	G240	RecPro-AMP	allēlous: One another, each other. Genitive plural from allos reduplicated; one another.
ἀπεκδυσάμενοι (apekdysamenoi)	novelciet	G554	V-APM-NMP	apekdysamenoi: To strip, divest, renounce. Middle voice from apo and ekduo; to divest wholly oneself, or despoil.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παλαιὸν (palaion)	veco	G3820	Adj-AMS	palaion: Old, ancient, not new or recent. From palai; antique, i.e. Not recent, worn out.
ἄνθρωπον (anthrōpon)	cilvēku	G444	N-AMS	anthrōpon: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
σὺν (syn)	un, viņa	G4862	Prep	syn: With. A primary preposition denoting union; with or together.
ταῖς (tais)	-	G3588	Art-DFP	tais: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πράξεσιν (praxesin)	-	G4234	N-DFP	praxesin: From prasso; practice, i.e. an act; by extension, a function.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- (no match)	Nemelojiet ,darbus

10 Colossians 3:10

🇬🇷 Greek:

καὶ ἐνδυσάμενοι τὸν νέον τὸν ἀνακαινούμενον εἰς ἐπίγνωσιν κατ εἰκόνα τοῦ κτίσαντος αὐτόν

🇱🇻 Latvian:

Un apģērbiet jauno cilvēku kas tiek atjaunots atziņā pēc viņa Radītāja tēla

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	Un	G2532	Conj	kai: And, even, also, namely.
ἐνδυσάμενοι (endysamenoi)	apģērbiet	G1746	V-APM-NMP	endysamenoi: To put on, clothe (another). From en and duno; to invest with clothing.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
νέον (neon)	jauno, cilvēku	G3501	Adj-AMS	neon: (a) young, youthful, (b) new, fresh.
τὸν (ton)	kas	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀνακαινούμενον (anakainoumenon)	tiek, atjaunots	G341	V-PPM/P-AMS	anakainoumenon: To renew, make new again. From ana and a derivative of kainos; to renovate.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἐπίγνωσιν (epignōsin)	atziņā	G1922	N-AFS	epignōsin: From epiginosko; recognition, i.e. full discernment, acknowledgement.
κατ (kat’)	pēc	G2596	Prep	kat’: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
εἰκόνα (eikona)	viņa, Radītāja, tēla	G1504	N-AFS	eikona: An image, likeness, bust. From eiko; a likeness, i.e. statue, profile, or representation, resemblance.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κτίσαντος (ktisantos)	-	G2936	V-APA-GMS	ktisantos: To create, form, shape, make, always of God. Probably akin to ktaomai; to fabricate, i.e. Found.
αὐτόν (auton)	-	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

11 Colossians 3:11

🇬🇷 Greek:

ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός

🇱🇻 Latvian:

Tur vairs nav ne grieķa ne jūda ne apgraizīšanas ne neapgraizīšanas ne barbara ne skita ne verga ne brīvā bet viss un visos - Kristus

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὅπου (hopou)	Tur	G3699	Adv	hopou: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.
οὐκ (ouk)	vairs, nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἔνι (eni)	-	G1762	V-PIA-3S	eni: Contraction for the third person singular present indicative of eneimi; impersonally, there is in or among.
Ἕλλην (Hellēn)	ne, grieķa	G1672	N-NMS	Hellēn: From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew.
καὶ (kai)	ne	G2532	Conj	kai: And, even, also, namely.
Ἰουδαῖος (Ioudaios)	jūda	G2453	Adj-NMS	Ioudaios: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.
περιτομὴ (peritomē)	ne, apgraizīšanas	G4061	N-NFS	peritomē: Circumcision. From peritemno; circumcision.
καὶ (kai)	ne	G2532	Conj	kai: And, even, also, namely.
ἀκροβυστία (akrobystia)	neapgraizīšanas	G203	N-NFS	akrobystia: From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person.
βάρβαρος (barbaros)	ne, barbara	G915	Adj-NMS	barbaros: A foreigner, one who speaks neither Greek nor Latin; as adj: foreign. Of uncertain derivation; a foreigner.
Σκύθης (Skythēs)	ne, skita	G4658	N-NMS	Skythēs: A Scythian, as typical of the uncivilized. Probably of foreign origin; a Scythene or Scythian, i.e. a savage.
δοῦλος (doulos)	ne, verga	G1401	N-NMS	doulos: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
ἐλεύθερος (eleutheros)	ne, brīvā	G1658	Adj-NMS	eleutheros: Free, delivered from obligation. Probably from the alternate of erchomai; unrestrained, i.e. not a slave, or exempt.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
τὰ (ta)	-	G3588	Art-NNP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πάντα (panta)	viss	G3956	Adj-NNP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	visos	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πᾶσιν (pasin)	-	G3956	Adj-DNP	pasin: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
Χριστός (Christos)	Kristus	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

