📖 1_timothy Chapter 6

1 1_timothy 6:1
🇬🇷 Greek:
Ὅσοι εἰσὶν ὑπὸ ζυγὸν δοῦλοι τοὺς ἰδίους δεσπότας πάσης τιμῆς ἀξίους ἡγείσθωσαν ἵνα μὴ τὸ ὄνομα τοῦ Θεοῦ καὶ ἡ διδασκαλία βλασφημῆται
🇱🇻 Latvian:
Visiem kas ir vergi apakš jūga būs turēt savus kungus par visa goda cienīgiem lai Dieva Vārds un mācība netiktu zaimoti
Greek (Form)LatvianStrong'sMorphologyDefinition
Ὅσοι (Hosoi)
Visiem, kas G3745 RelPro-NMP Hosoi: How much, how great, how many, as great as, as much. By reduplication from hos; as As.
εἰσὶν (eisin)
ir G1510 V-PIA-3P eisin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὑπὸ (hypo)
vergi, apakš G5259 Prep hypo: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
ζυγὸν (zygon)
jūga G2218 N-AMS zygon: From the root of zeugnumi; a coupling, i.e. servitude; also the beam of the balance.
δοῦλοι (douloi)
- G1401 N-NMP douloi: (a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.
τοὺς (tous)
- G3588 Art-AMP tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἰδίους (idious)
būs, turēt, savus G2398 Adj-AMP idious: Pertaining to self, i.e. One's own; by implication, private or separate.
δεσπότας (despotas)
kungus G1203 N-AMP despotas: A lord, master, or prince. Perhaps from deo and posis; an absolute ruler.
πάσης (pasēs)
- G3956 Adj-GFS pasēs: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τιμῆς (timēs)
par, visa G5092 N-GFS timēs: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself.
ἀξίους (axious)
goda, cienīgiem G514 Adj-AMP axious: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.
ἡγείσθωσαν (hēgeisthōsan)
- G2233 V-PMM/P-3P hēgeisthōsan: (a) To lead, (b) To think, be of opinion, suppose, consider.
ἵνα (hina)
lai G2443 Conj hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
μὴ (mē)
Dieva, Vārds G3361 Adv mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
τὸ (to)
- G3588 Art-NNS to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὄνομα (onoma)
- G3686 N-NNS onoma: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a
τοῦ (tou)
- G3588 Art-GMS tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)
- G2316 N-GMS Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
καὶ (kai)
un G2532 Conj kai: And, even, also, namely.
ἡ (hē)
- G3588 Art-NFS hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
διδασκαλία (didaskalia)
mācība G1319 N-NFS didaskalia: Instruction, teaching. From didaskalos; instruction.
βλασφημῆται (blasphēmētai)
netiktu, zaimoti G987 V-PSM/P-3S blasphēmētai: From blasphemos; to vilify; specially, to speak impiously.
2 1_timothy 6:2
🇬🇷 Greek:
οἱ δὲ πιστοὺς ἔχοντες δεσπότας μὴ καταφρονείτωσαν ὅτι ἀδελφοί εἰσιν ἀλλὰ μᾶλλον δουλευέτωσαν ὅτι πιστοί εἰσιν καὶ ἀγαπητοὶ οἱ τῆς εὐεργεσίας ἀντιλαμβανόμενοι Ταῦτα δίδασκε καὶ παρακάλει
🇱🇻 Latvian:
Bet tiem kam ir ticīgi kungi nebūs nicināt viņus tāpēc ka tie ir brāļi bet jo vairāk viņiem kalpot; jo tie kuru labā viņi darbojas ir ticīgi un mīlami To tu māci un uz to skubini
Greek (Form)LatvianStrong'sMorphologyDefinition
οἱ (hoi)
Bet, tiem G3588 Art-NMP hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)
- G1161 Conj de: A primary particle; but, and, etc.
πιστοὺς (pistous)
kam, ir, ticīgi G4103 Adj-AMP pistous: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.
ἔχοντες (echontes)
- G2192 V-PPA-NMP echontes: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
δεσπότας (despotas)
kungi G1203 N-AMP despotas: A lord, master, or prince. Perhaps from deo and posis; an absolute ruler.
μὴ (mē)
- G3361 Adv mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
καταφρονείτωσαν (kataphroneitōsan)
nicināt, viņus G2706 V-PMA-3P kataphroneitōsan: To despise, scorn, and show it by active insult, disregard. From kata and phroneo; to think against, i.e. Disesteem.
ὅτι (hoti)
tāpēc, ka G3754 Conj hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἀδελφοί (adelphoi)
tie, ir, brāļi G80 N-NMP adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
εἰσιν (eisin)
- G1510 V-PIA-3P eisin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἀλλὰ (alla)
bet G235 Conj alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
μᾶλλον (mallon)
jo, vairāk G3123 Adv mallon: More, rather. Neuter of the comparative of the same as malista; more) or rather.
δουλευέτωσαν (douleuetōsan)
viņiem, kalpot G1398 V-PMA-3P douleuetōsan: To be a slave, be subject to, obey, be devoted. From doulos; to be a slave to.
ὅτι (hoti)
jo G3754 Conj hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
πιστοί (pistoi)
tie, kuru, labā, viņi G4103 Adj-NMP pistoi: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.
εἰσιν (eisin)
- G1510 V-PIA-3P eisin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
καὶ (kai)
darbojas G2532 Conj kai: And, even, also, namely.
ἀγαπητοὶ (agapētoi)
ir, ticīgi, un G27 Adj-NMP agapētoi: From agapao; beloved.
οἱ (hoi)
- G3588 Art-NMP hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τῆς (tēs)
- G3588 Art-GFS tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐεργεσίας (euergesias)
mīlami G2108 N-GFS euergesias: Good action, well-doing, benefiting, kind service. From euergetes; beneficence.
ἀντιλαμβανόμενοι (antilambanomenoi)
- G482 V-PPM/P-NMP antilambanomenoi: From anti and the middle voice of lambano; to take hold of in turn, i.e. Succor; also to participate.
Ταῦτα (Tauta)
To, tu, māci G3778 DPro-ANP Tauta: This; he, she, it.
δίδασκε (didaske)
- G1321 V-PMA-2S didaske: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.
καὶ (kai)
un, uz, to G2532 Conj kai: And, even, also, namely.
