Greek (Form)	Latvian	Strong's	Morphology	Definition
Παῦλος (Paulos)	Pāvils	G3972	N-NMS	Paulos: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.
ἀπόστολος (apostolos)	apustulis	G652	N-NMS	apostolos: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.
Χριστοῦ (Christou)	Kristus	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	Jēzus	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
διὰ (dia)	pēc	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
θελήματος (thelēmatos)	Dieva	G2307	N-GNS	thelēmatos: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.
Θεοῦ (Theou)	gribas	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
κατ (kat’)	ar	G2596	Prep	kat’: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ἐπαγγελίαν (epangelian)	dzīvības	G1860	N-AFS	epangelian: A promise. From epaggello; an announcement.
ζωῆς (zōēs)	apsolījumu	G2222	N-GFS	zōēs: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	Kristū	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	Jēzū	G2424	N-DMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τιμοθέῳ (Timotheō)	Timotejam	G5095	N-DMS	Timotheō: Timothy, a Christian of Lystra, helper of Paul. From time and theos; dear to God; Timotheus, a Christian.
ἀγαπητῷ (agapētō)	savam, mīļam	G27	Adj-DNS	agapētō: From agapao; beloved.
τέκνῳ (teknō)	dēlam	G5043	N-DNS	teknō: A child, descendent, inhabitant. From the base of timoria; a child.
Χάρις (Charis)	žēlastība	G5485	N-NFS	Charis: From chairo; graciousness, of manner or act.
ἔλεος (eleos)	apžēlošana	G1656	N-NNS	eleos: Pity, mercy, compassion. Of uncertain affinity; compassion.
εἰρήνη (eirēnē)	miers	G1515	N-NFS	eirēnē: Probably from a primary verb eiro; peace; by implication, prosperity.
ἀπὸ (apo)	no	G575	Prep	apo: From, away from. A primary particle;
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Πατρὸς (Patros)	Tēva	G3962	N-GMS	Patros: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Χριστοῦ (Christou)	Kristus	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	Jēzus	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	Kunga	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)	mūsu	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.

3 2_timothy 1:3

🇬🇷 Greek:

Χάριν ἔχω τῷ Θεῷ ᾧ λατρεύω ἀπὸ προγόνων ἐν καθαρᾷ συνειδήσει ὡς ἀδιάλειπτον ἔχω τὴν περὶ σοῦ μνείαν ἐν ταῖς δεήσεσίν μου νυκτὸς καὶ ἡμέρας

🇱🇻 Latvian:

Pateikdamies Dievam kam es kalpoju kā mani tēvi ar skaidru sirdsapziņu es nemitīgi pieminu tevi savās lūgšanās nakti un dienu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Χάριν (Charin)	Pateikdamies	G5485	N-AFS	Charin: From chairo; graciousness, of manner or act.
ἔχω (echō)	-	G2192	V-PIA-1S	echō: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ᾧ (hō)	kam, es	G3739	RelPro-DMS	hō: Who, which, what, that.
λατρεύω (latreuō)	kalpoju	G3000	V-PIA-1S	latreuō: To serve, especially God, perhaps simply: I worship. From latris; to minister, i.e. Render religious homage.
ἀπὸ (apo)	kā, mani	G575	Prep	apo: From, away from. A primary particle;
προγόνων (progonōn)	tēvi	G4269	N-GMP	progonōn: An ancestor. From proginomai; an ancestor, parent.
ἐν (en)	ar	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
καθαρᾷ (kathara)	skaidru	G2513	Adj-DFS	kathara: Clean.
συνειδήσει (syneidēsei)	sirdsapziņu	G4893	N-DFS	syneidēsei: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.
ὡς (hōs)	es, nemitīgi	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἀδιάλειπτον (adialeipton)	-	G88	Adj-AFS	adialeipton: Unceasing, unremitting. Unintermitted, i.e. Permanent.
ἔχω (echō)	-	G2192	V-PIA-1S	echō: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
περὶ (peri)	-	G4012	Prep	peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
σοῦ (sou)	pieminu, tevi	G4771	PPro-G2S	sou: You. The person pronoun of the second person singular; thou.
μνείαν (mneian)	-	G3417	N-AFS	mneian: Remembrance, recollection, mention; commemoration. From mnaomai or mimnesko; recollection; by implication, recital.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ταῖς (tais)	-	G3588	Art-DFP	tais: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δεήσεσίν (deēsesin)	savās, lūgšanās	G1162	N-DFP	deēsesin: Supplication, prayer, entreaty. From deomai; a petition.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
νυκτὸς (nyktos)	nakti	G3571	N-GFS	nyktos: The night, night-time. A primary word;
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἡμέρας (hēmeras)	dienu	G2250	N-GFS	hēmeras: A day, the period from sunrise to sunset.

