1 Acts 6:1 📋 Tikai pants

🇬🇷 Greek:

Ἐν δὲ ταῖς ἡμέραις ταύταις πληθυνόντων τῶν μαθητῶν ἐγένετο γογγυσμὸς τῶν Ἑλληνιστῶν πρὸς τοὺς Ἑβραίους ὅτι παρεθεωροῦντο ἐν τῇ διακονίᾳ τῇ καθημερινῇ αἱ χῆραι αὐτῶν

🇱🇻 Latvian (65):

Tanīs dienās mācekļu skaitam pieaugot hellēnistu starpā radās kurnēšana pret ebrejiem ka viņu atraitnes dienišķajā apkalpošanā paliekot neievērotas

🇱🇻 Latvian (1694):

UN tannîs Deenâs kad Tee Mahzekłi wairojahs notikke Kurneẜchana to Greeꞣeŗu pretti teem Ebreëŗeem ka wiꞥꞥu Atraitnas eekẜch tahs deeniẜkas Apkohpẜchanas ais mirſtas tappe 📖

🇱🇻 Latvian (2024):

Tajās dienās pieaugot mācekļu skaitam helenizētie jūdi sāka kurnēt pret pārējiem ebrejiem tādēļ ka viņu atraitnes pie ikdienas aprūpes paliekot neievērotas

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἐν (En)	Tanīs	G1722	Prep	En: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
δὲ (de)	dienās	G1161	Conj	de: A primary particle; but, and, etc.
ταῖς (tais)	mācekļu	G3588	Art-DFP	tais: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἡμέραις (hēmerais)	skaitam	G2250	N-DFP	hēmerais: A day, the period from sunrise to sunset.
ταύταις (tautais)	pieaugot	G3778	DPro-DFP	tautais: This; he, she, it.
πληθυνόντων (plēthynontōn)	hellēnistu	G4129	V-PPA-GMP	plēthynontōn: To increase, multiply. From another form of plethos; to increase.
τῶν (tōn)	starpā	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μαθητῶν (mathētōn)	radās	G3101	N-GMP	mathētōn: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
ἐγένετο (egeneto)	kurnēšana	G1096	V-AIM-3S	egeneto: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
γογγυσμὸς (gongysmos)	pret	G1112	N-NMS	gongysmos: Murmuring, grumbling. From gogguzo; a grumbling.
τῶν (tōn)	ebrejiem	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἑλληνιστῶν (Hellēnistōn)	ka	G1675	N-GMP	Hellēnistōn: From a derivative of Hellen; a Hellenist or Greek-speaking Jew.
πρὸς (pros)	viņu	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἑβραίους (Hebraious)	dienišķajā	G1445	N-AMP	Hebraious: A Hebrew, particularly one who speaks Hebrew (Aramaic). From Eber; a Hebrew or Jew.
ὅτι (hoti)	apkalpošanā	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
παρεθεωροῦντο (paretheōrounto)	paliekot	G3865	V-IIM/P-3P	paretheōrounto: To look past, overlook, neglect. From para and theoreo; to overlook or disregard.
ἐν (en)	neievērotas	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
διακονίᾳ (diakonia)	-	G1248	N-DFS	diakonia: Waiting at table; in a wider sense: service, ministration. From diakonos; attendance; figuratively aid, service.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καθημερινῇ (kathēmerinē)	-	G2522	Adj-DFS	kathēmerinē: Daily, day-by-day. From kata and hemera; quotidian.
αἱ (hai)	-	G3588	Art-NFP	hai: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χῆραι (chērai)	-	G5503	N-NFP	chērai: Feminine of a presumed derivative apparently from the base of chasma through the idea of deficiency; a widow, literally or figuratively.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- (no match)	atraitnes

2 Acts 6:2 📋 Tikai pants

🇬🇷 Greek:

Προσκαλεσάμενοι δὲ οἱ δώδεκα τὸ πλῆθος τῶν μαθητῶν εἶπαν Οὐκ ἀρεστόν ἐστιν ἡμᾶς καταλείψαντας τὸν λόγον τοῦ Θεοῦ διακονεῖν τραπέζαις

🇱🇻 Latvian (65):

Tie divpadsmit saaicināja visus mācekļus un sacīja Nav pareizi ka mēs kalpodami pie galda atstājam novārtā Dieva vārdu

🇱🇻 Latvian (1694):

Un tee diwipadeẜmiti ẜa‐aizinaja to Draudſi un ẜazzija tas ne peeklahjahs ka mehs no ta Deewa‐Wahrda atſtahjuẜchi pee Galdeem kalpojam 📖

🇱🇻 Latvian (2024):

Pieaicinājuši mācekļu pulku tie divpadsmit sacīja Nepiedien ja mēs atstājam novārtā Dieva vārdu un kalpojam pie galda