παρακάλει (parakalei)
skubini G3870 V-PMA-2S parakalei: From para and kaleo; to call near, i.e. Invite, invoke.
- (no match) nebūs
3 1_timothy 6:3
🇬🇷 Greek:
Εἴ τις ἑτεροδιδασκαλεῖ καὶ μὴ προσέρχεται ὑγιαίνουσιν λόγοις τοῖς τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ καὶ τῇ κατ εὐσέβειαν διδασκαλίᾳ
🇱🇻 Latvian:
Ja kāds māca ko citu un nepiegriežas mūsu Kunga Jēzus Kristus veselīgajiem vārdiem un dievbijības mācībai
Greek (Form)LatvianStrong'sMorphologyDefinition
Εἴ (Ei)
Ja G1487 Conj Ei: If. A primary particle of conditionality; if, whether, that, etc.
τις (tis)
kāds G5100 IPro-NMS tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ἑτεροδιδασκαλεῖ (heterodidaskalei) māca, ko, citu G2085 V-PIA-3S heterodidaskalei: From heteros and didaskalos; to instruct differently.
καὶ (kai)
un G2532 Conj kai: And, even, also, namely.
μὴ (mē)
- G3361 Adv mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
προσέρχεται (proserchetai)
- G4334 V-PIM/P-3S proserchetai: From pros and erchomai; to approach, i.e. come near, visit, or worship, assent to.
ὑγιαίνουσιν (hygiainousin)
mūsu, Kunga, Jēzus, Kristus G5198 V-PPA-DMP hygiainousin: From hugies; to have sound health, i.e. Be well; figuratively, to be uncorrupt.
λόγοις (logois)
veselīgajiem G3056 N-DMP logois: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
τοῖς (tois)
vārdiem G3588 Art-DMP tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τοῦ (tou)
- G3588 Art-GMS tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)
- G2962 N-GMS Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)
- G1473 PPro-G1P hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
Ἰησοῦ (Iēsou)
- G2424 N-GMS Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)
- G5547 N-GMS Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
καὶ (kai)
un G2532 Conj kai: And, even, also, namely.
τῇ (tē)
- G3588 Art-DFS tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κατ (kat’)
- G2596 Prep kat’: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
εὐσέβειαν (eusebeian)
dievbijības G2150 N-AFS eusebeian: Piety (towards God), godliness, devotion, godliness. From eusebes; piety; specially, the gospel scheme.
διδασκαλίᾳ (didaskalia)
mācībai G1319 N-DFS didaskalia: Instruction, teaching. From didaskalos; instruction.
- (no match) nepiegriežas
4 1_timothy 6:4
🇬🇷 Greek:
τετύφωται μηδὲν ἐπιστάμενος ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας ἐξ ὧν γίνεται φθόνος ἔρις βλασφημίαι ὑπόνοιαι πονηραί
🇱🇻 Latvian:
tas ir uzpūties un nezina nenieka bet slimo ar prātošanas un ķildošanās sērgu no kā ceļas skaudība ķilda zaimi ļaunas aizdomas
Greek (Form)LatvianStrong'sMorphologyDefinition
τετύφωται (tetyphōtai)
tas, ir, uzpūties G5187 V-RIM/P-3S tetyphōtai: From a derivative of tupho; to envelop with smoke, i.e. to inflate with self-conceit.
μηδὲν (mēden)
un G3367 Adj-ANS mēden: No one, none, nothing.
ἐπιστάμενος (epistamenos)
nenieka G1987 V-PPM/P-NMS epistamenos: To know, know of, understand. Apparently a middle voice of ephistemi; to put the mind upon, i.e. Comprehend, or be acquainted with.
ἀλλὰ (alla)
bet G235 Conj alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
νοσῶν (nosōn)
slimo, ar G3552 V-PPA-NMS nosōn: To be diseased, hence of mental or spiritual disease. From nosos; to be sick, i.e. to hanker after.
περὶ (peri)
prātošanas G4012 Prep peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
ζητήσεις (zētēseis) un G2214 N-AFP zētēseis: A question, debate, controversy; a seeking, search. From zeteo; a searching, i.e. A dispute or its theme.
καὶ (kai)
- G2532 Conj kai: And, even, also, namely.
λογομαχίας (logomachias)
ķildošanās G3055 N-AFP logomachias: Contention about words, an unprofitable controversy. From the same as logomacheo; disputation about trifles.
ἐξ (ex)
sērgu, no, kā G1537 Prep ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
ὧν (hōn)
- G3739 RelPro-GFP hōn: Who, which, what, that.
γίνεται (ginetai)
ceļas G1096 V-PIM/P-3S ginetai: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
φθόνος (phthonos)
skaudība G5355 N-NMS phthonos: Envy, a grudge, spite. Probably akin to the base of phtheiro; ill-will, i.e. Jealousy.
ἔρις (eris)
ķilda G2054 N-NFS eris: Contention, strife, wrangling. Of uncertain affinity; a quarrel, i.e. wrangling.
βλασφημίαι (blasphēmiai)
zaimi G988 N-NFP blasphēmiai: Abusive or scurrilous language, blasphemy. From blasphemos; vilification.
ὑπόνοιαι (hyponoiai)
ļaunas G5283 N-NFP hyponoiai: A supposition, suspicion. From huponoeo; suspicion.
πονηραί (ponērai)
aizdomas G4190 Adj-NFP ponērai: Evil, bad, wicked, malicious, slothful.
- (no match) nezina
5 1_timothy 6:5
🇬🇷 Greek:
διαπαρατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν Ἀφίστασο ἀπὸ τῶν τοιούτων
🇱🇻 Latvian:
prātā sajukušu un patiesību zaudējušu cilvēku naidošanās - tādu kas ar dievbijību cer iegūt peļņu
Greek (Form)LatvianStrong'sMorphologyDefinition
διαπαρατριβαὶ (diaparatribai)
prātā, sajukušu G3859 N-NFP diaparatribai: Useless debate. From a compound of para and diatribo; misemployment, i.e. Meddlesomeness.
διεφθαρμένων (diephtharmenōn)
un G1311 V-RPM/P-GMP diephtharmenōn: To destroy, waste; hence met: I corrupt. From diaballo and phtheiro; to rot thoroughly, i.e. to ruin.
