📖 1_timothy Chapter 1

1 1_timothy 1:1

🇬🇷 Greek:

Παῦλος ἀπόστολος Χριστοῦ Ἰησοῦ κατ ἐπιταγὴν Θεοῦ Σωτῆρος ἡμῶν καὶ Χριστοῦ Ἰησοῦ τῆς ἐλπίδος ἡμῶν

🇱🇻 Latvian:

Pāvils Kristus Jēzus apustulis pēc Dieva mūsu Pestītāja un Kunga Kristus Jēzus mūsu cerības pavēles

Greek (Form)	Latvian	Strong's	Morphology	Definition
Παῦλος (Paulos)	Pāvils	G3972	N-NMS	Paulos: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.
ἀπόστολος (apostolos)	apustulis	G652	N-NMS	apostolos: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.
Χριστοῦ (Christou)	Kristus	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	Jēzus	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
κατ (kat’)	pēc	G2596	Prep	kat’: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ἐπιταγὴν (epitagēn)	pavēles	G2003	N-AFS	epitagēn: Instruction, command, order, authority. From epitasso; an injunction or decree; by implication, authoritativeness.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Σωτῆρος (Sōtēros)	Pestītāja	G4990	N-GMS	Sōtēros: A savior, deliverer, preserver. From sozo; a deliverer, i.e. God or Christ.
ἡμῶν (hēmōn)	mūsu	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Χριστοῦ (Christou)	Kristus	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	Jēzus	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐλπίδος (elpidos)	cerības	G1680	N-GFS	elpidos: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.
ἡμῶν (hēmōn)	mūsu	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
- (no match)	Kunga

2 1_timothy 1:2

🇬🇷 Greek:

Τιμοθέῳ γνησίῳ τέκνῳ ἐν πίστει Χάρις ἔλεος εἰρήνη ἀπὸ Θεοῦ πατρὸς καὶ Χριστοῦ Ἰησοῦ τοῦ κυρίου ἡμῶν

🇱🇻 Latvian:

Timotejam savam īstam dēlam ticībā žēlastība apžēlošana miers no Dieva Tēva un Kristus Jēzus mūsu Kunga

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τιμοθέῳ (Timotheō)	Timotejam	G5095	N-DMS	Timotheō: Timothy, a Christian of Lystra, helper of Paul. From time and theos; dear to God; Timotheus, a Christian.
γνησίῳ (gnēsiō)	savam, īstam	G1103	Adj-DNS	gnēsiō: From the same as genesia; legitimate, i.e. Genuine.
τέκνῳ (teknō)	dēlam	G5043	N-DNS	teknō: A child, descendent, inhabitant. From the base of timoria; a child.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πίστει (pistei)	ticībā	G4102	N-DFS	pistei: Faith, belief, trust, confidence; fidelity, faithfulness.
Χάρις (Charis)	žēlastība	G5485	N-NFS	Charis: From chairo; graciousness, of manner or act.
ἔλεος (eleos)	apžēlošana	G1656	N-NNS	eleos: Pity, mercy, compassion. Of uncertain affinity; compassion.
εἰρήνη (eirēnē)	miers	G1515	N-NFS	eirēnē: Probably from a primary verb eiro; peace; by implication, prosperity.
ἀπὸ (apo)	no	G575	Prep	apo: From, away from. A primary particle;
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
πατρὸς (patros)	Tēva	G3962	N-GMS	patros: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Χριστοῦ (Christou)	Kristus	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	Jēzus	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κυρίου (kyriou)	Kunga	G2962	N-GMS	kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)	mūsu	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.

3 1_timothy 1:3

🇬🇷 Greek:

Καθὼς παρεκάλεσά σε προσμεῖναι ἐν Ἐφέσῳ πορευόμενος εἰς Μακεδονίαν ἵνα παραγγείλῃς τισὶν μὴ ἑτεροδιδασκαλεῖν

🇱🇻 Latvian:

Jau iedams uz Maķedoniju esmu lūdzis tevi palikt Efezā lai tu piekodinātu zināmiem ļaudīm nemācīt svešas mācības

