Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἐρωτῶμεν (Erōtōmen)	Bet, attiecībā, uz	G2065	V-PIA-1P	Erōtōmen: Apparently from ereo; to interrogate; by implication, to request.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἀδελφοί (adelphoi)	mēs, lūdzam, jūs, brāļi	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
ὑπὲρ (hyper)	-	G5228	Prep	hyper: Gen: in behalf of; acc: above.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παρουσίας (parousias)	mūsu, Kunga, Jēzus, Kristus	G3952	N-GFS	parousias: From the present participle of pareimi; a being near, i.e. Advent; physically, aspect.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
καὶ (kai)	atnākšanu, un	G2532	Conj	kai: And, even, also, namely.
ἡμῶν (hēmōn)	mūsu	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ἐπισυναγωγῆς (episynagōgēs)	savienošanos	G1997	N-GFS	episynagōgēs: A gathering (collecting) together, assembling. From episunago; a complete collection; especially a Christian meeting.
ἐπ (ep’)	ar	G1909	Prep	ep’: On, to, against, on the basis of, at.
αὐτόν (auton)	Viņu	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

2 2_thessalonians 2:2

🇬🇷 Greek:

εἰς τὸ μὴ ταχέως σαλευθῆναι ὑμᾶς ἀπὸ τοῦ νοὸς μηδὲ θροεῖσθαι μήτε διὰ πνεύματος μήτε διὰ λόγου μήτε δι ἐπιστολῆς ὡς δι ἡμῶν ὡς ὅτι ἐνέστηκεν ἡ ἡμέρα τοῦ Κυρίου

🇱🇻 Latvian:

nepadodieties tik ātri neapdomīgam uztraukumam vai bailēm it kā Tā Kunga diena būtu klāt Vai tas būtu gara iedvesmojums runāts vārds vai it kā manā vārdā rakstīta vēstule

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ταχέως (tacheōs)	tik, ātri	G5030	Adv	tacheōs: Soon, quickly, hastily. Adverb from tachus; briefly, i.e. speedily, or rapidly.
σαλευθῆναι (saleuthēnai)	-	G4531	V-ANP	saleuthēnai: From salos; to waver, i.e. Agitate, rock, topple or destroy; figuratively, to disturb, incite.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἀπὸ (apo)	neapdomīgam	G575	Prep	apo: From, away from. A primary particle;
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
νοὸς (noos)	uztraukumam	G3563	N-GMS	noos: Probably from the base of ginosko; the intellect, i.e. Mind; by implication, meaning.
μηδὲ (mēde)	vai	G3366	Conj	mēde: And not, not even, neither…nor. From me and de; but not, not even; in a continued negation, nor.
θροεῖσθαι (throeisthai)	bailēm	G2360	V-PNM/P	throeisthai: To disturb, agitate; pass: To be troubled, alarmed. From threomai to wail; to clamor, i.e. to frighten.
μήτε (mēte)	it, kā, Tā, Kunga, diena	G3383	Conj	mēte: Nor, neither, not even, neither…nor. From me and te; not too, i.e. neither or nor; also, not even.
διὰ (dia)	būtu, klāt	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
πνεύματος (pneumatos)	-	G4151	N-GNS	pneumatos: Wind, breath, spirit.
μήτε (mēte)	-	G3383	Conj	mēte: Nor, neither, not even, neither…nor. From me and te; not too, i.e. neither or nor; also, not even.
διὰ (dia)	-	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
λόγου (logou)	-	G3056	N-GMS	logou: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
μήτε (mēte)	-	G3383	Conj	mēte: Nor, neither, not even, neither…nor. From me and te; not too, i.e. neither or nor; also, not even.
δι (di’)	-	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
ἐπιστολῆς (epistolēs)	-	G1992	N-GFS	epistolēs: A letter, dispatch, epistle, message. From epistello; a written message.
ὡς (hōs)	Vai, tas, būtu	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
δι (di’)	-	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ὡς (hōs)	-	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ὅτι (hoti)	-	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἐνέστηκεν (enestēken)	-	G1764	V-RIA-3S	enestēken: From en and histemi; to place on hand, i.e. impend, be instant.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἡμέρα (hēmera)	-	G2250	N-NFS	hēmera: A day, the period from sunrise to sunset.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
- (no match)	gara ,iedvesmojums ,runāts ,vārds ,it ,kā ,manā ,vārdā ,rakstīta ,vēstule ,nepadodieties ,vai