ἀνθρώπων (anthrōpōn)
cilvēku G444 N-GMP anthrōpōn: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
τὸν (ton)
naidošanās G3588 Art-AMS ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
νοῦν (noun)
- G3563 N-AMS noun: Probably from the base of ginosko; the intellect, i.e. Mind; by implication, meaning.
καὶ (kai)
patiesību G2532 Conj kai: And, even, also, namely.
ἀπεστερημένων (apesterēmenōn)
zaudējušu G650 V-RPM/P-GMP apesterēmenōn: To defraud, deprive of, despoil; mid: I endure deprivation; pass: To be bereft of. From apo and stereo; to despoil.
τῆς (tēs)
- G3588 Art-GFS tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀληθείας (alētheias)
- G225 N-GFS alētheias: From alethes; truth.
νομιζόντων (nomizontōn)
tādu, kas, ar, dievbijību G3543 V-PPA-GMP nomizontōn: From nomos; properly, to do by law, i.e. To accustom; by extension, to deem or regard.
πορισμὸν (porismon)
cer, iegūt G4200 N-AMS porismon: A source of gain, livelihood. From a derivative of poros; furnishing, i.e. money-getting.
εἶναι (einai)
peļņu G1510 V-PNA einai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
τὴν (tēn)
- G3588 Art-AFS tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐσέβειαν (eusebeian)
- G2150 N-AFS eusebeian: Piety (towards God), godliness, devotion, godliness. From eusebes; piety; specially, the gospel scheme.
Ἀφίστασο (Aphistaso)
- G868 V-PMM-2S Aphistaso: To make to stand away, draw away, repel, take up a position away from, withdraw from, leave, abstain from.
ἀπὸ (apo)
- G575 Prep apo: From, away from.
τῶν (tōn)
- G3588 Art-GMP tōn: The, the definite article.
τοιούτων (toioutōn)
- G5108 DPro-GNP toioutōn: Of such a kind, such.
6 1_timothy 6:6
🇬🇷 Greek:
Ἔστιν δὲ πορισμὸς μέγας ἡ εὐσέβεια μετὰ αὐταρκείας
🇱🇻 Latvian:
Patiesi lielu ieguvumu dod dievbijība ar pieticību
Greek (Form)LatvianStrong'sMorphologyDefinition
Ἔστιν (Estin)
Patiesi, lielu G1510 V-PIA-3S Estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
δὲ (de)
- G1161 Conj de: A primary particle; but, and, etc.
πορισμὸς (porismos)
ieguvumu G4200 N-NMS porismos: A source of gain, livelihood. From a derivative of poros; furnishing, i.e. money-getting.
μέγας (megas)
dod G3173 Adj-NMS megas: Large, great, in the widest sense.
ἡ (hē)
- G3588 Art-NFS hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐσέβεια (eusebeia)
dievbijība G2150 N-NFS eusebeia: Piety (towards God), godliness, devotion, godliness. From eusebes; piety; specially, the gospel scheme.
μετὰ (meta)
ar G3326 Prep meta: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
αὐταρκείας (autarkeias)
pieticību G841 N-GFS autarkeias: Self-sufficiency, independence, contentment. From autarkes; self-satisfaction, i.e. contentedness, or a competence.
7 1_timothy 6:7
🇬🇷 Greek:
οὐδὲν γὰρ εἰσηνέγκαμεν εἰς τὸν κόσμον ὅτι οὐδὲ ἐξενεγκεῖν τι δυνάμεθα
🇱🇻 Latvian:
jo mēs nenieka neesam pasaulē ienesuši tāpēc arī nenieka nevaram iznest;
Greek (Form)LatvianStrong'sMorphologyDefinition
οὐδὲν (ouden)
jo, mēs, nenieka G3762 Adj-ANS ouden: No one, none, nothing.
γὰρ (gar)
- G1063 Conj gar: For. A primary particle; properly, assigning a reason.
εἰσηνέγκαμεν (eisēnenkamen)
neesam, pasaulē G1533 V-AIA-1P eisēnenkamen: To lead into, bring in, announce. From eis and phero; to carry inward.
εἰς (eis)
- G1519 Prep eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸν (ton)
- G3588 Art-AMS ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμον (kosmon)
- G2889 N-AMS kosmon: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
ὅτι (hoti)
ienesuši G3754 Conj hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
οὐδὲ (oude)
tāpēc, arī G3761 Adv oude: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
ἐξενεγκεῖν (exenenkein)
nenieka, nevaram G1627 V-ANA exenenkein: To bring out, carry out, sometimes out of the city for burial; I bring forth, bear, produce. From ek and phero; to bear out.
τι (ti)
- G5100 IPro-ANS ti: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
δυνάμεθα (dynametha)
iznest G1410 V-PIM/P-1P dynametha: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.
8 1_timothy 6:8
🇬🇷 Greek:
ἔχοντες δὲ διατροφὰς καὶ σκεπάσματα τούτοις ἀρκεσθησόμεθα
🇱🇻 Latvian:
bet kad mums ir barība un apģērbs tad ar to mēs pietiksim
Greek (Form)LatvianStrong'sMorphologyDefinition
ἔχοντες (echontes)
bet, kad, mums, ir G2192 V-PPA-NMP echontes: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
δὲ (de)
- G1161 Conj de: A primary particle; but, and, etc.
διατροφὰς (diatrophas)
barība G1305 N-AFP diatrophas: Nourishment, food. From a compound of dia and trepho; nourishment.
καὶ (kai)
un G2532 Conj kai: And, even, also, namely.
σκεπάσματα (skepasmata)
apģērbs G4629 N-ANP skepasmata: Clothing, a covering, raiment. From a derivative of skepas; clothing.
τούτοις (toutois)
tad, ar, to G3778 DPro-DNP toutois: This; he, she, it.
ἀρκεσθησόμεθα (arkesthēsometha)
mēs, pietiksim G714 V-FIP-1P arkesthēsometha: To keep off, assist; I suffice; pass: To be satisfied. Apparently a primary verb; properly, to ward off, i.e. to avail.