Greek (Form)	Latvian	Strong's	Morphology	Definition
Καθὼς (Kathōs)	Jau	G2531	Adv	Kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
παρεκάλεσά (parekalesa)	esmu, lūdzis	G3870	V-AIA-1S	parekalesa: From para and kaleo; to call near, i.e. Invite, invoke.
σε (se)	tevi	G4771	PPro-A2S	se: You. The person pronoun of the second person singular; thou.
προσμεῖναι (prosmeinai)	palikt	G4357	V-ANA	prosmeinai: From pros and meno; to stay further, i.e. Remain in a place, with a person; figuratively, to adhere to, persevere in.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Ἐφέσῳ (Ephesō)	-	G2181	N-DFS	Ephesō: Ephesus, a coast city, capital of the Roman province Asia. Probably of foreign origin; Ephesus, a city of Asia Minor.
πορευόμενος (poreuomenos)	iedams	G4198	V-PPM/P-NMS	poreuomenos: To travel, journey, go, die.
εἰς (eis)	uz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Μακεδονίαν (Makedonian)	Maķedoniju	G3109	N-AFS	Makedonian: (Hebrew), Macedonia, a Roman province north of Achaia (Greece). From Makedon; Macedonia, a region of Greece.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
παραγγείλῃς (parangeilēs)	tu, piekodinātu	G3853	V-ASA-2S	parangeilēs: To notify, command, charge, entreat solemnly. From para and the base of aggelos; to transmit a message, i.e. to enjoin.
τισὶν (tisin)	zināmiem, ļaudīm	G5100	IPro-DMP	tisin: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἑτεροδιδασκαλεῖν (heterodidaskalein)	svešas, mācības	G2085	V-PNA	heterodidaskalein: From heteros and didaskalos; to instruct differently.
- (no match)	Efezā ,nemācīt

4 1_timothy 1:4

🇬🇷 Greek:

μηδὲ προσέχειν μύθοις καὶ γενεαλογίαις ἀπεράντοις αἵτινες ἐκζητήσεις παρέχουσιν μᾶλλον ἢ οἰκονομίαν Θεοῦ τὴν ἐν πίστει

🇱🇻 Latvian:

nedz nodoties bezgalīgām pasakām un cilts rakstiem kas vairāk ierosina prātošanu nekā kopj Dieva draudzi ticībā

Greek (Form)	Latvian	Strong's	Morphology	Definition
μηδὲ (mēde)	nedz	G3366	Conj	mēde: And not, not even, neither…nor. From me and de; but not, not even; in a continued negation, nor.
προσέχειν (prosechein)	nodoties	G4337	V-PNA	prosechein: From pros and echo; to hold the mind towards, i.e. Pay attention to, be cautious about, apply oneself to, adhere to.
μύθοις (mythois)	pasakām	G3454	N-DMP	mythois: An idle tale, fable, fanciful story. Perhaps from the same as mueo; a tale, i.e. Fiction.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
γενεαλογίαις (genealogiais)	cilts, rakstiem	G1076	N-DFP	genealogiais: Genealogy. From the same as genealogeo; tracing by generations, i.e.
ἀπεράντοις (aperantois)	bezgalīgām	G562	Adj-DFP	aperantois: Unaccomplished, unending, endless. Unfinished, i.e. interminable.
αἵτινες (haitines)	kas	G3748	RelPro-NFP	haitines: Whosoever, whichsoever, whatsoever.
ἐκζητήσεις (ekzētēseis)	prātošanu	G2214	N-AFP	ekzētēseis: A question, debate, controversy; a seeking, search. From zeteo; a searching, i.e. A dispute or its theme.
παρέχουσιν (parechousin)	vairāk, ierosina	G3930	V-PIA-3P	parechousin: From para and echo; to hold near, i.e. Present, afford, exhibit, furnish occasion.
μᾶλλον (mallon)	nekā	G3123	Adv	mallon: More, rather. Neuter of the comparative of the same as malista; more) or rather.
ἢ (ē)	-	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
οἰκονομίαν (oikonomian)	kopj, draudzi	G3622	N-AFS	oikonomian: Management of household affairs, stewardship, administration. From oikonomos; administration; specially, a
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πίστει (pistei)	ticībā	G4102	N-DFS	pistei: Faith, belief, trust, confidence; fidelity, faithfulness.

5 1_timothy 1:5

🇬🇷 Greek:

Τὸ δὲ τέλος τῆς παραγγελίας ἐστὶν ἀγάπη ἐκ καθαρᾶς καρδίας καὶ συνειδήσεως ἀγαθῆς καὶ πίστεως ἀνυποκρίτου

🇱🇻 Latvian:

bet sludināšanas mērķis ir mīlestība kas nāk no skaidras sirds un labas apziņas un neliekuļotas ticības

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τὸ (To)	bet	G3588	Art-NNS	To: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τέλος (telos)	sludināšanas, mērķis	G5056	N-NNS	telos: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παραγγελίας (parangelias)	-	G3852	N-GFS	parangelias: A command, charge, injunction; a precept, rule of living. From paraggello; a mandate.
ἐστὶν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἀγάπη (agapē)	mīlestība	G26	N-NFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
ἐκ (ek)	kas, nāk, no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
καθαρᾶς (katharas)	skaidras	G2513	Adj-GFS	katharas: Clean.
καρδίας (kardias)	sirds	G2588	N-GFS	kardias: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
συνειδήσεως (syneidēseōs)	labas	G4893	N-GFS	syneidēseōs: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.
ἀγαθῆς (agathēs)	apziņas	G18	Adj-GFS	agathēs: A primary word;
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
πίστεως (pisteōs)	neliekuļotas	G4102	N-GFS	pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
ἀνυποκρίτου (anypokritou)	ticības	G505	Adj-GFS	anypokritou: Unfeigned, without hypocrisy, sincere. Undissembled, i.e. Sincere.

