📖 2_corinthians Chapter 6

1 2_corinthians 6:1

🇬🇷 Greek:

Συνεργοῦντες δὲ καὶ παρακαλοῦμεν μὴ εἰς κενὸν τὴν χάριν τοῦ Θεοῦ δέξασθαι ὑμᾶς

🇱🇻 Latvian:

Mēs kā līdzstrādnieki jūs pamācām lai jūs Dieva žēlastību nebūtu velti saņēmuši

Greek (Form)	Latvian	Strong's	Morphology	Definition
Συνεργοῦντες (Synergountes)	Mēs, kā, līdzstrādnieki	G4903	V-PPA-NMP	Synergountes: To cooperate with, work together. From sunergos; to be a fellow-worker, i.e. Co-operate.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
παρακαλοῦμεν (parakaloumen)	jūs, pamācām	G3870	V-PIA-1P	parakaloumen: From para and kaleo; to call near, i.e. Invite, invoke.
μὴ (mē)	lai	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
κενὸν (kenon)	jūs, Dieva, žēlastību, velti	G2756	Adj-ANS	kenon: Apparently a primary word; empty.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χάριν (charin)	-	G5485	N-AFS	charin: From chairo; graciousness, of manner or act.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
δέξασθαι (dexasthai)	saņēmuši	G1209	V-ANM	dexasthai: To take, receive, accept, welcome. Middle voice of a primary verb; to receive.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
- (no match)	nebūtu

2 2_corinthians 6:2

🇬🇷 Greek:

λέγει γάρ Καιρῷ δεκτῷ ἐπήκουσά σου καὶ ἐν ἡμέρᾳ σωτηρίας ἐβοήθησά σοι Ἰδοὺ νῦν καιρὸς εὐπρόσδεκτος ἰδοὺ νῦν ἡμέρα σωτηρίας

🇱🇻 Latvian:

Jo Viņš saka labvēlīgā laikā Es tevi paklausīju un pestīšanas dienā Es tev palīdzēju - Redzi tagad ir vislabvēlīgākais laiks; redzi tagad ir pestīšanas diena

Greek (Form)	Latvian	Strong's	Morphology	Definition
λέγει (legei)	Jo, Viņš, saka	G3004	V-PIA-3S	legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
γάρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
Καιρῷ (Kairō)	labvēlīgā	G2540	N-DMS	Kairō: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.
δεκτῷ (dektō)	laikā	G1184	Adj-DMS	dektō: Acceptable, accepted. From dechomai; approved; propitious.
ἐπήκουσά (epēkousa)	Es, tevi, paklausīju	G1873	V-AIA-1S	epēkousa: To listen to, hear favorably. From epi and akouo; to hearken to.
σου (sou)	-	G4771	PPro-G2S	sou: You. The person pronoun of the second person singular; thou.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἡμέρᾳ (hēmera)	pestīšanas	G2250	N-DFS	hēmera: A day, the period from sunrise to sunset.
σωτηρίας (sōtērias)	dienā	G4991	N-GFS	sōtērias: Feminine of a derivative of soter as noun; rescue or safety.
ἐβοήθησά (eboēthēsa)	Es, tev, palīdzēju	G997	V-AIA-1S	eboēthēsa: To come to the rescue of, come to help, help. From boethos; to aid or relieve.
σοι (soi)	-	G4771	PPro-D2S	soi: You. The person pronoun of the second person singular; thou.
Ἰδοὺ (Idou)	Redzi	G2400	V-AMA-2S	Idou: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
νῦν (nyn)	tagad	G3568	Adv	nyn: A primary particle of present time;
καιρὸς (kairos)	ir, vislabvēlīgākais, laiks	G2540	N-NMS	kairos: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.
εὐπρόσδεκτος (euprosdektos)	-	G2144	Adj-NMS	euprosdektos: From eu and a derivative of prosdechomai; well-received, i.e. Approved, favorable.
ἰδοὺ (idou)	redzi	G2400	V-AMA-2S	idou: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
νῦν (nyn)	tagad	G3568	Adv	nyn: A primary particle of present time;
ἡμέρα (hēmera)	ir, pestīšanas	G2250	N-NFS	hēmera: A day, the period from sunrise to sunset.
σωτηρίας (sōtērias)	diena	G4991	N-GFS	sōtērias: Feminine of a derivative of soter as noun; rescue or safety.

