1 Acts 11:1

🇬🇷 Greek:

Ἤκουσαν δὲ οἱ ἀπόστολοι καὶ οἱ ἀδελφοὶ οἱ ὄντες κατὰ τὴν Ἰουδαίαν ὅτι καὶ τὰ ἔθνη ἐδέξαντο τὸν λόγον τοῦ Θεοῦ

🇱🇻 Latvian:

Apustuļi un brāļi Jūdejā dzirdēja ka arī pagāni pieņēmuši Dieva vārdu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἤκουσαν (Ēkousan)	dzirdēja	G191	V-AIA-3P	Ēkousan: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
οἱ (hoi)	-	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀπόστολοι (apostoloi)	Apustuļi	G652	N-NMP	apostoloi: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
οἱ (hoi)	-	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀδελφοὶ (adelphoi)	brāļi	G80	N-NMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
οἱ (hoi)	-	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὄντες (ontes)	-	G1510	V-PPA-NMP	ontes: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
κατὰ (kata)	-	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰουδαίαν (Ioudaian)	Jūdejā	G2449	N-AFS	Ioudaian: Judea, a Roman province, capital Jerusalem. Feminine of Ioudaios; the Judaean land, a region of Palestine.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
τὰ (ta)	-	G3588	Art-NNP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔθνη (ethnē)	pagāni	G1484	N-NNP	ethnē: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
ἐδέξαντο (edexanto)	pieņēmuši	G1209	V-AIM-3P	edexanto: To take, receive, accept, welcome. Middle voice of a primary verb; to receive.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λόγον (logon)	vārdu	G3056	N-AMS	logon: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

2 Acts 11:2

🇬🇷 Greek:

Ὅτε δὲ ἀνέβη Πέτρος εἰς Ἰερουσαλήμ διεκρίνοντο πρὸς αὐτὸν οἱ ἐκ περιτομῆς

🇱🇻 Latvian:

Kad Pēteris nonāca Jeruzālemē apgraizītie viņam pārmeta

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὅτε (Hote)	Kad	G3753	Adv	Hote: When, at which time. From hos and te; at which too, i.e. When.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἀνέβη (anebē)	nonāca	G305	V-AIA-3S	anebē: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.
Πέτρος (Petros)	Pēteris	G4074	N-NMS	Petros: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Ἰερουσαλήμ (Ierousalēm)	Jeruzālemē	G2419	N-AFS	Ierousalēm: Of Hebrew origin; Hierusalem, the capitol of Palestine.
διεκρίνοντο (diekrinonto)	pārmeta	G1252	V-IIM-3P	diekrinonto: From dia and krino; to separate thoroughly, i.e. to withdraw from, or oppose; figuratively, to discriminate, or hesitate.
πρὸς (pros)	-	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
αὐτὸν (auton)	viņam	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
οἱ (hoi)	-	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκ (ek)	-	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
περιτομῆς (peritomēs)	apgraizītie	G4061	N-GFS	peritomēs: Circumcision. From peritemno; circumcision.

3 Acts 11:3

🇬🇷 Greek:

λέγοντες ὅτι Εἰσῆλθες πρὸς ἄνδρας ἀκροβυστίαν ἔχοντας καὶ συνέφαγες αὐτοῖς

🇱🇻 Latvian:

sacīdami Tu esi gājis pie neapgraizītajiem un ar tiem ēdis

Greek (Form)	Latvian	Strong's	Morphology	Definition
λέγοντες (legontes)	sacīdami	G3004	V-PPA-NMP	legontes: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
ὅτι (hoti)	-	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
Εἰσῆλθες (Eisēlthes)	Tu, esi, gājis	G1525	V-AIA-2S	Eisēlthes: To go in, come in, enter. From eis and erchomai; to enter.
πρὸς (pros)	pie	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
ἄνδρας (andras)	neapgraizītajiem	G435	N-AMP	andras: A male human being; a man, husband. A primary word; a man.
ἀκροβυστίαν (akrobystian)	-	G203	N-AFS	akrobystian: From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person.
ἔχοντας (echontas)	-	G2192	V-PPA-AMP	echontas: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
συνέφαγες (synephages)	ar, tiem, ēdis	G4906	V-AIA-2S	synephages: To eat with. From sun and esthio; to take food in company with.
αὐτοῖς (autois)	-	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

4 Acts 11:4

🇬🇷 Greek:

Ἀρξάμενος δὲ Πέτρος ἐξετίθετο αὐτοῖς καθεξῆς λέγων

🇱🇻 Latvian:

Bet Pēteris sāka tiem pēc kārtas stāstīt sacīdams

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀρξάμενος (Arxamenos)	sāka	G756	V-APM-NMS	Arxamenos: To begin. Middle voice of archo; to commence.
δὲ (de)	Bet	G1161	Conj	de: A primary particle; but, and, etc.
Πέτρος (Petros)	Pēteris	G4074	N-NMS	Petros: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.
ἐξετίθετο (exetitheto)	stāstīt	G1620	V-IIM-3S	exetitheto: From ek and tithemi; to expose; figuratively, to declare.
αὐτοῖς (autois)	tiem	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καθεξῆς (kathexēs)	pēc, kārtas	G2517	Adv	kathexēs: From kata and hexes; thereafter, i.e. Consecutively; as a noun a subsequent person or time.
λέγων (legōn)	sacīdams	G3004	V-PPA-NMS	legōn: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

5 Acts 11:5

🇬🇷 Greek:

Ἐγὼ ἤμην ἐν πόλει Ἰόππῃ προσευχόμενος καὶ εἶδον ἐν ἐκστάσει ὅραμα καταβαῖνον σκεῦός τι ὡς ὀθόνην μεγάλην τέσσαρσιν ἀρχαῖς καθιεμένην ἐκ τοῦ οὐρανοῦ καὶ ἦλθεν ἄχρι ἐμοῦ

🇱🇻 Latvian:

Jopes pilsētā būdams es lūdzu Dievu un garā aizrauts redzēju parādību kādu ietvaru nonākam kā lielu palagu aiz četriem stūriem nolaistu no debesīm un tas nonāca pie manis