12 Colossians 3:12

🇬🇷 Greek:

Ἐνδύσασθε οὖν ὡς ἐκλεκτοὶ τοῦ Θεοῦ ἅγιοι καὶ ἠγαπημένοι σπλάγχνα οἰκτιρμοῦ χρηστότητα ταπεινοφροσύνην πραΰτητα μακροθυμίαν

🇱🇻 Latvian:

Tad nu kā Dieva izredzētie svētie un mīļotie tērpieties sirsnīgā līdzjūtībā laipnībā pazemībā lēnībā pacietībā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἐνδύσασθε (Endysasthe)	Tad, nu, tērpieties	G1746	V-AMM-2P	Endysasthe: To put on, clothe (another). From en and duno; to invest with clothing.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἐκλεκτοὶ (eklektoi)	Dieva, izredzētie	G1588	Adj-NMP	eklektoi: From eklegomai; select; by implication, favorite.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἅγιοι (hagioi)	svētie	G40	Adj-NMP	hagioi: Set apart by (or for) God, holy, sacred. From hagos; sacred.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἠγαπημένοι (ēgapēmenoi)	mīļotie	G25	V-RPM/P-NMP	ēgapēmenoi: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
σπλάγχνα (splanchna)	sirsnīgā	G4698	N-ANP	splanchna: Probably strengthened from splen; an intestine; figuratively, pity or sympathy.
οἰκτιρμοῦ (oiktirmou)	līdzjūtībā	G3628	N-GMS	oiktirmou: Pity, compassion, favor, grace, mercy. From oikteiro; pity.
χρηστότητα (chrēstotēta)	laipnībā	G5544	N-AFS	chrēstotēta: Goodness, uprightness, kindness, gentleness. From chrestos; usefulness, i.e. Morally, excellence.
ταπεινοφροσύνην (tapeinophrosynēn)	pazemībā	G5012	N-AFS	tapeinophrosynēn: Humility, lowliness of mind, modesty. From a compound of tapeinos and the base of phren; humiliation of mind, i.e. Modesty.
πραΰτητα (prautēta)	lēnībā	G4240	N-AFS	prautēta: Mildness, gentleness. From praus; mildness, i.e. humility.
μακροθυμίαν (makrothymian)	pacietībā	G3115	N-AFS	makrothymian: Patience, forbearance, longsuffering. From the same as makrothumos; longanimity, i.e. forbearance or fortitude.

13 Colossians 3:13

🇬🇷 Greek:

ἀνεχόμενοι ἀλλήλων καὶ χαριζόμενοι ἑαυτοῖς ἐάν τις πρός τινα ἔχῃ μομφήν καθὼς καὶ ὁ Κύριος ἐχαρίσατο ὑμῖν οὕτως καὶ ὑμεῖς

🇱🇻 Latvian:

ka jūs cits citu panesat un cits citam piedodat ja vienam ir ko sūdzēties par otru; tāpat kā mūsu Kungs jums piedevis piedodiet arī jūs