4 2_timothy 1:4

🇬🇷 Greek:

ἐπιποθῶν σε ἰδεῖν μεμνημένος σου τῶν δακρύων ἵνα χαρᾶς πληρωθῶ

🇱🇻 Latvian:

Es ilgojos redzēt tevi atcerēdamies tavas asaras lai es taptu pilns prieka

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐπιποθῶν (epipothōn)	Es, ilgojos	G1971	V-PPA-NMS	epipothōn: From epi and potheo; to dote upon, i.e. Intensely crave possession.
σε (se)	redzēt, tevi	G4771	PPro-A2S	se: You. The person pronoun of the second person singular; thou.
ἰδεῖν (idein)	-	G3708	V-ANA	idein: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
μεμνημένος (memnēmenos)	atcerēdamies	G3403	V-RPM/P-NMS	memnēmenos: To remember, call to mind, recall, mention. A prolonged form of mnaomai; to remind, i.e. to recall to mind.
σου (sou)	tavas	G4771	PPro-G2S	sou: You. The person pronoun of the second person singular; thou.
τῶν (tōn)	-	G3588	Art-GNP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δακρύων (dakryōn)	asaras	G1144	N-GNP	dakryōn: A tear. Or dakruon dak'-roo-on; of uncertain affinity; a tear.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
χαρᾶς (charas)	es, taptu, pilns	G5479	N-GFS	charas: Joy, gladness, a source of joy. From chairo; cheerfulness, i.e. Calm delight.
πληρωθῶ (plērōthō)	prieka	G4137	V-ASP-1S	plērōthō: From pleres; to make replete, i.e. to cram, level up, or to furnish, satisfy, execute, finish, verify, etc.

5 2_timothy 1:5

🇬🇷 Greek:

ὑπόμνησιν λαβὼν τῆς ἐν σοὶ ἀνυποκρίτου πίστεως ἥτις ἐνῴκησεν πρῶτον ἐν τῇ μάμμῃ σου Λωΐδι καὶ τῇ μητρί σου Εὐνίκῃ πέπεισμαι δὲ ὅτι καὶ ἐν σοί

🇱🇻 Latvian:

un pieminu tavu neliekuļoto ticību kas papriekš mita tavā vecāmātē Loidā un tavā mātē Eunikā bet es esmu pārliecināts - mīt arī tevī

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὑπόμνησιν (hypomnēsin)	un, pieminu	G5280	N-AFS	hypomnēsin: Remembrance, recollection, putting in mind; a reminder. From hupomimnesko; a reminding or recollection.
λαβὼν (labōn)	-	G2983	V-APA-NMS	labōn: (a) I receive, get, (b) I take, lay hold of.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
σοὶ (soi)	tavu, neliekuļoto	G4771	PPro-D2S	soi: You. The person pronoun of the second person singular; thou.
ἀνυποκρίτου (anypokritou)	-	G505	Adj-GFS	anypokritou: Unfeigned, without hypocrisy, sincere. Undissembled, i.e. Sincere.
πίστεως (pisteōs)	ticību	G4102	N-GFS	pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
ἥτις (hētis)	kas, papriekš	G3748	RelPro-NFS	hētis: Whosoever, whichsoever, whatsoever.
ἐνῴκησεν (enōkēsen)	mita	G1774	V-AIA-3S	enōkēsen: To dwell in, be settled (stationary) in; met: To be indwelling. From en and oikeo; to inhabit.
πρῶτον (prōton)	-	G4412	Adv-S	prōton: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μάμμῃ (mammē)	tavā, vecāmātē	G3125	N-DFS	mammē: A grandmother. Of natural origin; a grandmother.
σου (sou)	-	G4771	PPro-G2S	sou: You. The person pronoun of the second person singular; thou.
Λωΐδι (Lōidi)	Loidā	G3090	N-DFS	Lōidi: Lois, grandmother of Timothy. Of uncertain origin; Lois, a Christian woman.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μητρί (mētri)	tavā, mātē	G3384	N-DFS	mētri: A mother. Apparently a primary word; a
σου (sou)	-	G4771	PPro-G2S	sou: You. The person pronoun of the second person singular; thou.
Εὐνίκῃ (Eunikē)	Eunikā	G2131	N-DFS	Eunikē: Eunice, mother of Timothy. From eu and nike; victorious; Eunice, a Jewess.
πέπεισμαι (pepeismai)	bet, es, esmu	G3982	V-RIM/P-1S	pepeismai: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ὅτι (hoti)	pārliecināts	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
καὶ (kai)	mīt, arī	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
σοί (soi)	tevī	G4771	PPro-D2S	soi: You. The person pronoun of the second person singular; thou.