Greek (Form)	Latvian	Strong's	Morphology	Definition
Προσκαλεσάμενοι (Proskalesamenoi)	saaicināja	G4341	V-APM-NMP	Proskalesamenoi: To call to myself, summon. Middle voice from pros and kaleo; to call toward oneself, i.e. Summon, invite.
δὲ (de)	un	G1161	Conj	de: A primary particle; but, and, etc.
οἱ (hoi)	Tie	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δώδεκα (dōdeka)	divpadsmit	G1427	Adj-NMP	dōdeka: Twelve; the usual way in which the Twelve apostles of Jesus are referred to. From duo and deka; two and ten, i.e. A dozen.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πλῆθος (plēthos)	visus	G4128	N-ANS	plēthos: A multitude, crowd, great number, assemblage. From pletho; a fulness, i.e. A large number, throng, populace.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μαθητῶν (mathētōn)	mācekļus	G3101	N-GMP	mathētōn: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
εἶπαν (eipan)	sacīja	G2036	V-AIA-3P	eipan: Answer, bid, bring word, command. A primary verb; to speak or say.
Οὐκ (Ouk)	Nav	G3756	Adv	Ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἀρεστόν (areston)	pareizi	G701	Adj-NNS	areston: Pleasing, satisfactory, acceptable. From aresko; agreeable; by implication, fit.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἡμᾶς (hēmas)	mēs	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
καταλείψαντας (kataleipsantas)	atstājam	G2641	V-APA-AMP	kataleipsantas: From kata and leipo; to leave down, i.e. Behind; by implication, to abandon, have remaining.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λόγον (logon)	vārdu	G3056	N-AMS	logon: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
τοῦ (tou)	Dieva	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
διακονεῖν (diakonein)	kalpodami	G1247	V-PNA	diakonein: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon.
τραπέζαις (trapezais)	pie, galda	G5132	N-DFP	trapezais: Probably contracted from tessares and peze; a table or stool, usually for food; also a counter for money.
- (no match)	ka ,novārtā

3 Acts 6:3 📋 Tikai pants

🇬🇷 Greek:

ἐπισκέψασθε δέ ἀδελφοί ἄνδρας ἐξ ὑμῶν μαρτυρουμένους ἑπτὰ πλήρεις Πνεύματος καὶ σοφίας οὓς καταστήσομεν ἐπὶ τῆς χρείας ταύτης

🇱🇻 Latvian (65):

Tāpēc brāļi izredziet no sava vidus septiņus vīrus kam laba slava Svētā Gara un gudrības pilnus kam mēs varētu šo pienākumu uzticēt;

🇱🇻 Latvian (1694):

Tapehz Brahłi isredſeet no jums ẜeptiꞥus Wihrus kam labba Ꞩlawa irr pilnus ta Ꞩwehta Garra un Gudribas ko mehs ẜchahs waijadſibas pehz warram eezelt 📖

🇱🇻 Latvian (2024):

Tādēļ brāļi izraugieties no sava vidus septiņus vīrus par kuriem zināms ka tie ir Gara un gudrības pilni un iecelsim tos šo pienākumu veikšanai

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐπισκέψασθε (episkepsasthe)	izredziet	G1980	V-AMM-2P	episkepsasthe: To look upon, visit, look out, select.
δέ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἀδελφοί (adelphoi)	brāļi	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
ἄνδρας (andras)	vīrus	G435	N-AMP	andras: A male human being; a man, husband. A primary word; a man.
ἐξ (ex)	no	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
ὑμῶν (hymōn)	sava	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
μαρτυρουμένους (martyroumenous)	laba, slava	G3140	V-PPM/P-AMP	martyroumenous: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.
ἑπτὰ (hepta)	septiņus	G2033	Adj-AMP	hepta: Seven. A primary number; seven.
πλήρεις (plēreis)	pilnus	G4134	Adj-AMP	plēreis: Full, abounding in, complete, completely occupied with. From pletho; replete, or covered over; by analogy, complete.
Πνεύματος (Pneumatos)	Svētā, Gara	G4151	N-GNS	Pneumatos: Wind, breath, spirit.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
σοφίας (sophias)	gudrības	G4678	N-GFS	sophias: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.
οὓς (hous)	kam, kam	G3739	RelPro-AMP	hous: Who, which, what, that.
καταστήσομεν (katastēsomen)	uzticēt	G2525	V-FIA-1P	katastēsomen: From kata and histemi; to place down, i.e. to designate, constitute, convoy.
ἐπὶ (epi)	-	G1909	Prep	epi: On, to, against, on the basis of, at.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χρείας (chreias)	pienākumu	G5532	N-GFS	chreias: From the base of chraomai or chre; employment, i.e. An affair; also occasion, demand, requirement or destitution.
ταύτης (tautēs)	šo	G3778	DPro-GFS	tautēs: This; he, she, it.
- (no match)	Tāpēc ,vidus ,mēs ,varētu