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀνεχόμενοι (anechomenoi)	ka, jūs, cits, citu	G430	V-PPM/P-NMP	anechomenoi: To endure, bear with, have patience with, suffer, admit, persist.
ἀλλήλων (allēlōn)	-	G240	RecPro-GMP	allēlōn: One another, each other. Genitive plural from allos reduplicated; one another.
καὶ (kai)	panesat, un	G2532	Conj	kai: And, even, also, namely.
χαριζόμενοι (charizomenoi)	cits, citam	G5483	V-PPM/P-NMP	charizomenoi: (a) To show favor to, (b) To pardon, forgive, (c) To show kindness.
ἑαυτοῖς (heautois)	piedodat	G1438	RefPro-DM3P	heautois: Himself, herself, itself.
ἐάν (ean)	ja	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
τις (tis)	vienam	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
πρός (pros)	ir, ko	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
τινα (tina)	-	G5100	IPro-AMS	tina: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ἔχῃ (echē)	-	G2192	V-PSA-3S	echē: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
μομφήν (momphēn)	sūdzēties, par, otru	G3437	N-AFS	momphēn: A complaint, fault, blame. From memphomai; blame, i.e., a fault.
καθὼς (kathōs)	tāpat, kā	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κύριος (Kyrios)	mūsu, Kungs	G2962	N-NMS	Kyrios: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἐχαρίσατο (echarisato)	jums, piedevis	G5483	V-AIM-3S	echarisato: (a) To show favor to, (b) To pardon, forgive, (c) To show kindness.
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
οὕτως (houtōs)	-	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
καὶ (kai)	piedodiet, arī	G2532	Conj	kai: And, even, also, namely.
ὑμεῖς (hymeis)	jūs	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.

14 Colossians 3:14

🇬🇷 Greek:

ἐπὶ πᾶσιν δὲ τούτοις τὴν ἀγάπην ὅ ἐστιν σύνδεσμος τῆς τελειότητος

🇱🇻 Latvian:

Un pāri visam tam lai ir mīlestība kas ir pilnības saite

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐπὶ (epi)	Un, pāri	G1909	Prep	epi: On, to, against, on the basis of, at.
πᾶσιν (pasin)	visam	G3956	Adj-DNP	pasin: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τούτοις (toutois)	tam	G3778	DPro-DNP	toutois: This; he, she, it.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγάπην (agapēn)	lai, ir, mīlestība	G26	N-AFS	agapēn: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
ὅ (ho)	kas, ir	G3739	RelPro-NNS	ho: Who, which, what, that.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
σύνδεσμος (syndesmos)	pilnības, saite	G4886	N-NMS	syndesmos: That which binds together; a band, bond. From sun and desmon; a joint tie, i.e. Ligament, uniting principle, control.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τελειότητος (teleiotētos)	-	G5047	N-GFS	teleiotētos: Perfectness, perfection, maturity. From teleios; completeness.

15 Colossians 3:15

🇬🇷 Greek:

καὶ ἡ εἰρήνη τοῦ Χριστοῦ βραβευέτω ἐν ταῖς καρδίαις ὑμῶν εἰς ἣν καὶ ἐκλήθητε ἐν ἑνὶ σώματι καὶ εὐχάριστοι γίνεσθε

🇱🇻 Latvian:

Bet Kristus miers lai valda jūsu sirdīs jo tam jūs esat aicināti kā viena miesa; esiet pateicīgi

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	Bet	G2532	Conj	kai: And, even, also, namely.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εἰρήνη (eirēnē)	Kristus, miers	G1515	N-NFS	eirēnē: Probably from a primary verb eiro; peace; by implication, prosperity.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
βραβευέτω (brabeuetō)	lai, valda	G1018	V-PMA-3S	brabeuetō: (lit: to act as arbiter in the games), I rule, arbitrate. From the same as brabeion; to arbitrate, i.e. to govern.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ταῖς (tais)	-	G3588	Art-DFP	tais: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρδίαις (kardiais)	jūsu, sirdīs	G2588	N-DFP	kardiais: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
εἰς (eis)	jo, tam	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἣν (hēn)	-	G3739	RelPro-AFS	hēn: Who, which, what, that.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἐκλήθητε (eklēthēte)	jūs, esat, aicināti	G2564	V-AIP-2P	eklēthēte: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἑνὶ (heni)	kā, viena	G1520	Adj-DNS	heni: One. (including the neuter Hen); a primary numeral; one.
σώματι (sōmati)	miesa	G4983	N-DNS	sōmati: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively.
καὶ (kai)	esiet	G2532	Conj	kai: And, even, also, namely.
εὐχάριστοι (eucharistoi)	pateicīgi	G2170	Adj-NMP	eucharistoi: Thankful, grateful. From eu and a derivative of charizomai; well favored, i.e. grateful.
γίνεσθε (ginesthe)	-	G1096	V-PMM/P-2P	ginesthe: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