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἐγὼ (Egō)	es	G1473	PPro-N1S	Egō: I, the first-person pronoun. A primary pronoun of the first person I.
ἤμην (ēmēn)	būdams	G1510	V-IIM-1S	ēmēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	Jopes, pilsētā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πόλει (polei)	-	G4172	N-DFS	polei: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.
Ἰόππῃ (Ioppē)	-	G2445	N-DFS	Ioppē: Joppa, a coast town of Judea, west-north-west of Jerusalem. Of Hebrew origin; Joppe, a place in Palestine.
προσευχόμενος (proseuchomenos)	lūdzu, Dievu	G4336	V-PPM/P-NMS	proseuchomenos: To pray, pray for, offer prayer. From pros and euchomai; to pray to God, i.e. Supplicate, worship.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εἶδον (eidon)	redzēju	G3708	V-AIA-1S	eidon: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
ἐν (en)	garā, aizrauts	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἐκστάσει (ekstasei)	-	G1611	N-DFS	ekstasei: From existemi; a displacement of the mind, i.e. Bewilderment,
ὅραμα (horama)	parādību	G3705	N-ANS	horama: A spectacle, vision, that which is seen. From horao; something gazed at, i.e. A spectacle.
καταβαῖνον (katabainon)	nonākam	G2597	V-PPA-ANS	katabainon: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.
σκεῦός (skeuos)	kādu, ietvaru	G4632	N-ANS	skeuos: A vessel, implement, equipment or apparatus (specially, a wife as contributing to the usefulness of the husband).
τι (ti)	-	G5100	IPro-ANS	ti: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ὀθόνην (othonēn)	lielu, palagu	G3607	N-AFS	othonēn: A linen cloth, a sheet, sail. Of uncertain affinity; a linen cloth, i.e. a sail.
μεγάλην (megalēn)	-	G3173	Adj-AFS	megalēn: Large, great, in the widest sense.
τέσσαρσιν (tessarsin)	četriem	G5064	Adj-DFP	tessarsin: Four. Or neuter tessara a plural number; four.
ἀρχαῖς (archais)	stūriem	G746	N-DFP	archais: From archomai; a commencement, or chief.
καθιεμένην (kathiemenēn)	nolaistu	G2524	V-PPM/P-AFS	kathiemenēn: To send, let down, lower. From kata; and hiemi; to lower.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οὐρανοῦ (ouranou)	-	G3772	N-GMS	ouranou: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἦλθεν (ēlthen)	nonāca	G2064	V-AIA-3S	ēlthen: To come, go.
ἄχρι (achri)	pie	G891	Prep	achri: As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.
ἐμοῦ (emou)	manis	G1473	PPro-G1S	emou: I, the first-person pronoun. A primary pronoun of the first person I.
- (no match)	aiz ,debesīm ,tas

6 Acts 11:6

🇬🇷 Greek:

εἰς ἣν ἀτενίσας κατενόουν καὶ εἶδον τὰ τετράποδα τῆς γῆς καὶ τὰ θηρία καὶ τὰ ἑρπετὰ καὶ τὰ πετεινὰ τοῦ οὐρανοῦ

🇱🇻 Latvian:

To aplūkodams un vērodams es redzēju četrkājainus dzīvniekus zvērus un rāpuļus virs zemes un putnus zem debess

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰς (eis)	To	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἣν (hēn)	-	G3739	RelPro-AFS	hēn: Who, which, what, that.
ἀτενίσας (atenisas)	aplūkodams, un, vērodams	G816	V-APA-NMS	atenisas: To direct my gaze, look steadily. From a compound of a and teino; to gaze intently.
κατενόουν (katenooun)	es, redzēju	G2657	V-IIA-1S	katenooun: To take note of, perceive, consider carefully, discern, detect, make account of. From kata and noieo; to observe fully.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
εἶδον (eidon)	-	G3708	V-AIA-1S	eidon: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τετράποδα (tetrapoda)	četrkājainus, dzīvniekus	G5074	Adj-ANP	tetrapoda: Four-footed. From tessares and pous; a quadruped.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γῆς (gēs)	virs, zemes	G1093	N-GFS	gēs: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θηρία (thēria)	zvērus	G2342	N-ANP	thēria: Properly: a wild beast, hence: any animal; met: a brute. Diminutive from the same as thera; a dangerous animal.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἑρπετὰ (herpeta)	rāpuļus	G2062	N-ANP	herpeta: Neuter of a derivative of herpo; a reptile, i.e. (compare remes) a small animal.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πετεινὰ (peteina)	putnus	G4071	N-ANP	peteina: A bird, fowl. Neuter of a derivative of petomai; a flying animal, i.e. Bird.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οὐρανοῦ (ouranou)	zem, debess	G3772	N-GMS	ouranou: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

7 Acts 11:7

🇬🇷 Greek:

ἤκουσα δὲ καὶ φωνῆς λεγούσης μοι Ἀναστάς Πέτρε θῦσον καὶ φάγε

🇱🇻 Latvian:

Es dzirdēju arī balsi man sakām celies Pēteri kauj un ēd

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἤκουσα (ēkousa)	Es, dzirdēju	G191	V-AIA-1S	ēkousa: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
δὲ (de)	arī	G1161	Conj	de: A primary particle; but, and, etc.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
φωνῆς (phōnēs)	balsi	G5456	N-GFS	phōnēs: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.
λεγούσης (legousēs)	sakām	G3004	V-PPA-GFS	legousēs: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
μοι (moi)	man	G1473	PPro-D1S	moi: I, the first-person pronoun. A primary pronoun of the first person I.
Ἀναστάς (Anastas)	celies	G450	V-APA-NMS	Anastas: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.
Πέτρε (Petre)	Pēteri	G4074	N-VMS	Petre: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.
θῦσον (thyson)	kauj	G2380	V-AMA-2S	thyson: A primary verb; properly, to rush, i.e. to sacrifice; by extension to immolate.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
φάγε (phage)	ēd	G5315	V-AMA-2S	phage: A primary verb; to eat.

8 Acts 11:8

🇬🇷 Greek:

Εἶπον δέ Μηδαμῶς Κύριε ὅτι κοινὸν ἢ ἀκάθαρτον οὐδέποτε εἰσῆλθεν εἰς τὸ στόμα μου

🇱🇻 Latvian:

Bet es sacīju nemūžam Kungs jo nekas aizliegts vai nešķīsts nekad nav nācis manā mutē

Greek (Form)	Latvian	Strong's	Morphology	Definition
Εἶπον (Eipon)	es, sacīju	G2036	V-AIA-1S	Eipon: Answer, bid, bring word, command. A primary verb; to speak or say.
δέ (de)	Bet	G1161	Conj	de: A primary particle; but, and, etc.
Μηδαμῶς (Mēdamōs)	nemūžam	G3365	Adv	Mēdamōs: By no means, not at all. Adverb from a compound of me and amos; by no means.
Κύριε (Kyrie)	Kungs	G2962	N-VMS	Kyrie: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
κοινὸν (koinon)	aizliegts	G2839	Adj-NNS	koinon: Probably from sun; common, i.e. shared by all or several, or profane.
ἢ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
ἀκάθαρτον (akatharton)	nešķīsts	G169	Adj-NNS	akatharton: Unclean, impure. Impure (lewd) or specially, (demonic).
οὐδέποτε (oudepote)	nekad	G3763	Adv	oudepote: Never. From oude and pote; not even at any time, i.e. Never at all.
εἰσῆλθεν (eisēlthen)	nav, nācis	G1525	V-AIA-3S	eisēlthen: To go in, come in, enter. From eis and erchomai; to enter.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
στόμα (stoma)	mutē	G4750	N-ANS	stoma: The mouth, speech, eloquence in speech, the point of a sword.
μου (mou)	manā	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
- (no match)	nekas

9 Acts 11:9

🇬🇷 Greek:

Ἀπεκρίθη δὲ ἐκ δευτέρου φωνὴ ἐκ τοῦ οὐρανοῦ Ἃ ὁ Θεὸς ἐκαθάρισεν σὺ μὴ κοίνου

🇱🇻 Latvian:

Balss no debesīm otrreiz man atbildēja ko Dievs šķīstījis to neturi par nešķīstu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀπεκρίθη (Apekrithē)	atbildēja	G611	V-AIP-3S	Apekrithē: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἐκ (ek)	-	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
δευτέρου (deuterou)	otrreiz	G1208	Adj-GNS	deuterou: Second; with the article: in the second place, for the second time. As the compare of duo; second.
φωνὴ (phōnē)	Balss	G5456	N-NFS	phōnē: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οὐρανοῦ (ouranou)	-	G3772	N-GMS	ouranou: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
Ἃ (Ha)	to	G3739	RelPro-ANP	Ha: Who, which, what, that.
ὁ (ho)	ko	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐκαθάρισεν (ekatharisen)	šķīstījis	G2511	V-AIA-3S	ekatharisen: To cleanse, make clean, literally, ceremonially, or spiritually, according to context. From katharos; to cleanse.
σὺ (sy)	-	G4771	PPro-N2S	sy: You. The person pronoun of the second person singular; thou.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
κοίνου (koinou)	par, nešķīstu	G2840	V-PMA-2S	koinou: To make unclean, pollute, desecrate, mid: I regard (treat) as unclean. From koinos; to make profane.
- (no match)	debesīm ,man ,neturi

10 Acts 11:10

🇬🇷 Greek:

Τοῦτο δὲ ἐγένετο ἐπὶ τρίς καὶ ἀνεσπάσθη πάλιν ἅπαντα εἰς τὸν οὐρανόν

🇱🇻 Latvian:

Tas notika trīs reizes un viss atkal tika uzvilkts debesīs

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τοῦτο (Touto)	Tas	G3778	DPro-NNS	Touto: This; he, she, it.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἐγένετο (egeneto)	notika	G1096	V-AIM-3S	egeneto: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἐπὶ (epi)	-	G1909	Prep	epi: On, to, against, on the basis of, at.
τρίς (tris)	trīs, reizes	G5151	Adv	tris: Three times. Adverb from treis; three times.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀνεσπάσθη (anespasthē)	tika, uzvilkts	G385	V-AIP-3S	anespasthē: To drag up, pull up, draw up, draw out. From ana and spao; to take up or extricate.
πάλιν (palin)	atkal	G3825	Adv	palin: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.
ἅπαντα (hapanta)	viss	G537	Adj-NNP	hapanta: All, the whole, altogether. Absolutely all or every one.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οὐρανόν (ouranon)	debesīs	G3772	N-AMS	ouranon: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.

11 Acts 11:11

🇬🇷 Greek:

Καὶ ἰδοὺ ἐξαυτῆς τρεῖς ἄνδρες ἐπέστησαν ἐπὶ τὴν οἰκίαν ἐν ᾗ ἦμεν ἀπεσταλμένοι ἀπὸ Καισαρείας πρός με

🇱🇻 Latvian:

Un redzi tai pašā brīdī trīs vīri no Cezarejas pie manis sūtīti stāvēja nama priekšā kurā mēs bijām

Greek (Form)	Latvian	Strong's	Morphology	Definition
Καὶ (Kai)	Un	G2532	Conj	Kai: And, even, also, namely.
ἰδοὺ (idou)	redzi	G2400	V-AMA-2S	idou: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
ἐξαυτῆς (exautēs)	tai, pašā, brīdī	G1824	Adv	exautēs: Immediately, instantly, at once. From ek and the genitive case singular feminine of autos; from that hour, i.e. Instantly.
τρεῖς (treis)	trīs	G5140	Adj-NMP	treis: Three. Or neuter tria a primary number;
ἄνδρες (andres)	vīri	G435	N-NMP	andres: A male human being; a man, husband. A primary word; a man.
ἐπέστησαν (epestēsan)	stāvēja	G2186	V-AIA-3P	epestēsan: To stand by, be urgent, befall one (as of evil), be at hand, impend. From epi and histemi; to stand upon, i.e. Be present.
ἐπὶ (epi)	priekšā	G1909	Prep	epi: On, to, against, on the basis of, at.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οἰκίαν (oikian)	nama	G3614	N-AFS	oikian: From oikos; properly, residence, but usually an abode; by implication, a family.
ἐν (en)	kurā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ᾗ (hē)	-	G3739	RelPro-DFS	hē: Who, which, what, that.
ἦμεν (ēmen)	mēs, bijām	G1510	V-IIA-1P	ēmen: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἀπεσταλμένοι (apestalmenoi)	no, Cezarejas, pie, manis, sūtīti	G649	V-RPM/P-NMP	apestalmenoi: From apo and stello; set apart, i.e. to send out literally or figuratively.
ἀπὸ (apo)	-	G575	Prep	apo: From, away from. A primary particle;
Καισαρείας (Kaisareias)	-	G2542	N-GFS	Kaisareias: From Kaisar; Caesaria, the name of two places in Palestine.
πρός (pros)	-	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
με (me)	-	G1473	PPro-A1S	me: I, the first-person pronoun. A primary pronoun of the first person I.

12 Acts 11:12

🇬🇷 Greek:

εἶπεν δὲ τὸ Πνεῦμά μοι συνελθεῖν αὐτοῖς μηδὲν διακρίναντα ἦλθον δὲ σὺν ἐμοὶ καὶ οἱ ἓξ ἀδελφοὶ οὗτοι καὶ εἰσήλθομεν εἰς τὸν οἶκον τοῦ ἀνδρός

🇱🇻 Latvian:

Gars man sacīja lai es nešaubīdamies tiem ejot līdzi Arī šie seši brāļi man nāca līdzi un mēs iegājām šī vīra namā

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἶπεν (eipen)	sacīja	G2036	V-AIA-3S	eipen: Answer, bid, bring word, command. A primary verb; to speak or say.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πνεῦμά (Pneuma)	Gars	G4151	N-NNS	Pneuma: Wind, breath, spirit.
μοι (moi)	man	G1473	PPro-D1S	moi: I, the first-person pronoun. A primary pronoun of the first person I.
συνελθεῖν (synelthein)	ejot, līdzi	G4905	V-ANA	synelthein: From sun and erchomai; to convene, depart in company with, associate with, or, cohabit.
αὐτοῖς (autois)	tiem	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
μηδὲν (mēden)	-	G3367	Adj-ANS	mēden: No one, none, nothing.
διακρίναντα (diakrinanta)	-	G1252	V-APA-AMS	diakrinanta: From dia and krino; to separate thoroughly, i.e. to withdraw from, or oppose; figuratively, to discriminate, or hesitate.
ἦλθον (ēlthon)	nāca, līdzi	G2064	V-AIA-3P	ēlthon: To come, go.
δὲ (de)	Arī	G1161	Conj	de: A primary particle; but, and, etc.
σὺν (syn)	-	G4862	Prep	syn: With. A primary preposition denoting union; with or together.
ἐμοὶ (emoi)	man	G1473	PPro-D1S	emoi: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
οἱ (hoi)	-	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἓξ (hex)	seši	G1803	Adj-NMP	hex: Six. A primary numeral; six.
ἀδελφοὶ (adelphoi)	brāļi	G80	N-NMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
οὗτοι (houtoi)	šie	G3778	DPro-NMP	houtoi: This; he, she, it.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εἰσήλθομεν (eisēlthomen)	iegājām	G1525	V-AIA-1P	eisēlthomen: To go in, come in, enter. From eis and erchomai; to enter.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οἶκον (oikon)	namā	G3624	N-AMS	oikon: A dwelling; by implication, a family.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀνδρός (andros)	šī, vīra	G435	N-GMS	andros: A male human being; a man, husband. A primary word; a man.
- (no match)	lai ,es ,mēs ,nešaubīdamies

13 Acts 11:13

🇬🇷 Greek:

ἀπήγγειλεν δὲ ἡμῖν πῶς εἶδεν τὸν ἄγγελον ἐν τῷ οἴκῳ αὐτοῦ σταθέντα καὶ εἰπόντα Ἀπόστειλον εἰς Ἰόππην καὶ μετάπεμψαι Σίμωνα τὸν ἐπικαλούμενον Πέτρον

🇱🇻 Latvian:

Tas mums stāstīja kā viņš redzējis eņģeli savā namā stāvam un sakām sūti uz Jopi un ataicini Sīmani kam pievārds Pēteris

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀπήγγειλεν (apēngeilen)	stāstīja	G518	V-AIA-3S	apēngeilen: To report (from one place to another), bring a report, announce, declare. From apo and the base of aggelos; to announce.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἡμῖν (hēmin)	mums	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
πῶς (pōs)	kā	G4459	Conj	pōs: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
εἶδεν (eiden)	redzējis	G3708	V-AIA-3S	eiden: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄγγελον (angelon)	eņģeli	G32	N-AMS	angelon: From aggello; a messenger; especially an
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οἴκῳ (oikō)	namā	G3624	N-DMS	oikō: A dwelling; by implication, a family.
αὐτοῦ (autou)	savā	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
σταθέντα (stathenta)	stāvam	G2476	V-APP-AMS	stathenta: A prolonged form of a primary stao stah'-o; to stand, used in various applications.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εἰπόντα (eiponta)	sakām	G2036	V-APA-AMS	eiponta: Answer, bid, bring word, command. A primary verb; to speak or say.
Ἀπόστειλον (Aposteilon)	sūti	G649	V-AMA-2S	Aposteilon: From apo and stello; set apart, i.e. to send out literally or figuratively.
εἰς (eis)	uz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Ἰόππην (Ioppēn)	Jopi	G2445	N-AFS	Ioppēn: Joppa, a coast town of Judea, west-north-west of Jerusalem. Of Hebrew origin; Joppe, a place in Palestine.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
μετάπεμψαι (metapempsai)	ataicini	G3343	V-AMM-2S	metapempsai: To send for, summon. From meta and pempo; to send from elsewhere, i.e. to summon or invite.
Σίμωνα (Simōna)	Sīmani	G4613	N-AMS	Simōna: Simon. Of Hebrew origin; Simon, the name of nine Israelites.
τὸν (ton)	kam	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπικαλούμενον (epikaloumenon)	pievārds	G1941	V-PPM/P-AMS	epikaloumenon: (a) To call (name) by a supplementary (additional, alternative) name, (b) mid: To call upon, appeal to, address.
Πέτρον (Petron)	Pēteris	G4074	N-AMS	Petron: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.
- (no match)	Tas ,viņš

14 Acts 11:14

🇬🇷 Greek:

ὃς λαλήσει ῥήματα πρὸς σὲ ἐν οἷς σωθήσῃ σὺ καὶ πᾶς ὁ οἶκός σου

🇱🇻 Latvian:

Tas tev sacīs vārdus ar ko tu un viss tavs nams tiksit pestīti

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὃς (hos)	Tas	G3739	RelPro-NMS	hos: Who, which, what, that.
λαλήσει (lalēsei)	tev, sacīs	G2980	V-FIA-3S	lalēsei: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
ῥήματα (rhēmata)	vārdus	G4487	N-ANP	rhēmata: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
πρὸς (pros)	-	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
σὲ (se)	-	G4771	PPro-A2S	se: You. The person pronoun of the second person singular; thou.
ἐν (en)	ar, ko	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
οἷς (hois)	-	G3739	RelPro-DNP	hois: Who, which, what, that.
σωθήσῃ (sōthēsē)	pestīti	G4982	V-FIP-2S	sōthēsē: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
σὺ (sy)	tu	G4771	PPro-N2S	sy: You. The person pronoun of the second person singular; thou.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
πᾶς (pas)	viss	G3956	Adj-NMS	pas: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οἶκός (oikos)	nams	G3624	N-NMS	oikos: A dwelling; by implication, a family.
σου (sou)	tavs	G4771	PPro-G2S	sou: You. The person pronoun of the second person singular; thou.
- (no match)	tiksit

15 Acts 11:15

🇬🇷 Greek:

Ἐν δὲ τῷ ἄρξασθαί με λαλεῖν ἐπέπεσεν τὸ Πνεῦμα τὸ Ἅγιον ἐπ αὐτοὺς ὥσπερ καὶ ἐφ ἡμᾶς ἐν ἀρχῇ

🇱🇻 Latvian:

Kad es sāku runāt Svētais Gars nāca pār tiem tāpat kā sākumā pār mums

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἐν (En)	Kad	G1722	Prep	En: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄρξασθαί (arxasthai)	sāku	G756	V-ANM	arxasthai: To begin. Middle voice of archo; to commence.
με (me)	es	G1473	PPro-A1S	me: I, the first-person pronoun. A primary pronoun of the first person I.
λαλεῖν (lalein)	runāt	G2980	V-PNA	lalein: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
ἐπέπεσεν (epepesen)	nāca, pār	G1968	V-AIA-3S	epepesen: To fall upon, press upon, light upon, come over. From epi and pipto; to embrace or seize.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πνεῦμα (Pneuma)	Svētais, Gars	G4151	N-NNS	Pneuma: Wind, breath, spirit.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἅγιον (Hagion)	-	G40	Adj-NNS	Hagion: Set apart by (or for) God, holy, sacred. From hagos; sacred.
ἐπ (ep’)	-	G1909	Prep	ep’: On, to, against, on the basis of, at.
αὐτοὺς (autous)	tiem	G846	PPro-AM3P	autous: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὥσπερ (hōsper)	tāpat, kā	G5618	Adv	hōsper: Just as, as, even as. From hos and per; just as, i.e. Exactly like.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἐφ (eph’)	pār	G1909	Prep	eph’: On, to, against, on the basis of, at.
ἡμᾶς (hēmas)	mums	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀρχῇ (archē)	sākumā	G746	N-DFS	archē: From archomai; a commencement, or chief.

16 Acts 11:16

🇬🇷 Greek:

ἐμνήσθην δὲ τοῦ ῥήματος τοῦ Κυρίου ὡς ἔλεγεν Ἰωάννης μὲν ἐβάπτισεν ὕδατι ὑμεῖς δὲ βαπτισθήσεσθε ἐν Πνεύματι Ἁγίῳ

🇱🇻 Latvian:

Es atcerējos Tā Kunga vārdu ko viņš ir sacījis Jānis kristīja ar ūdeni bet jūs tiksit kristīti ar Svēto Garu

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐμνήσθην (emnēsthēn)	Es, atcerējos	G3403	V-AIP-1S	emnēsthēn: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ῥήματος (rhēmatos)	vārdu	G4487	N-GNS	rhēmatos: From rheo; an utterance, ; by implication, a matter or topic; with a negative naught whatever.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	Tā, Kunga	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ὡς (hōs)	ko	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἔλεγεν (elegen)	viņš, ir, sacījis	G2036	V-IIA-3S	elegen: Answer, bid, bring word, command. A primary verb; to speak or say.
Ἰωάννης (Iōannēs)	Jānis	G2491	N-NMS	Iōannēs: Of Hebrew origin; Joannes, the name of four Israelites.
μὲν (men)	-	G3303	Conj	men: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.
ἐβάπτισεν (ebaptisen)	kristīja	G907	V-AIA-3S	ebaptisen: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.
ὕδατι (hydati)	ar, ūdeni	G5204	N-DNS	hydati: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.
ὑμεῖς (hymeis)	jūs	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
δὲ (de)	bet	G1161	Conj	de: A primary particle; but, and, etc.
βαπτισθήσεσθε (baptisthēsesthe)	tiksit, kristīti	G907	V-FIP-2P	baptisthēsesthe: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.
ἐν (en)	ar	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Πνεύματι (Pneumati)	Svēto, Garu	G4151	N-DNS	Pneumati: Wind, breath, spirit.
Ἁγίῳ (Hagiō)	-	G40	Adj-DNS	Hagiō: Set apart by (or for) God, holy, sacred. From hagos; sacred.