6 1_timothy 1:6

🇬🇷 Greek:

ὧν τινες ἀστοχήσαντες ἐξετράπησαν εἰς ματαιολογίαν

🇱🇻 Latvian:

No tā daži ir noklīduši un nogriezušies uz tukšu izrunāšanos

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὧν (hōn)	No, tā	G3739	RelPro-GFP	hōn: Who, which, what, that.
τινες (tines)	daži	G5100	IPro-NMP	tines: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ἀστοχήσαντες (astochēsantes)	ir, noklīduši	G795	V-APA-NMP	astochēsantes: From a compound of a and stoichos; to miss the mark, i.e. deviate from truth.
ἐξετράπησαν (exetrapēsan)	un, nogriezušies	G1624	V-AIP-3P	exetrapēsan: From ek and the base of trope; to deflect, i.e. Turn away.
εἰς (eis)	uz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ματαιολογίαν (mataiologian)	tukšu, izrunāšanos	G3150	N-AFS	mataiologian: Vain speaking, foolish talking. From mataiologos; random talk, i.e. Babble.

7 1_timothy 1:7

🇬🇷 Greek:

θέλοντες εἶναι νομοδιδάσκαλοι μὴ νοοῦντες μήτε ἃ λέγουσιν μήτε περὶ τίνων διαβεβαιοῦνται

🇱🇻 Latvian:

gribēdami būt bauslības mācītāji bet nesaprazdami ne to ko saka nedz to ko daži apgalvo

Greek (Form)	Latvian	Strong's	Morphology	Definition
θέλοντες (thelontes)	gribēdami	G2309	V-PPA-NMP	thelontes: To will, wish, desire, be willing, intend, design.
εἶναι (einai)	būt	G1510	V-PNA	einai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
νομοδιδάσκαλοι (nomodidaskaloi)	bauslības, mācītāji	G3547	N-NMP	nomodidaskaloi: A teacher and interpreter of the Mosaic Law. From nomos and didaskalos; an expounder of the law, i.e. A Rabbi.
μὴ (mē)	bet, ne	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
νοοῦντες (noountes)	-	G3539	V-PPA-NMP	noountes: From nous; to exercise the mind, i.e. to comprehend, heed.
μήτε (mēte)	to	G3383	Conj	mēte: Nor, neither, not even, neither…nor. From me and te; not too, i.e. neither or nor; also, not even.
ἃ (ha)	ko	G3739	RelPro-ANP	ha: Who, which, what, that.
λέγουσιν (legousin)	saka	G3004	V-PIA-3P	legousin: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
μήτε (mēte)	nedz, to	G3383	Conj	mēte: Nor, neither, not even, neither…nor. From me and te; not too, i.e. neither or nor; also, not even.
περὶ (peri)	ko	G4012	Prep	peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
τίνων (tinōn)	daži	G5101	IPro-GNP	tinōn: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
διαβεβαιοῦνται (diabebaiountai)	apgalvo	G1226	V-PIM/P-3P	diabebaiountai: To assert emphatically. Middle voice of a compound of dia and bebaioo; to confirm thoroughly, i.e. Asseverate.
- (no match)	nesaprazdami

8 1_timothy 1:8

🇬🇷 Greek:

Οἴδαμεν δὲ ὅτι καλὸς ὁ νόμος ἐάν τις αὐτῷ νομίμως χρῆται

🇱🇻 Latvian:

Bet mēs zinām ka bauslība ir laba ja lieto to pareizi

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οἴδαμεν (Oidamen)	Bet, mēs, zinām	G1492	V-RIA-1P	Oidamen: To know, remember, appreciate.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
καλὸς (kalos)	bauslība, ir	G2570	Adj-NMS	kalos: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
νόμος (nomos)	-	G3551	N-NMS	nomos: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.
ἐάν (ean)	laba, ja	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
τις (tis)	-	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
αὐτῷ (autō)	to	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
νομίμως (nomimōs)	lieto, pareizi	G3545	Adv	nomimōs: Lawfully, rightfully. Adverb from a derivative of nomos; legitimately.
χρῆται (chrētai)	-	G5530	V-PSM/P-3S	chrētai: To use, make use of, deal with, take advantage of.