4 Acts 6:4 📋 Tikai pants

🇬🇷 Greek:

ἡμεῖς δὲ τῇ προσευχῇ καὶ τῇ διακονίᾳ τοῦ λόγου προσκαρτερήσομεν

🇱🇻 Latvian (65):

bet mēs gribam arī turpmāk Dievu lūgt un kalpot ar vārdu

🇱🇻 Latvian (1694):

Bet mehs gribbam Deewa Luhgẜchanâ un ta Wahrda Amattâ paſtahwigi turretees 📖

🇱🇻 Latvian (2024):

Bet mēs pastāvīgi paliksim lūgšanā un kalpošanā ar vārdu

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἡμεῖς (hēmeis)	mēs	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
δὲ (de)	bet	G1161	Conj	de: A primary particle; but, and, etc.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προσευχῇ (proseuchē)	lūgt	G4335	N-DFS	proseuchē: From proseuchomai; prayer; by implication, an oratory.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
διακονίᾳ (diakonia)	kalpot	G1248	N-DFS	diakonia: Waiting at table; in a wider sense: service, ministration. From diakonos; attendance; figuratively aid, service.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λόγου (logou)	vārdu	G3056	N-GMS	logou: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
προσκαρτερήσομεν (proskarterēsomen)	gribam, turpmāk	G4342	V-FIA-1P	proskarterēsomen: To persist, persevere in, continue steadfast in; I wait upon.
- (no match)	arī ,Dievu ,ar

5 Acts 6:5 📋 Tikai pants

🇬🇷 Greek:

Καὶ ἤρεσεν ὁ λόγος ἐνώπιον παντὸς τοῦ πλήθους καὶ ἐξελέξαντο Στέφανον ἄνδρα πλήρης πίστεως καὶ Πνεύματος Ἁγίου καὶ Φίλιππον καὶ Πρόχορον καὶ Νικάνορα καὶ Τίμωνα καὶ Παρμενᾶν καὶ Νικόλαον προσήλυτον Ἀντιοχέα

🇱🇻 Latvian (65):

Šie vārdi patika visai draudzei un viņi izredzēja Stefanu vīru ticības un Svētā Gara pilnu un Filipu Prohoru Nikanoru Timonu Parmenu un Nikolaju Antiohijas prosēlitu

🇱🇻 Latvian (1694):

Un ẜchee Wardee patikke wiẜẜai Draudſei un tee isredſeja Stepiꞥu weenu Wihru pilnu Tizzibas un ta ẜwehta Garra un Wihlippu un Prokoru un Nikanoru un Timonu un Parmenu un Niklaẜu weenu Iuddo‐Tizzigu no Antiokias 📖

🇱🇻 Latvian (2024):

Šie vārdi iepriecināja visu ļaužu pulku Viņi izraudzījās Stefanu ticības un Svētā gara pilnu vīru Filipu un Prohoru un Nikanoru un Timonu un Parmenu un Nikolaju Antiohijas prosēlītu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Καὶ (Kai)	un	G2532	Conj	Kai: And, even, also, namely.
ἤρεσεν (ēresen)	patika	G700	V-AIA-3S	ēresen: To please, with the idea of willing service rendered to others; hence almost: I serve. Probably from airo; to be agreeable.
ὁ (ho)	Šie	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λόγος (logos)	vārdi	G3056	N-NMS	logos: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
ἐνώπιον (enōpion)	visai	G1799	Prep	enōpion: Neuter of a compound of en and a derivative of optanomai; in the face of.
παντὸς (pantos)	-	G3956	Adj-GNS	pantos: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πλήθους (plēthous)	draudzei	G4128	N-GNS	plēthous: A multitude, crowd, great number, assemblage. From pletho; a fulness, i.e. A large number, throng, populace.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐξελέξαντο (exelexanto)	izredzēja	G1586	V-AIM-3P	exelexanto: To pick out for myself, choose, elect, select. Middle voice from ek and lego; to select.
Στέφανον (Stephanon)	Stefanu	G4736	N-AMS	Stephanon: The same as stephanos; Stephanus, a Christian.
ἄνδρα (andra)	vīru	G435	N-AMS	andra: A male human being; a man, husband. A primary word; a man.
πλήρης (plērēs)	pilnu	G4134	Adj-NMS	plērēs: Full, abounding in, complete, completely occupied with. From pletho; replete, or covered over; by analogy, complete.
πίστεως (pisteōs)	ticības	G4102	N-GFS	pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Πνεύματος (Pneumatos)	Svētā	G4151	N-GNS	Pneumatos: Wind, breath, spirit.
Ἁγίου (Hagiou)	Gara	G40	Adj-GNS	Hagiou: Set apart by (or for) God, holy, sacred. From hagos; sacred.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Φίλιππον (Philippon)	Filipu	G5376	N-AMS	Philippon: From philos and hippos; fond of horses; Philippus, the name of four Israelites.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
Πρόχορον (Prochoron)	Prohoru	G4402	N-AMS	Prochoron: Prochorus, one of the seven original deacons at Jerusalem. From pro and choros; before the dance; Prochorus, a Christian.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
Νικάνορα (Nikanora)	Nikanoru	G3527	N-AMS	Nikanora: Nicanor, a proper name. Probably from nikao; victorious; Nicanor, a Christian.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
Τίμωνα (Timōna)	Timonu	G5096	N-AMS	Timōna: Timon, one of the seven original deacons at Jerusalem. From time; valuable; Timon, a Christian.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
Παρμενᾶν (Parmenan)	Parmenu	G3937	N-AMS	Parmenan: Probably by contraction for Parmenides; constant; Parmenas, a Christian.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
Νικόλαον (Nikolaon)	Nikolaju	G3532	N-AMS	Nikolaon: Nicolaus, a proper name. From nikos and Laodikeus; victorious over the people; Nicolaus, a heretic.
προσήλυτον (prosēlyton)	prosēlitu	G4339	N-AMS	prosēlyton: From the alternate of proserchomai; an arriver from a foreign region, i.e., an acceder to Judaism.
Ἀντιοχέα (Antiochea)	Antiohijas	G491	N-AMS	Antiochea: An Antiochian, an inhabitant of Antioch. From Antiocheia; an Antiochian or inhabitant of Antiochia.
- (no match)	viņi