9 1_timothy 6:9
🇬🇷 Greek:
Οἱ δὲ βουλόμενοι πλουτεῖν ἐμπίπτουσιν εἰς πειρασμὸν καὶ παγίδα καὶ ἐπιθυμίας πολλὰς ἀνοήτους καὶ βλαβεράς αἵτινες βυθίζουσιν τοὺς ἀνθρώπους εἰς ὄλεθρον καὶ ἀπώλειαν
🇱🇻 Latvian:
Bet kas grib tapt bagāts krīt kārdinājumā un valgā un daudzās bezprātīgās un kaitīgās iegribās kas gāž cilvēkus postā un pazušanā
Greek (Form)LatvianStrong'sMorphologyDefinition
Οἱ (Hoi)
Bet, kas G3588 Art-NMP Hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)
- G1161 Conj de: A primary particle; but, and, etc.
βουλόμενοι (boulomenoi)
grib G1014 V-PPM/P-NMP boulomenoi: To will, intend, desire, wish. Middle voice of a primary verb; to
πλουτεῖν (ploutein)
tapt G4147 V-PNA ploutein: To become rich, be rich, abound in. From ploutizo; to be wealthy.
ἐμπίπτουσιν (empiptousin)
krīt G1706 V-PIA-3P empiptousin: To fall in, be cast in, be involved in. From en and pipto; to fall on, i.e. to be entrapped by, or be overwhelmed with.
εἰς (eis)
kārdinājumā G1519 Prep eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
πειρασμὸν (peirasmon)
- G3986 N-AMS peirasmon: From peirazo; a putting to proof (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity.
καὶ (kai)
un G2532 Conj kai: And, even, also, namely.
παγίδα (pagida)
valgā G3803 N-AFS pagida: From pegnumi; a trap; figuratively, a trick or statagem.
καὶ (kai)
un G2532 Conj kai: And, even, also, namely.
ἐπιθυμίας (epithymias)
daudzās G1939 N-AFP epithymias: Desire, eagerness for, inordinate desire, lust. From epithumeo; a longing.
πολλὰς (pollas)
- G4183 Adj-AFP pollas: Much, many; often.
ἀνοήτους (anoētous)
bezprātīgās G453 Adj-AFP anoētous: Foolish, thoughtless. By implication, sensual.
καὶ (kai)
un G2532 Conj kai: And, even, also, namely.
βλαβεράς (blaberas)
kaitīgās G983 Adj-AFP blaberas: Injurious, hurtful. From blapto; injurious.
αἵτινες (haitines)
iegribās, kas G3748 RelPro-NFP haitines: Whosoever, whichsoever, whatsoever.
βυθίζουσιν (bythizousin)
gāž G1036 V-PIA-3P bythizousin: To cause to sink; mid: I sink, submerge, drown. From buthos; to sink; by implication, to drown.
τοὺς (tous)
- G3588 Art-AMP tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀνθρώπους (anthrōpous)
cilvēkus G444 N-AMP anthrōpous: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
εἰς (eis)
postā G1519 Prep eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ὄλεθρον (olethron)
- G3639 N-AMS olethron: Ruin, doom, destruction, death. From a primary ollumi; ruin, i.e. Death, punishment.
καὶ (kai)
un G2532 Conj kai: And, even, also, namely.
ἀπώλειαν (apōleian)
pazušanā G684 N-AFS apōleian: Destruction, ruin, loss, perishing; eternal ruin. From a presumed derivative of apollumi; ruin or loss.
- (no match) bagāts
10 1_timothy 6:10
🇬🇷 Greek:
ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς
🇱🇻 Latvian:
Jo visa ļaunuma sakne ir mantas kārība; dažs labs tiekdamies pēc tās ir nomaldījies no ticības un pats sev nodarījis daudz sāpju
Greek (Form)LatvianStrong'sMorphologyDefinition
ῥίζα (rhiza)
Jo, visa, ļaunuma G4491 N-NFS rhiza: A root, shoot, source; that which comes from the root, a descendent. Apparently a primary word; a
γὰρ (gar)
- G1063 Conj gar: For. A primary particle; properly, assigning a reason.
πάντων (pantōn)
- G3956 Adj-GNP pantōn: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τῶν (tōn)
- G3588 Art-GNP tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κακῶν (kakōn)
- G2556 Adj-GNP kakōn: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious.
ἐστιν (estin)
sakne, ir G1510 V-PIA-3S estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἡ (hē)
- G3588 Art-NFS hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φιλαργυρία (philargyria)
mantas, kārība G5365 N-NFS philargyria: Love of money, avarice, covetousness. From philarguros; avarice.
ἧς (hēs)
dažs, labs G3739 RelPro-GFS hēs: Who, which, what, that.
τινες (tines)
- G5100 IPro-NMP tines: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ὀρεγόμενοι (oregomenoi)
tiekdamies, pēc G3713 V-PPM-NMP oregomenoi: To stretch forth, mid: To hanker after, long for, be eager for, aspire to.
ἀπεπλανήθησαν (apeplanēthēsan)
tās, ir G635 V-AIP-3P apeplanēthēsan: To cause to go astray; pass: To be led astray. From apo and planao; to lead astray; passively, to stray.
ἀπὸ (apo)
nomaldījies G575 Prep apo: From, away from. A primary particle;
τῆς (tēs)
no G3588 Art-GFS tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πίστεως (pisteōs)
ticības G4102 N-GFS pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
καὶ (kai)
un G2532 Conj kai: And, even, also, namely.
ἑαυτοὺς (heautous)
pats, sev G1438 RefPro-AM3P heautous: Himself, herself, itself.
περιέπειραν (periepeiran)
nodarījis G4044 V-AIA-3P periepeiran: To put on a spit; met: I pierce, wound deeply. From peri and the base of peran; to penetrate entirely, i.e. Transfix.
ὀδύναις (odynais)
daudz G3601 N-DFP odynais: Pain, sorrow, distress, of body or mind. From duno; grief.
πολλαῖς (pollais)
sāpju G4183 Adj-DFP pollais: Much, many; often.
11 1_timothy 6:11
🇬🇷 Greek:
Σὺ δέ ὦ ἄνθρωπε Θεοῦ ταῦτα φεῦγε δίωκε δὲ δικαιοσύνην εὐσέβειαν πίστιν ἀγάπην ὑπομονήν πραϋπαθίαν
🇱🇻 Latvian:
Bet tu Dieva cilvēks bēdz no šīm lietām dzenies pēc taisnības dievbijības ticības mīlestības pacietības lēnprātības
Greek (Form)LatvianStrong'sMorphologyDefinition
Σὺ (Sy)
Bet, tu G4771 PPro-N2S Sy: You. The person pronoun of the second person singular; thou.