6 2_timothy 1:6

🇬🇷 Greek:

Δι ἣν αἰτίαν ἀναμιμνῄσκω σε ἀναζωπυρεῖν τὸ χάρισμα τοῦ Θεοῦ ὅ ἐστιν ἐν σοὶ διὰ τῆς ἐπιθέσεως τῶν χειρῶν μου

🇱🇻 Latvian:

Aiz šā iemesla es atgādinu tev atdzīvināt Dieva žēlastības dāvanu kas dota tev ar manu roku uzlikšanu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Δι (Di’)	Aiz, šā	G1223	Prep	Di’: A primary preposition denoting the channel of an act; through.
ἣν (hēn)	iemesla	G3739	RelPro-AFS	hēn: Who, which, what, that.
αἰτίαν (aitian)	-	G156	N-AFS	aitian: From the same as aiteo; a cause, i.e. reason, crime.
ἀναμιμνῄσκω (anamimnēskō)	es, atgādinu	G363	V-PIA-1S	anamimnēskō: To remind, admonish, be reminded, remind myself; pass: I remember, recall. From ana and mimnesko; to remind; to recollect.
σε (se)	tev	G4771	PPro-A2S	se: You. The person pronoun of the second person singular; thou.
ἀναζωπυρεῖν (anazōpyrein)	atdzīvināt	G329	V-PNA	anazōpyrein: To stir up the fire, fan the flame of. From ana and a compound of the base of zoon and pur; to re-enkindle.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χάρισμα (charisma)	Dieva, žēlastības	G5486	N-ANS	charisma: From charizomai; a gratuity, i.e. Deliverance;, a endowment, i.e. religious qualification, or miraculous faculty.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὅ (ho)	dāvanu	G3739	RelPro-NNS	ho: Who, which, what, that.
ἐστιν (estin)	kas	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
σοὶ (soi)	-	G4771	PPro-D2S	soi: You. The person pronoun of the second person singular; thou.
διὰ (dia)	dota	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπιθέσεως (epitheseōs)	ar, manu, roku	G1936	N-GFS	epitheseōs: A laying on; an attack, assault. From epitithemi; an imposition.
τῶν (tōn)	-	G3588	Art-GFP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χειρῶν (cheirōn)	-	G5495	N-GFP	cheirōn: A hand.
μου (mou)	uzlikšanu	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
- (no match)	tev

7 2_timothy 1:7

🇬🇷 Greek:

οὐ γὰρ ἔδωκεν ἡμῖν ὁ Θεὸς πνεῦμα δειλίας ἀλλὰ δυνάμεως καὶ ἀγάπης καὶ σωφρονισμοῦ

🇱🇻 Latvian:

Jo Dievs nav mums devis bailības garu bet spēka mīlestības un savaldības garu

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὐ (ou)	Jo, Dievs, nav	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἔδωκεν (edōken)	mums, devis	G1325	V-AIA-3S	edōken: To offer, give; I put, place. A prolonged form of a primary verb; to give.
ἡμῖν (hēmin)	-	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
πνεῦμα (pneuma)	bailības	G4151	N-ANS	pneuma: Wind, breath, spirit.
δειλίας (deilias)	garu	G1167	N-GFS	deilias: Cowardice, timidity. From deilos; timidity.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
δυνάμεως (dynameōs)	spēka	G1411	N-GFS	dynameōs: From dunamai; force; specially, miraculous power.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἀγάπης (agapēs)	mīlestības	G26	N-GFS	agapēs: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
σωφρονισμοῦ (sōphronismou)	savaldības, garu	G4995	N-GMS	sōphronismou: Self-control, self-discipline, prudence. From sophronizo; discipline, i.e. Self-control.