6 Acts 6:6 📋 Tikai pants

🇬🇷 Greek:

οὓς ἔστησαν ἐνώπιον τῶν ἀποστόλων καὶ προσευξάμενοι ἐπέθηκαν αὐτοῖς τὰς χεῖρας

🇱🇻 Latvian (65):

un veda tos apustuļu priekšā; tie Dievu pielūgdami uzlika viņiem rokas

🇱🇻 Latvian (1694):

Ꞩchohs wedde tee preekẜch teem Apuſtułemm un tee Deewu peeluhguẜchi uslikke Rohkas us teem 📖

🇱🇻 Latvian (2024):

un nostādīja tos apustuļu priekšā un tie Dievu pielūguši uzlika viņiem rokas

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὓς (hous)	tos	G3739	RelPro-AMP	hous: Who, which, what, that.
ἔστησαν (estēsan)	veda	G2476	V-AIA-3P	estēsan: A prolonged form of a primary stao stah'-o; to stand, used in various applications.
ἐνώπιον (enōpion)	priekšā	G1799	Prep	enōpion: Neuter of a compound of en and a derivative of optanomai; in the face of.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀποστόλων (apostolōn)	apustuļu	G652	N-GMP	apostolōn: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
προσευξάμενοι (proseuxamenoi)	pielūgdami	G4336	V-APM-NMP	proseuxamenoi: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship.
ἐπέθηκαν (epethēkan)	uzlika	G2007	V-AIA-3P	epethēkan: To put, place upon, lay on; I add, give in addition. From epi and tithemi; to impose.
αὐτοῖς (autois)	viņiem	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χεῖρας (cheiras)	rokas	G5495	N-AFP	cheiras: A hand.
- (no match)	tie ,Dievu

7 Acts 6:7 📋 Tikai pants

🇬🇷 Greek:

Καὶ ὁ λόγος τοῦ Θεοῦ ηὔξανεν καὶ ἐπληθύνετο ὁ ἀριθμὸς τῶν μαθητῶν ἐν Ἰερουσαλὴμ σφόδρα πολύς τε ὄχλος τῶν ἱερέων ὑπήκουον τῇ πίστει

🇱🇻 Latvian (65):

Dieva vārds auga augumā un mācekļu skaits Jeruzālemē stipri pieauga un liels pulks priesteru kļuva ticīgi

🇱🇻 Latvian (1694):

Un tas Deewa Wahrds auge augumâ un ta Draudſe to Mahzekłu Ieruſalemê wairojahs łohti un weens leels Pulks to Preeſteŗu paklauẜija tai Tizzibai 📖

🇱🇻 Latvian (2024):

Dieva vārds auga un mācekļu skaits Jeruzālemē strauji pieauga arī daudzi priesteri pieņēma ticību