δέ (de)
- G1161 Conj de: A primary particle; but, and, etc.
ὦ (ō)
- G5599 I ō: A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh.
ἄνθρωπε (anthrōpe)
Dieva G444 N-VMS anthrōpe: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
Θεοῦ (Theou)
- G2316 N-GMS Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ταῦτα (tauta)
no, šīm G3778 DPro-ANP tauta: This; he, she, it.
φεῦγε (pheuge)
bēdz, lietām G5343 V-PMA-2S pheuge: To flee, escape, shun. Apparently a primary verb; to run away; by implication, to shun; by analogy, to vanish.
δίωκε (diōke)
dzenies, pēc G1377 V-PMA-2S diōke: To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute.
δὲ (de)
- G1161 Conj de: A primary particle; but, and, etc.
δικαιοσύνην (dikaiosynēn)
taisnības G1343 N-AFS dikaiosynēn: From dikaios; equity; specially justification.
εὐσέβειαν (eusebeian)
dievbijības G2150 N-AFS eusebeian: Piety (towards God), godliness, devotion, godliness. From eusebes; piety; specially, the gospel scheme.
πίστιν (pistin)
ticības G4102 N-AFS pistin: Faith, belief, trust, confidence; fidelity, faithfulness.
ἀγάπην (agapēn)
mīlestības G26 N-AFS agapēn: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
ὑπομονήν (hypomonēn)
pacietības G5281 N-AFS hypomonēn: Endurance, steadfastness, patient waiting for. From hupomeno; cheerful endurance, constancy.
πραϋπαθίαν (praupathian)
lēnprātības G4240 N-AFS praupathian: Mildness, gentleness. From praus; mildness, i.e. humility.
- (no match) cilvēks
12 1_timothy 6:12
🇬🇷 Greek:
ἀγωνίζου τὸν καλὸν ἀγῶνα τῆς πίστεως ἐπιλαβοῦ τῆς αἰωνίου ζωῆς εἰς ἣν ἐκλήθης καὶ ὡμολόγησας τὴν καλὴν ὁμολογίαν ἐνώπιον πολλῶν μαρτύρων
🇱🇻 Latvian:
cīnies labo ticības cīņu satver mūžīgo dzīvību uz ko tu esi aicināts pats apliecinādams labo liecību daudzu liecinieku priekšā
Greek (Form)LatvianStrong'sMorphologyDefinition
ἀγωνίζου (agōnizou)
cīnies G75 V-PMM/P-2S agōnizou: From agon; to struggle, literally, figuratively, or genitive case.
τὸν (ton)
- G3588 Art-AMS ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καλὸν (kalon)
labo G2570 Adj-AMS kalon: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.
ἀγῶνα (agōna)
ticības G73 N-AMS agōna: From ago; properly, a place of assembly, i.e. a contest; figuratively, an effort or anxiety.
τῆς (tēs)
cīņu G3588 Art-GFS tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πίστεως (pisteōs)
- G4102 N-GFS pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
ἐπιλαβοῦ (epilabou)
satver G1949 V-AMM-2S epilabou: To lay hold of, take hold of, seize (sometimes with beneficent, sometimes with hostile, intent).
τῆς (tēs)
- G3588 Art-GFS tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰωνίου (aiōniou)
mūžīgo G166 Adj-GFS aiōniou: From aion; perpetual.
ζωῆς (zōēs)
dzīvību G2222 N-GFS zōēs: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
εἰς (eis)
uz, ko G1519 Prep eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἣν (hēn)
- G3739 RelPro-AFS hēn: Who, which, what, that.
ἐκλήθης (eklēthēs)
tu, esi, aicināts G2564 V-AIP-2S eklēthēs: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to
καὶ (kai)
pats G2532 Conj kai: And, even, also, namely.
ὡμολόγησας (hōmologēsas)
apliecinādams G3670 V-AIA-2S hōmologēsas: From a compound of the base of homou and logos; to assent, i.e. Covenant, acknowledge.
τὴν (tēn)
- G3588 Art-AFS tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καλὴν (kalēn)
labo G2570 Adj-AFS kalēn: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.
ὁμολογίαν (homologian)
liecību G3671 N-AFS homologian: A profession, confession. From the same as homologeo; acknowledgment.
ἐνώπιον (enōpion)
daudzu G1799 Prep enōpion: Neuter of a compound of en and a derivative of optanomai; in the face of.
πολλῶν (pollōn)
- G4183 Adj-GMP pollōn: Much, many; often.
μαρτύρων (martyrōn)
liecinieku, priekšā G3144 N-GMP martyrōn: A witness (judicially) or figuratively (genitive case); by analogy, a
13 1_timothy 6:13
🇬🇷 Greek:
Παραγγέλλω σοι ἐνώπιον τοῦ Θεοῦ τοῦ ζωογονοῦντος τὰ πάντα καὶ Χριστοῦ Ἰησοῦ τοῦ μαρτυρήσαντος ἐπὶ Ποντίου Πιλάτου τὴν καλὴν ὁμολογίαν
🇱🇻 Latvian:
Es piekodinu tev Dieva priekšā kas visu dara dzīvu un Kristus Jēzus priekšā kas apliecinājis labo liecību Poncija Pilāta priekšā
Greek (Form)LatvianStrong'sMorphologyDefinition
Παραγγέλλω (Parangellō)
Es, piekodinu G3853 V-PIA-1S Parangellō: To notify, command, charge, entreat solemnly. From para and the base of aggelos; to transmit a message, i.e. to enjoin.
σοι (soi)
tev G4771 PPro-D2S soi: You. The person pronoun of the second person singular; thou.
ἐνώπιον (enōpion)
Dieva, priekšā G1799 Prep enōpion: Neuter of a compound of en and a derivative of optanomai; in the face of.
τοῦ (tou)
- G3588 Art-GMS tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)
- G2316 N-GMS Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τοῦ (tou)
kas G3588 Art-GMS tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ζωογονοῦντος (zōogonountos)
visu, dara G2225 V-PPA-GMS zōogonountos: From the same as zoon and a derivative of ginomai; to engender alive, i.e. to rescue from death.
τὰ (ta)
- G3588 Art-ANP ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πάντα (panta)
dzīvu G3956 Adj-ANP panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
καὶ (kai)
un G2532 Conj kai: And, even, also, namely.