3 2_thessalonians 2:3

🇬🇷 Greek:

μή τις ὑμᾶς ἐξαπατήσῃ κατὰ μηδένα τρόπον ὅτι ἐὰν μὴ ἔλθῃ ἡ ἀποστασία πρῶτον καὶ ἀποκαλυφθῇ ὁ ἄνθρωπος τῆς ἀνομίας ὁ υἱὸς τῆς ἀπωλείας

🇱🇻 Latvian:

lai neviens jūs nemaldina ne šādā ne tādā veidā jo papriekš jānāk atkrišanai un atklāti jāparādās grēka cilvēkam pazušanas dēlam

Greek (Form)	Latvian	Strong's	Morphology	Definition
μή (mē)	lai, neviens	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
τις (tis)	-	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ὑμᾶς (hymas)	jūs	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἐξαπατήσῃ (exapatēsē)	nemaldina	G1818	V-ASA-3S	exapatēsē: To deceive thoroughly. From ek and apatao; to seduce wholly.
κατὰ (kata)	ne, šādā, ne, tādā	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
μηδένα (mēdena)	veidā	G3367	Adj-AMS	mēdena: No one, none, nothing.
τρόπον (tropon)	-	G5158	N-AMS	tropon: From the same as trope; a turn, i.e. mode or style; figuratively, deportment or character.
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἐὰν (ean)	papriekš	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἔλθῃ (elthē)	jānāk	G2064	V-ASA-3S	elthē: To come, go.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀποστασία (apostasia)	atkrišanai	G646	N-NFS	apostasia: Defection, apostasy, revolt. Feminine of the same as apostasion; defection from truth.
πρῶτον (prōton)	-	G4412	Adv-S	prōton: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀποκαλυφθῇ (apokalyphthē)	atklāti, jāparādās	G601	V-ASP-3S	apokalyphthē: To uncover, bring to light, reveal. From apo and kalupto; to take off the cover, i.e. Disclose.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄνθρωπος (anthrōpos)	grēka	G444	N-NMS	anthrōpos: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀνομίας (anomias)	-	G458	N-GFS	anomias: Lawlessness, iniquity, disobedience, sin. From anomos; illegality, i.e. Violation of law or wickedness.
ὁ (ho)	cilvēkam	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
υἱὸς (huios)	pazušanas	G5207	N-NMS	huios: A son, descendent. Apparently a primary word; a
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀπωλείας (apōleias)	dēlam	G684	N-GFS	apōleias: Destruction, ruin, loss, perishing; eternal ruin. From a presumed derivative of apollumi; ruin or loss.

4 2_thessalonians 2:4

🇬🇷 Greek:

ὁ ἀντικείμενος καὶ ὑπεραιρόμενος ἐπὶ πάντα λεγόμενον Θεὸν ἢ σέβασμα ὥστε αὐτὸν εἰς τὸν ναὸν τοῦ Θεοῦ καθίσαι ἀποδεικνύντα ἑαυτὸν ὅτι ἔστιν Θεός

🇱🇻 Latvian:

pretiniekam kas saceļas pret visu kas saucas Dievs vai svētums un pat ieņem vietu Dieva templī pats sevi celdams par Dievu

