Greek (Form)	Latvian	Strong's	Morphology	Definition
Αὐτοὶ (Autoi)	Jūs, paši	G846	PPro-NM3P	Autoi: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
οἴδατε (oidate)	zināt	G1492	V-RIA-2P	oidate: To know, remember, appreciate.
ἀδελφοί (adelphoi)	brāļi	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εἴσοδον (eisodon)	kāds, bija, mūsu, darba, sākums	G1529	N-AFS	eisodon: (act of) entering, an entrance, entry. From eis and hodos; an entrance.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πρὸς (pros)	pie	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
ὑμᾶς (hymas)	jums	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ὅτι (hoti)	ka, tas	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
οὐ (ou)	nebija, bez	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
κενὴ (kenē)	panākumiem	G2756	Adj-NFS	kenē: Apparently a primary word; empty.
γέγονεν (gegonen)	-	G1096	V-RIA-3S	gegonen: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

2 1_thessalonians 2:2

🇬🇷 Greek:

ἀλλὰ προπαθόντες καὶ ὑβρισθέντες καθὼς οἴδατε ἐν Φιλίπποις ἐπαρρησιασάμεθα ἐν τῷ Θεῷ ἡμῶν λαλῆσαι πρὸς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ ἐν πολλῷ ἀγῶνι

🇱🇻 Latvian:

Pēc mūsu iepriekšējām ciešanām un apvainojumiem Filipos kas jums ir zināmi mēs mūsu Dievā smēlāmies drosmi lielā cīņas priekā sludināt jums Dieva evaņģēliju

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀλλὰ (alla)	Pēc, mūsu, iepriekšējām	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
προπαθόντες (propathontes)	ciešanām	G4310	V-APA-NMP	propathontes: To suffer previously. From pro and pascho; to undergo hardship previously.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ὑβρισθέντες (hybristhentes)	apvainojumiem	G5195	V-APP-NMP	hybristhentes: To insult, treat with insolence. From hubris; to exercise violence, i.e. Abuse.
καθὼς (kathōs)	kas, jums, ir	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
οἴδατε (oidate)	zināmi	G1492	V-RIA-2P	oidate: To know, remember, appreciate.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Φιλίπποις (Philippois)	Filipos	G5375	N-DMP	Philippois: Philippi, a great city of the Roman province Macedonia. Plural of Philippos; Philippi, a place in Macedonia.
ἐπαρρησιασάμεθα (eparrēsiasametha)	mēs, mūsu, Dievā, smēlāmies, drosmi	G3955	V-AIM-1P	eparrēsiasametha: To speak freely, boldly; To be confident.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	-	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
λαλῆσαι (lalēsai)	sludināt, jums	G2980	V-ANA	lalēsai: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
πρὸς (pros)	-	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγέλιον (euangelion)	Dieva	G2098	N-ANS	euangelion: From the same as euaggelizo; a good message, i.e. The gospel.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	evaņģēliju	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πολλῷ (pollō)	lielā, cīņas	G4183	Adj-DMS	pollō: Much, many; often.
ἀγῶνι (agōni)	priekā	G73	N-DMS	agōni: From ago; properly, a place of assembly, i.e. a contest; figuratively, an effort or anxiety.

3 1_thessalonians 2:3

🇬🇷 Greek:

Ἡ γὰρ παράκλησις ἡμῶν οὐκ ἐκ πλάνης οὐδὲ ἐξ ἀκαθαρσίας οὐδὲ ἐν δόλῳ

🇱🇻 Latvian:

Jo mūsu sludinājuma pamatā nav maldu vai netīru un negodīgu nolūku

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἡ (Hē)	Jo	G3588	Art-NFS	Hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
παράκλησις (paraklēsis)	mūsu, sludinājuma, pamatā	G3874	N-NFS	paraklēsis: From parakaleo; imploration, hortation, solace.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
οὐκ (ouk)	nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐκ (ek)	-	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
πλάνης (planēs)	maldu	G4106	N-GFS	planēs: Feminine of planos; objectively, fraudulence; subjectively, a straying from orthodoxy or piety.
οὐδὲ (oude)	vai	G3761	Conj	oude: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
ἐξ (ex)	-	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
ἀκαθαρσίας (akatharsias)	netīru	G167	N-GFS	akatharsias: Uncleanness, impurity. From akathartos; impurity, physically or morally.
οὐδὲ (oude)	un	G3761	Conj	oude: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
δόλῳ (dolō)	negodīgu, nolūku	G1388	N-DMS	dolō: Deceit, guile, treachery. From an obsolete primary verb, dello; a trick, i.e. wile.