3 2_corinthians 6:3

🇬🇷 Greek:

Μηδεμίαν ἐν μηδενὶ διδόντες προσκοπήν ἵνα μὴ μωμηθῇ ἡ διακονία

🇱🇻 Latvian:

Mēs nevienā lietā neesam par apgrēcību lai kalpošana netiek pelta

Greek (Form)	Latvian	Strong's	Morphology	Definition
Μηδεμίαν (Mēdemian)	Mēs, nevienā, lietā	G3367	Adj-AFS	Mēdemian: No one, none, nothing.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
μηδενὶ (mēdeni)	neesam	G3367	Adj-DMS	mēdeni: No one, none, nothing.
διδόντες (didontes)	par, apgrēcību	G1325	V-PPA-NMP	didontes: To offer, give; I put, place. A prolonged form of a primary verb; to give.
προσκοπήν (proskopēn)	-	G4349	N-AFS	proskopēn: A cause of stumbling, offense, shock. From proskopto; a stumbling, i.e. occasion of sin.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
μὴ (mē)	kalpošana, netiek	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
μωμηθῇ (mōmēthē)	pelta	G3469	V-ASP-3S	mōmēthē: To blame, find fault with, slander. From momos; to carp at, i.e. Censure.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
διακονία (diakonia)	-	G1248	N-NFS	diakonia: Waiting at table; in a wider sense: service, ministration. From diakonos; attendance; figuratively aid, service.

4 2_corinthians 6:4

🇬🇷 Greek:

ἀλλ ἐν παντὶ συνιστάνοντες ἑαυτοὺς ὡς Θεοῦ διάκονοι ἐν ὑπομονῇ πολλῇ ἐν θλίψεσιν ἐν ἀνάγκαις ἐν στενοχωρίαις

🇱🇻 Latvian:

Bet visās lietās mēs parādāmies kā Dieva kalpi lielā pacietībā bēdās darba grūtībās bailēs

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀλλ (all’)	Bet	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἐν (en)	visās	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
παντὶ (panti)	lietās	G3956	Adj-DNS	panti: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
συνιστάνοντες (synistanontes)	mēs, parādāmies	G4921	V-PPA-NMP	synistanontes: To place together, commend, prove, exhibit; instrans: I stand with; To be composed of, cohere.
ἑαυτοὺς (heautous)	-	G1438	RefPro-AM3P	heautous: Himself, herself, itself.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
διάκονοι (diakonoi)	kalpi	G1249	N-NMP	diakonoi: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor.
ἐν (en)	lielā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὑπομονῇ (hypomonē)	pacietībā	G5281	N-DFS	hypomonē: Endurance, steadfastness, patient waiting for. From hupomeno; cheerful endurance, constancy.
πολλῇ (pollē)	-	G4183	Adj-DFS	pollē: Much, many; often.
ἐν (en)	bēdās	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
θλίψεσιν (thlipsesin)	-	G2347	N-DFP	thlipsesin: Persecution, affliction, distress, tribulation. From thlibo; pressure.
ἐν (en)	darba	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀνάγκαις (anankais)	grūtībās	G318	N-DFP	anankais: From ana and the base of agkale; constraint; by implication, distress.
ἐν (en)	bailēs	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
στενοχωρίαις (stenochōriais)	-	G4730	N-DFP	stenochōriais: A narrow space, great distress, anguish. From a compound of stenos and chora; narrowness of room, i.e. calamity.