16 Colossians 3:16

🇬🇷 Greek:

Ὁ λόγος τοῦ Χριστοῦ ἐνοικείτω ἐν ὑμῖν πλουσίως ἐν πάσῃ σοφίᾳ διδάσκοντες καὶ νουθετοῦντες ἑαυτοὺς ψαλμοῖς ὕμνοις ᾠδαῖς πνευματικαῖς ἐν τῇ χάριτι ᾄδοντες ἐν ταῖς καρδίαις ὑμῶν τῷ Θεῷ

🇱🇻 Latvian:

Kristus vārds lai bagātīgi mājo jūsos pamācait un paskubinait cits citu visā gudrībā ar psalmiem himnām un garīgām dziesmām žēlastībā dziedādami savās sirdīs Dievam

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὁ (Ho)	-	G3588	Art-NMS	Ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λόγος (logos)	Kristus, vārds	G3056	N-NMS	logos: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἐνοικείτω (enoikeitō)	lai, bagātīgi, mājo	G1774	V-PMA-3S	enoikeitō: To dwell in, be settled (stationary) in; met: To be indwelling. From en and oikeo; to inhabit.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὑμῖν (hymin)	jūsos	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
πλουσίως (plousiōs)	-	G4146	Adv	plousiōs: Richly, abundantly. Adverb from plousios; copiously.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πάσῃ (pasē)	visā	G3956	Adj-DFS	pasē: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
σοφίᾳ (sophia)	gudrībā	G4678	N-DFS	sophia: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.
διδάσκοντες (didaskontes)	pamācait	G1321	V-PPA-NMP	didaskontes: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
νουθετοῦντες (nouthetountes)	-	G3560	V-PPA-NMP	nouthetountes: To admonish, warn, counsel, exhort. From the same as nouthesia; to put in mind, i.e. to caution or reprove gently.
ἑαυτοὺς (heautous)	cits, citu	G1438	RefPro-AM3P	heautous: Himself, herself, itself.
ψαλμοῖς (psalmois)	ar, psalmiem	G5568	N-DMP	psalmois: From psallo; a set piece of music, i.e. A sacred ode; collectively, the book of the Psalms.
ὕμνοις (hymnois)	himnām	G5215	N-DMP	hymnois: A hymn, sacred song, song of praise to God. Apparently from a simpler form of hudeo; a
ᾠδαῖς (ōdais)	un, garīgām, dziesmām	G5603	N-DFP	ōdais: An ode, song, hymn. From aido; a chant or
πνευματικαῖς (pneumatikais)	-	G4152	Adj-DFP	pneumatikais: Spiritual. From pneuma; non-carnal, i.e. ethereal, or a spirit, or supernatural, regenerate, religious.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χάριτι (chariti)	žēlastībā	G5485	N-DFS	chariti: From chairo; graciousness, of manner or act.
ᾄδοντες (adontes)	dziedādami	G103	V-PPA-NMP	adontes: To sing.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ταῖς (tais)	-	G3588	Art-DFP	tais: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρδίαις (kardiais)	savās, sirdīs	G2588	N-DFP	kardiais: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- (no match)	paskubinait

17 Colossians 3:17

🇬🇷 Greek:

καὶ πᾶν ὅ τι ἐὰν ποιῆτε ἐν λόγῳ ἢ ἐν ἔργῳ πάντα ἐν ὀνόματι Κυρίου Ἰησοῦ εὐχαριστοῦντες τῷ Θεῷ Πατρὶ δι αὐτοῦ

🇱🇻 Latvian:

Un visu ko vien jūs darāt vārdos vai darbos to visu darait Kunga Jēzus Vārdā pateikdamies Dievam Tēvam caur Viņu