4 1_thessalonians 2:4

🇬🇷 Greek:

ἀλλὰ καθὼς δεδοκιμάσμεθα ὑπὸ τοῦ Θεοῦ πιστευθῆναι τὸ εὐαγγέλιον οὕτως λαλοῦμεν οὐχ ὡς ἀνθρώποις ἀρέσκοντες ἀλλὰ Θεῷ τῷ δοκιμάζοντι τὰς καρδίας ἡμῶν

🇱🇻 Latvian:

bet mēs runājām tāpēc ka Dievs mūs atradis par cienīgiem uzticēdams mums evaņģēliju un cenšamies izpatikt nevis cilvēkiem bet Dievam kas pārbauda mūsu sirdis

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
καθὼς (kathōs)	mēs, runājām	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
δεδοκιμάσμεθα (dedokimasmetha)	tāpēc, ka, Dievs, mūs, atradis	G1381	V-RIM/P-1P	dedokimasmetha: From dokimos; to test; by implication, to approve.
ὑπὸ (hypo)	-	G5259	Prep	hypo: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
πιστευθῆναι (pisteuthēnai)	par, cienīgiem, uzticēdams	G4100	V-ANP	pisteuthēnai: From pistis; to have faith, i.e. Credit; by implication, to entrust.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγέλιον (euangelion)	mums, evaņģēliju	G2098	N-ANS	euangelion: From the same as euaggelizo; a good message, i.e. The gospel.
οὕτως (houtōs)	-	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
λαλοῦμεν (laloumen)	-	G2980	V-PIA-1P	laloumen: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
οὐχ (ouch)	un, cenšamies, izpatikt	G3756	Adv	ouch: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ὡς (hōs)	nevis	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἀνθρώποις (anthrōpois)	cilvēkiem	G444	N-DMP	anthrōpois: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
ἀρέσκοντες (areskontes)	-	G700	V-PPA-NMP	areskontes: To please, with the idea of willing service rendered to others; hence almost: I serve. Probably from airo; to be agreeable.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
Θεῷ (Theō)	Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τῷ (tō)	kas	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δοκιμάζοντι (dokimazonti)	pārbauda	G1381	V-PPA-DMS	dokimazonti: From dokimos; to test; by implication, to approve.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρδίας (kardias)	mūsu	G2588	N-AFP	kardias: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
ἡμῶν (hēmōn)	sirdis	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.

5 1_thessalonians 2:5

🇬🇷 Greek:

οὔτε γάρ ποτε ἐν λόγῳ κολακείας ἐγενήθημεν καθὼς οἴδατε οὔτε ἐν προφάσει πλεονεξίας Θεὸς μάρτυς

🇱🇻 Latvian:

Jūs zināt mēs nekad neesam uzstājušies ar glaimiem vai mantkārīgos nolūkos Dievs ir mūsu liecinieks

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὔτε (oute)	Jūs, zināt	G3777	Conj	oute: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
γάρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ποτε (pote)	mēs, nekad	G4218	Prtcl	pote: At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.
ἐν (en)	neesam, uzstājušies	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
λόγῳ (logō)	ar	G3056	N-DMS	logō: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
κολακείας (kolakeias)	glaimiem	G2850	N-GFS	kolakeias: Flattery, with a view to advantage or gain. From a derivative of kolax; flattery.
ἐγενήθημεν (egenēthēmen)	-	G1096	V-AIP-1P	egenēthēmen: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
καθὼς (kathōs)	-	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
οἴδατε (oidate)	-	G1492	V-RIA-2P	oidate: To know, remember, appreciate.
οὔτε (oute)	vai	G3777	Conj	oute: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
προφάσει (prophasei)	mantkārīgos	G4392	N-DFS	prophasei: A pretext, an excuse. From a compound of pro and phaino; an outward showing, i.e. Pretext.
πλεονεξίας (pleonexias)	nolūkos	G4124	N-GFS	pleonexias: Covetousness, avarice, aggression, desire for advantage. From pleonektes; avarice, i.e. fraudulency, extortion.
Θεὸς (Theos)	Dievs, ir	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
μάρτυς (martys)	mūsu, liecinieks	G3144	N-NMS	martys: A witness (judicially) or figuratively (genitive case); by analogy, a