5 2_corinthians 6:5

🇬🇷 Greek:

ἐν πληγαῖς ἐν φυλακαῖς ἐν ἀκαταστασίαις ἐν κόποις ἐν ἀγρυπνίαις ἐν νηστείαις

🇱🇻 Latvian:

sitienos cietumā uztraukumā grūtā darbā bezmiega naktīs badā

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐν (en)	sitienos	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πληγαῖς (plēgais)	-	G4127	N-DFP	plēgais: A blow, stripe, wound; an affliction, plague. From plesso; a stroke; by implication, a wound; figuratively, a calamity.
ἐν (en)	cietumā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
φυλακαῖς (phylakais)	-	G5438	N-DFP	phylakais: From phulasso; a guarding or, the act, the person; figuratively, the place, the condition, or, the time, literally or figuratively.
ἐν (en)	uztraukumā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀκαταστασίαις (akatastasiais)	-	G181	N-DFP	akatastasiais: From akatastatos; instability, i.e. Disorder.
ἐν (en)	grūtā, darbā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
κόποις (kopois)	-	G2873	N-DMP	kopois: From kopto; a cut, i.e. toil, literally or figuratively; by implication, pains.
ἐν (en)	bezmiega, naktīs	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀγρυπνίαις (agrypniais)	-	G70	N-DFP	agrypniais: The state of being awake (at night), sleeplessness, watching. From agrupneo; sleeplessness, i.e. A keeping awake.
ἐν (en)	badā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
νηστείαις (nēsteiais)	-	G3521	N-DFP	nēsteiais: Fasting, the day of atonement. From nesteuo; abstinence; specially, the fast of the Day of Atonement.

6 2_corinthians 6:6

🇬🇷 Greek:

ἐν ἁγνότητι ἐν γνώσει ἐν μακροθυμίᾳ ἐν χρηστότητι ἐν Πνεύματι Ἁγίῳ ἐν ἀγάπῃ ἀνυποκρίτῳ

🇱🇻 Latvian:

šķīstībā atziņā lēnprātībā laipnībā Svētajā Garā neviltotā mīlestībā

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐν (en)	šķīstībā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἁγνότητι (hagnotēti)	-	G54	N-DFS	hagnotēti: Purity, chastity. From hagnos; cleanness, i.e. blamelessness.
ἐν (en)	atziņā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
γνώσει (gnōsei)	-	G1108	N-DFS	gnōsei: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge.
ἐν (en)	lēnprātībā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
μακροθυμίᾳ (makrothymia)	-	G3115	N-DFS	makrothymia: Patience, forbearance, longsuffering. From the same as makrothumos; longanimity, i.e. forbearance or fortitude.
ἐν (en)	laipnībā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
χρηστότητι (chrēstotēti)	-	G5544	N-DFS	chrēstotēti: Goodness, uprightness, kindness, gentleness. From chrestos; usefulness, i.e. Morally, excellence.
ἐν (en)	Svētajā, Garā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Πνεύματι (Pneumati)	-	G4151	N-DNS	Pneumati: Wind, breath, spirit.
Ἁγίῳ (Hagiō)	-	G40	Adj-DNS	Hagiō: Set apart by (or for) God, holy, sacred. From hagos; sacred.
ἐν (en)	neviltotā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀγάπῃ (agapē)	mīlestībā	G26	N-DFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
ἀνυποκρίτῳ (anypokritō)	-	G505	Adj-DFS	anypokritō: Unfeigned, without hypocrisy, sincere. Undissembled, i.e. Sincere.

7 2_corinthians 6:7

🇬🇷 Greek:

ἐν λόγῳ ἀληθείας ἐν δυνάμει Θεοῦ διὰ τῶν ὅπλων τῆς δικαιοσύνης τῶν δεξιῶν καὶ ἀριστερῶν

🇱🇻 Latvian:

patiesības vārdā Dieva spēkā; ar taisnības ieročiem pa labi un kreisi

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐν (en)	patiesības	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
λόγῳ (logō)	vārdā	G3056	N-DMS	logō: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
ἀληθείας (alētheias)	-	G225	N-GFS	alētheias: From alethes; truth.
ἐν (en)	Dieva	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
δυνάμει (dynamei)	spēkā	G1411	N-DFS	dynamei: From dunamai; force; specially, miraculous power.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
διὰ (dia)	ar	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τῶν (tōn)	-	G3588	Art-GNP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὅπλων (hoplōn)	taisnības, ieročiem	G3696	N-GNP	hoplōn: An instrument; plur: arms, weapons. Probably from a primary hepo; an implement or utensil or tool.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δικαιοσύνης (dikaiosynēs)	-	G1343	N-GFS	dikaiosynēs: From dikaios; equity; specially justification.
τῶν (tōn)	pa, labi	G3588	Art-GNP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δεξιῶν (dexiōn)	un	G1188	Adj-GNP	dexiōn: On the right hand, right hand, right. From dechomai; the right side or hand.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἀριστερῶν (aristerōn)	kreisi	G710	Adj-GNP	aristerōn: On the left hand. Apparently a comparative of the same as ariston; the left hand.