17 Acts 11:17

🇬🇷 Greek:

εἰ οὖν τὴν ἴσην δωρεὰν ἔδωκεν αὐτοῖς ὁ Θεὸς ὡς καὶ ἡμῖν πιστεύσασιν ἐπὶ τὸν Κύριον Ἰησοῦν Χριστόν ἐγὼ τίς ἤμην δυνατὸς κωλῦσαι τὸν Θεόν

🇱🇻 Latvian:

Ja nu Dievs viņiem devis tādu pašu dāvanu kā mums kas esam ticējuši Kungam Jēzum Kristum kas tad es esmu ka es būtu spējis Dievam pretoties

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰ (ei)	Ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
οὖν (oun)	nu	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἴσην (isēn)	tādu, pašu	G2470	Adj-AFS	isēn: Equal, equivalent, identical. Probably from eido; similar.
δωρεὰν (dōrean)	dāvanu	G1431	N-AFS	dōrean: A (free) gift, a gift (without repayment). From doron; a gratuity.
ἔδωκεν (edōken)	devis	G1325	V-AIA-3S	edōken: To offer, give; I put, place. A prolonged form of a primary verb; to give.
αὐτοῖς (autois)	viņiem	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἡμῖν (hēmin)	mums	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
πιστεύσασιν (pisteusasin)	kas, esam, ticējuši	G4100	V-APA-DMP	pisteusasin: From pistis; to have faith, i.e. Credit; by implication, to entrust.
ἐπὶ (epi)	-	G1909	Prep	epi: On, to, against, on the basis of, at.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κύριον (Kyrion)	Kungam	G2962	N-AMS	Kyrion: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Ἰησοῦν (Iēsoun)	Jēzum	G2424	N-AMS	Iēsoun: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστόν (Christon)	Kristum	G5547	N-AMS	Christon: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἐγὼ (egō)	es	G1473	PPro-N1S	egō: I, the first-person pronoun. A primary pronoun of the first person I.
τίς (tis)	kas	G5101	IPro-NMS	tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
ἤμην (ēmēn)	esmu	G1510	V-IIM-1S	ēmēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
δυνατὸς (dynatos)	spējis	G1415	Adj-NMS	dynatos: (a) of persons: powerful, able, (b) of things: possible. From dunamai; powerful or capable; neuter possible.
κωλῦσαι (kōlysai)	pretoties	G2967	V-ANA	kōlysai: To prevent, debar, hinder; with infin: from doing so and so. From the base of kolazo; to estop, i.e. Prevent.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεόν (Theon)	Dievam	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- (no match)	tad ,es ,būtu ,ka

18 Acts 11:18

🇬🇷 Greek:

Ἀκούσαντες δὲ ταῦτα ἡσύχασαν καὶ ἐδόξασαν τὸν Θεὸν λέγοντες Ἄρα καὶ τοῖς ἔθνεσιν ὁ Θεὸς τὴν μετάνοιαν εἰς ζωὴν ἔδωκεν

🇱🇻 Latvian:

To dzirdējuši viņi nomierinājās un teica Dievu sacīdami Tātad Dievs arī pagāniem devis atgriešanos no grēkiem dzīvībā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀκούσαντες (Akousantes)	dzirdējuši	G191	V-APA-NMP	Akousantes: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
δὲ (de)	To	G1161	Conj	de: A primary particle; but, and, etc.
ταῦτα (tauta)	-	G3778	DPro-ANP	tauta: This; he, she, it.
ἡσύχασαν (hēsychasan)	nomierinājās	G2270	V-AIA-3P	hēsychasan: From the same as hesuchios; to keep still, i.e. Refrain from labor, meddlesomeness or speech.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐδόξασαν (edoxasan)	teica, Dievu	G1392	V-AIA-3P	edoxasan: To glorify, honor, bestow glory on. From doxa; to render glorious.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸν (Theon)	-	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
λέγοντες (legontes)	sacīdami	G3004	V-PPA-NMP	legontes: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Ἄρα (Ara)	Tātad	G686	Conj	Ara: Then, therefore, since. Probably from airo; a particle denoting an inference more or less decisive.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
τοῖς (tois)	-	G3588	Art-DNP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔθνεσιν (ethnesin)	pagāniem	G1484	N-DNP	ethnesin: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μετάνοιαν (metanoian)	atgriešanos	G3341	N-AFS	metanoian: From metanoeo; compunction; by implication, reversal (another's) decision).
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ζωὴν (zōēn)	dzīvībā	G2222	N-AFS	zōēn: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
ἔδωκεν (edōken)	devis	G1325	V-AIA-3S	edōken: To offer, give; I put, place. A prolonged form of a primary verb; to give.
- (no match)	viņi ,no ,grēkiem

19 Acts 11:19

🇬🇷 Greek:

Οἱ μὲν οὖν διασπαρέντες ἀπὸ τῆς θλίψεως τῆς γενομένης ἐπὶ Στεφάνῳ διῆλθον ἕως Φοινίκης καὶ Κύπρου καὶ Ἀντιοχείας μηδενὶ λαλοῦντες τὸν λόγον εἰ μὴ μόνον Ἰουδαίοις

🇱🇻 Latvian:

Bet tie kas bija izklīduši vajāšanās kuras cēlās Stefana dēļ aizgāja līdz Feniķijai Kiprai un Antiohijai nesludinādami šo vārdu nevienam kā tikai jūdiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οἱ (Hoi)	Bet, tie	G3588	Art-NMP	Hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μὲν (men)	-	G3303	Prtcl	men: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
διασπαρέντες (diasparentes)	kas, bija, izklīduši	G1289	V-APP-NMP	diasparentes: To scatter (like seed), disperse. From dia and speiro; to sow throughout, i.e. distribute in foreign lands.
ἀπὸ (apo)	-	G575	Prep	apo: From, away from. A primary particle;
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θλίψεως (thlipseōs)	vajāšanās	G2347	N-GFS	thlipseōs: Persecution, affliction, distress, tribulation. From thlibo; pressure.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γενομένης (genomenēs)	kuras, cēlās	G1096	V-APM-GFS	genomenēs: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἐπὶ (epi)	-	G1909	Prep	epi: On, to, against, on the basis of, at.
Στεφάνῳ (Stephanō)	Stefana, dēļ	G4736	N-DMS	Stephanō: The same as stephanos; Stephanus, a Christian.
διῆλθον (diēlthon)	aizgāja	G1330	V-AIA-3P	diēlthon: To pass through, spread (as a report). From dia and erchomai; to traverse.
ἕως (heōs)	līdz	G2193	Prep	heōs: A conjunction, preposition and adverb of continuance, until.
Φοινίκης (Phoinikēs)	Feniķijai	G5403	N-GFS	Phoinikēs: Phoenicia, a northern coast strip of the Roman province Syria. From phoinix; palm-country; Phoenice, a region of Palestine.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Κύπρου (Kyprou)	Kiprai	G2954	N-GFS	Kyprou: Cyprus. Of uncertain origin; Cyprus, an island in the Mediterranean.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
Ἀντιοχείας (Antiocheias)	Antiohijai	G490	N-GFS	Antiocheias: From Antiochus; Antiochia, a place in Syria.
μηδενὶ (mēdeni)	nevienam	G3367	Adj-DMS	mēdeni: No one, none, nothing.
λαλοῦντες (lalountes)	nesludinādami	G2980	V-PPA-NMP	lalountes: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λόγον (logon)	šo, vārdu	G3056	N-AMS	logon: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
εἰ (ei)	kā	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
μὴ (mē)	tikai	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
μόνον (monon)	-	G3440	Adv	monon: Alone, but, only. Neuter of monos as adverb; merely.
Ἰουδαίοις (Ioudaiois)	jūdiem	G2453	Adj-DMP	Ioudaiois: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