6 1_thessalonians 2:6

🇬🇷 Greek:

οὔτε ζητοῦντες ἐξ ἀνθρώπων δόξαν οὔτε ἀφ ὑμῶν οὔτε ἀπ ἄλλων δυνάμενοι ἐν βάρει εἶναι ὡς Χριστοῦ ἀπόστολοι

🇱🇻 Latvian:

nedz arī sagaidīdami godu no cilvēkiem ne no jums ne no citiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὔτε (oute)	nedz, arī	G3777	Conj	oute: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
ζητοῦντες (zētountes)	sagaidīdami	G2212	V-PPA-NMP	zētountes: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.
ἐξ (ex)	godu, no	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
ἀνθρώπων (anthrōpōn)	cilvēkiem	G444	N-GMP	anthrōpōn: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
δόξαν (doxan)	-	G1391	N-AFS	doxan: From the base of dokeo; glory, in a wide application.
οὔτε (oute)	ne, no	G3777	Conj	oute: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
ἀφ (aph’)	-	G575	Prep	aph’: From, away from. A primary particle;
ὑμῶν (hymōn)	jums	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
οὔτε (oute)	ne	G3777	Conj	oute: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
ἀπ (ap’)	no	G575	Prep	ap’: From, away from. A primary particle;
ἄλλων (allōn)	citiem	G243	Adj-GMP	allōn: Other, another (of more than two), different. A primary word;
δυνάμενοι (dynamenoi)	-	G1410	V-PPM/P-NMP	dynamenoi: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
βάρει (barei)	-	G922	N-DNS	barei: Probably from the same as basis; weight; in the New Testament only, figuratively, a load, abundance, authority.
εἶναι (einai)	-	G1510	V-PNA	einai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὡς (hōs)	-	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἀπόστολοι (apostoloi)	-	G652	N-NMP	apostoloi: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ.

7 1_thessalonians 2:7

🇬🇷 Greek:

Ἀλλὰ ἐγενήθημεν ἤπιοι ἐν μέσῳ ὑμῶν ὡς ἐὰν τροφὸς θάλπῃ τὰ ἑαυτῆς τέκνα

🇱🇻 Latvian:

Lai gan mums kā Kristus apustuļiem būtu bijis iespējams sev prasīt sevišķu cieņu bet mēs jūsu starpā esam bijuši saudzīgi kā māte kas lolo savus bērnus

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀλλὰ (Alla)	bet	G235	Conj	Alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἐγενήθημεν (egenēthēmen)	mēs, esam, bijuši	G1096	V-AIP-1P	egenēthēmen: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἤπιοι (ēpioi)	saudzīgi	G3516	Adj-NMP	ēpioi: From an obsolete particle ne- and epos; not speaking, i.e. An infant; figuratively, a simple-minded person, an immature Christian.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
μέσῳ (mesō)	starpā	G3319	Adj-DNS	mesō: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).
ὑμῶν (hymōn)	jūsu	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἐὰν (ean)	kas	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
τροφὸς (trophos)	māte	G5162	N-NFS	trophos: A nurse. From trepho; a nourisher, i.e. Nurse.
θάλπῃ (thalpē)	lolo	G2282	V-PSA-3S	thalpē: (properly: I warm, then) I cherish, nourish, foster, comfort. Probably akin to thallo; to brood, i.e. to foster.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἑαυτῆς (heautēs)	savus	G1438	RefPro-GF3S	heautēs: Himself, herself, itself.
τέκνα (tekna)	bērnus	G5043	N-ANP	tekna: A child, descendent, inhabitant. From the base of timoria; a child.
- (no match)	Lai ,gan ,mums ,kā ,Kristus ,apustuļiem ,būtu ,bijis ,iespējams ,sev ,prasīt ,sevišķu ,cieņu