8 2_corinthians 6:8

🇬🇷 Greek:

διὰ δόξης καὶ ἀτιμίας διὰ δυσφημίας καὶ εὐφημίας ὡς πλάνοι καὶ ἀληθεῖς

🇱🇻 Latvian:

ar godu un negodu ar slavu un neslavu;

Greek (Form)	Latvian	Strong's	Morphology	Definition
διὰ (dia)	ar	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
δόξης (doxēs)	godu	G1391	N-GFS	doxēs: From the base of dokeo; glory, in a wide application.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀτιμίας (atimias)	negodu	G819	N-GFS	atimias: Disgrace, dishonor; a dishonorable use. From atimos; infamy, i.e. comparative indignity, disgrace.
διὰ (dia)	ar	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
δυσφημίας (dysphēmias)	neslavu	G1426	N-GFS	dysphēmias: Evil report, defamation, words of ill omen. From a compound of dus- and pheme; defamation.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εὐφημίας (euphēmias)	slavu	G2162	N-GFS	euphēmias: Commendation, good report, praise. From euphemos; good language, i.e. Praise.
ὡς (hōs)	-	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
πλάνοι (planoi)	-	G4108	Adj-NMP	planoi: Roving, i.e. an impostor or misleader.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἀληθεῖς (alētheis)	-	G227	Adj-NMP	alētheis: Unconcealed, true, true in fact, worthy of credit, truthful. TRUE.

9 2_corinthians 6:9

🇬🇷 Greek:

ὡς ἀγνοούμενοι καὶ ἐπιγινωσκόμενοι ὡς ἀποθνήσκοντες καὶ ἰδοὺ ζῶμεν ὡς παιδευόμενοι καὶ μὴ θανατούμενοι

🇱🇻 Latvian:

kā viltnieki un tomēr patiesīgi; kā nepazīstami un tomēr pazīstami; kā mirēji un redzi mēs dzīvojam; kā pārmācīti un tomēr nenonāvēti;

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἀγνοούμενοι (agnooumenoi)	nepazīstami	G50	V-PPM/P-NMP	agnooumenoi: To do not know, be ignorant of, sometimes with the idea of willful ignorance.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐπιγινωσκόμενοι (epiginōskomenoi)	tomēr, pazīstami	G1921	V-PPM/P-NMP	epiginōskomenoi: From epi and ginosko; to know upon some mark, i.e. Recognize; by implication, to become fully acquainted with, to acknowledge.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἀποθνήσκοντες (apothnēskontes)	mirēji	G599	V-PPA-NMP	apothnēskontes: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἰδοὺ (idou)	redzi	G2400	V-AMA-2S	idou: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
ζῶμεν (zōmen)	mēs, dzīvojam	G2198	V-PIA-1P	zōmen: To live, be alive. A primary verb; to live.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
παιδευόμενοι (paideuomenoi)	pārmācīti	G3811	V-PPM/P-NMP	paideuomenoi: From pais; to train up a child, i.e. Educate, or, discipline.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
μὴ (mē)	tomēr	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
θανατούμενοι (thanatoumenoi)	-	G2289	V-PPM/P-NMP	thanatoumenoi: To put to death, subdue; pass: To be in danger of death, be dead to, be rid of, be parted from. From thanatos to kill.
- (no match)	kā ,viltnieki ,un ,tomēr ,patiesīgi ,nenonāvēti

10 2_corinthians 6:10

🇬🇷 Greek:

ὡς λυπούμενοι ἀεὶ δὲ χαίροντες ὡς πτωχοὶ πολλοὺς δὲ πλουτίζοντες ὡς μηδὲν ἔχοντες καὶ πάντα κατέχοντες