20 Acts 11:20

🇬🇷 Greek:

Ἦσαν δέ τινες ἐξ αὐτῶν ἄνδρες Κύπριοι καὶ Κυρηναῖοι οἵτινες ἐλθόντες εἰς Ἀντιόχειαν ἐλάλουν καὶ πρὸς τοὺς Ἑλληνιστάς εὐαγγελιζόμενοι τὸν Κύριον Ἰησοῦν

🇱🇻 Latvian:

Viņu starpā bija daži kiprieši un kirēnieši kas nonākuši Antiohijā runāja arī uz grieķiem sludinādami Kungu Jēzu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἦσαν (Ēsan)	bija	G1510	V-IIA-3P	Ēsan: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
δέ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τινες (tines)	daži	G5100	IPro-NMP	tines: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ἐξ (ex)	Viņu, starpā	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἄνδρες (andres)	-	G435	N-NMP	andres: A male human being; a man, husband. A primary word; a man.
Κύπριοι (Kyprioi)	kiprieši	G2953	N-NMP	Kyprioi: A Cypriote, belonging to Cyprus. From Kupros; a Cyprian, i.e. Inhabitant of Cyprus.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Κυρηναῖοι (Kyrēnaioi)	kirēnieši	G2956	N-NMP	Kyrēnaioi: Belonging to Cyrene, a Cyrenaean. From Kurene; i.e. Cyrenaean, i.e. Inhabitant of Cyrene.
οἵτινες (hoitines)	kas	G3748	RelPro-NMP	hoitines: Whosoever, whichsoever, whatsoever.
ἐλθόντες (elthontes)	nonākuši	G2064	V-APA-NMP	elthontes: To come, go.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Ἀντιόχειαν (Antiocheian)	Antiohijā	G490	N-AFS	Antiocheian: From Antiochus; Antiochia, a place in Syria.
ἐλάλουν (elaloun)	runāja	G2980	V-IIA-3P	elaloun: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
πρὸς (pros)	uz	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἑλληνιστάς (Hellēnistas)	grieķiem	G1675	N-AMP	Hellēnistas: From a derivative of Hellen; a Hellenist or Greek-speaking Jew.
εὐαγγελιζόμενοι (euangelizomenoi)	sludinādami	G2097	V-PPM-NMP	euangelizomenoi: From eu and aggelos; to announce good news especially the gospel.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κύριον (Kyrion)	Kungu	G2962	N-AMS	Kyrion: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Ἰησοῦν (Iēsoun)	Jēzu	G2424	N-AMS	Iēsoun: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

21 Acts 11:21

🇬🇷 Greek:

καὶ ἦν χεὶρ Κυρίου μετ αὐτῶν πολύς τε ἀριθμὸς ὁ πιστεύσας ἐπέστρεψεν ἐπὶ τὸν Κύριον

🇱🇻 Latvian:

Tā Kunga roka bija ar tiem un liels skaits ticēja un atgriezās pie Tā Kunga

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἦν (ēn)	bija	G1510	V-IIA-3S	ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
χεὶρ (cheir)	roka	G5495	N-NFS	cheir: A hand.
Κυρίου (Kyriou)	Tā, Kunga	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
μετ (met’)	ar	G3326	Prep	met’: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
αὐτῶν (autōn)	tiem	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
πολύς (polys)	liels	G4183	Adj-NMS	polys: Much, many; often.
τε (te)	-	G5037	Conj	te: And, both. A primary particle of connection or addition; both or also.
ἀριθμὸς (arithmos)	skaits	G706	N-NMS	arithmos: A number, total. From airo; a number.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πιστεύσας (pisteusas)	ticēja	G4100	V-APA-NMS	pisteusas: From pistis; to have faith, i.e. Credit; by implication, to entrust.
ἐπέστρεψεν (epestrepsen)	atgriezās	G1994	V-AIA-3S	epestrepsen: From epi and strepho; to revert.
ἐπὶ (epi)	pie	G1909	Prep	epi: On, to, against, on the basis of, at.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κύριον (Kyrion)	Tā, Kunga	G2962	N-AMS	Kyrion: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
- (no match)	un ,un

22 Acts 11:22

🇬🇷 Greek:

Ἠκούσθη δὲ ὁ λόγος εἰς τὰ ὦτα τῆς ἐκκλησίας τῆς οὔσης ἐν Ἰερουσαλὴμ περὶ αὐτῶν καὶ ἐξαπέστειλαν Βαρνάβαν διελθεῖν ἕως Ἀντιοχείας

🇱🇻 Latvian:

Bet vēsts par viņiem kļuva zināma Jeruzālemes draudzei un tā sūtīja Barnabu uz Antiohiju

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἠκούσθη (Ēkousthē)	kļuva, zināma	G191	V-AIP-3S	Ēkousthē: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
δὲ (de)	Bet	G1161	Conj	de: A primary particle; but, and, etc.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λόγος (logos)	vēsts	G3056	N-NMS	logos: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὦτα (ōta)	-	G3775	N-ANP	ōta: (a) the ear, (b) met: the faculty of perception. Apparently a primary word; the ear.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίας (ekklēsias)	draudzei	G1577	N-GFS	ekklēsias: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οὔσης (ousēs)	-	G1510	V-PPA-GFS	ousēs: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Ἰερουσαλὴμ (Ierousalēm)	Jeruzālemes	G2419	N-DFS	Ierousalēm: Of Hebrew origin; Hierusalem, the capitol of Palestine.
περὶ (peri)	par	G4012	Prep	peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
αὐτῶν (autōn)	viņiem	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐξαπέστειλαν (exapesteilan)	sūtīja	G1821	V-AIA-3P	exapesteilan: From ek and apostello; to send away forth, i.e. to despatch, or to dismiss.
Βαρνάβαν (Barnaban)	Barnabu	G921	N-AMS	Barnaban: Of Chaldee origin; son of Nabas; Barnabas, an Israelite.
διελθεῖν (dielthein)	uz	G1330	V-ANA	dielthein: To pass through, spread (as a report). From dia and erchomai; to traverse.
ἕως (heōs)	-	G2193	Prep	heōs: A conjunction, preposition and adverb of continuance, until.
Ἀντιοχείας (Antiocheias)	Antiohiju	G490	N-GFS	Antiocheias: From Antiochus; Antiochia, a place in Syria.
- (no match)	tā