8 1_thessalonians 2:8

🇬🇷 Greek:

οὕτως ὁμειρόμενοι ὑμῶν εὐδοκοῦμεν μεταδοῦναι ὑμῖν οὐ μόνον τὸ εὐαγγέλιον τοῦ Θεοῦ ἀλλὰ καὶ τὰς ἑαυτῶν ψυχάς διότι ἀγαπητοὶ ἡμῖν ἐγενήθητε

🇱🇻 Latvian:

Tādas ir bijušas mūsu jūtas pret jums; mēs ar jums gribējām dalīties ne vien Dieva evaņģēlijā bet arī savā dvēselē jo tik mīļi jūs mums bijāt kļuvuši

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὕτως (houtōs)	Tādas	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
ὁμειρόμενοι (homeiromenoi)	ir, bijušas, mūsu, jūtas, pret, jums	G2442	V-PPM/P-NMP	homeiromenoi: To desire earnestly, long for; I have a strong affection for, love fervently. Middle voice from himeros; to long for.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
εὐδοκοῦμεν (eudokoumen)	mēs, ar, jums	G2106	V-IIA-1P	eudokoumen: To be well-pleased, think it good, be resolved. From eu and dokeo; to think well of, i.e. Approve; specially, to approbate.
μεταδοῦναι (metadounai)	gribējām, dalīties	G3330	V-ANA	metadounai: From meta and didomi; to give over, i.e. Share.
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
οὐ (ou)	ne, vien	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
μόνον (monon)	-	G3440	Adv	monon: Alone, but, only. Neuter of monos as adverb; merely.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγέλιον (euangelion)	Dieva, evaņģēlijā	G2098	N-ANS	euangelion: From the same as euaggelizo; a good message, i.e. The gospel.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἀλλὰ (alla)	bet, arī	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἑαυτῶν (heautōn)	savā	G1438	RefPro-GM3P	heautōn: Himself, herself, itself.
ψυχάς (psychas)	dvēselē	G5590	N-AFP	psychas: From psucho; breath, i.e. spirit, abstractly or concretely.
διότι (dioti)	jo, tik, mīļi	G1360	Conj	dioti: On this account, because, for. From dia and hoti; on the very account that, or inasmuch as.
ἀγαπητοὶ (agapētoi)	-	G27	Adj-NMP	agapētoi: From agapao; beloved.
ἡμῖν (hēmin)	jūs, mums, bijāt, kļuvuši	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
ἐγενήθητε (egenēthēte)	-	G1096	V-AIP-2P	egenēthēte: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

9 1_thessalonians 2:9

🇬🇷 Greek:

Μνημονεύετε γάρ ἀδελφοί τὸν κόπον ἡμῶν καὶ τὸν μόχθον νυκτὸς καὶ ἡμέρας ἐργαζόμενοι πρὸς τὸ μὴ ἐπιβαρῆσαί τινα ὑμῶν ἐκηρύξαμεν εἰς ὑμᾶς τὸ εὐαγγέλιον τοῦ Θεοῦ

🇱🇻 Latvian:

Jūs atceraties brāļi mūsu darba pūles; strādādami dienām naktīm lai tikai jūs neapgrūtinātu mēs jums nesām Dieva labo vēsti