Χριστοῦ (Christou)
Kristus, Jēzus G5547 N-GMS Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)
- G2424 N-GMS Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
τοῦ (tou)
priekšā, kas G3588 Art-GMS tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μαρτυρήσαντος (martyrēsantos)
apliecinājis G3140 V-APA-GMS martyrēsantos: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.
ἐπὶ (epi)
labo, liecību G1909 Prep epi: On, to, against, on the basis of, at.
Ποντίου (Pontiou)
Poncija G4194 N-GMS Pontiou: Pontius. Of Latin origin; apparently bridged; Pontius, a Roman.
Πιλάτου (Pilatou)
Pilāta G4091 N-GMS Pilatou: Pilate. Of Latin origin; close-pressed, i.e. Firm; Pilatus, a Roman.
τὴν (tēn)
- G3588 Art-AFS tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καλὴν (kalēn)
- G2570 Adj-AFS kalēn: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.
ὁμολογίαν (homologian)
- G3671 N-AFS homologian: A profession, confession. From the same as homologeo; acknowledgment.
- (no match) priekšā
14 1_timothy 6:14
🇬🇷 Greek:
τηρῆσαί σε τὴν ἐντολὴν ἄσπιλον ἀνεπίλημπτον μέχρι τῆς ἐπιφανείας τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ
🇱🇻 Latvian:
turi šo pavēli neaptraipītu un nenopeltu līdz mūsu Kungs Jēzus Kristus parādīsies Savā godībā
Greek (Form)LatvianStrong'sMorphologyDefinition
τηρῆσαί (tērēsai)
turi G5083 V-ANA tērēsai: From teros; to guard, i.e. To note; by implication, to detain; by extension, to withhold; by extension, to withhold.
σε (se)
šo G4771 PPro-A2S se: You. The person pronoun of the second person singular; thou.
τὴν (tēn)
- G3588 Art-AFS tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐντολὴν (entolēn)
pavēli G1785 N-AFS entolēn: An ordinance, injunction, command, law. From entellomai; injunction, i.e. An authoritative prescription.
ἄσπιλον (aspilon)
neaptraipītu G784 Adj-AFS aspilon: Unstained, undefiled, spotless, pure. Unblemished.
ἀνεπίλημπτον (anepilēmpton) un, nenopeltu G423 Adj-AFS anepilēmpton: Irreproachable, never caught doing wrong. Not arrested, i.e. inculpable.
μέχρι (mechri)
līdz G3360 Prep mechri: As far as, until, even to.
τῆς (tēs)
- G3588 Art-GFS tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπιφανείας (epiphaneias)
mūsu, Kungs, Jēzus, Kristus G2015 N-GFS epiphaneias: Appearing, manifestation, glorious display. From epiphanes; a manifestation, i.e. the advent of Christ.
τοῦ (tou)
- G3588 Art-GMS tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)
- G2962 N-GMS Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)
- G1473 PPro-G1P hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
Ἰησοῦ (Iēsou)
- G2424 N-GMS Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)
- G5547 N-GMS Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
- (no match) Savā ,godībā ,parādīsies
15 1_timothy 6:15
🇬🇷 Greek:
ἣν καιροῖς ἰδίοις δείξει ὁ μακάριος καὶ μόνος Δυνάστης ὁ Βασιλεὺς τῶν βασιλευόντων καὶ Κύριος τῶν κυριευόντων
🇱🇻 Latvian:
ko savā laikā darīs redzami svētais un vienīgais Valdnieks ķēniņu Ķēniņš un kungu Kungs
Greek (Form)LatvianStrong'sMorphologyDefinition
ἣν (hēn)
ko G3739 RelPro-AFS hēn: Who, which, what, that.
καιροῖς (kairois)
savā, laikā G2540 N-DMP kairois: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.
ἰδίοις (idiois)
- G2398 Adj-DMP idiois: Pertaining to self, i.e. One's own; by implication, private or separate.
δείξει (deixei)
darīs, redzami G1166 V-FIA-3S deixei: A prolonged form of an obsolete primary of the same meaning; to show.
ὁ (ho)
- G3588 Art-NMS ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μακάριος (makarios)
svētais G3107 Adj-NMS makarios: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off.
καὶ (kai)
un G2532 Conj kai: And, even, also, namely.
μόνος (monos)
vienīgais G3441 Adj-NMS monos: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.
Δυνάστης (Dynastēs)
Valdnieks G1413 N-NMS Dynastēs: (lit: a man who rules by force), a ruler, potentate; also: courtier, member of the court. From dunamai; a ruler or officer.
ὁ (ho)
- G3588 Art-NMS ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Βασιλεὺς (Basileus)
ķēniņu G935 N-NMS Basileus: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.
τῶν (tōn)
- G3588 Art-GMP tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
βασιλευόντων (basileuontōn)
Ķēniņš G936 V-PPA-GMP basileuontōn: (a) I rule, reign, (b) I reign over. From basileus; to rule.
καὶ (kai)
un G2532 Conj kai: And, even, also, namely.
Κύριος (Kyrios)
kungu G2962 N-NMS Kyrios: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
τῶν (tōn)
- G3588 Art-GMP tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κυριευόντων (kyrieuontōn)
Kungs G2961 V-PPA-GMP kyrieuontōn: To have authority, rule over. From kurios; to rule.
16 1_timothy 6:16
🇬🇷 Greek:
ὁ μόνος ἔχων ἀθανασίαν φῶς οἰκῶν ἀπρόσιτον ὃν εἶδεν οὐδεὶς ἀνθρώπων οὐδὲ ἰδεῖν δύναται ᾧ τιμὴ καὶ κράτος αἰώνιον ἀμήν
🇱🇻 Latvian:
kam vienīgam ir nemirstība kas dzīvo nepieejamā gaismā kuru neviens cilvēks nav redzējis nedz arī var redzēt Viņam lai ir gods un mūžīga vara Āmen
Greek (Form)LatvianStrong'sMorphologyDefinition
ὁ (ho)
kam G3588 Art-NMS ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μόνος (monos)
vienīgam G3441 Adj-NMS monos: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.
ἔχων (echōn)
ir G2192 V-PPA-NMS echōn: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
ἀθανασίαν (athanasian)
nemirstība G110 N-AFS athanasian: Immortality, imperishability, freedom from death. From a compound of a and thanatos; deathlessness.
φῶς (phōs)
kas, dzīvo G5457 N-ANS phōs: Light, a source of light, radiance. From an obsolete phao; luminousness.