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	Un	G2532	Conj	kai: And, even, also, namely.
πᾶν (pan)	visu	G3956	Adj-ANS	pan: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ὅ (ho)	ko, vien	G3739	RelPro-ANS	ho: Who, which, what, that.
τι (ti)	-	G5101	IPro-ANS	ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
ἐὰν (ean)	-	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
ποιῆτε (poiēte)	jūs, darāt	G4160	V-PSA-2P	poiēte: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
λόγῳ (logō)	vārdos	G3056	N-DMS	logō: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
ἢ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἔργῳ (ergō)	darbos	G2041	N-DNS	ergō: From a primary ergo; toil; by implication, an act.
πάντα (panta)	to, visu	G3956	Adj-ANP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὀνόματι (onomati)	darait, Kunga, Jēzus, Vārdā	G3686	N-DNS	onomati: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
εὐχαριστοῦντες (eucharistountes)	pateikdamies	G2168	V-PPA-NMP	eucharistountes: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Πατρὶ (Patri)	Tēvam	G3962	N-DMS	Patri: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
δι (di’)	caur	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
αὐτοῦ (autou)	Viņu	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

18 Colossians 3:18

🇬🇷 Greek:

Αἱ γυναῖκες ὑποτάσσεσθε τοῖς ἀνδράσιν ὡς ἀνῆκεν ἐν Κυρίῳ

🇱🇻 Latvian:

Sievas esiet paklausīgas saviem vīriem tā tas pieklājas Tā Kunga draudzē

Greek (Form)	Latvian	Strong's	Morphology	Definition
Αἱ (Hai)	-	G3588	Art-VFP	Hai: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γυναῖκες (gynaikes)	Sievas	G1135	N-VFP	gynaikes: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
ὑποτάσσεσθε (hypotassesthe)	esiet, paklausīgas	G5293	V-PMP-2P	hypotassesthe: From hupo and tasso; to subordinate; reflexively, to obey.
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀνδράσιν (andrasin)	saviem, vīriem	G435	N-DMP	andrasin: A male human being; a man, husband. A primary word; a man.
ὡς (hōs)	tā, tas	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἀνῆκεν (anēken)	pieklājas	G433	V-IIA-3S	anēken: Is due, becoming, suitable, proper. From ana and heko; to attain to, i.e. be proper.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Κυρίῳ (Kyriō)	Tā, Kunga, draudzē	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

19 Colossians 3:19

🇬🇷 Greek:

Οἱ ἄνδρες ἀγαπᾶτε τὰς γυναῖκας καὶ μὴ πικραίνεσθε πρὸς αὐτάς

🇱🇻 Latvian:

Vīri mīliet savas sievas un neesiet skarbi pret viņām

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οἱ (Hoi)	-	G3588	Art-VMP	Hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄνδρες (andres)	Vīri	G435	N-VMP	andres: A male human being; a man, husband. A primary word; a man.
ἀγαπᾶτε (agapate)	mīliet	G25	V-PMA-2P	agapate: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γυναῖκας (gynaikas)	savas, sievas	G1135	N-AFP	gynaikas: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
πικραίνεσθε (pikrainesthe)	skarbi	G4087	V-PMM/P-2P	pikrainesthe: To make bitter, embitter; pass: I grow angry or harsh. From pikros; to embitter.
πρὸς (pros)	pret	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
αὐτάς (autas)	viņām	G846	PPro-AF3P	autas: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- (no match)	neesiet

20 Colossians 3:20

🇬🇷 Greek:

Τὰ τέκνα ὑπακούετε τοῖς γονεῦσιν κατὰ πάντα τοῦτο γὰρ εὐάρεστόν ἐστιν ἐν Κυρίῳ

🇱🇻 Latvian:

Bērni klausait saviem vecākiem visās lietās jo tas patīk Tam Kungam

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τὰ (Ta)	-	G3588	Art-VNP	Ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τέκνα (tekna)	Bērni	G5043	N-VNP	tekna: A child, descendent, inhabitant. From the base of timoria; a child.
ὑπακούετε (hypakouete)	klausait	G5219	V-PMA-2P	hypakouete: From hupo and akouo; to hear under, i.e. To listen attentively; by implication, to heed or conform to a command or authority.
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γονεῦσιν (goneusin)	saviem, vecākiem	G1118	N-DMP	goneusin: A begetter, father; plur: parents. From the base of ginomai; a parent.
κατὰ (kata)	visās	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
πάντα (panta)	lietās	G3956	Adj-ANP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τοῦτο (touto)	jo, tas	G3778	DPro-NNS	touto: This; he, she, it.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
εὐάρεστόν (euareston)	patīk	G2101	Adj-NNS	euareston: Acceptable, well-pleasing (especially to God), grateful. From eu and arestos; fully agreeable.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Κυρίῳ (Kyriō)	Tam, Kungam	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