Greek (Form)	Latvian	Strong's	Morphology	Definition
Μνημονεύετε (Mnēmoneuete)	Jūs, atceraties	G3421	V-PIA-2P	Mnēmoneuete: From a derivative of mneme; to exercise memory, i.e. Recollect; by implication, to punish; also to rehearse.
γάρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἀδελφοί (adelphoi)	brāļi	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόπον (kopon)	mūsu, darba	G2873	N-AMS	kopon: From kopto; a cut, i.e. toil, literally or figuratively; by implication, pains.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μόχθον (mochthon)	pūles	G3449	N-AMS	mochthon: Wearisome labor, toil, hardship. From the base of mogis; toil, i.e. sadness.
νυκτὸς (nyktos)	strādādami, dienām	G3571	N-GFS	nyktos: The night, night-time. A primary word;
καὶ (kai)	naktīm	G2532	Conj	kai: And, even, also, namely.
ἡμέρας (hēmeras)	-	G2250	N-GFS	hēmeras: A day, the period from sunrise to sunset.
ἐργαζόμενοι (ergazomenoi)	-	G2038	V-PPM/P-NMP	ergazomenoi: To work, trade, perform, do, practice, commit, acquire by labor.
πρὸς (pros)	lai, tikai	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μὴ (mē)	jūs	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἐπιβαρῆσαί (epibarēsai)	-	G1912	V-ANA	epibarēsai: To put a burden on, be burdensome. From epi and bareo; to be heavy upon, i.e. to be expensive to; figuratively, to be severe towards.
τινα (tina)	-	G5100	IPro-AMS	tina: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ἐκηρύξαμεν (ekēryxamen)	mēs, jums, nesām, Dieva, labo, vēsti	G2784	V-AIA-1P	ekēryxamen: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εὐαγγέλιον (euangelion)	-	G2098	N-ANS	euangelion: From the same as euaggelizo; a good message, i.e. The gospel.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- (no match)	neapgrūtinātu

10 1_thessalonians 2:10

🇬🇷 Greek:

ὑμεῖς μάρτυρες καὶ ὁ Θεός ὡς ὁσίως καὶ δικαίως καὶ ἀμέμπτως ὑμῖν τοῖς πιστεύουσιν ἐγενήθημεν

🇱🇻 Latvian:

Jūs un Dievs esat mani liecinieki ar kādu bijību un nevainojamu taisnību mēs pret jums izturējāmies kad bijāt ticīgi kļuvuši

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὑμεῖς (hymeis)	Jūs	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
μάρτυρες (martyres)	un, Dievs, esat, mani, liecinieki	G3144	N-NMP	martyres: A witness (judicially) or figuratively (genitive case); by analogy, a
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεός (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὡς (hōs)	ar, kādu	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ὁσίως (hosiōs)	bijību	G3743	Adv	hosiōs: Religiously, piously. Adverb from hosios; piously.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
δικαίως (dikaiōs)	nevainojamu	G1346	Adv	dikaiōs: Justly, righteously. Adverb from dikaios; equitably.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἀμέμπτως (amemptōs)	taisnību	G274	Adv	amemptōs: Blamelessly. Adverb from amemptos; faultlessly.
ὑμῖν (hymin)	mēs, pret, jums	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πιστεύουσιν (pisteuousin)	izturējāmies, kad, bijāt, ticīgi, kļuvuši	G4100	V-PPA-DMP	pisteuousin: From pistis; to have faith, i.e. Credit; by implication, to entrust.
ἐγενήθημεν (egenēthēmen)	-	G1096	V-AIP-1P	egenēthēmen: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

11 1_thessalonians 2:11

🇬🇷 Greek:

καθάπερ οἴδατε ὡς ἕνα ἕκαστον ὑμῶν ὡς πατὴρ τέκνα ἑαυτοῦ

🇱🇻 Latvian:

Mēs ikvienu no jums - jums tas ir zināms - kā tēvs savus bērnus

Greek (Form)	Latvian	Strong's	Morphology	Definition
καθάπερ (kathaper)	Mēs, ikvienu, no, jums	G2509	Adv	kathaper: Even as, just as. From katha and per; exactly as.
οἴδατε (oidate)	jums, tas, ir, zināms	G1492	V-RIA-2P	oidate: To know, remember, appreciate.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἕνα (hena)	-	G1520	Adj-AMS	hena: One. (including the neuter Hen); a primary numeral; one.
ἕκαστον (hekaston)	-	G1538	Adj-AMS	hekaston: Each (of more than two), every one. As if a superlative of hekas; each or every.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ὡς (hōs)	-	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
πατὴρ (patēr)	tēvs	G3962	N-NMS	patēr: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
τέκνα (tekna)	savus	G5043	N-ANP	tekna: A child, descendent, inhabitant. From the base of timoria; a child.
ἑαυτοῦ (heautou)	bērnus	G1438	RefPro-GM3S	heautou: Himself, herself, itself.