8 2_timothy 1:8

🇬🇷 Greek:

Μὴ οὖν ἐπαισχυνθῇς τὸ μαρτύριον τοῦ Κυρίου ἡμῶν μηδὲ ἐμὲ τὸν δέσμιον αὐτοῦ ἀλλὰ συνκακοπάθησον τῷ εὐαγγελίῳ κατὰ δύναμιν Θεοῦ

🇱🇻 Latvian:

Tad nu nekaunies liecināt par mūsu Kungu nedz kaunies manis viņa gūstnieka bet uzņemies Dieva spēkā ciešanas līdz ar mani evaņģēlija labā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Μὴ (Mē)	Tad, nu	G3361	Adv	Mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
ἐπαισχυνθῇς (epaischynthēs)	-	G1870	V-ASP-2S	epaischynthēs: To be ashamed, be ashamed of. From epi and aischunomai; to feel shame for something.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μαρτύριον (martyrion)	kaunies, liecināt	G3142	N-ANS	martyrion: Neuter of a presumed derivative of martus; something evidential, i.e. evidence given or, the Decalogue.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	par, mūsu	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)	Kungu	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
μηδὲ (mēde)	nedz	G3366	Conj	mēde: And not, not even, neither…nor. From me and de; but not, not even; in a continued negation, nor.
ἐμὲ (eme)	manis	G1473	PPro-A1S	eme: I, the first-person pronoun. A primary pronoun of the first person I.
τὸν (ton)	viņa	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δέσμιον (desmion)	gūstnieka	G1198	N-AMS	desmion: One bound, a prisoner. From desmon; a captive.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
συνκακοπάθησον (synkakopathēson)	uzņemies, ciešanas, līdz, ar, mani	G4777	V-AMA-2S	synkakopathēson: To suffer hardships together with. From sun and kakopatheo; to suffer hardship in company with.
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγελίῳ (euangeliō)	evaņģēlija	G2098	N-DNS	euangeliō: From the same as euaggelizo; a good message, i.e. The gospel.
κατὰ (kata)	labā	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
δύναμιν (dynamin)	Dieva, spēkā	G1411	N-AFS	dynamin: From dunamai; force; specially, miraculous power.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- (no match)	nekaunies

9 2_timothy 1:9

🇬🇷 Greek:

τοῦ σώσαντος ἡμᾶς καὶ καλέσαντος κλήσει ἁγίᾳ οὐ κατὰ τὰ ἔργα ἡμῶν ἀλλὰ κατὰ ἰδίαν πρόθεσιν καὶ χάριν τὴν δοθεῖσαν ἡμῖν ἐν Χριστῷ Ἰησοῦ πρὸ χρόνων αἰωνίων

🇱🇻 Latvian:

jo Dievs ir izglābis mūs un aicinājis ar svētu aicinājumu ne pēc mūsu darbiem bet pēc Sava nodoma un žēlastības kas mums dota Kristū Jēzū pirms mūžīgiem laikiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
τοῦ (tou)	jo, Dievs, ir	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σώσαντος (sōsantos)	izglābis	G4982	V-APA-GMS	sōsantos: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
ἡμᾶς (hēmas)	mūs	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
καλέσαντος (kalesantos)	aicinājis	G2564	V-APA-GMS	kalesantos: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to
κλήσει (klēsei)	ar, svētu	G2821	N-DFS	klēsei: A calling, invitation; in the NT, always of a divine call. From a shorter form of kaleo; an invitation.
ἁγίᾳ (hagia)	aicinājumu	G40	Adj-DFS	hagia: Set apart by (or for) God, holy, sacred. From hagos; sacred.
οὐ (ou)	ne	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
κατὰ (kata)	pēc	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔργα (erga)	mūsu	G2041	N-ANP	erga: From a primary ergo; toil; by implication, an act.
ἡμῶν (hēmōn)	darbiem	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
κατὰ (kata)	pēc	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ἰδίαν (idian)	Sava	G2398	Adj-AFS	idian: Pertaining to self, i.e. One's own; by implication, private or separate.
πρόθεσιν (prothesin)	nodoma	G4286	N-AFS	prothesin: From protithemai; a setting forth, i.e. proposal; specially, the show-bread as exposed before God.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
χάριν (charin)	žēlastības	G5485	N-AFS	charin: From chairo; graciousness, of manner or act.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δοθεῖσαν (dotheisan)	kas, mums, dota	G1325	V-APP-AFS	dotheisan: To offer, give; I put, place. A prolonged form of a primary verb; to give.
ἡμῖν (hēmin)	-	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	Kristū	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	Jēzū	G2424	N-DMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
πρὸ (pro)	pirms	G4253	Prep	pro: A primary preposition;
χρόνων (chronōn)	mūžīgiem	G5550	N-GMP	chronōn: A space of time or interval; by extension, an individual opportunity; by implication, delay.
αἰωνίων (aiōniōn)	laikiem	G166	Adj-GMP	aiōniōn: From aion; perpetual.