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὁ (ho)	pretiniekam	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀντικείμενος (antikeimenos)	-	G480	V-PPM/P-NMS	antikeimenos: To resist, oppose, withstand, lie opposite to. From anti and keimai; to lie opposite, i.e. Be adverse to.
καὶ (kai)	kas	G2532	Conj	kai: And, even, also, namely.
ὑπεραιρόμενος (hyperairomenos)	saceļas	G5229	V-PPM/P-NMS	hyperairomenos: Lit: To raise beyond, uplift; mid: To lift myself up, exalt myself, be arrogant.
ἐπὶ (epi)	pret	G1909	Prep	epi: On, to, against, on the basis of, at.
πάντα (panta)	visu	G3956	Adj-AMS	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
λεγόμενον (legomenon)	kas, saucas	G3004	V-PPM/P-AMS	legomenon: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Θεὸν (Theon)	Dievs	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἢ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
σέβασμα (sebasma)	svētums	G4574	N-ANS	sebasma: An object of worship or veneration. From sebazomai; something adored, i.e. An object of worship.
ὥστε (hōste)	un, pat	G5620	Conj	hōste: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.
αὐτὸν (auton)	ieņem, vietu	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ναὸν (naon)	Dieva	G3485	N-AMS	naon: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
καθίσαι (kathisai)	templī	G2523	V-ANA	kathisai: Another form for kathezomai; to seat down, i.e. Set; intransitively, to sit; figuratively, to settle.
ἀποδεικνύντα (apodeiknynta)	pats, sevi, celdams	G584	V-PPA-AMS	apodeiknynta: From apo and deiknuo; to show off, i.e. Exhibit; figuratively, to demonstrate, i.e. Accredit.
ἑαυτὸν (heauton)	-	G1438	RefPro-AM3S	heauton: Himself, herself, itself.
ὅτι (hoti)	par	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἔστιν (estin)	Dievu	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
Θεός (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

5 2_thessalonians 2:5

🇬🇷 Greek:

Οὐ μνημονεύετε ὅτι ἔτι ὢν πρὸς ὑμᾶς ταῦτα ἔλεγον ὑμῖν

🇱🇻 Latvian:

Vai jūs neatceraties ka es par to jums esmu runājis vēl pie jums būdams

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οὐ (Ou)	Vai, jūs	G3756	Adv	Ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
μνημονεύετε (mnēmoneuete)	neatceraties	G3421	V-PIA-2P	mnēmoneuete: From a derivative of mneme; to exercise memory, i.e. Recollect; by implication, to punish; also to rehearse.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἔτι (eti)	es, par, to, jums, esmu, runājis	G2089	Adv	eti: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos;
ὢν (ōn)	-	G1510	V-PPA-NMS	ōn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
πρὸς (pros)	-	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ταῦτα (tauta)	-	G3778	DPro-ANP	tauta: This; he, she, it.
ἔλεγον (elegon)	-	G2036	V-IIA-1S	elegon: Answer, bid, bring word, command. A primary verb; to speak or say.
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
- (no match)	vēl ,pie ,jums ,būdams

6 2_thessalonians 2:6

🇬🇷 Greek:

καὶ νῦν τὸ κατέχον οἴδατε εἰς τὸ ἀποκαλυφθῆναι αὐτὸν ἐν τῷ ἑαυτοῦ καιρῷ

🇱🇻 Latvian:

Un jūs zināt kas ir tagad tas kavēklis kura dēļ viņš atklāti parādīsies tikai tad kad būs pienācis viņa laiks

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	Un	G2532	Conj	kai: And, even, also, namely.
νῦν (nyn)	jūs, zināt	G3568	Adv	nyn: A primary particle of present time;
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κατέχον (katechon)	kas, ir, tagad, tas	G2722	V-PPA-ANS	katechon: From kata and echo; to hold down, in various applications.
οἴδατε (oidate)	-	G1492	V-RIA-2P	oidate: To know, remember, appreciate.
εἰς (eis)	kavēklis, kura, dēļ	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀποκαλυφθῆναι (apokalyphthēnai)	viņš, atklāti	G601	V-ANP	apokalyphthēnai: To uncover, bring to light, reveal. From apo and kalupto; to take off the cover, i.e. Disclose.
αὐτὸν (auton)	-	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐν (en)	parādīsies	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἑαυτοῦ (heautou)	tikai, tad, kad	G1438	RefPro-GM3S	heautou: Himself, herself, itself.
καιρῷ (kairō)	būs, pienācis, viņa, laiks	G2540	N-DMS	kairō: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.