🇱🇻 Latvian:

kā noskumuši bet vienmēr priecīgi; kā nabagi bet kas dara daudzus bagātus; kā tādi kam nav nenieka un kam tomēr ir visas lietas

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
λυπούμενοι (lypoumenoi)	noskumuši	G3076	V-PPM/P-NMP	lypoumenoi: To pain, grieve, vex. From lupe; to distress; reflexively or passively, to be sad.
ἀεὶ (aei)	bet, vienmēr	G104	Adv	aei: From an obsolete primary noun;
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
χαίροντες (chairontes)	priecīgi	G5463	V-PPA-NMP	chairontes: A primary verb; to be
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
πτωχοὶ (ptōchoi)	nabagi	G4434	Adj-NMP	ptōchoi: Poor, destitute, spiritually poor, either in a good sense (humble devout persons) or bad.
πολλοὺς (pollous)	bet, kas, dara, daudzus	G4183	Adj-AMP	pollous: Much, many; often.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
πλουτίζοντες (ploutizontes)	bagātus	G4148	V-PPA-NMP	ploutizontes: To make rich, cause to abound in, enrich. From ploutos; to make wealthy.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
μηδὲν (mēden)	tādi, kam, nav	G3367	Adj-ANS	mēden: No one, none, nothing.
ἔχοντες (echontes)	nenieka	G2192	V-PPA-NMP	echontes: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
πάντα (panta)	kam, tomēr, ir	G3956	Adj-ANP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
κατέχοντες (katechontes)	visas, lietas	G2722	V-PPA-NMP	katechontes: From kata and echo; to hold down, in various applications.

11 2_corinthians 6:11

🇬🇷 Greek:

Τὸ στόμα ἡμῶν ἀνέῳγεν πρὸς ὑμᾶς Κορίνθιοι ἡ καρδία ἡμῶν πεπλάτυνται

🇱🇻 Latvian:

Mūsu mute ir sākusi runāt uz jums korintieši mūsu sirds ir atvērusies

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τὸ (To)	-	G3588	Art-NNS	To: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
στόμα (stoma)	Mūsu, mute	G4750	N-NNS	stoma: The mouth, speech, eloquence in speech, the point of a sword.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ἀνέῳγεν (aneōgen)	ir, sākusi, runāt	G455	V-RIA-3S	aneōgen: To open. From ana and oigo; to open up.
πρὸς (pros)	uz	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
ὑμᾶς (hymas)	jums	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
Κορίνθιοι (Korinthioi)	korintieši	G2881	N-VMP	Korinthioi: Corinthian, of Corinth. From Korinthos; a Corinthian, i.e. Inhabitant of Corinth.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρδία (kardia)	mūsu, sirds	G2588	N-NFS	kardia: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
πεπλάτυνται (peplatyntai)	ir, atvērusies	G4115	V-RIM/P-3S	peplatyntai: To enlarge, make broad; met: of the growth of tenderness and love. From platus; to widen.

12 2_corinthians 6:12

🇬🇷 Greek:

οὐ στενοχωρεῖσθε ἐν ἡμῖν στενοχωρεῖσθε δὲ ἐν τοῖς σπλάγχνοις ὑμῶν

🇱🇻 Latvian:

Mūsu sirdīs jums ir vietas bet jūsu sirdīs mums nav vietas

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὐ (ou)	Mūsu, sirdīs, jums, ir	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
στενοχωρεῖσθε (stenochōreisthe)	vietas	G4729	V-PIM/P-2P	stenochōreisthe: From the same as stenochoria; to hem in closely, i.e. cramp.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἡμῖν (hēmin)	-	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
στενοχωρεῖσθε (stenochōreisthe)	bet, jūsu, sirdīs, mums, nav	G4729	V-PIM/P-2P	stenochōreisthe: From the same as stenochoria; to hem in closely, i.e. cramp.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τοῖς (tois)	-	G3588	Art-DNP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σπλάγχνοις (splanchnois)	-	G4698	N-DNP	splanchnois: Probably strengthened from splen; an intestine; figuratively, pity or sympathy.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
- (no match)	vietas