12 1_thessalonians 2:12

🇬🇷 Greek:

παρακαλοῦντες ὑμᾶς καὶ παραμυθούμενοι καὶ μαρτυρόμενοι εἰς τὸ περιπατεῖν ὑμᾶς ἀξίως τοῦ Θεοῦ τοῦ καλοῦντος ὑμᾶς εἰς τὴν ἑαυτοῦ βασιλείαν καὶ δόξαν

🇱🇻 Latvian:

uzmudinājām pamācījām un pārliecinājām dzīvot tā lai jūs būtu sava Dieva cienīgi kas jūs aicina Savā valstībā un godībā

Greek (Form)	Latvian	Strong's	Morphology	Definition
παρακαλοῦντες (parakalountes)	-	G3870	V-PPA-NMP	parakalountes: From para and kaleo; to call near, i.e. Invite, invoke.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
παραμυθούμενοι (paramythoumenoi)	pamācījām	G3888	V-PPM/P-NMP	paramythoumenoi: From para and the middle voice of a derivative of muthos; to relate near, i.e. encourage, console.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
μαρτυρόμενοι (martyromenoi)	pārliecinājām	G3143	V-PPM/P-NMP	martyromenoi: (properly: To call (summon) to witness, and then absolutely) To testify, protest, asseverate; To conjure, solemnly charge.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
περιπατεῖν (peripatein)	dzīvot	G4043	V-PNA	peripatein: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.
ὑμᾶς (hymas)	tā, lai, jūs, būtu	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἀξίως (axiōs)	sava, Dieva	G516	Adv	axiōs: Worthily, in a manner worthy of. Adverb from axios; appropriately.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τοῦ (tou)	cienīgi, kas	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καλοῦντος (kalountos)	jūs, aicina	G2564	V-PPA-GMS	kalountos: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
εἰς (eis)	Savā	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἑαυτοῦ (heautou)	-	G1438	RefPro-GM3S	heautou: Himself, herself, itself.
βασιλείαν (basileian)	valstībā	G932	N-AFS	basileian: From basileus; properly, royalty, i.e. rule, or a realm.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
δόξαν (doxan)	godībā	G1391	N-AFS	doxan: From the base of dokeo; glory, in a wide application.
- (no match)	uzmudinājām

13 1_thessalonians 2:13

🇬🇷 Greek:

Καὶ διὰ τοῦτο καὶ ἡμεῖς εὐχαριστοῦμεν τῷ Θεῷ ἀδιαλείπτως ὅτι παραλαβόντες λόγον ἀκοῆς παρ ἡμῶν τοῦ Θεοῦ ἐδέξασθε οὐ λόγον ἀνθρώπων ἀλλὰ καθὼς ἀληθῶς ἐστὶν λόγον Θεοῦ ὃς καὶ ἐνεργεῖται ἐν ὑμῖν τοῖς πιστεύουσιν

🇱🇻 Latvian:

Tāpēc mēs arī pastāvīgi pateicamies Dievam ka jūs uzklausījuši mūsu sludinātos Dieva vārdus tos esat uzņēmuši nevis kā cilvēku bet kā Dieva vārdus kas tie patiesībā ir; jo pats Dievs darbojas ar Savu spēku jūsos kas ticat