7 2_thessalonians 2:7

🇬🇷 Greek:

τὸ γὰρ μυστήριον ἤδη ἐνεργεῖται τῆς ἀνομίας μόνον ὁ κατέχων ἄρτι ἕως ἐκ μέσου γένηται

🇱🇻 Latvian:

Jo netaisnības noslēpumainais spēks jau ir darbā tikai tam kas to līdz šim kavē papriekš jāpazūd

Greek (Form)	Latvian	Strong's	Morphology	Definition
τὸ (to)	Jo	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
μυστήριον (mystērion)	netaisnības	G3466	N-NNS	mystērion: From a derivative of muo; a secret or
ἤδη (ēdē)	noslēpumainais	G2235	Adv	ēdē: Already; now at length, now after all this waiting. Apparently from e and de; even now.
ἐνεργεῖται (energeitai)	spēks, jau, ir, darbā	G1754	V-PIM-3S	energeitai: From energes; to be active, efficient.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀνομίας (anomias)	-	G458	N-GFS	anomias: Lawlessness, iniquity, disobedience, sin. From anomos; illegality, i.e. Violation of law or wickedness.
μόνον (monon)	tikai	G3440	Adv	monon: Alone, but, only. Neuter of monos as adverb; merely.
ὁ (ho)	tam	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κατέχων (katechōn)	kas, to, līdz, šim	G2722	V-PPA-NMS	katechōn: From kata and echo; to hold down, in various applications.
ἄρτι (arti)	kavē	G737	Adv	arti: Now, just now, at this moment. Adverb from a derivative of airo through the idea of suspension; just now.
ἕως (heōs)	papriekš	G2193	Conj	heōs: A conjunction, preposition and adverb of continuance, until.
ἐκ (ek)	jāpazūd	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
μέσου (mesou)	-	G3319	Adj-GNS	mesou: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).
γένηται (genētai)	-	G1096	V-ASM-3S	genētai: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

8 2_thessalonians 2:8

🇬🇷 Greek:

καὶ τότε ἀποκαλυφθήσεται ὁ ἄνομος ὃν ὁ Κύριος Ἰησοῦς ἀνελεῖ τῷ πνεύματι τοῦ στόματος αὐτοῦ καὶ καταργήσει τῇ ἐπιφανείᾳ τῆς παρουσίας αὐτοῦ

🇱🇻 Latvian:

Tikai tad netaisnais parādīsies atklāti un Kungs Jēzus iznīcinās viņu ar Savas mutes elpu un izdeldēs viņu kad pats atnāks godībā

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	Tikai, tad	G2532	Conj	kai: And, even, also, namely.
τότε (tote)	-	G5119	Adv	tote: Then, at that time. From ho and hote; the when, i.e. At the time that.
ἀποκαλυφθήσεται (apokalyphthēsetai)	netaisnais	G601	V-FIP-3S	apokalyphthēsetai: To uncover, bring to light, reveal. From apo and kalupto; to take off the cover, i.e. Disclose.
ὁ (ho)	parādīsies	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄνομος (anomos)	-	G459	Adj-NMS	anomos: Lawless, wicked, without law. (by implication, a Gentile), or (positively) wicked.
ὃν (hon)	atklāti, un	G3739	RelPro-AMS	hon: Who, which, what, that.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κύριος (Kyrios)	Kungs	G2962	N-NMS	Kyrios: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Ἰησοῦς (Iēsous)	Jēzus	G2424	N-NMS	Iēsous: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
ἀνελεῖ (anelei)	iznīcinās, viņu	G337	V-FIA-3S	anelei: From ana and haireomai; to take up, i.e. Adopt; by implication, to take away, i.e. Abolish, murder.
τῷ (tō)	ar	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πνεύματι (pneumati)	Savas, mutes	G4151	N-DNS	pneumati: Wind, breath, spirit.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
στόματος (stomatos)	elpu	G4750	N-GNS	stomatos: The mouth, speech, eloquence in speech, the point of a sword.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
καταργήσει (katargēsei)	izdeldēs, viņu	G2673	V-FIA-3S	katargēsei: From kata and argeo; to be entirely idle, literally or figuratively.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπιφανείᾳ (epiphaneia)	kad, pats, atnāks	G2015	N-DFS	epiphaneia: Appearing, manifestation, glorious display. From epiphanes; a manifestation, i.e. the advent of Christ.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παρουσίας (parousias)	godībā	G3952	N-GFS	parousias: From the present participle of pareimi; a being near, i.e. Advent; physically, aspect.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

9 2_thessalonians 2:9

🇬🇷 Greek:

οὗ ἐστιν ἡ παρουσία κατ ἐνέργειαν τοῦ Σατανᾶ ἐν πάσῃ δυνάμει καὶ σημείοις καὶ τέρασιν ψεύδους

🇱🇻 Latvian:

Jo viņa (šī pretinieka) parādīšanās ar visu viņa viltus varu zīmēm un brīnumiem ir sātana darbs

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὗ (hou)	Jo, viņa, šī	G3739	RelPro-GMS	hou: Who, which, what, that.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παρουσία (parousia)	pretinieka	G3952	N-NFS	parousia: From the present participle of pareimi; a being near, i.e. Advent; physically, aspect.
κατ (kat’)	parādīšanās	G2596	Prep	kat’: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ἐνέργειαν (energeian)	ar, visu, viņa	G1753	N-AFS	energeian: Working, action, productive work, activity; in the NT, confined to superhuman activity. From energes; efficiency.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Σατανᾶ (Satana)	viltus, varu	G4567	N-GMS	Satana: An adversary, Satan. Of Chaldee origin corresponding to ma'bad; the accuser, i.e. The devil.
ἐν (en)	ir, sātana, darbs	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πάσῃ (pasē)	-	G3956	Adj-DFS	pasē: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
δυνάμει (dynamei)	-	G1411	N-DFS	dynamei: From dunamai; force; specially, miraculous power.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
σημείοις (sēmeiois)	zīmēm	G4592	N-DNP	sēmeiois: Neuter of a presumed derivative of the base of semaino; an indication, especially ceremonially or supernaturally.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τέρασιν (terasin)	brīnumiem	G5059	N-DNP	terasin: A wonder, portent, marvel. Of uncertain affinity; a prodigy or omen.
ψεύδους (pseudous)	-	G5579	N-GNS	pseudous: A lie, falsehood, untruth; false religion. From pseudomai; a falsehood.

10 2_thessalonians 2:10

🇬🇷 Greek:

καὶ ἐν πάσῃ ἀπάτῃ ἀδικίας τοῖς ἀπολλυμένοις ἀνθ ὧν τὴν ἀγάπην τῆς ἀληθείας οὐκ ἐδέξαντο εἰς τὸ σωθῆναι αὐτούς

🇱🇻 Latvian:

kas ar visādiem netaisnības līdzekļiem pieviļ tos kas pazūd tāpēc ka tie nav pieņēmuši patieso mīlestību kas tos būtu izglābusi

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	kas	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	ar, visādiem	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πάσῃ (pasē)	netaisnības	G3956	Adj-DFS	pasē: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἀπάτῃ (apatē)	līdzekļiem	G539	N-DFS	apatē: Deceit, deception, deceitfulness, delusion. From apatao; delusion.
ἀδικίας (adikias)	-	G93	N-GFS	adikias: Injustice, unrighteousness, hurt. From adikos; injustice; morally, wrongfulness.
τοῖς (tois)	pieviļ, tos, kas	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀπολλυμένοις (apollymenois)	pazūd	G622	V-PPM/P-DMP	apollymenois: From apo and the base of olethros; to destroy fully, literally or figuratively.
ἀνθ (anth’)	tāpēc, ka	G473	Prep	anth’: A primary particle; opposite, i.e. Instead or because of.
ὧν (hōn)	-	G3739	RelPro-GNP	hōn: Who, which, what, that.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγάπην (agapēn)	tie, nav, pieņēmuši	G26	N-AFS	agapēn: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀληθείας (alētheias)	patieso, mīlestību	G225	N-GFS	alētheias: From alethes; truth.
οὐκ (ouk)	-	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐδέξαντο (edexanto)	-	G1209	V-AIM-3P	edexanto: To take, receive, accept, welcome. Middle voice of a primary verb; to receive.
εἰς (eis)	kas, tos, būtu	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σωθῆναι (sōthēnai)	izglābusi	G4982	V-ANP	sōthēnai: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
αὐτούς (autous)	-	G846	PPro-AM3P	autous: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

11 2_thessalonians 2:11

🇬🇷 Greek:

καὶ διὰ τοῦτο πέμπει αὐτοῖς ὁ Θεὸς ἐνέργειαν πλάνης εἰς τὸ πιστεῦσαι αὐτοὺς τῷ ψεύδει