9 1_timothy 1:9

🇬🇷 Greek:

εἰδὼς τοῦτο ὅτι δικαίῳ νόμος οὐ κεῖται ἀνόμοις δὲ καὶ ἀνυποτάκτοις ἀσεβέσι καὶ ἁμαρτωλοῖς ἀνοσίοις καὶ βεβήλοις πατρολῴαις καὶ μητρολῴαις ἀνδροφόνοις

🇱🇻 Latvian:

atzīstot ka bauslība nav dota taisnam bet netaisniem un nepaklausīgiem bezdievīgiem un grēciniekiem negantiem un nesvētiem tēva un mātes slepkavām cilvēku kāvējiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰδὼς (eidōs)	atzīstot	G1492	V-RPA-NMS	eidōs: To know, remember, appreciate.
τοῦτο (touto)	ka	G3778	DPro-ANS	touto: This; he, she, it.
ὅτι (hoti)	-	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
δικαίῳ (dikaiō)	bauslība, nav, dota	G1342	Adj-DMS	dikaiō: From dike; equitable; by implication, innocent, holy.
νόμος (nomos)	-	G3551	N-NMS	nomos: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.
οὐ (ou)	-	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
κεῖται (keitai)	-	G2749	V-PIM/P-3S	keitai: To lie, recline, be placed, be laid, set, specially appointed, destined. Middle voice of a primary verb; to lie outstretched.
ἀνόμοις (anomois)	taisnam, bet, netaisniem	G459	Adj-DMP	anomois: Lawless, wicked, without law. (by implication, a Gentile), or (positively) wicked.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀνυποτάκτοις (anypotaktois)	nepaklausīgiem	G506	Adj-DMP	anypotaktois: Not subject to rule, unruly. Unsubdued, i.e. Insubordinate.
ἀσεβέσι (asebesi)	bezdievīgiem	G765	Adj-DMP	asebesi: Impious, ungodly, wicked. Irreverent, i.e. impious or wicked.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἁμαρτωλοῖς (hamartōlois)	grēciniekiem	G268	Adj-DMP	hamartōlois: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner.
ἀνοσίοις (anosiois)	negantiem	G462	Adj-DMP	anosiois: Unholy, profane. Wicked.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
βεβήλοις (bebēlois)	nesvētiem	G952	Adj-DMP	bebēlois: Permitted to be trodden, accessible. From the base of basis and belos; accessible, i.e. heathenish, wicked.
πατρολῴαις (patrolōais)	tēva, slepkavām	G3964	N-DMP	patrolōais: A patricide, a murderer of his father. From pater and the same as the latter part of metraloias; a parricide.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
μητρολῴαις (mētrolōais)	mātes	G3389	N-DMP	mētrolōais: A matricide, smiter of his mother. From meter and the base of halon; a mother-thresher, i.e. Matricide.
ἀνδροφόνοις (androphonois)	cilvēku, kāvējiem	G409	N-DMP	androphonois: A murderer, man-slayer. From aner and phonos; a murderer.

10 1_timothy 1:10

🇬🇷 Greek:

πόρνοις ἀρσενοκοίταις ἀνδραποδισταῖς ψεύσταις ἐπιόρκοις καὶ εἴ τι ἕτερον τῇ ὑγιαινούσῃ διδασκαλίᾳ ἀντίκειται

🇱🇻 Latvian:

netikļiem vīru piegulētājiem cilvēku pārdevējiem melkuļiem zvēresta lauzējiem un ja kas vien vēl ir pretim veselīgai mācībai

Greek (Form)	Latvian	Strong's	Morphology	Definition
πόρνοις (pornois)	netikļiem	G4205	N-DMP	pornois: A fornicator, man who prostitutes himself. From pernemi; a prostitute, i.e. a debauchee.
ἀρσενοκοίταις (arsenokoitais)	vīru, piegulētājiem	G733	N-DMP	arsenokoitais: A male engaging in same-gender sexual activity; a sodomite, pederast. From arrhen and koite; a sodomite.
ἀνδραποδισταῖς (andrapodistais)	cilvēku, pārdevējiem	G405	N-DMP	andrapodistais: An enslaver, one who forcibly enslaves, a kidnapper. From a derivative of a compound of aner and pous; an enslaver.
ψεύσταις (pseustais)	-	G5583	N-DMP	pseustais: A liar, deceiver. From pseudomai; a falsifier.
ἐπιόρκοις (epiorkois)	zvēresta, lauzējiem	G1965	Adj-DMP	epiorkois: Perjured, sworn falsely. From epi and horkos; on oath, i.e. a forswearer.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εἴ (ei)	ja, kas, vēl	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
τι (ti)	ir	G5100	IPro-NNS	ti: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ἕτερον (heteron)	-	G2087	Adj-NNS	heteron: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὑγιαινούσῃ (hygiainousē)	pretim	G5198	V-PPA-DFS	hygiainousē: From hugies; to have sound health, i.e. Be well; figuratively, to be uncorrupt.
διδασκαλίᾳ (didaskalia)	veselīgai, mācībai	G1319	N-DFS	didaskalia: Instruction, teaching. From didaskalos; instruction.
ἀντίκειται (antikeitai)	-	G480	V-PIM/P-3S	antikeitai: To resist, oppose, withstand, lie opposite to. From anti and keimai; to lie opposite, i.e. Be adverse to.
- (no match)	melkuļiem ,vien

11 1_timothy 1:11

🇬🇷 Greek:

κατὰ τὸ εὐαγγέλιον τῆς δόξης τοῦ μακαρίου Θεοῦ ὃ ἐπιστεύθην ἐγώ

🇱🇻 Latvian:

pēc svētā Dieva godības evaņģēlija kas man uzticēts

Greek (Form)	Latvian	Strong's	Morphology	Definition
κατὰ (kata)	pēc	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγέλιον (euangelion)	svētā, Dieva, godības	G2098	N-ANS	euangelion: From the same as euaggelizo; a good message, i.e. The gospel.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόξης (doxēs)	-	G1391	N-GFS	doxēs: From the base of dokeo; glory, in a wide application.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μακαρίου (makariou)	-	G3107	Adj-GMS	makariou: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὃ (ho)	evaņģēlija, kas, man	G3739	RelPro-ANS	ho: Who, which, what, that.
ἐπιστεύθην (episteuthēn)	uzticēts	G4100	V-AIP-1S	episteuthēn: From pistis; to have faith, i.e. Credit; by implication, to entrust.
ἐγώ (egō)	-	G1473	PPro-N1S	egō: I, the first-person pronoun. A primary pronoun of the first person I.

12 1_timothy 1:12

🇬🇷 Greek:

Χάριν ἔχω τῷ ἐνδυναμώσαντί με Χριστῷ Ἰησοῦ τῷ Κυρίῳ ἡμῶν ὅτι πιστόν με ἡγήσατο θέμενος εἰς διακονίαν

🇱🇻 Latvian:

Esmu pateicīgs Tam kas darījis mani spēcīgu - Kristum Jēzum mūsu Kungam ka Viņš atzinis mani par uzticamu un iecēlis kalpošanai

Greek (Form)	Latvian	Strong's	Morphology	Definition
Χάριν (Charin)	Esmu, pateicīgs	G5485	N-AFS	Charin: From chairo; graciousness, of manner or act.
ἔχω (echō)	-	G2192	V-PIA-1S	echō: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
τῷ (tō)	Tam	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐνδυναμώσαντί (endynamōsanti)	kas, darījis, mani	G1743	V-APA-DMS	endynamōsanti: To fill with power, strengthen, make strong. From en and dunamoo; to empower.
με (me)	-	G1473	PPro-A1S	me: I, the first-person pronoun. A primary pronoun of the first person I.
Χριστῷ (Christō)	spēcīgu	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	Kristum, Jēzum	G2424	N-DMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίῳ (Kyriō)	mūsu, Kungam	G2962	N-DMS	Kyriō: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
πιστόν (piston)	Viņš, atzinis, mani, par	G4103	Adj-AMS	piston: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.
με (me)	-	G1473	PPro-A1S	me: I, the first-person pronoun. A primary pronoun of the first person I.
ἡγήσατο (hēgēsato)	uzticamu	G2233	V-AIM-3S	hēgēsato: (a) To lead, (b) To think, be of opinion, suppose, consider.
θέμενος (themenos)	un, iecēlis	G5087	V-APM-NMS	themenos: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
διακονίαν (diakonian)	kalpošanai	G1248	N-AFS	diakonian: Waiting at table; in a wider sense: service, ministration. From diakonos; attendance; figuratively aid, service.

13 1_timothy 1:13

🇬🇷 Greek:

τὸ πρότερον ὄντα βλάσφημον καὶ διώκτην καὶ ὑβριστήν ἀλλὰ ἠλεήθην ὅτι ἀγνοῶν ἐποίησα ἐν ἀπιστίᾳ

🇱🇻 Latvian:

kaut gan iepriekš biju zaimotājs vajātājs un varmāka; tomēr es esmu apžēlots jo es nezinādams esmu darījis to neticībā

Greek (Form)	Latvian	Strong's	Morphology	Definition
τὸ (to)	kaut, gan	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πρότερον (proteron)	iepriekš	G4386	Adv-C	proteron: Formerly, before. Neuter of proteros as adverb; previously.
ὄντα (onta)	biju	G1510	V-PPA-AMS	onta: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
βλάσφημον (blasphēmon)	zaimotājs	G989	Adj-AMS	blasphēmon: Slanderous; subst: a blasphemer. From a derivative of blapto and pheme; scurrilious, i.e. Calumnious, or impious.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
διώκτην (diōktēn)	vajātājs	G1376	N-AMS	diōktēn: A persecutor. From dioko; a persecutor.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ὑβριστήν (hybristēn)	varmāka	G5197	N-AMS	hybristēn: An insolent, insulting, or violent man. From hubrizo; an insulter, i.e. Maltreater.
ἀλλὰ (alla)	tomēr	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἠλεήθην (ēleēthēn)	es, esmu, apžēlots	G1653	V-AIP-1S	ēleēthēn: To pity, have mercy on. From eleos; to compassionate.
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἀγνοῶν (agnoōn)	es, nezinādams	G50	V-PPA-NMS	agnoōn: To do not know, be ignorant of, sometimes with the idea of willful ignorance.
ἐποίησα (epoiēsa)	esmu, darījis, to	G4160	V-AIA-1S	epoiēsa: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀπιστίᾳ (apistia)	neticībā	G570	N-DFS	apistia: Unbelief, unfaithfulness, distrust. From apistos; faithlessness, i.e. disbelief, or unfaithfulness.