13 2_corinthians 6:13

🇬🇷 Greek:

τὴν δὲ αὐτὴν ἀντιμισθίαν ὡς τέκνοις λέγω πλατύνθητε καὶ ὑμεῖς

🇱🇻 Latvian:

Bet par atmaksu prasu no jums kā no saviem bērniem lai arī jūsu sirds atdarās

Greek (Form)	Latvian	Strong's	Morphology	Definition
τὴν (tēn)	Bet, par, atmaksu	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
αὐτὴν (autēn)	-	G846	PPro-AF3S	autēn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἀντιμισθίαν (antimisthian)	-	G489	N-AFS	antimisthian: A reward, recompense, retribution. From a compound of anti and misthos; requital, correspondence.
ὡς (hōs)	prasu, no, jums, kā, no, saviem	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
τέκνοις (teknois)	bērniem	G5043	N-DNP	teknois: A child, descendent, inhabitant. From the base of timoria; a child.
λέγω (legō)	-	G3004	V-PIA-1S	legō: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
πλατύνθητε (platynthēte)	lai, arī, jūsu, sirds, atdarās	G4115	V-AMP-2P	platynthēte: To enlarge, make broad; met: of the growth of tenderness and love. From platus; to widen.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὑμεῖς (hymeis)	-	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.

14 2_corinthians 6:14

🇬🇷 Greek:

Μὴ γίνεσθε ἑτεροζυγοῦντες ἀπίστοις τίς γὰρ μετοχὴ δικαιοσύνῃ καὶ ἀνομίᾳ ἢ τίς κοινωνία φωτὶ πρὸς σκότος

🇱🇻 Latvian:

Nevelciet svešu jūgu kopā ar neticīgiem Jo kāda daļa ir taisnībai ar netaisnību Kas ir gaismai kopējs ar tumsību

Greek (Form)	Latvian	Strong's	Morphology	Definition
Μὴ (Mē)	-	G3361	Adv	Mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
γίνεσθε (ginesthe)	-	G1096	V-PMM/P-2P	ginesthe: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἑτεροζυγοῦντες (heterozygountes)	svešu, jūgu, kopā	G2086	V-PPA-NMP	heterozygountes: To be yoked up differently, to be unequally yoked. From a compound of heteros and zugos; to yoke up differently, i.e. to associate discordantly.
ἀπίστοις (apistois)	ar, neticīgiem	G571	Adj-DMP	apistois: (passively) untrustworthy (person), or incredible (thing).
τίς (tis)	Jo, kāda	G5101	IPro-NFS	tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
μετοχὴ (metochē)	daļa, ir	G3352	N-NFS	metochē: Sharing, partnership, fellowship. From metecho; participation, i.e. Intercourse.
δικαιοσύνῃ (dikaiosynē)	taisnībai	G1343	N-DFS	dikaiosynē: From dikaios; equity; specially justification.
καὶ (kai)	ar	G2532	Conj	kai: And, even, also, namely.
ἀνομίᾳ (anomia)	netaisnību	G458	N-DFS	anomia: Lawlessness, iniquity, disobedience, sin. From anomos; illegality, i.e. Violation of law or wickedness.
ἢ (ē)	Kas	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
τίς (tis)	-	G5101	IPro-NFS	tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
κοινωνία (koinōnia)	ir, gaismai	G2842	N-NFS	koinōnia: From koinonos; partnership, i.e. participation, or intercourse, or benefaction.
φωτὶ (phōti)	-	G5457	N-DNS	phōti: Light, a source of light, radiance. From an obsolete phao; luminousness.
πρὸς (pros)	ar	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
σκότος (skotos)	tumsību	G4655	N-ANS	skotos: Darkness, either physical or moral. From the base of skia; shadiness, i.e. Obscurity.
- (no match)	kopējs ,Nevelciet

15 2_corinthians 6:15

🇬🇷 Greek:

τίς δὲ συμφώνησις Χριστοῦ πρὸς Βελιάρ ἢ τίς μερὶς πιστῷ μετὰ ἀπίστου

🇱🇻 Latvian:

Kā Kristus savienojams ar Beliaru vai ir kāda daļa ticīgajam ar neticīgo

Greek (Form)	Latvian	Strong's	Morphology	Definition
τίς (tis)	Kā	G5101	IPro-NFS	tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
συμφώνησις (symphōnēsis)	Kristus, savienojams	G4857	N-NFS	symphōnēsis: Harmony, agreement, concord. From sumphoneo; accordance.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
πρὸς (pros)	ar	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
Βελιάρ (Beliar)	Beliaru	G955	N-AMS	Beliar: Belial, a demon, and in fact a name for Satan. Of Hebrew origin; worthlessness; Belial, as an epithet of Satan.
ἢ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
τίς (tis)	ir, kāda	G5101	IPro-NFS	tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
μερὶς (meris)	daļa	G3310	N-NFS	meris: Feminine of meros; a portion, i.e. Province, share or participation.
πιστῷ (pistō)	ticīgajam	G4103	Adj-DMS	pistō: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.
μετὰ (meta)	ar	G3326	Prep	meta: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
ἀπίστου (apistou)	neticīgo	G571	Adj-GMS	apistou: (passively) untrustworthy (person), or incredible (thing).

16 2_corinthians 6:16

🇬🇷 Greek:

τίς δὲ συνκατάθεσις ναῷ Θεοῦ μετὰ εἰδώλων ἡμεῖς γὰρ ναὸς Θεοῦ ἐσμεν ζῶντος καθὼς εἶπεν ὁ Θεὸς ὅτι Ἐνοικήσω ἐν αὐτοῖς καὶ ἐμπεριπατήσω καὶ ἔσομαι αὐτῶν Θεός καὶ αὐτοὶ ἔσονταί μου λαός

🇱🇻 Latvian:

Kas kopējs ir Dieva namam ar elkiem Jo jūs esat dzīvā Dieva nams kā Dievs ir sacījis Es viņos gribu mājot un viņu starpā staigāt un Es būšu viņu Dievs un tie būs Mani ļaudis

Greek (Form)	Latvian	Strong's	Morphology	Definition
τίς (tis)	Kas	G5101	IPro-NFS	tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
συνκατάθεσις (synkatathesis)	kopējs, ir	G4783	N-NFS	synkatathesis: Assent, agreement, concord, alliance. From sugkatatithemai; a deposition in company with, i.e. accord with.
ναῷ (naō)	Dieva, namam	G3485	N-DMS	naō: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
μετὰ (meta)	ar	G3326	Prep	meta: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
εἰδώλων (eidōlōn)	elkiem	G1497	N-GNP	eidōlōn: An idol, false god. From eidos; an image; by implication, a heathen god, or the worship of such.
ἡμεῖς (hēmeis)	Jo, jūs, esat	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ναὸς (naos)	dzīvā, Dieva, nams	G3485	N-NMS	naos: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐσμεν (esmen)	-	G1510	V-PIA-1P	esmen: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ζῶντος (zōntos)	-	G2198	V-PPA-GMS	zōntos: To live, be alive. A primary verb; to live.
καθὼς (kathōs)	kā	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
εἶπεν (eipen)	Dievs, ir, sacījis	G2036	V-AIA-3S	eipen: Answer, bid, bring word, command. A primary verb; to speak or say.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὅτι (hoti)	-	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
Ἐνοικήσω (Enoikēsō)	Es, viņos, gribu, mājot	G1774	V-FIA-1S	Enoikēsō: To dwell in, be settled (stationary) in; met: To be indwelling. From en and oikeo; to inhabit.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
αὐτοῖς (autois)	-	G846	PPro-DM3P	autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐμπεριπατήσω (emperipatēsō)	viņu, starpā, staigāt	G1704	V-FIA-1S	emperipatēsō: From en and peripateo; to perambulate on a place, i.e. to be occupied among persons.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἔσομαι (esomai)	Es, būšu	G1510	V-FIM-1S	esomai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
αὐτῶν (autōn)	viņu	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Θεός (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
αὐτοὶ (autoi)	tie, būs	G846	PPro-NM3P	autoi: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἔσονταί (esontai)	-	G1510	V-FIM-3P	esontai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
μου (mou)	Mani	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
λαός (laos)	ļaudis	G2992	N-NMS	laos: Apparently a primary word; a people.