21 Colossians 3:21

🇬🇷 Greek:

Οἱ πατέρες μὴ ἐρεθίζετε τὰ τέκνα ὑμῶν ἵνα μὴ ἀθυμῶσιν

🇱🇻 Latvian:

Tēvi nekaitinait savus bērnus lai tie netop bailīgi

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οἱ (Hoi)	-	G3588	Art-VMP	Hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πατέρες (pateres)	Tēvi	G3962	N-VMP	pateres: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἐρεθίζετε (erethizete)	-	G2042	V-PMA-2P	erethizete: To stir up, arouse to anger, provoke, irritate, incite. From a presumed prolonged form of eris; to stimulate.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τέκνα (tekna)	savus, bērnus	G5043	N-ANP	tekna: A child, descendent, inhabitant. From the base of timoria; a child.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ἵνα (hina)	lai, tie	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἀθυμῶσιν (athymōsin)	bailīgi	G120	V-PSA-3P	athymōsin: To lose heart, be despondent, be disheartened. From a compound of a and thumos; to be spiritless, i.e. Disheartened.
- (no match)	nekaitinait ,netop

22 Colossians 3:22

🇬🇷 Greek:

Οἱ δοῦλοι ὑπακούετε κατὰ πάντα τοῖς κατὰ σάρκα κυρίοις μὴ ἐν ὀφθαλμοδουλίαις ὡς ἀνθρωπάρεσκοι ἀλλ ἐν ἁπλότητι καρδίας φοβούμενοι τὸν Κύριον

🇱🇻 Latvian:

Kalpi klausait visās lietās saviem laicīgajiem kungiem ne vien acu priekšā kā tādi kas cilvēkiem grib izpatikt bet ar neviltotu sirdi Kristus bijībā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οἱ (Hoi)	-	G3588	Art-VMP	Hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δοῦλοι (douloi)	Kalpi	G1401	N-VMP	douloi: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
ὑπακούετε (hypakouete)	klausait	G5219	V-PMA-2P	hypakouete: From hupo and akouo; to hear under, i.e. To listen attentively; by implication, to heed or conform to a command or authority.
κατὰ (kata)	visās	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
πάντα (panta)	lietās	G3956	Adj-ANP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κατὰ (kata)	-	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
σάρκα (sarka)	saviem, laicīgajiem	G4561	N-AFS	sarka: Flesh, body, human nature, materiality; kindred.
κυρίοις (kyriois)	kungiem	G2962	N-DMP	kyriois: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
μὴ (mē)	ne, vien	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὀφθαλμοδουλίαις (ophthalmodouliais)	acu, priekšā	G3787	N-DFP	ophthalmodouliais: From ophthalmos and douleia; sight-labor, i.e. That needs watching.
ὡς (hōs)	kā, tādi	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἀνθρωπάρεσκοι (anthrōpareskoi)	kas, cilvēkiem, grib, izpatikt	G441	Adj-NMP	anthrōpareskoi: From anthropos and aresko; man-courting, i.e. Fawning.
ἀλλ (all’)	bet	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἐν (en)	ar	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἁπλότητι (haplotēti)	neviltotu	G572	N-DFS	haplotēti: Simplicity, sincerity, purity, graciousness. From haplous; singleness, i.e. sincerity, or generosity.
καρδίας (kardias)	sirdi	G2588	N-GFS	kardias: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
φοβούμενοι (phoboumenoi)	Kristus, bijībā	G5399	V-PPM/P-NMP	phoboumenoi: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κύριον (Kyrion)	-	G2962	N-AMS	Kyrion: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

23 Colossians 3:23

🇬🇷 Greek:

Ὃ ἐὰν ποιῆτε ἐκ ψυχῆς ἐργάζεσθε ὡς τῷ Κυρίῳ καὶ οὐκ ἀνθρώποις

🇱🇻 Latvian:

Visu ko darāt darait no sirds it kā savam Kungam un ne cilvēkiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὃ (Ho)	Visu	G3739	RelPro-ANS	Ho: Who, which, what, that.
ἐὰν (ean)	-	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
ποιῆτε (poiēte)	ko, darāt	G4160	V-PSA-2P	poiēte: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
ἐκ (ek)	-	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
ψυχῆς (psychēs)	no, sirds	G5590	N-GFS	psychēs: From psucho; breath, i.e. spirit, abstractly or concretely.
ἐργάζεσθε (ergazesthe)	-	G2038	V-PMM/P-2P	ergazesthe: To work, trade, perform, do, practice, commit, acquire by labor.
ὡς (hōs)	it, kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίῳ (Kyriō)	savam, Kungam	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
καὶ (kai)	un, ne	G2532	Conj	kai: And, even, also, namely.
οὐκ (ouk)	-	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἀνθρώποις (anthrōpois)	cilvēkiem	G444	N-DMP	anthrōpois: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
- (no match)	darait

24 Colossians 3:24

🇬🇷 Greek:

εἰδότες ὅτι ἀπὸ Κυρίου ἀπολήμψεσθε τὴν ἀνταπόδοσιν τῆς κληρονομίας τῷ Κυρίῳ Χριστῷ δουλεύετε

🇱🇻 Latvian:

jo jūs zināt ka Tas Kungs par atmaksu jums dos debesu mantojumu Jūs jau kalpojat savam Kungam - Kristum

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰδότες (eidotes)	jo, jūs, zināt	G1492	V-RPA-NMP	eidotes: To know, remember, appreciate.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἀπὸ (apo)	-	G575	Prep	apo: From, away from. A primary particle;
Κυρίου (Kyriou)	Tas, Kungs	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἀπολήμψεσθε (apolēmpsesthe)	par, atmaksu, jums, dos	G618	V-FIM-2P	apolēmpsesthe: From apo and lambano; to receive; also to take aside.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀνταπόδοσιν (antapodosin)	-	G469	N-AFS	antapodosin: A reward, recompense. From antapodidomi; requital.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κληρονομίας (klēronomias)	debesu, mantojumu	G2817	N-GFS	klēronomias: From kleronomos; heirship, i.e. a patrimony or a possession.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίῳ (Kyriō)	Jūs, jau	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Χριστῷ (Christō)	savam, Kungam	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
δουλεύετε (douleuete)	kalpojat, Kristum	G1398	V-PMA-2P	douleuete: To be a slave, be subject to, obey, be devoted. From doulos; to be a slave to.

25 Colossians 3:25

🇬🇷 Greek:

ὁ γὰρ ἀδικῶν κομίσεται ὃ ἠδίκησεν καὶ οὐκ ἔστιν προσωπολημψία

🇱🇻 Latvian:

Kas nepareizi darījis dabūs pelnīto atmaksu; tur neuzlūko cilvēka vaigu

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὁ (ho)	Kas	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἀδικῶν (adikōn)	nepareizi, darījis	G91	V-PPA-NMS	adikōn: To act unjustly towards, injure, harm. From adikos; to be unjust, i.e. do wrong.
κομίσεται (komisetai)	dabūs	G2865	V-FIM-3S	komisetai: From a primary komeo; properly, to provide for, i.e. to carry off.
ὃ (ho)	pelnīto	G3739	RelPro-ANS	ho: Who, which, what, that.
ἠδίκησεν (ēdikēsen)	atmaksu	G91	V-AIA-3S	ēdikēsen: To act unjustly towards, injure, harm. From adikos; to be unjust, i.e. do wrong.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
οὐκ (ouk)	tur	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἔστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
προσωπολημψία (prosōpolēmpsia)	cilvēka, vaigu	G4382	N-NFS	prosōpolēmpsia: Partiality, favoritism. From prosopoleptes; partiality, i.e. Favoritism.
- (no match)	neuzlūko