14 1_timothy 1:14

🇬🇷 Greek:

ὑπερεπλεόνασεν δὲ ἡ χάρις τοῦ Κυρίου ἡμῶν μετὰ πίστεως καὶ ἀγάπης τῆς ἐν Χριστῷ Ἰησοῦ

🇱🇻 Latvian:

bet pāri mēram bija mūsu Kunga žēlastība ar ticību un mīlestību kas sakņojas Kristū Jēzū

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὑπερεπλεόνασεν (hyperepleonasen)	bet, pāri, mēram, bija	G5250	V-AIA-3S	hyperepleonasen: To abound exceedingly, be exceedingly abundant. From huper and pleonazo; to superabound.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χάρις (charis)	mūsu, Kunga, žēlastība	G5485	N-NFS	charis: From chairo; graciousness, of manner or act.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
μετὰ (meta)	ar	G3326	Prep	meta: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
πίστεως (pisteōs)	ticību	G4102	N-GFS	pisteōs: Faith, belief, trust, confidence; fidelity, faithfulness.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀγάπης (agapēs)	mīlestību	G26	N-GFS	agapēs: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
τῆς (tēs)	kas, sakņojas	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	Kristū	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	Jēzū	G2424	N-DMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

15 1_timothy 1:15

🇬🇷 Greek:

Πιστὸς ὁ λόγος καὶ πάσης ἀποδοχῆς ἄξιος ὅτι Χριστὸς Ἰησοῦς ἦλθεν εἰς τὸν κόσμον ἁμαρτωλοὺς σῶσαι ὧν πρῶτός εἰμι ἐγώ

🇱🇻 Latvian:

Tas ir patiess un pilnā mērā atzīstams vārds ka Kristus Jēzus ir nācis pasaulē izglābt grēciniekus Es esmu pirmais viņu starpā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Πιστὸς (Pistos)	Tas, ir, patiess	G4103	Adj-NMS	Pistos: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λόγος (logos)	-	G3056	N-NMS	logos: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
πάσης (pasēs)	pilnā, mērā	G3956	Adj-GFS	pasēs: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἀποδοχῆς (apodochēs)	atzīstams	G594	N-GFS	apodochēs: (properly: reception, welcome, of guests), acceptance, appreciation, approbation. From apodechomai; acceptance.
ἄξιος (axios)	vārds	G514	Adj-NMS	axios: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
Χριστὸς (Christos)	Kristus	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦς (Iēsous)	Jēzus	G2424	N-NMS	Iēsous: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
ἦλθεν (ēlthen)	ir, nācis	G2064	V-AIA-3S	ēlthen: To come, go.
εἰς (eis)	pasaulē	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμον (kosmon)	-	G2889	N-AMS	kosmon: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
ἁμαρτωλοὺς (hamartōlous)	izglābt, grēciniekus	G268	Adj-AMP	hamartōlous: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner.
σῶσαι (sōsai)	-	G4982	V-ANA	sōsai: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
ὧν (hōn)	Es, esmu, pirmais	G3739	RelPro-GMP	hōn: Who, which, what, that.
πρῶτός (prōtos)	-	G4413	Adj-NMS	prōtos: First, before, principal, most important. Contracted superlative of pro; foremost.
εἰμι (eimi)	-	G1510	V-PIA-1S	eimi: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐγώ (egō)	-	G1473	PPro-N1S	egō: I, the first-person pronoun. A primary pronoun of the first person I.
- (no match)	viņu ,starpā

16 1_timothy 1:16

🇬🇷 Greek:

ἀλλὰ διὰ τοῦτο ἠλεήθην ἵνα ἐν ἐμοὶ πρώτῳ ἐνδείξηται Ἰησοῦς Χριστὸς τὴν ἅπασαν μακροθυμίαν πρὸς ὑποτύπωσιν τῶν μελλόντων πιστεύειν ἐπ αὐτῷ εἰς ζωὴν αἰώνιον

🇱🇻 Latvian:

bet tāpēc es esmu atradis apžēlošanu lai īpaši manī Kristus Jēzus parādītu visu savu lēnprātību par priekšzīmi tiem kas turpmāk paļaudamies uz Viņu iegūs mūžīgu dzīvību