23 Acts 11:23

🇬🇷 Greek:

ὃς παραγενόμενος καὶ ἰδὼν τὴν χάριν τὴν τοῦ Θεοῦ ἐχάρη καὶ παρεκάλει πάντας τῇ προθέσει τῆς καρδίας προσμένειν ἐν τῷ Κυρίῳ

🇱🇻 Latvian:

Tas nonācis un Dieva žēlastību redzēdams priecājās un visus pamācīja ar visu sirdi palikt pie Tā Kunga

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὃς (hos)	Tas	G3739	RelPro-NMS	hos: Who, which, what, that.
παραγενόμενος (paragenomenos)	nonācis	G3854	V-APM-NMS	paragenomenos: From para and ginomai; to become near, i.e. Approach; by implication, to appear publicly.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἰδὼν (idōn)	redzēdams	G3708	V-APA-NMS	idōn: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χάριν (charin)	žēlastību	G5485	N-AFS	charin: From chairo; graciousness, of manner or act.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐχάρη (echarē)	priecājās	G5463	V-AIP-3S	echarē: A primary verb; to be
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
παρεκάλει (parekalei)	pamācīja	G3870	V-IIA-3S	parekalei: From para and kaleo; to call near, i.e. Invite, invoke.
πάντας (pantas)	visus	G3956	Adj-AMP	pantas: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προθέσει (prothesei)	ar, visu, sirdi	G4286	N-DFS	prothesei: From protithemai; a setting forth, i.e. proposal; specially, the show-bread as exposed before God.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρδίας (kardias)	-	G2588	N-GFS	kardias: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
προσμένειν (prosmenein)	palikt	G4357	V-PNA	prosmenein: From pros and meno; to stay further, i.e. Remain in a place, with a person; figuratively, to adhere to, persevere in.
ἐν (en)	pie	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίῳ (Kyriō)	Tā, Kunga	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.

24 Acts 11:24

🇬🇷 Greek:

ὅτι ἦν ἀνὴρ ἀγαθὸς καὶ πλήρης Πνεύματος Ἁγίου καὶ πίστεως καὶ προσετέθη ὄχλος ἱκανὸς τῷ Κυρίῳ

🇱🇻 Latvian:

Jo viņš bija krietns vīrs pilns Svētā Gara un ticības Un liels ļaužu pulks tika mantots Tam Kungam

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὅτι (hoti)	Jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἦν (ēn)	bija	G1510	V-IIA-3S	ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἀνὴρ (anēr)	vīrs	G435	N-NMS	anēr: A male human being; a man, husband. A primary word; a man.
ἀγαθὸς (agathos)	krietns	G18	Adj-NMS	agathos: A primary word;
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
πλήρης (plērēs)	pilns	G4134	Adj-NMS	plērēs: Full, abounding in, complete, completely occupied with. From pletho; replete, or covered over; by analogy, complete.
Πνεύματος (Pneumatos)	Svētā, Gara	G4151	N-GNS	Pneumatos: Wind, breath, spirit.
Ἁγίου (Hagiou)	-	G40	Adj-GNS	Hagiou: Set apart by (or for) God, holy, sacred. From hagos; sacred.
καὶ (kai)	Un	G2532	Conj	kai: And, even, also, namely.
πίστεως (pisteōs)	ticības	G4102	N-GFS	pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
προσετέθη (prosetethē)	tika, mantots	G4369	V-AIP-3S	prosetethē: To place (put) to, add; I do again. From pros and tithemi; to place additionally, i.e. Lay beside, annex, repeat.
ὄχλος (ochlos)	ļaužu, pulks	G3793	N-NMS	ochlos: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.
ἱκανὸς (hikanos)	liels	G2425	Adj-NMS	hikanos: From hiko; competent, i.e. Ample or fit.
τῷ (tō)	Tam, Kungam	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίῳ (Kyriō)	-	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
- (no match)	viņš

25 Acts 11:25

🇬🇷 Greek:

Ἐξῆλθεν δὲ εἰς Ταρσὸν ἀναζητῆσαι Σαῦλον

🇱🇻 Latvian:

Barnaba devās uz Tarsu meklēt Saulu un to atradis veda uz Antiohiju

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἐξῆλθεν (Exēlthen)	devās	G1831	V-AIA-3S	Exēlthen: To go out, come out. From ek and erchomai; to issue.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
εἰς (eis)	uz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Ταρσὸν (Tarson)	Tarsu	G5019	N-AFS	Tarson: Tarsus, the capital of the Roman province Cilicia. Perhaps the same as tarsos; Tarsus, a place in Asia Minor.
ἀναζητῆσαι (anazētēsai)	meklēt	G327	V-ANA	anazētēsai: To seek out, search for (implying the difficulty of the task). From ana and zeteo; to search out.
Σαῦλον (Saulon)	Saulu	G4569	N-AMS	Saulon: Saul, the apostle. Of Hebrew origin, the same as Saoul; Saulus, the Jewish name of Paul.
- (no match)	Barnaba ,uz ,un ,to ,atradis ,veda ,Antiohiju

26 Acts 11:26

🇬🇷 Greek:

καὶ εὑρὼν ἤγαγεν εἰς Ἀντιόχειαν ἐγένετο δὲ αὐτοῖς καὶ ἐνιαυτὸν ὅλον συναχθῆναι ἐν τῇ ἐκκλησίᾳ καὶ διδάξαι ὄχλον ἱκανόν χρηματίσαι τε πρώτως ἐν Ἀντιοχείᾳ τοὺς μαθητὰς Χριστιανούς

🇱🇻 Latvian:

Veselu gadu viņi pulcināja draudzi un daudzus mācīja; un Antiohijā vispirms mācekļus sauca par kristiešiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εὑρὼν (heurōn)	-	G2147	V-APA-NMS	heurōn: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.
ἤγαγεν (ēgagen)	-	G71	V-AIA-3S	ēgagen: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Ἀντιόχειαν (Antiocheian)	-	G490	N-AFS	Antiocheian: From Antiochus; Antiochia, a place in Syria.
ἐγένετο (egeneto)	-	G1096	V-AIM-3S	egeneto: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
αὐτοῖς (autois)	Veselu, gadu, viņi	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἐνιαυτὸν (eniauton)	-	G1763	N-AMS	eniauton: A year, cycle of time. Prolongation from a primary enos; a year.
ὅλον (holon)	-	G3650	Adj-AMS	holon: All, the whole, entire, complete. A primary word;
συναχθῆναι (synachthēnai)	pulcināja	G4863	V-ANP	synachthēnai: From sun and ago; to lead together, i.e. Collect or convene; specially, to entertain.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησίᾳ (ekklēsia)	draudzi	G1577	N-DFS	ekklēsia: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
διδάξαι (didaxai)	mācīja	G1321	V-ANA	didaxai: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.
ὄχλον (ochlon)	daudzus	G3793	N-AMS	ochlon: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.
ἱκανόν (hikanon)	-	G2425	Adj-AMS	hikanon: From hiko; competent, i.e. Ample or fit.
χρηματίσαι (chrēmatisai)	sauca	G5537	V-ANA	chrēmatisai: From chrema; to utter an oracle, i.e. Divinely intimate; by implication, to constitute a firm for business, i.e. bear as a title.
τε (te)	-	G5037	Conj	te: And, both. A primary particle of connection or addition; both or also.
πρώτως (prōtōs)	vispirms	G4413	Adv	prōtōs: First, before, principal, most important. Contracted superlative of pro; foremost.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Ἀντιοχείᾳ (Antiocheia)	Antiohijā	G490	N-DFS	Antiocheia: From Antiochus; Antiochia, a place in Syria.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μαθητὰς (mathētas)	mācekļus	G3101	N-AMP	mathētas: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
Χριστιανούς (Christianous)	par, kristiešiem	G5546	N-AMP	Christianous: A Christian. From Christos; a Christian, i.e. Follower of Christ.