οἰκῶν (oikōn)
nepieejamā G3611 V-PPA-NMS oikōn: To inhabit, dwell, indwell. From oikos; to occupy a house, i.e. Reside; by implication, to cohabit.
ἀπρόσιτον (aprositon)
gaismā G676 Adj-ANS aprositon: Unapproachable. Inaccessible.
ὃν (hon)
kuru G3739 RelPro-AMS hon: Who, which, what, that.
εἶδεν (eiden)
neviens, cilvēks, nav G3708 V-AIA-3S eiden: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
οὐδεὶς (oudeis)
- G3762 Adj-NMS oudeis: No one, none, nothing.
ἀνθρώπων (anthrōpōn)
- G444 N-GMP anthrōpōn: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
οὐδὲ (oude)
redzējis, nedz, arī G3761 Conj oude: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
ἰδεῖν (idein)
var G3708 V-ANA idein: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
δύναται (dynatai)
redzēt G1410 V-PIM/P-3S dynatai: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.
ᾧ (hō)
Viņam, lai, ir G3739 RelPro-DMS hō: Who, which, what, that.
τιμὴ (timē)
gods G5092 N-NFS timē: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself.
καὶ (kai)
un G2532 Conj kai: And, even, also, namely.
κράτος (kratos)
mūžīga, vara G2904 N-NNS kratos: Dominion, strength, power; a mighty deed. Perhaps a primary word; vigor.
αἰώνιον (aiōnion)
- G166 Adj-NNS aiōnion: From aion; perpetual.
ἀμήν (amēn) Āmen G281 Heb amēn: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.
17 1_timothy 6:17
🇬🇷 Greek:
Τοῖς πλουσίοις ἐν τῷ νῦν αἰῶνι παράγγελλε μὴ ὑψηλοφρονεῖν μηδὲ ἠλπικέναι ἐπὶ πλούτου ἀδηλότητι ἀλλ ἐπὶ Θεῷ τῷ παρέχοντι ἡμῖν πάντα πλουσίως εἰς ἀπόλαυσιν
🇱🇻 Latvian:
Tiem kas ir bagāti tagadējā pasaules laikmetā piekodini lai viņi nebūtu augstprātīgi un neliktu cerību uz nedrošo bagātību bet uz Dievu kas mums dod visu bagātīgi baudīt;
Greek (Form)LatvianStrong'sMorphologyDefinition
Τοῖς (Tois)
Tiem G3588 Art-DMP Tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πλουσίοις (plousiois)
kas, ir, bagāti G4145 Adj-DMP plousiois: Rich, abounding in, wealthy; subst: a rich man. From ploutos; wealthy; figuratively, abounding with.
ἐν (en)
- G1722 Prep en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)
- G3588 Art-DMS tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
νῦν (nyn)
tagadējā G3568 Adv nyn: A primary particle of present time;
αἰῶνι (aiōni)
pasaules G165 N-DMS aiōni: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
παράγγελλε (parangelle)
laikmetā, piekodini G3853 V-PMA-2S parangelle: To notify, command, charge, entreat solemnly. From para and the base of aggelos; to transmit a message, i.e. to enjoin.
μὴ (mē)
lai, viņi G3361 Adv mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ὑψηλοφρονεῖν (hypsēlophronein)
augstprātīgi G5309 V-PNA hypsēlophronein: To be high-minded, proud. From a compound of hupselos and phren; to be lofty in mind, i.e. Arrogant.
μηδὲ (mēde)
un G3366 Conj mēde: And not, not even, neither…nor. From me and de; but not, not even; in a continued negation, nor.
ἠλπικέναι (ēlpikenai)
cerību G1679 V-RNA ēlpikenai: To hope, hope for, expect, trust. From elpis; to expect or confide.
ἐπὶ (epi)
uz G1909 Prep epi: On, to, against, on the basis of, at.
πλούτου (ploutou)
nedrošo G4149 N-GMS ploutou: From the base of pletho; wealth, i.e. money, possessions, or abundance, richness, valuable bestowment.
ἀδηλότητι (adēlotēti)
bagātību G83 N-DFS adēlotēti: The quality of being unseen (of disappearing), indefiniteness, uncertainty. From adelos; uncertainty.
ἀλλ (all’)
bet G235 Conj all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἐπὶ (epi)
uz G1909 Prep epi: On, to, against, on the basis of, at.
Θεῷ (Theō)
Dievu G2316 N-DMS Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τῷ (tō)
kas G3588 Art-DMS tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παρέχοντι (parechonti)
mums, dod G3930 V-PPA-DMS parechonti: From para and echo; to hold near, i.e. Present, afford, exhibit, furnish occasion.
ἡμῖν (hēmin)
- G1473 PPro-D1P hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
πάντα (panta)
visu G3956 Adj-ANP panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
πλουσίως (plousiōs)
bagātīgi G4146 Adv plousiōs: Richly, abundantly. Adverb from plousios; copiously.
εἰς (eis)
baudīt G1519 Prep eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἀπόλαυσιν (apolausin)
- G619 N-AFS apolausin: The faculty or experience of enjoyment. From a comparative of apo and lauo; full enjoyment.
- (no match) nebūtu ,neliktu
18 1_timothy 6:18
🇬🇷 Greek:
ἀγαθοεργεῖν πλουτεῖν ἐν ἔργοις καλοῖς εὐμεταδότους εἶναι κοινωνικούς
🇱🇻 Latvian:
lai viņi darītu labu būtu bagāti labos darbos devīgi nesavtīgi
Greek (Form)LatvianStrong'sMorphologyDefinition
ἀγαθοεργεῖν (agathoergein)
lai, viņi, darītu, labu G14 V-PNA agathoergein: To work that which is good, perform good deeds. From agathos and ergon; to work good.
πλουτεῖν (ploutein)
būtu, bagāti G4147 V-PNA ploutein: To become rich, be rich, abound in. From ploutizo; to be wealthy.
ἐν (en)
- G1722 Prep en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἔργοις (ergois)
labos G2041 N-DNP ergois: From a primary ergo; toil; by implication, an act.
καλοῖς (kalois)
darbos G2570 Adj-DNP kalois: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.
εὐμεταδότους (eumetadotous)
devīgi G2130 Adj-AMP eumetadotous: From eu and a presumed derivative of metadidomi; good at imparting, i.e. Liberal.