10 2_timothy 1:10

🇬🇷 Greek:

φανερωθεῖσαν δὲ νῦν διὰ τῆς ἐπιφανείας τοῦ Σωτῆρος ἡμῶν Χριστοῦ Ἰησοῦ καταργήσαντος μὲν τὸν θάνατον φωτίσαντος δὲ ζωὴν καὶ ἀφθαρσίαν διὰ τοῦ εὐαγγελίου

🇱🇻 Latvian:

bet tagad ir redzama tapusi mūsu Pestītājam Kristum Jēzum parādoties kas ir iznīcinājis nāves varu un cēlis gaismā dzīvību un neiznīcību ar evaņģēliju;

Greek (Form)	Latvian	Strong's	Morphology	Definition
φανερωθεῖσαν (phanerōtheisan)	bet, tagad, ir, redzama	G5319	V-APP-AFS	phanerōtheisan: To make clear (visible, manifest), make known. From phaneros; to render apparent.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
νῦν (nyn)	-	G3568	Adv	nyn: A primary particle of present time;
διὰ (dia)	tapusi	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπιφανείας (epiphaneias)	mūsu, Pestītājam, Kristum, Jēzum	G2015	N-GFS	epiphaneias: Appearing, manifestation, glorious display. From epiphanes; a manifestation, i.e. the advent of Christ.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Σωτῆρος (Sōtēros)	-	G4990	N-GMS	Sōtēros: A savior, deliverer, preserver. From sozo; a deliverer, i.e. God or Christ.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
καταργήσαντος (katargēsantos)	parādoties, kas, ir	G2673	V-APA-GMS	katargēsantos: From kata and argeo; to be entirely idle, literally or figuratively.
μὲν (men)	-	G3303	Conj	men: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θάνατον (thanaton)	iznīcinājis, nāves	G2288	N-AMS	thanaton: Death, physical or spiritual. From thnesko; death.
φωτίσαντος (phōtisantos)	varu, un	G5461	V-APA-GMS	phōtisantos: From phos; to shed rays, i.e. To shine or to brighten up.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ζωὴν (zōēn)	cēlis, gaismā, dzīvību	G2222	N-AFS	zōēn: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀφθαρσίαν (aphtharsian)	neiznīcību	G861	N-AFS	aphtharsian: From aphthartos; incorruptibility; genitive, unending existence; genuineness.
διὰ (dia)	ar	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγελίου (euangeliou)	evaņģēliju	G2098	N-GNS	euangeliou: From the same as euaggelizo; a good message, i.e. The gospel.

11 2_timothy 1:11

🇬🇷 Greek:

εἰς ὃ ἐτέθην ἐγὼ κήρυξ καὶ ἀπόστολος καὶ διδάσκαλος

🇱🇻 Latvian:

tālab es esmu iecelts par vēstnesi apustuli un mācītāju

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰς (eis)	tālab	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ὃ (ho)	-	G3739	RelPro-ANS	ho: Who, which, what, that.
ἐτέθην (etethēn)	es, esmu, iecelts	G5087	V-AIP-1S	etethēn: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.
ἐγὼ (egō)	-	G1473	PPro-N1S	egō: I, the first-person pronoun. A primary pronoun of the first person I.
κήρυξ (kēryx)	par, vēstnesi	G2783	N-NMS	kēryx: A herald, preacher, proclaimer. From kerusso; a herald, i.e. Of divine truth.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἀπόστολος (apostolos)	apustuli	G652	N-NMS	apostolos: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
διδάσκαλος (didaskalos)	mācītāju	G1320	N-NMS	didaskalos: A teacher, master. From didasko; an instructor.

12 2_timothy 1:12

🇬🇷 Greek:

Δι ἣν αἰτίαν καὶ ταῦτα πάσχω ἀλλ οὐκ ἐπαισχύνομαι οἶδα γὰρ ᾧ πεπίστευκα καὶ πέπεισμαι ὅτι δυνατός ἐστιν τὴν παραθήκην μου φυλάξαι εἰς ἐκείνην τὴν ἡμέραν

🇱🇻 Latvian:

Tālab es arī ciešu visu šo bet es nekaunos jo es zinu kam es esmu paļāvies un esmu pārliecināts ka Viņš ir spēcīgs pasargāt man uzticēto mantu līdz viņai dienai