🇱🇻 Latvian:

Tāpēc Dievs tagad sūta tiem maldu varu ka tie sāk ticēt meliem

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	Tāpēc	G2532	Conj	kai: And, even, also, namely.
διὰ (dia)	-	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τοῦτο (touto)	-	G3778	DPro-ANS	touto: This; he, she, it.
πέμπει (pempei)	Dievs, tagad, sūta	G3992	V-PIA-3S	pempei: To send, transmit, permit to go, put forth.
αὐτοῖς (autois)	tiem	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐνέργειαν (energeian)	maldu	G1753	N-AFS	energeian: Working, action, productive work, activity; in the NT, confined to superhuman activity. From energes; efficiency.
πλάνης (planēs)	varu	G4106	N-GFS	planēs: Feminine of planos; objectively, fraudulence; subjectively, a straying from orthodoxy or piety.
εἰς (eis)	ka, tie, sāk	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πιστεῦσαι (pisteusai)	ticēt	G4100	V-ANA	pisteusai: From pistis; to have faith, i.e. Credit; by implication, to entrust.
αὐτοὺς (autous)	-	G846	PPro-AM3P	autous: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ψεύδει (pseudei)	meliem	G5579	N-DNS	pseudei: A lie, falsehood, untruth; false religion. From pseudomai; a falsehood.

12 2_thessalonians 2:12

🇬🇷 Greek:

ἵνα κριθῶσιν πάντες οἱ μὴ πιστεύσαντες τῇ ἀληθείᾳ ἀλλὰ εὐδοκήσαντες τῇ ἀδικίᾳ

🇱🇻 Latvian:

tā ka sodā krīt visi kas nav ticējuši patiesībai bet vairāk mīlējuši netaisnību

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἵνα (hina)	tā, ka	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
κριθῶσιν (krithōsin)	sodā, krīt	G2919	V-ASP-3P	krithōsin: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.
πάντες (pantes)	visi	G3956	Adj-NMP	pantes: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
οἱ (hoi)	kas	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μὴ (mē)	nav	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
πιστεύσαντες (pisteusantes)	ticējuši	G4100	V-APA-NMP	pisteusantes: From pistis; to have faith, i.e. Credit; by implication, to entrust.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀληθείᾳ (alētheia)	patiesībai	G225	N-DFS	alētheia: From alethes; truth.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
εὐδοκήσαντες (eudokēsantes)	vairāk, mīlējuši	G2106	V-APA-NMP	eudokēsantes: To be well-pleased, think it good, be resolved. From eu and dokeo; to think well of, i.e. Approve; specially, to approbate.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀδικίᾳ (adikia)	netaisnību	G93	N-DFS	adikia: Injustice, unrighteousness, hurt. From adikos; injustice; morally, wrongfulness.

13 2_thessalonians 2:13

🇬🇷 Greek:

Ἡμεῖς δὲ ὀφείλομεν εὐχαριστεῖν τῷ Θεῷ πάντοτε περὶ ὑμῶν ἀδελφοὶ ἠγαπημένοι ὑπὸ Κυρίου ὅτι εἵλατο ὑμᾶς ὁ Θεὸς ἀπ᾽ ἀρχῆς εἰς σωτηρίαν ἐν ἁγιασμῷ Πνεύματος καὶ πίστει ἀληθείας

🇱🇻 Latvian:

Bet mums pienākas Dievam pastāvīgi pateikties par jums Tā Kunga mīļotie brāļi ka Dievs jūs no paša sākuma izraudzījis pestīšanai Gara dzīves svētumā un patiesības ticībā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἡμεῖς (Hēmeis)	Bet, mums, pienākas	G1473	PPro-N1P	Hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ὀφείλομεν (opheilomen)	-	G3784	V-PIA-1P	opheilomen: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.
εὐχαριστεῖν (eucharistein)	Dievam, pastāvīgi	G2168	V-PNA	eucharistein: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	-	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
πάντοτε (pantote)	pateikties	G3842	Adv	pantote: Always, at all times, ever. From pas and hote; every when, i.e. At all times.
περὶ (peri)	par	G4012	Prep	peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
ὑμῶν (hymōn)	jums	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ἀδελφοὶ (adelphoi)	Tā, Kunga, mīļotie	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
ἠγαπημένοι (ēgapēmenoi)	brāļi	G25	V-RPM/P-VMP	ēgapēmenoi: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
ὑπὸ (hypo)	-	G5259	Prep	hypo: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
εἵλατο (heilato)	Dievs, jūs	G138	V-AIM-3S	heilato: To choose, prefer. Probably akin to airo; to take for oneself, i.e. To prefer.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἀπ᾽ (ap᾽)	no, paša	G575	Prep	ap᾽: From, away from. A primary particle;
ἀρχῆς (archēs)	sākuma	G746	N-GFS	archēs: From archomai; a commencement, or chief.
εἰς (eis)	izraudzījis	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
σωτηρίαν (sōtērian)	pestīšanai	G4991	N-AFS	sōtērian: Feminine of a derivative of soter as noun; rescue or safety.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἁγιασμῷ (hagiasmō)	Gara, dzīves	G38	N-DMS	hagiasmō: From hagiazo; properly, purification, i.e. purity; concretely a purifier.
Πνεύματος (Pneumatos)	svētumā	G4151	N-GNS	Pneumatos: Wind, breath, spirit.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
πίστει (pistei)	patiesības	G4102	N-DFS	pistei: Faith, belief, trust, confidence; fidelity, faithfulness.
ἀληθείας (alētheias)	ticībā	G225	N-GFS	alētheias: From alethes; truth.

14 2_thessalonians 2:14

🇬🇷 Greek:

εἰς ὃ καὶ ἐκάλεσεν ὑμᾶς διὰ τοῦ εὐαγγελίου ἡμῶν εἰς περιποίησιν δόξης τοῦ Κυρίου ἡμῶν Ἰησοῦ Χριστοῦ

🇱🇻 Latvian:

aicinādams jūs uz to ar mūsu sludināšanu lai jūs iemantotu mūsu Kunga Jēzus Kristus godību

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰς (eis)	aicinādams, jūs, uz, to	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ὃ (ho)	-	G3739	RelPro-ANS	ho: Who, which, what, that.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἐκάλεσεν (ekalesen)	-	G2564	V-AIA-3S	ekalesen: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
διὰ (dia)	ar	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγελίου (euangeliou)	mūsu	G2098	N-GNS	euangeliou: From the same as euaggelizo; a good message, i.e. The gospel.
ἡμῶν (hēmōn)	sludināšanu	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
εἰς (eis)	lai, jūs	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
περιποίησιν (peripoiēsin)	iemantotu	G4047	N-AFS	peripoiēsin: Acquiring, obtaining, possessing, possession, ownership. From peripoieomai; acquisition; by extension, preservation.
δόξης (doxēs)	mūsu, Kunga, Jēzus, Kristus	G1391	N-GFS	doxēs: From the base of dokeo; glory, in a wide application.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
- (no match)	godību

15 2_thessalonians 2:15

🇬🇷 Greek:

Ἄρα οὖν ἀδελφοί στήκετε καὶ κρατεῖτε τὰς παραδόσεις ἃς ἐδιδάχθητε εἴτε διὰ λόγου εἴτε δι ἐπιστολῆς ἡμῶν

🇱🇻 Latvian:

Tad nu brāļi stāviet stipri turēdami tās mācības kuras esat smēlušies gan no mūsu runām gan no mūsu vēstules