Greek (Form)	Latvian	Strong's	Morphology	Definition
Καὶ (Kai)	un	G2532	Conj	Kai: And, even, also, namely.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λόγος (logos)	vārds	G3056	N-NMS	logos: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ηὔξανεν (ēuxanen)	auga	G837	V-IIA-3S	ēuxanen: (a) I cause to increase, become greater (b) I increase, grow. A prolonged form of a primary verb; to grow, i.e. Enlarge.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐπληθύνετο (eplēthyneto)	pieauga	G4129	V-IIM/P-3S	eplēthyneto: To increase, multiply. From another form of plethos; to increase.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀριθμὸς (arithmos)	skaits	G706	N-NMS	arithmos: A number, total. From airo; a number.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μαθητῶν (mathētōn)	mācekļu	G3101	N-GMP	mathētōn: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Ἰερουσαλὴμ (Ierousalēm)	Jeruzālemē	G2419	N-DFS	Ierousalēm: Of Hebrew origin; Hierusalem, the capitol of Palestine.
σφόδρα (sphodra)	stipri	G4970	Adv	sphodra: Exceedingly, greatly, very much. Neuter plural of sphodros as adverb; vehemently, i.e. In a high degree, much.
πολύς (polys)	liels	G4183	Adj-NMS	polys: Much, many; often.
τε (te)	-	G5037	Conj	te: And, both. A primary particle of connection or addition; both or also.
ὄχλος (ochlos)	pulks	G3793	N-NMS	ochlos: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἱερέων (hiereōn)	priesteru	G2409	N-GMP	hiereōn: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.
ὑπήκουον (hypēkouon)	kļuva	G5219	V-IIA-3P	hypēkouon: From hupo and akouo; to hear under, i.e. To listen attentively; by implication, to heed or conform to a command or authority.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πίστει (pistei)	ticīgi	G4102	N-DFS	pistei: Faith, belief, trust, confidence; fidelity, faithfulness.
- (no match)	augumā

8 Acts 6:8 📋 Tikai pants

🇬🇷 Greek:

Στέφανος δὲ πλήρης χάριτος καὶ δυνάμεως ἐποίει τέρατα καὶ σημεῖα μεγάλα ἐν τῷ λαῷ

🇱🇻 Latvian (65):

Bet Stefans pilns ticības un spēka darīja brīnumus un lielas zīmes tautā

🇱🇻 Latvian (1694):

UN Stepiꞥs pilns Tizzibas un Spehka darrija Brihnumus un leelas Sihmes ſtarp teem Łaudim 📖

🇱🇻 Latvian (2024):

Bet Stefans Dieva žēlastības un spēka pilns darīja lielus brīnumus un zīmes tautā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Στέφανος (Stephanos)	Stefans	G4736	N-NMS	Stephanos: The same as stephanos; Stephanus, a Christian.
δὲ (de)	Bet	G1161	Conj	de: A primary particle; but, and, etc.
πλήρης (plērēs)	pilns	G4134	Adj-NMS	plērēs: Full, abounding in, complete, completely occupied with. From pletho; replete, or covered over; by analogy, complete.
χάριτος (charitos)	ticības	G5485	N-GFS	charitos: From chairo; graciousness, of manner or act.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
δυνάμεως (dynameōs)	spēka	G1411	N-GFS	dynameōs: From dunamai; force; specially, miraculous power.
ἐποίει (epoiei)	darīja	G4160	V-IIA-3S	epoiei: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
τέρατα (terata)	brīnumus	G5059	N-ANP	terata: A wonder, portent, marvel. Of uncertain affinity; a prodigy or omen.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
σημεῖα (sēmeia)	zīmes	G4592	N-ANP	sēmeia: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.
μεγάλα (megala)	lielas	G3173	Adj-ANP	megala: Large, great, in the widest sense.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	tautā	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λαῷ (laō)	-	G2992	N-DMS	laō: Apparently a primary word; a people.

9 Acts 6:9 📋 Tikai pants

🇬🇷 Greek:

ἀνέστησαν δέ τινες τῶν ἐκ τῆς συναγωγῆς τῆς λεγομένης Λιβερτίνων καὶ Κυρηναίων καὶ Ἀλεξανδρέων καὶ τῶν ἀπὸ Κιλικίας καὶ Ἀσίας συζητοῦντες τῷ Στεφάνῳ

🇱🇻 Latvian (65):

Tad piecēlās daži no tā sauktās libertīnu un kirēniešu un aleksandriešu skolas un daži no Kilikijas un Āzijas un iesāka vārdu cīņu ar Stefanu

🇱🇻 Latvian (1694):

Tad zehlahs zitti no tahs Baſnizas kas dewe to Libertineŗu un Kireneŗu un Alekẜandereŗu un to kas no Kilikias un Aſias bija un apjautajahs ar Stepiꞥu 📖

🇱🇻 Latvian (2024):

Tad cēlās daži no tā sauktās brīvlaisto sinagogas kirēnieši un aleksandrieši kā arī Kilikijas un Āzijas jūdi un sāka strīdēties ar Stefanu