Greek (Form)	Latvian	Strong's	Morphology	Definition
Δι (Di’)	Tālab	G1223	Prep	Di’: A primary preposition denoting the channel of an act; through.
ἣν (hēn)	es, arī	G3739	RelPro-AFS	hēn: Who, which, what, that.
αἰτίαν (aitian)	-	G156	N-AFS	aitian: From the same as aiteo; a cause, i.e. reason, crime.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ταῦτα (tauta)	ciešu	G3778	DPro-ANP	tauta: This; he, she, it.
πάσχω (paschō)	visu, šo	G3958	V-PIA-1S	paschō: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.
ἀλλ (all’)	bet	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
οὐκ (ouk)	es	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐπαισχύνομαι (epaischynomai)	-	G1870	V-PIM/P-1S	epaischynomai: To be ashamed, be ashamed of. From epi and aischunomai; to feel shame for something.
οἶδα (oida)	jo, es, zinu	G1492	V-RIA-1S	oida: To know, remember, appreciate.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ᾧ (hō)	kam	G3739	RelPro-DMS	hō: Who, which, what, that.
πεπίστευκα (pepisteuka)	es, esmu, paļāvies	G4100	V-RIA-1S	pepisteuka: From pistis; to have faith, i.e. Credit; by implication, to entrust.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
πέπεισμαι (pepeismai)	esmu, pārliecināts	G3982	V-RIM/P-1S	pepeismai: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
δυνατός (dynatos)	Viņš, ir, spēcīgs	G1415	Adj-NMS	dynatos: (a) of persons: powerful, able, (b) of things: possible. From dunamai; powerful or capable; neuter possible.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παραθήκην (parathēkēn)	man, uzticēto	G3866	N-AFS	parathēkēn: A deposit, anything committed to one's charge or trust. From paratithemi; a deposit, i.e. trust.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
φυλάξαι (phylaxai)	pasargāt, mantu	G5442	V-ANA	phylaxai: Probably from phule through the idea of isolation; to watch, i.e. Be on guard; by implication, to preserve, obey, avoid.
εἰς (eis)	līdz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἐκείνην (ekeinēn)	viņai	G1565	DPro-AFS	ekeinēn: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἡμέραν (hēmeran)	dienai	G2250	N-AFS	hēmeran: A day, the period from sunrise to sunset.
- (no match)	nekaunos

13 2_timothy 1:13

🇬🇷 Greek:

Ὑποτύπωσιν ἔχε ὑγιαινόντων λόγων ὧν παρ ἐμοῦ ἤκουσας ἐν πίστει καὶ ἀγάπῃ τῇ ἐν Χριστῷ Ἰησοῦ

🇱🇻 Latvian:

Turi to par veselīgu mācību paraugu ko esi dzirdējis no manis ticībā un mīlestībā kas Kristū Jēzū;

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὑποτύπωσιν (Hypotypōsin)	Turi, to, par	G5296	N-AFS	Hypotypōsin: A pattern, example; a form, sample. From a compound of hupo and a derivative of tupos; typification under, i.e. a sketch for imitation.
ἔχε (eche)	-	G2192	V-PMA-2S	eche: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
ὑγιαινόντων (hygiainontōn)	veselīgu	G5198	V-PPA-GMP	hygiainontōn: From hugies; to have sound health, i.e. Be well; figuratively, to be uncorrupt.
λόγων (logōn)	mācību, paraugu	G3056	N-GMP	logōn: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
ὧν (hōn)	ko	G3739	RelPro-GMP	hōn: Who, which, what, that.
παρ (par’)	esi, dzirdējis	G3844	Prep	par’: Gen: from; dat: beside, in the presence of; acc: alongside of.
ἐμοῦ (emou)	no, manis	G1473	PPro-G1S	emou: I, the first-person pronoun. A primary pronoun of the first person I.
ἤκουσας (ēkousas)	-	G191	V-AIA-2S	ēkousas: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πίστει (pistei)	ticībā	G4102	N-DFS	pistei: Faith, belief, trust, confidence; fidelity, faithfulness.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀγάπῃ (agapē)	mīlestībā	G26	N-DFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
τῇ (tē)	kas	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	Kristū	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	Jēzū	G2424	N-DMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

14 2_timothy 1:14

🇬🇷 Greek:

τὴν καλὴν παραθήκην φύλαξον διὰ Πνεύματος Ἁγίου τοῦ ἐνοικοῦντος ἐν ἡμῖν

🇱🇻 Latvian:

glabā skaisto uzticēto mantu ar Svētā Gara palīdzību kas mīt mūsos

Greek (Form)	Latvian	Strong's	Morphology	Definition
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καλὴν (kalēn)	glabā, skaisto	G2570	Adj-AFS	kalēn: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.
παραθήκην (parathēkēn)	uzticēto, mantu	G3866	N-AFS	parathēkēn: A deposit, anything committed to one's charge or trust. From paratithemi; a deposit, i.e. trust.
φύλαξον (phylaxon)	-	G5442	V-AMA-2S	phylaxon: Probably from phule through the idea of isolation; to watch, i.e. Be on guard; by implication, to preserve, obey, avoid.
διὰ (dia)	ar	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
Πνεύματος (Pneumatos)	Svētā, Gara	G4151	N-GNS	Pneumatos: Wind, breath, spirit.
Ἁγίου (Hagiou)	-	G40	Adj-GNS	Hagiou: Set apart by (or for) God, holy, sacred. From hagos; sacred.
τοῦ (tou)	palīdzību, kas	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐνοικοῦντος (enoikountos)	mīt	G1774	V-PPA-GNS	enoikountos: To dwell in, be settled (stationary) in; met: To be indwelling. From en and oikeo; to inhabit.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἡμῖν (hēmin)	mūsos	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.

15 2_timothy 1:15

🇬🇷 Greek:

Οἶδας τοῦτο ὅτι ἀπεστράφησάν με πάντες οἱ ἐν τῇ Ἀσίᾳ ὧν ἐστιν Φύγελος καὶ Ἑρμογένης

🇱🇻 Latvian:

Tu zini to ka ir novērsušies no manis visi kas dzīvo Āzijā viņu starpā Figels un Hermogens

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οἶδας (Oidas)	Tu, zini, to	G1492	V-RIA-2S	Oidas: To know, remember, appreciate.
τοῦτο (touto)	-	G3778	DPro-ANS	touto: This; he, she, it.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἀπεστράφησάν (apestraphēsan)	ir, novērsušies	G654	V-AIP-3P	apestraphēsan: To turn away, pervert, remove; I restore, replace; mid: I desert, reject. From apo and strepho; to turn away or back.
με (me)	no, manis	G1473	PPro-A1S	me: I, the first-person pronoun. A primary pronoun of the first person I.
πάντες (pantes)	visi	G3956	Adj-NMP	pantes: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
οἱ (hoi)	kas	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἀσίᾳ (Asia)	dzīvo, Āzijā	G773	N-DFS	Asia: Asia, i.e. Asia Minor, or only its western shore.
ὧν (hōn)	viņu	G3739	RelPro-GMP	hōn: Who, which, what, that.
ἐστιν (estin)	starpā	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
Φύγελος (Phygelos)	Figels	G5436	N-NMS	Phygelos: Probably from pheugo; fugitive; Phygellus, an apostate Christian.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Ἑρμογένης (Hermogenēs)	Hermogens	G2061	N-NMS	Hermogenēs: Hermogenes, a man of Rome. From Hermes and ginomai; born of Hermes; Hermogenes, an apostate Christian.

16 2_timothy 1:16

🇬🇷 Greek:

Δῴη ἔλεος ὁ Κύριος τῷ Ὀνησιφόρου οἴκῳ ὅτι πολλάκις με ἀνέψυξεν καὶ τὴν ἅλυσίν μου οὐκ ἐπαισχύνθη

🇱🇻 Latvian:

Lai Tas Kungs parāda žēlastību Onēsifora namam jo viņš daudzkārt atspirdzināja mani un nekaunējās manu važu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Δῴη (Dōē)	Lai, Tas, Kungs	G1325	V-AOA-3S	Dōē: To offer, give; I put, place. A prolonged form of a primary verb; to give.
ἔλεος (eleos)	parāda	G1656	N-ANS	eleos: Pity, mercy, compassion. Of uncertain affinity; compassion.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κύριος (Kyrios)	-	G2962	N-NMS	Kyrios: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ὀνησιφόρου (Onēsiphorou)	žēlastību, Onēsifora	G3683	N-GMS	Onēsiphorou: From a derivative of oninemi and phoros; profit-bearer; Onesiphorus, a Christian.
οἴκῳ (oikō)	namam	G3624	N-DMS	oikō: A dwelling; by implication, a family.
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
πολλάκις (pollakis)	viņš, daudzkārt	G4178	Adv	pollakis: Many times, often, frequently. Multiplicative adverb from polus; many times, i.e. Frequently.
με (me)	mani	G1473	PPro-A1S	me: I, the first-person pronoun. A primary pronoun of the first person I.
ἀνέψυξεν (anepsyxen)	atspirdzināja	G404	V-AIA-3S	anepsyxen: To refresh, revive, comfort. From ana and psucho; properly, to cool off, i.e. relieve.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἅλυσίν (halysin)	manu, važu	G254	N-AFS	halysin: A (light) chain, bond. Of uncertain derivation; a fetter or manacle.
μου (mou)	-	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
οὐκ (ouk)	-	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐπαισχύνθη (epaischynthē)	-	G1870	V-AIP-3S	epaischynthē: To be ashamed, be ashamed of. From epi and aischunomai; to feel shame for something.
- (no match)	nekaunējās