27 Acts 11:27

🇬🇷 Greek:

Ἐν ταύταις δὲ ταῖς ἡμέραις κατῆλθον ἀπὸ Ἱεροσολύμων προφῆται εἰς Ἀντιόχειαν

🇱🇻 Latvian:

Tanīs dienās pravieši nāca no Jeruzālemes uz Antiohiju

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἐν (En)	-	G1722	Prep	En: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ταύταις (tautais)	Tanīs	G3778	DPro-DFP	tautais: This; he, she, it.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ταῖς (tais)	-	G3588	Art-DFP	tais: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἡμέραις (hēmerais)	dienās	G2250	N-DFP	hēmerais: A day, the period from sunrise to sunset.
κατῆλθον (katēlthon)	nāca	G2718	V-AIA-3P	katēlthon: From kata and erchomai; to come down.
ἀπὸ (apo)	no	G575	Prep	apo: From, away from. A primary particle;
Ἱεροσολύμων (Hierosolymōn)	Jeruzālemes	G2414	N-GNP	Hierosolymōn: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma
προφῆται (prophētai)	pravieši	G4396	N-NMP	prophētai: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
εἰς (eis)	uz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Ἀντιόχειαν (Antiocheian)	Antiohiju	G490	N-AFS	Antiocheian: From Antiochus; Antiochia, a place in Syria.

28 Acts 11:28

🇬🇷 Greek:

ἀναστὰς δὲ εἷς ἐξ αὐτῶν ὀνόματι Ἅγαβος ἐσήμανεν διὰ τοῦ Πνεύματος λιμὸν μεγάλην μέλλειν ἔσεσθαι ἐφ ὅλην τὴν οἰκουμένην ἥτις ἐγένετο ἐπὶ Κλαυδίου

🇱🇻 Latvian:

Viens no tiem vārdā Agabs cēlās un Gara spēkā sludināja ka liels bads nākšot pār visu pasauli Tas notika Klaudija laikā

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀναστὰς (anastas)	cēlās	G450	V-APA-NMS	anastas: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
εἷς (heis)	Viens	G1520	Adj-NMS	heis: One. (including the neuter Hen); a primary numeral; one.
ἐξ (ex)	no	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
αὐτῶν (autōn)	tiem	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὀνόματι (onomati)	vārdā	G3686	N-DNS	onomati: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a
Ἅγαβος (Hagabos)	Agabs	G13	N-NMS	Hagabos: Agabus, a Christian prophet. Of Hebrew origin; Agabus, an Israelite.
ἐσήμανεν (esēmanen)	sludināja	G4591	V-AIA-3S	esēmanen: To signify, indicate, give a sign, make known. From sema; to indicate.
διὰ (dia)	Gara, spēkā	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πνεύματος (Pneumatos)	-	G4151	N-GNS	Pneumatos: Wind, breath, spirit.
λιμὸν (limon)	liels, bads	G3042	N-AFS	limon: A famine, hunger. Probably from leipo; a scarcity of food.
μεγάλην (megalēn)	-	G3173	Adj-AFS	megalēn: Large, great, in the widest sense.
μέλλειν (mellein)	nākšot	G3195	V-PNA	mellein: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.
ἔσεσθαι (esesthai)	-	G1510	V-FNM	esesthai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐφ (eph’)	pār	G1909	Prep	eph’: On, to, against, on the basis of, at.
ὅλην (holēn)	visu	G3650	Adj-AFS	holēn: All, the whole, entire, complete. A primary word;
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οἰκουμένην (oikoumenēn)	pasauli	G3625	N-AFS	oikoumenēn: Feminine participle present passive of oikeo; land, i.e. The globe; specially, the Roman empire.
ἥτις (hētis)	Tas	G3748	RelPro-NFS	hētis: Whosoever, whichsoever, whatsoever.
ἐγένετο (egeneto)	notika	G1096	V-AIM-3S	egeneto: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἐπὶ (epi)	-	G1909	Prep	epi: On, to, against, on the basis of, at.
Κλαυδίου (Klaudiou)	Klaudija, laikā	G2804	N-GMS	Klaudiou: Of Latin origin; Claudius, the name of two Romans.
- (no match)	un ,ka

Greek (Form)	Latvian	Strong's	Morphology	Definition
τῶν (tōn)	Un	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
μαθητῶν (mathētōn)	mācekļi	G3101	N-GMP	mathētōn: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
καθὼς (kathōs)	kurš	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
εὐπορεῖτό (euporeito)	spēja	G2141	V-IIM-3S	euporeito: From a compound of hetoimazo and the base of poreia; to be good for passing through, i.e. have pecuniary means.
τις (tis)	-	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ὥρισαν (hōrisan)	apņēmās	G3724	V-AIA-3P	hōrisan: From horion; to mark out or bound, i.e. to appoint, decree, specify.
ἕκαστος (hekastos)	-	G1538	Adj-NMS	hekastos: Each (of more than two), every one. As if a superlative of hekas; each or every.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
διακονίαν (diakonian)	sūtīt, pabalstu	G1248	N-AFS	diakonian: Waiting at table; in a wider sense: service, ministration. From diakonos; attendance; figuratively aid, service.
πέμψαι (pempsai)	-	G3992	V-ANA	pempsai: To send, transmit, permit to go, put forth.
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κατοικοῦσιν (katoikousin)	kas, dzīvoja	G2730	V-PPA-DMP	katoikousin: To dwell in, settle in, be established in (permanently), inhabit. From kata and oikeo; to house permanently, i.e. Reside.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰουδαίᾳ (Ioudaia)	Jūdejā	G2449	N-DFS	Ioudaia: Judea, a Roman province, capital Jerusalem. Feminine of Ioudaios; the Judaean land, a region of Palestine.
ἀδελφοῖς (adelphois)	brāļiem	G80	N-DMP	adelphois: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὃ (ho)	To	G3739	RelPro-ANS	ho: Who, which, what, that.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
ἐποίησαν (epoiēsan)	darīja	G4160	V-AIA-3P	epoiēsan: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
ἀποστείλαντες (aposteilantes)	sūtīja	G649	V-APA-NMP	aposteilantes: From apo and stello; set apart, i.e. to send out literally or figuratively.
πρὸς (pros)	-	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πρεσβυτέρους (presbyterous)	vecajiem	G4245	Adj-AMP	presbyterous: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian
διὰ (dia)	ar	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
χειρὸς (cheiros)	roku	G5495	N-GFS	cheiros: A hand.
Βαρνάβα (Barnaba)	Barnabas	G921	N-GMS	Barnaba: Of Chaldee origin; son of Nabas; Barnabas, an Israelite.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Σαύλου (Saulou)	Saula	G4569	N-GMS	Saulou: Saul, the apostle. Of Hebrew origin, the same as Saoul; Saulus, the Jewish name of Paul.
- (no match)	viņi ,un ,to

📖 Acts Chapter 11