17 2_corinthians 6:17

🇬🇷 Greek:

Διὸ ἐξέλθατε ἐκ μέσου αὐτῶν καὶ ἀφορίσθητε λέγει Κύριος καὶ ἀκαθάρτου μὴ ἅπτεσθε κἀγὼ εἰσδέξομαι ὑμᾶς

🇱🇻 Latvian:

Tāpēc aizeita no viņu vidus un nošķirieties no tiem saka Tas Kungs un neaiztieciet neko kas ir nešķīsts tad Es jūs pieņemšu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Διὸ (Dio)	Tāpēc	G1352	Conj	Dio: Wherefore, on which account, therefore. From dia and hos; through which thing, i.e. Consequently.
ἐξέλθατε (exelthate)	aizeita	G1831	V-AMA-2P	exelthate: To go out, come out. From ek and erchomai; to issue.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
μέσου (mesou)	viņu	G3319	Adj-GNS	mesou: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).
αὐτῶν (autōn)	vidus	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀφορίσθητε (aphoristhēte)	nošķirieties	G873	V-AMP-2P	aphoristhēte: To rail off, separate, place apart. From apo and horizo; to set off by boundary, i.e. limit, exclude, appoint, etc.
λέγει (legei)	no, tiem, saka	G3004	V-PIA-3S	legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Κύριος (Kyrios)	Tas, Kungs	G2962	N-NMS	Kyrios: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀκαθάρτου (akathartou)	neko, kas, ir	G169	Adj-GNS	akathartou: Unclean, impure. Impure (lewd) or specially, (demonic).
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἅπτεσθε (haptesthe)	-	G680	V-PMM-2P	haptesthe: Prop: I fasten to; I lay hold of, touch, know carnally. Reflexive of hapto; properly, to attach oneself to, i.e. To touch.
κἀγὼ (kagō)	nešķīsts, tad, Es	G2504	PPro-N1S	kagō: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.
εἰσδέξομαι (eisdexomai)	jūs, pieņemšu	G1523	V-FIM-1S	eisdexomai: To welcome in, admit, receive. From eis and dechomai; to take into one's favor.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
- (no match)	neaiztieciet

18 2_corinthians 6:18

🇬🇷 Greek:

Καὶ Ἔσομαι ὑμῖν εἰς Πατέρα καὶ ὑμεῖς ἔσεσθέ μοι εἰς υἱοὺς καὶ θυγατέρας λέγει Κύριος Παντοκράτωρ

🇱🇻 Latvian:

Tad Es būšu jums par Tēvu un jūs būsit Man par dēliem un meitām saka Tas Kungs Visuvaldītājs

Greek (Form)	Latvian	Strong's	Morphology	Definition
Καὶ (Kai)	Tad	G2532	Conj	Kai: And, even, also, namely.
Ἔσομαι (Esomai)	Es, būšu	G1510	V-FIM-1S	Esomai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὑμῖν (hymin)	jums	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
εἰς (eis)	par	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Πατέρα (Patera)	Tēvu	G3962	N-AMS	Patera: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ὑμεῖς (hymeis)	jūs, būsit	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
ἔσεσθέ (esesthe)	-	G1510	V-FIM-2P	esesthe: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
μοι (moi)	Man	G1473	PPro-D1S	moi: I, the first-person pronoun. A primary pronoun of the first person I.
εἰς (eis)	par	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
υἱοὺς (huious)	dēliem	G5207	N-AMP	huious: A son, descendent. Apparently a primary word; a
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
θυγατέρας (thygateras)	meitām	G2364	N-AFP	thygateras: Apparently a primary word; a female child, or descendant.
λέγει (legei)	saka	G3004	V-PIA-3S	legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Κύριος (Kyrios)	Tas, Kungs	G2962	N-NMS	Kyrios: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Παντοκράτωρ (Pantokratōr)	Visuvaldītājs	G3841	N-NMS	Pantokratōr: Ruler of all, ruler of the universe, the almighty. From pas and kratos; the all-ruling, i.e. God.