17 2_timothy 1:17

🇬🇷 Greek:

ἀλλὰ γενόμενος ἐν Ῥώμῃ σπουδαίως ἐζήτησέν με καὶ εὗρεν

🇱🇻 Latvian:

bet nonācis Romā rūpīgi meklēja mani un atrada

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
γενόμενος (genomenos)	nonācis	G1096	V-APM-NMS	genomenos: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Ῥώμῃ (Rhōmē)	Romā	G4516	N-DFS	Rhōmē: From the base of rhonnumi; strength; Roma, the capital of Italy.
σπουδαίως (spoudaiōs)	rūpīgi	G4709	Adv	spoudaiōs: Diligently, earnestly, zealously. Adverb from spoudaios; earnestly, promptly.
ἐζήτησέν (ezētēsen)	meklēja	G2212	V-AIA-3S	ezētēsen: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.
με (me)	mani	G1473	PPro-A1S	me: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εὗρεν (heuren)	atrada	G2147	V-AIA-3S	heuren: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.

18 2_timothy 1:18

🇬🇷 Greek:

Δῴη αὐτῷ ὁ Κύριος εὑρεῖν ἔλεος παρὰ Κυρίου ἐν ἐκείνῃ τῇ ἡμέρᾳ καὶ ὅσα ἐν Ἐφέσῳ διηκόνησεν βέλτιον σὺ γινώσκεις

🇱🇻 Latvian:

Lai Tas Kungs dod viņam atrast apžēlošanu pie Tā Kunga viņā dienā Un cik daudz viņš Efezā kalpojis to tu pats zini labāk

Greek (Form)	Latvian	Strong's	Morphology	Definition
Δῴη (Dōē)	Lai, Tas, Kungs	G1325	V-AOA-3S	Dōē: To offer, give; I put, place. A prolonged form of a primary verb; to give.
αὐτῷ (autō)	dod, viņam	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κύριος (Kyrios)	-	G2962	N-NMS	Kyrios: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
εὑρεῖν (heurein)	atrast	G2147	V-ANA	heurein: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.
ἔλεος (eleos)	apžēlošanu	G1656	N-ANS	eleos: Pity, mercy, compassion. Of uncertain affinity; compassion.
παρὰ (para)	pie	G3844	Prep	para: Gen: from; dat: beside, in the presence of; acc: alongside of.
Κυρίου (Kyriou)	Tā, Kunga	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἐκείνῃ (ekeinē)	viņā	G1565	DPro-DFS	ekeinē: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἡμέρᾳ (hēmera)	dienā	G2250	N-DFS	hēmera: A day, the period from sunrise to sunset.
καὶ (kai)	Un	G2532	Conj	kai: And, even, also, namely.
ὅσα (hosa)	cik, daudz	G3745	RelPro-ANP	hosa: How much, how great, how many, as great as, as much. By reduplication from hos; as As.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Ἐφέσῳ (Ephesō)	viņš, Efezā	G2181	N-DFS	Ephesō: Ephesus, a coast city, capital of the Roman province Asia. Probably of foreign origin; Ephesus, a city of Asia Minor.
διηκόνησεν (diēkonēsen)	kalpojis	G1247	V-AIA-3S	diēkonēsen: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon.
βέλτιον (beltion)	to, tu, pats	G957	Adv-C	beltion: Better; adv: very well. Neuter of a compound of a derivative of ballo; better.
σὺ (sy)	-	G4771	PPro-N2S	sy: You. The person pronoun of the second person singular; thou.
γινώσκεις (ginōskeis)	zini, labāk	G1097	V-PIA-2S	ginōskeis: A prolonged form of a primary verb; to

📖 2_timothy Chapter 1