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀνέστησαν (anestēsan)	piecēlās	G450	V-AIA-3P	anestēsan: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.
δέ (de)	un	G1161	Conj	de: A primary particle; but, and, etc.
τινες (tines)	daži	G5100	IPro-NMP	tines: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
τῶν (tōn)	no	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τῆς (tēs)	tā	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
συναγωγῆς (synagōgēs)	skolas	G4864	N-GFS	synagōgēs: From sunago; an assemblage of persons; specially, a Jewish
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λεγομένης (legomenēs)	sauktās	G3004	V-PPM/P-GFS	legomenēs: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Λιβερτίνων (Libertinōn)	libertīnu	G3032	N-GMP	Libertinōn: Of Latin origin; a Roman freedman.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Κυρηναίων (Kyrēnaiōn)	kirēniešu	G2956	N-GMP	Kyrēnaiōn: Belonging to Cyrene, a Cyrenaean. From Kurene; i.e. Cyrenaean, i.e. Inhabitant of Cyrene.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Ἀλεξανδρέων (Alexandreōn)	aleksandriešu	G221	N-GMP	Alexandreōn: From Alexandreia; an Alexandreian or inhabitant of Alexandria.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀπὸ (apo)	-	G575	Prep	apo: From, away from. A primary particle;
Κιλικίας (Kilikias)	Kilikijas	G2791	N-GFS	Kilikias: Probably of foreign origin; Cilicia, a region of Asia Minor.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Ἀσίας (Asias)	Āzijas	G773	N-GFS	Asias: Asia, i.e. Asia Minor, or only its western shore.
συζητοῦντες (syzētountes)	iesāka, vārdu, cīņu	G4802	V-PPA-NMP	syzētountes: To seek together, discuss, dispute. From sun and zeteo; to investigate jointly, i.e. Discuss, controvert, cavil.
τῷ (tō)	ar	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Στεφάνῳ (Stephanō)	Stefanu	G4736	N-DMS	Stephanō: The same as stephanos; Stephanus, a Christian.
- (no match)	Tad ,daži

10 Acts 6:10 📋 Tikai pants

🇬🇷 Greek:

καὶ οὐκ ἴσχυον ἀντιστῆναι τῇ σοφίᾳ καὶ τῷ Πνεύματι ᾧ ἐλάλει

🇱🇻 Latvian (65):

bet tie nespēja pretoties gudrībai un garam ar kādu viņš runāja

🇱🇻 Latvian (1694):

Un tee ne ſpehja pretti Stahweht tai Gudribai un tam Garram zaur ko wiꞥẜch runnaja 📖

🇱🇻 Latvian (2024):

Bet tie nespēja turēties pretī gudrībai un Garam ar kādu viņš runāja

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
οὐκ (ouk)	nespēja	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἴσχυον (ischyon)	tie	G2480	V-IIA-3P	ischyon: To have strength, be strong, be in full health and vigor, be able; meton: I prevail. From ischus; to have force.
ἀντιστῆναι (antistēnai)	pretoties	G436	V-ANA	antistēnai: To set against; I withstand, resist, oppose. From anti and histemi; to stand against, i.e. Oppose.
τῇ (tē)	gudrībai	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σοφίᾳ (sophia)	-	G4678	N-DFS	sophia: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
τῷ (tō)	garam	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πνεύματι (Pneumati)	-	G4151	N-DNS	Pneumati: Wind, breath, spirit.
ᾧ (hō)	ar, kādu	G3739	RelPro-DNS	hō: Who, which, what, that.
ἐλάλει (elalei)	viņš, runāja	G2980	V-IIA-3S	elalei: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
- (no match)	bet

11 Acts 6:11 📋 Tikai pants

🇬🇷 Greek:

Τότε ὑπέβαλον ἄνδρας λέγοντας ὅτι Ἀκηκόαμεν αὐτοῦ λαλοῦντος ῥήματα βλάσφημα εἰς Μωϋσῆν καὶ τὸν Θεόν

🇱🇻 Latvian (65):

Tad viņi sakūdīja vīrus lai saka Mēs esam dzirdējuši ka viņš zaimo Mozu un Dievu

🇱🇻 Latvian (1694):

Tad ismahzija tee Wihrus tee ẜazzija Mehs eẜẜam dſirdejuẜchi wiꞥꞥu Saimoẜchanas runnajam prett Moſu un Deewu 📖

🇱🇻 Latvian (2024):

Tad viņi pierunāja kādus vīrus lai tie saka Mēs esam dzirdējuši ka viņš par Mozu un Dievu runā zaimojošus vārdus