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
διὰ (dia)	tāpēc	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τοῦτο (touto)	-	G3778	DPro-ANS	touto: This; he, she, it.
ἠλεήθην (ēleēthēn)	es, esmu, atradis	G1653	V-AIP-1S	ēleēthēn: To pity, have mercy on. From eleos; to compassionate.
ἵνα (hina)	apžēlošanu, lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἐμοὶ (emoi)	īpaši, manī	G1473	PPro-D1S	emoi: I, the first-person pronoun. A primary pronoun of the first person I.
πρώτῳ (prōtō)	-	G4413	Adj-DMS	prōtō: First, before, principal, most important. Contracted superlative of pro; foremost.
ἐνδείξηται (endeixētai)	Kristus, Jēzus	G1731	V-ASM-3S	endeixētai: To show forth, prove. From en and deiknuo; to indicate.
Ἰησοῦς (Iēsous)	-	G2424	N-NMS	Iēsous: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστὸς (Christos)	-	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἅπασαν (hapasan)	parādītu, visu, savu	G537	Adj-AFS	hapasan: All, the whole, altogether. Absolutely all or every one.
μακροθυμίαν (makrothymian)	lēnprātību	G3115	N-AFS	makrothymian: Patience, forbearance, longsuffering. From the same as makrothumos; longanimity, i.e. forbearance or fortitude.
πρὸς (pros)	par, priekšzīmi	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
ὑποτύπωσιν (hypotypōsin)	-	G5296	N-AFS	hypotypōsin: A pattern, example; a form, sample. From a compound of hupo and a derivative of tupos; typification under, i.e. a sketch for imitation.
τῶν (tōn)	tiem	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μελλόντων (mellontōn)	kas, turpmāk	G3195	V-PPA-GMP	mellontōn: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.
πιστεύειν (pisteuein)	paļaudamies	G4100	V-PNA	pisteuein: From pistis; to have faith, i.e. Credit; by implication, to entrust.
ἐπ (ep’)	uz	G1909	Prep	ep’: On, to, against, on the basis of, at.
αὐτῷ (autō)	Viņu	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
εἰς (eis)	iegūs, mūžīgu	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ζωὴν (zōēn)	dzīvību	G2222	N-AFS	zōēn: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
αἰώνιον (aiōnion)	-	G166	Adj-AFS	aiōnion: From aion; perpetual.

17 1_timothy 1:17

🇬🇷 Greek:

Τῷ δὲ Βασιλεῖ τῶν αἰώνων ἀφθάρτῳ ἀοράτῳ μόνῳ Θεῷ τιμὴ καὶ δόξα εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

🇱🇻 Latvian:

Bet pasaules mūžu valdniekam neiznīcīgam neredzamam vienīgajam Dievam lai ir gods un slava mūžu mūžos Āmen

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τῷ (Tō)	Bet, pasaules, mūžu	G3588	Art-DMS	Tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
Βασιλεῖ (Basilei)	valdniekam	G935	N-DMS	Basilei: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰώνων (aiōnōn)	-	G165	N-GMP	aiōnōn: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
ἀφθάρτῳ (aphthartō)	neiznīcīgam	G862	Adj-DMS	aphthartō: Indestructible, imperishable, incorruptible; hence: immortal. Undecaying.
ἀοράτῳ (aoratō)	neredzamam	G517	Adj-DMS	aoratō: Unseen, invisible. Invisible.
μόνῳ (monō)	vienīgajam	G3441	Adj-DMS	monō: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere.
Θεῷ (Theō)	Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τιμὴ (timē)	lai, ir, gods	G5092	N-NFS	timē: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
δόξα (doxa)	slava	G1391	N-NFS	doxa: From the base of dokeo; glory, in a wide application.
εἰς (eis)	mūžu	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰῶνας (aiōnas)	-	G165	N-AMP	aiōnas: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰώνων (aiōnōn)	mūžos	G165	N-GMP	aiōnōn: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
ἀμήν (amēn)	Āmen	G281	Heb	amēn: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

18 1_timothy 1:18

🇬🇷 Greek:

Ταύτην τὴν παραγγελίαν παρατίθεμαί σοι τέκνον Τιμόθεε κατὰ τὰς προαγούσας ἐπὶ σὲ προφητείας ἵνα στρατεύῃ ἐν αὐταῖς τὴν καλὴν στρατείαν

🇱🇻 Latvian:

Šo piekodinājumu es lieku tev pie sirds mans dēls Timotej pēc agrākiem praviešu vārdiem par tevi lai tu cīnītos ar tiem labo cīņu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ταύτην (Tautēn)	Šo	G3778	DPro-AFS	Tautēn: This; he, she, it.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παραγγελίαν (parangelian)	piekodinājumu	G3852	N-AFS	parangelian: A command, charge, injunction; a precept, rule of living. From paraggello; a mandate.
παρατίθεμαί (paratithemai)	es, lieku, tev, pie, sirds	G3908	V-PIM-1S	paratithemai: From para and tithemi; to place alongside, i.e. Present; by implication, to deposit.
σοι (soi)	-	G4771	PPro-D2S	soi: You. The person pronoun of the second person singular; thou.
τέκνον (teknon)	mans, dēls	G5043	N-VNS	teknon: A child, descendent, inhabitant. From the base of timoria; a child.
Τιμόθεε (Timothee)	Timotej	G5095	N-VMS	Timothee: Timothy, a Christian of Lystra, helper of Paul. From time and theos; dear to God; Timotheus, a Christian.
κατὰ (kata)	pēc	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προαγούσας (proagousas)	agrākiem	G4254	V-PPA-AFP	proagousas: From pro and ago; to lead forward; intransitively, to precede (participle, previous).
ἐπὶ (epi)	praviešu, vārdiem, par	G1909	Prep	epi: On, to, against, on the basis of, at.
σὲ (se)	tevi	G4771	PPro-A2S	se: You. The person pronoun of the second person singular; thou.
προφητείας (prophēteias)	-	G4394	N-AFP	prophēteias: Prophecy, prophesying; the gift of communicating and enforcing revealed truth. From prophetes; prediction.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
στρατεύῃ (strateuē)	tu, cīnītos	G4754	V-PSM-2S	strateuē: To wage war, fight, serve as a soldier; fig: of the warring lusts against the soul.
ἐν (en)	ar, tiem	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
αὐταῖς (autais)	-	G846	PPro-DF3P	autais: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καλὴν (kalēn)	labo	G2570	Adj-AFS	kalēn: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.
στρατείαν (strateian)	cīņu	G4752	N-AFS	strateian: Warfare, military service; of Christian warfare. From strateuomai; military service, i.e. the apostolic career.

19 1_timothy 1:19

🇬🇷 Greek:

ἔχων πίστιν καὶ ἀγαθὴν συνείδησιν ἥν τινες ἀπωσάμενοι περὶ τὴν πίστιν ἐναυάγησαν

🇱🇻 Latvian:

savā ticībā un labā sirdsapziņā ko daži ir atmetuši un tā viņu ticības laiva ir sadragāta;

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἔχων (echōn)	savā, ticībā	G2192	V-PPA-NMS	echōn: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
πίστιν (pistin)	-	G4102	N-AFS	pistin: Faith, belief, trust, confidence; fidelity, faithfulness.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀγαθὴν (agathēn)	labā	G18	Adj-AFS	agathēn: A primary word;
συνείδησιν (syneidēsin)	sirdsapziņā	G4893	N-AFS	syneidēsin: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.
ἥν (hēn)	ko	G3739	RelPro-AFS	hēn: Who, which, what, that.
τινες (tines)	daži	G5100	IPro-NMP	tines: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ἀπωσάμενοι (apōsamenoi)	ir, atmetuši	G683	V-APM-NMP	apōsamenoi: Or apothomai ap-o'-thom-ahee from apo and the middle voice of otheo or otho; to push off, figuratively, to reject.
περὶ (peri)	-	G4012	Prep	peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πίστιν (pistin)	un, tā, viņu, ticības, laiva	G4102	N-AFS	pistin: Faith, belief, trust, confidence; fidelity, faithfulness.
ἐναυάγησαν (enauagēsan)	ir, sadragāta	G3489	V-AIA-3P	enauagēsan: From a compound of naus and ago; to be shipwrecked, literally or figuratively.

20 1_timothy 1:20

🇬🇷 Greek:

ὧν ἐστιν Ὑμέναιος καὶ Ἀλέξανδρος οὓς παρέδωκα τῷ Σατανᾷ ἵνα παιδευθῶσιν μὴ βλασφημεῖν

🇱🇻 Latvian:

to starpā ir Himenējs un Aleksandrs Tos esmu nodevis sātanam lai viņi pārmācīti vairs nezaimotu Dievu

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὧν (hōn)	to	G3739	RelPro-GMP	hōn: Who, which, what, that.
ἐστιν (estin)	starpā, ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
Ὑμέναιος (Hymenaios)	Himenējs	G5211	N-NMS	Hymenaios: Hymenaeus. From Humen;
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Ἀλέξανδρος (Alexandros)	Aleksandrs	G223	N-NMS	Alexandros: From the same as alektor and aner; man-defender; Alexander, the name of three Israelites and one other man.
οὓς (hous)	Tos	G3739	RelPro-AMP	hous: Who, which, what, that.
παρέδωκα (paredōka)	esmu, nodevis	G3860	V-AIA-1S	paredōka: From para and didomi; to surrender, i.e yield up, intrust, transmit.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Σατανᾷ (Satana)	sātanam	G4567	N-DMS	Satana: An adversary, Satan. Of Chaldee origin corresponding to ma'bad; the accuser, i.e. The devil.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
παιδευθῶσιν (paideuthōsin)	viņi, pārmācīti	G3811	V-ASP-3P	paideuthōsin: From pais; to train up a child, i.e. Educate, or, discipline.
μὴ (mē)	vairs	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
βλασφημεῖν (blasphēmein)	Dievu	G987	V-PNA	blasphēmein: From blasphemos; to vilify; specially, to speak impiously.
- (no match)	nezaimotu