εἶναι (einai)
- G1510 V-PNA einai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
κοινωνικούς (koinōnikous)
nesavtīgi G2843 Adj-AMP koinōnikous: Willing to share, sociable, ready to communicate, beneficent. From koinonos; communicative, i.e. liberal.
19 1_timothy 6:19
🇬🇷 Greek:
ἀποθησαυρίζοντας ἑαυτοῖς θεμέλιον καλὸν εἰς τὸ μέλλον ἵνα ἐπιλάβωνται τῆς ὄντως ζωῆς
🇱🇻 Latvian:
uzkrādami sev labu mantas pamatu nākamai dzīvei ka iegūtu īsto dzīvību
Greek (Form)LatvianStrong'sMorphologyDefinition
ἀποθησαυρίζοντας (apothēsaurizontas)
uzkrādami G597 V-PPA-AMP apothēsaurizontas: To store up, treasure up. From apo and thesaurizo; to treasure away.
ἑαυτοῖς (heautois)
sev G1438 RefPro-DM3P heautois: Himself, herself, itself.
θεμέλιον (themelion)
labu, mantas G2310 N-AMS themelion: From a derivative of tithemi; something put down, i.e. A substruction.
καλὸν (kalon)
pamatu G2570 Adj-AMS kalon: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.
εἰς (eis)
nākamai G1519 Prep eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)
- G3588 Art-ANS to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μέλλον (mellon)
dzīvei G3195 V-PPA-ANS mellon: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.
ἵνα (hina)
ka, iegūtu G2443 Conj hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
ἐπιλάβωνται (epilabōntai)
īsto G1949 V-ASM-3P epilabōntai: To lay hold of, take hold of, seize (sometimes with beneficent, sometimes with hostile, intent).
τῆς (tēs)
- G3588 Art-GFS tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὄντως (ontōs)
- G3689 Adv ontōs: Really, truly, actually. Adverb of the oblique cases of on; really.
ζωῆς (zōēs)
dzīvību G2222 N-GFS zōēs: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
20 1_timothy 6:20
🇬🇷 Greek:
Ὦ Τιμόθεε τὴν παραθήκην φύλαξον ἐκτρεπόμενος τὰς βεβήλους κενοφωνίας καὶ ἀντιθέσεις τῆς ψευδωνύμου γνώσεως
🇱🇻 Latvian:
Tu Timotej paglabā uzticēto mantu novērsdamies no nesvētām valodām un pretrunām kas ceļas no nepareizas tā dēvētās atziņas;
Greek (Form)LatvianStrong'sMorphologyDefinition
Ὦ (Ō)
- G5599 I Ō: A primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh.
Τιμόθεε (Timothee)
Tu, Timotej G5095 N-VMS Timothee: Timothy, a Christian of Lystra, helper of Paul. From time and theos; dear to God; Timotheus, a Christian.
τὴν (tēn)
- G3588 Art-AFS tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παραθήκην (parathēkēn)
paglabā, uzticēto G3866 N-AFS parathēkēn: A deposit, anything committed to one's charge or trust. From paratithemi; a deposit, i.e. trust.
φύλαξον (phylaxon)
mantu G5442 V-AMA-2S phylaxon: Probably from phule through the idea of isolation; to watch, i.e. Be on guard; by implication, to preserve, obey, avoid.
ἐκτρεπόμενος (ektrepomenos)
novērsdamies G1624 V-PPM-NMS ektrepomenos: From ek and the base of trope; to deflect, i.e. Turn away.
τὰς (tas)
no G3588 Art-AFP tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
βεβήλους (bebēlous)
nesvētām G952 Adj-AFP bebēlous: Permitted to be trodden, accessible. From the base of basis and belos; accessible, i.e. heathenish, wicked.
κενοφωνίας (kenophōnias)
valodām G2757 N-AFP kenophōnias: Empty disputing, worthless babble. From a presumed compound of kenos and phone; empty sounding, i.e. Fruitless discussion.
καὶ (kai)
un G2532 Conj kai: And, even, also, namely.
ἀντιθέσεις (antitheseis)
pretrunām G477 N-AFP antitheseis: From a compound of anti and tithemi; opposition, i.e. A conflict.
τῆς (tēs)
kas, ceļas, no G3588 Art-GFS tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ψευδωνύμου (pseudōnymou)
nepareizas, tā, dēvētās G5581 Adj-GFS pseudōnymou: Falsely named, under a false name. From pseudes and onoma; untruly named.
γνώσεως (gnōseōs)
atziņas G1108 N-GFS gnōseōs: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge.
21 1_timothy 6:21
🇬🇷 Greek:
ἥν τινες ἐπαγγελλόμενοι περὶ τὴν πίστιν ἠστόχησαν Ἡ χάρις μεθ ὑμῶν Ἀμήν
🇱🇻 Latvian:
daži turēdamies pie tās ir nomaldījušies no ticības Žēlastība lai ir ar jums
Greek (Form)LatvianStrong'sMorphologyDefinition
ἥν (hēn)
daži G3739 RelPro-AFS hēn: Who, which, what, that.
τινες (tines)
- G5100 IPro-NMP tines: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ἐπαγγελλόμενοι (epangellomenoi)
turēdamies, pie, tās G1861 V-PPM/P-NMP epangellomenoi: From epi and the base of aggelos; to announce upon, i.e. to engage to do something, to assert something respecting oneself.
περὶ (peri)
ir G4012 Prep peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
τὴν (tēn)
- G3588 Art-AFS tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πίστιν (pistin)
nomaldījušies, no G4102 N-AFS pistin: Faith, belief, trust, confidence; fidelity, faithfulness.
ἠστόχησαν (ēstochēsan)
ticības G795 V-AIA-3P ēstochēsan: From a compound of a and stoichos; to miss the mark, i.e. deviate from truth.
Ἡ (Hē)
- G3588 Art-NFS Hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χάρις (charis)
Žēlastība G5485 N-NFS charis: From chairo; graciousness, of manner or act.
μεθ (meth’)
lai, ir, ar G3326 Prep meth’: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
ὑμῶν (hymōn)
jums G4771 PPro-G2P hymōn: You. The person pronoun of the second person singular; thou.
Ἀμήν (Amēn) - G281 Heb Amēn: Verily, truly, amen; at the end of sentences may be paraphrased by: So let it be.