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἄρα (Ara)	Tad, nu	G686	Conj	Ara: Then, therefore, since. Probably from airo; a particle denoting an inference more or less decisive.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
ἀδελφοί (adelphoi)	brāļi	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
στήκετε (stēkete)	stāviet, stipri	G4739	V-PMA-2P	stēkete: To stand fast, stand firm, persevere. From the perfect tense of histemi; to be stationary, i.e. to persevere.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
κρατεῖτε (krateite)	turēdami	G2902	V-PMA-2P	krateite: From kratos; to use strength, i.e. Seize or retain.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παραδόσεις (paradoseis)	tās, mācības	G3862	N-AFP	paradoseis: An instruction, tradition. From paradidomi; transmission, i.e. a precept; specially, the Jewish traditionary law.
ἃς (has)	kuras	G3739	RelPro-AFP	has: Who, which, what, that.
ἐδιδάχθητε (edidachthēte)	esat, smēlušies	G1321	V-AIP-2P	edidachthēte: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.
εἴτε (eite)	gan	G1535	Conj	eite: And if, whether. From ei and te; if too.
διὰ (dia)	no	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
λόγου (logou)	mūsu, runām	G3056	N-GMS	logou: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
εἴτε (eite)	gan	G1535	Conj	eite: And if, whether. From ei and te; if too.
δι (di’)	no	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
ἐπιστολῆς (epistolēs)	mūsu	G1992	N-GFS	epistolēs: A letter, dispatch, epistle, message. From epistello; a written message.
ἡμῶν (hēmōn)	vēstules	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.

16 2_thessalonians 2:16

🇬🇷 Greek:

Αὐτὸς δὲ ὁ Κύριος ἡμῶν Ἰησοῦς Χριστὸς καὶ ὁ Θεὸς ὁ Πατὴρ ἡμῶν ὁ ἀγαπήσας ἡμᾶς καὶ δοὺς παράκλησιν αἰωνίαν καὶ ἐλπίδα ἀγαθὴν ἐν χάριτι

🇱🇻 Latvian:

Bet Viņš pats mūsu Kungs Jēzus Kristus un Dievs mūsu Tēvs kas mūs ir mīlējis un Savā žēlastībā mums devis mūžīgo iepriecu un labu cerību

Greek (Form)	Latvian	Strong's	Morphology	Definition
Αὐτὸς (Autos)	Bet, Viņš, pats	G846	PPro-NM3S	Autos: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κύριος (Kyrios)	mūsu, Kungs	G2962	N-NMS	Kyrios: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
Ἰησοῦς (Iēsous)	Jēzus	G2424	N-NMS	Iēsous: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστὸς (Christos)	Kristus	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πατὴρ (Patēr)	mūsu, Tēvs	G3962	N-NMS	Patēr: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ὁ (ho)	kas	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγαπήσας (agapēsas)	mūs, ir, mīlējis	G25	V-APA-NMS	agapēsas: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
ἡμᾶς (hēmas)	-	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
δοὺς (dous)	Savā, žēlastībā	G1325	V-APA-NMS	dous: To offer, give; I put, place. A prolonged form of a primary verb; to give.
παράκλησιν (paraklēsin)	mums, devis	G3874	N-AFS	paraklēsin: From parakaleo; imploration, hortation, solace.
αἰωνίαν (aiōnian)	mūžīgo	G166	Adj-AFS	aiōnian: From aion; perpetual.
καὶ (kai)	iepriecu	G2532	Conj	kai: And, even, also, namely.
ἐλπίδα (elpida)	un	G1680	N-AFS	elpida: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.
ἀγαθὴν (agathēn)	labu	G18	Adj-AFS	agathēn: A primary word;
ἐν (en)	cerību	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
χάριτι (chariti)	-	G5485	N-DFS	chariti: From chairo; graciousness, of manner or act.

Greek (Form)	Latvian	Strong's	Morphology	Definition
παρακαλέσαι (parakalesai)	lai, iepriecina	G3870	V-AOA-3S	parakalesai: From para and kaleo; to call near, i.e. Invite, invoke.
ὑμῶν (hymōn)	jūsu	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρδίας (kardias)	sirdis	G2588	N-AFP	kardias: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
στηρίξαι (stērixai)	lai, dara, jūs, stiprus	G4741	V-AOA-3S	stērixai: From a presumed derivative of histemi; to set fast, i.e. to turn resolutely in a certain direction, or to confirm.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
παντὶ (panti)	ikvienā	G3956	Adj-DNS	panti: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἔργῳ (ergō)	labā	G2041	N-DNS	ergō: From a primary ergo; toil; by implication, an act.
καὶ (kai)	darbā	G2532	Conj	kai: And, even, also, namely.
λόγῳ (logō)	un	G3056	N-DMS	logō: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
ἀγαθῷ (agathō)	vārdā	G18	Adj-DMS	agathō: A primary word;

📖 2_thessalonians Chapter 2