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τότε (Tote)	Tad	G5119	Adv	Tote: Then, at that time. From ho and hote; the when, i.e. At the time that.
ὑπέβαλον (hypebalon)	sakūdīja	G5260	V-AIA-3P	hypebalon: From hupo and ballo; to throw in stealthily, i.e. Introduce by collusion.
ἄνδρας (andras)	vīrus	G435	N-AMP	andras: A male human being; a man, husband. A primary word; a man.
λέγοντας (legontas)	saka	G3004	V-PPA-AMP	legontas: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
Ἀκηκόαμεν (Akēkoamen)	esam, dzirdējuši	G191	V-RIA-1P	Akēkoamen: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
αὐτοῦ (autou)	viņš	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
λαλοῦντος (lalountos)	-	G2980	V-PPA-GMS	lalountos: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
ῥήματα (rhēmata)	-	G4487	N-ANP	rhēmata: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
βλάσφημα (blasphēma)	zaimo	G989	Adj-ANP	blasphēma: Slanderous; subst: a blasphemer. From a derivative of blapto and pheme; scurrilious, i.e. Calumnious, or impious.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Μωϋσῆν (Mōusēn)	Mozu	G3475	N-AMS	Mōusēn: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεόν (Theon)	Dievu	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- (no match)	viņi ,lai ,Mēs

12 Acts 6:12 📋 Tikai pants

🇬🇷 Greek:

συνεκίνησάν τε τὸν λαὸν καὶ τοὺς πρεσβυτέρους καὶ τοὺς γραμματεῖς καὶ ἐπιστάντες συνήρπασαν αὐτὸν καὶ ἤγαγον εἰς τὸ συνέδριον

🇱🇻 Latvian (65):

Tie saskubināja ļaudis vecajus un rakstu mācītājus un viņam uzbrukuši satvēra to un veda sinedrija priekšā

🇱🇻 Latvian (1694):

Un tee ẜakuhdinaja tohs Łaudis un tohs Wezzajus un tohs Rakſta‐Mahzetajus un tee us wiꞥꞥu mahkuẜchees aisgrahbe wiꞥꞥu un wedde wiꞥꞥu preekẜch to Augſtu Teeẜu 📖

🇱🇻 Latvian (2024):

Un viņi sakūdīja tautu un vecajos un rakstu mācītājus Tie metās viņam virsū un sagrāba viņu un aizveda uz sinedriju

Greek (Form)	Latvian	Strong's	Morphology	Definition
συνεκίνησάν (synekinēsan)	saskubināja	G4787	V-AIA-3P	synekinēsan: To move together, stir up, excite. From sparasso and kineo; to move together, i.e., to excite as a mass.
τε (te)	-	G5037	Conj	te: And, both. A primary particle of connection or addition; both or also.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λαὸν (laon)	ļaudis	G2992	N-AMS	laon: Apparently a primary word; a people.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πρεσβυτέρους (presbyterous)	vecajus	G4245	Adj-AMP	presbyterous: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γραμματεῖς (grammateis)	mācītājus	G1122	N-AMP	grammateis: From gramma. A writer, i.e. scribe or secretary.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐπιστάντες (epistantes)	uzbrukuši	G2186	V-APA-NMP	epistantes: To stand by, be urgent, befall one (as of evil), be at hand, impend. From epi and histemi; to stand upon, i.e. Be present.
συνήρπασαν (synērpasan)	satvēra	G4884	V-AIA-3P	synērpasan: To seize, drag by force. From sun and harpazo; to snatch together, i.e. Seize.
αὐτὸν (auton)	to	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἤγαγον (ēgagon)	veda	G71	V-AIA-3P	ēgagon: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
συνέδριον (synedrion)	sinedrija	G4892	N-ANS	synedrion: A council, tribunal; the Sanhedrin, the meeting place of the Sanhedrin.
- (no match)	Tie ,rakstu ,viņam ,priekšā

13 Acts 6:13 📋 Tikai pants

🇬🇷 Greek:

Ἔστησάν τε μάρτυρας ψευδεῖς λέγοντας Ὁ ἄνθρωπος οὗτος οὐ παύεται λαλῶν ῥήματα κατὰ τοῦ τόπου τοῦ ἁγίου τούτου καὶ τοῦ νόμου

🇱🇻 Latvian (65):

Viņi atveda viltus lieciniekus kas sacīja Šis cilvēks nemitas runāt pret svēto vietu un bauslību;

🇱🇻 Latvian (1694):

Un atradde wiltigus Leezineekus kas ẜazzija Ꞩchis Zilweks ne mittahs Saimoẜchanas runnaht pretti ẜcho ẜwehtu Weetu un to Bauẜlibu 📖

🇱🇻 Latvian (2024):

Viņi atveda viltus lieciniekus kuri sacīja Šis cilvēks nemitas runāt zaimus pret šo svēto vietu un bauslību

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἔστησάν (Estēsan)	atveda	G2476	V-AIA-3P	Estēsan: A prolonged form of a primary stao stah'-o; to stand, used in various applications.
τε (te)	-	G5037	Conj	te: And, both. A primary particle of connection or addition; both or also.
μάρτυρας (martyras)	lieciniekus	G3144	N-AMP	martyras: A witness (judicially) or figuratively (genitive case); by analogy, a
ψευδεῖς (pseudeis)	viltus	G5571	Adj-AMP	pseudeis: False, deceitful, lying, untrue. From pseudomai; untrue, i.e. Erroneous, deceitful, wicked.
λέγοντας (legontas)	kas, sacīja	G3004	V-PPA-AMP	legontas: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Ὁ (Ho)	-	G3588	Art-NMS	Ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄνθρωπος (anthrōpos)	cilvēks	G444	N-NMS	anthrōpos: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
οὗτος (houtos)	Šis	G3778	DPro-NMS	houtos: This; he, she, it.
οὐ (ou)	nemitas	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
παύεται (pauetai)	-	G3973	V-PIM-3S	pauetai: A primary verb; to stop, i.e. Restrain, quit, desist, come to an end.
λαλῶν (lalōn)	runāt	G2980	V-PPA-NMS	lalōn: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
ῥήματα (rhēmata)	-	G4487	N-ANP	rhēmata: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
κατὰ (kata)	pret	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τόπου (topou)	vietu	G5117	N-GMS	topou: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁγίου (hagiou)	svēto	G40	Adj-GMS	hagiou: Set apart by (or for) God, holy, sacred. From hagos; sacred.
τούτου (toutou)	-	G3778	DPro-GMS	toutou: This; he, she, it.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
νόμου (nomou)	bauslību	G3551	N-GMS	nomou: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.
- (no match)	Viņi

14 Acts 6:14 📋 Tikai pants

🇬🇷 Greek:

ἀκηκόαμεν γὰρ αὐτοῦ λέγοντος ὅτι Ἰησοῦς ὁ Ναζωραῖος οὗτος καταλύσει τὸν τόπον τοῦτον καὶ ἀλλάξει τὰ ἔθη ἃ παρέδωκεν ἡμῖν Μωϋσῆς

🇱🇻 Latvian (65):

jo mēs esam dzirdējuši viņu sakām šis nacarietis Jēzus nopostīs šo vietu un pārgrozīs paražas ko mums Mozus devis

🇱🇻 Latvian (1694):

Io mehs eẜẜam dſirdejuẜchi wiꞥꞥu ẜakkam IEſus no Nazaretes nopohſtihs ẜcho Weetu un pahrwehrtihs tahs Eeraſchas ko mums Moſus dewis irr 📖

🇱🇻 Latvian (2024):

Mēs paši dzirdējām viņu sakām ka Jēzus Nācarietis nopostīšot šo vietu un mainīšot ieražas ko mums mantojumā devis Mozus

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀκηκόαμεν (akēkoamen)	dzirdējuši	G191	V-RIA-1P	akēkoamen: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
γὰρ (gar)	jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
αὐτοῦ (autou)	viņu	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
λέγοντος (legontos)	sakām	G3004	V-PPA-GMS	legontos: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
ὅτι (hoti)	ko	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
Ἰησοῦς (Iēsous)	Jēzus	G2424	N-NMS	Iēsous: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ναζωραῖος (Nazōraios)	nacarietis	G3480	N-NMS	Nazōraios: A Nazarene, an inhabitant of Nazareth. From Nazareth; a Nazoraean, i.e. Inhabitant of Nazareth; by extension, a Christian.
οὗτος (houtos)	šis	G3778	DPro-NMS	houtos: This; he, she, it.
καταλύσει (katalysei)	nopostīs	G2647	V-FIA-3S	katalysei: From kata and luo; to loosen down, i.e. to demolish; specially to halt for the night.
τὸν (ton)	šo	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τόπον (topon)	vietu	G5117	N-AMS	topon: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard.
τοῦτον (touton)	-	G3778	DPro-AMS	touton: This; he, she, it.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀλλάξει (allaxei)	pārgrozīs	G236	V-FIA-3S	allaxei: To change, alter, exchange, transform. From allos; to make different.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔθη (ethē)	paražas	G1485	N-ANP	ethē: A custom, habit; an institute, rite. From etho; a usage.
ἃ (ha)	-	G3739	RelPro-ANP	ha: Who, which, what, that.
παρέδωκεν (paredōken)	devis	G3860	V-AIA-3S	paredōken: From para and didomi; to surrender, i.e yield up, intrust, transmit.
ἡμῖν (hēmin)	mums	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
Μωϋσῆς (Mōusēs)	Mozus	G3475	N-NMS	Mōusēs: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.
- (no match)	mēs ,esam

📖 Acts Chapter 6