Greek (Form)	Latvian	Strong's	Morphology	Definition
Καὶ (Kai)	Tāpēc	G2532	Conj	Kai: And, even, also, namely.
διὰ (dia)	-	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τοῦτο (touto)	-	G3778	DPro-ANS	touto: This; he, she, it.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
ἡμεῖς (hēmeis)	mēs	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
εὐχαριστοῦμεν (eucharistoumen)	pastāvīgi, pateicamies	G2168	V-PIA-1P	eucharistoumen: From eucharistos; to be grateful, i.e. to express gratitude; specially, to say grace at a meal.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἀδιαλείπτως (adialeiptōs)	-	G89	Adv	adialeiptōs: Unceasingly, without remission. Adverb from adialeiptos; uninterruptedly, i.e. Without omission.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
παραλαβόντες (paralabontes)	jūs, uzklausījuši	G3880	V-APA-NMP	paralabontes: From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn.
λόγον (logon)	mūsu, sludinātos	G3056	N-AMS	logon: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
ἀκοῆς (akoēs)	-	G189	N-GFS	akoēs: Hearing, faculty of hearing, ear; report, rumor. From akouo; hearing.
παρ (par’)	-	G3844	Prep	par’: Gen: from; dat: beside, in the presence of; acc: alongside of.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐδέξασθε (edexasthe)	vārdus, tos, esat	G1209	V-AIM-2P	edexasthe: To take, receive, accept, welcome. Middle voice of a primary verb; to receive.
οὐ (ou)	uzņēmuši	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
λόγον (logon)	nevis, kā	G3056	N-AMS	logon: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
ἀνθρώπων (anthrōpōn)	cilvēku	G444	N-GMP	anthrōpōn: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
ἀλλὰ (alla)	bet, kā	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
καθὼς (kathōs)	Dieva	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
ἀληθῶς (alēthōs)	vārdus, kas, tie, patiesībā	G230	Adv	alēthōs: Truly, really, certainly, surely. Adverb from alethes; truly.
ἐστὶν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
λόγον (logon)	-	G3056	N-AMS	logon: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὃς (hos)	jo, pats	G3739	RelPro-NMS	hos: Who, which, what, that.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἐνεργεῖται (energeitai)	Dievs, darbojas, ar	G1754	V-PIM-3S	energeitai: From energes; to be active, efficient.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὑμῖν (hymin)	Savu, spēku	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
τοῖς (tois)	jūsos	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πιστεύουσιν (pisteuousin)	kas, ticat	G4100	V-PPA-DMP	pisteuousin: From pistis; to have faith, i.e. Credit; by implication, to entrust.

14 1_thessalonians 2:14

🇬🇷 Greek:

Ὑμεῖς γὰρ μιμηταὶ ἐγενήθητε ἀδελφοί τῶν ἐκκλησιῶν τοῦ Θεοῦ τῶν οὐσῶν ἐν τῇ Ἰουδαίᾳ ἐν Χριστῷ Ἰησοῦ ὅτι τὰ αὐτὰ ἐπάθετε καὶ ὑμεῖς ὑπὸ τῶν ἰδίων συμφυλετῶν καθὼς καὶ αὐτοὶ ὑπὸ τῶν Ἰουδαίων

🇱🇻 Latvian:

Tā jūs brāļi esat sākuši staigāt to Dieva draudžu pēdās kas apliecina Kristu Jēzu Jūdejā jo jūs tāpat esat cietuši no saviem ciltsbrāļiem kā viņi no jūdiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὑμεῖς (Hymeis)	Tā, jūs	G4771	PPro-N2P	Hymeis: You. The person pronoun of the second person singular; thou.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
μιμηταὶ (mimētai)	brāļi, esat, sākuši, staigāt	G3402	N-NMP	mimētai: An imitator, follower. From mimeomai; an imitator.
ἐγενήθητε (egenēthēte)	-	G1096	V-AIP-2P	egenēthēte: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἀδελφοί (adelphoi)	-	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
τῶν (tōn)	-	G3588	Art-GFP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκκλησιῶν (ekklēsiōn)	to, Dieva, draudžu	G1577	N-GFP	ekklēsiōn: From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τῶν (tōn)	-	G3588	Art-GFP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οὐσῶν (ousōn)	kas	G1510	V-PPA-GFP	ousōn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰουδαίᾳ (Ioudaia)	apliecina, Kristu, Jēzu, Jūdejā	G2449	N-DFS	Ioudaia: Judea, a Roman province, capital Jerusalem. Feminine of Ioudaios; the Judaean land, a region of Palestine.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	-	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Ἰησοῦ (Iēsou)	-	G2424	N-DMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αὐτὰ (auta)	tāpat	G846	PPro-AN3P	auta: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐπάθετε (epathete)	esat, cietuši	G3958	V-AIA-2P	epathete: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὑμεῖς (hymeis)	jūs	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
ὑπὸ (hypo)	no	G5259	Prep	hypo: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἰδίων (idiōn)	saviem	G2398	Adj-GMP	idiōn: Pertaining to self, i.e. One's own; by implication, private or separate.
συμφυλετῶν (symphyletōn)	ciltsbrāļiem	G4853	N-GMP	symphyletōn: From sun and a derivative of phule; a co-tribesman, i.e. Native of the same country.
καθὼς (kathōs)	kā	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
αὐτοὶ (autoi)	viņi	G846	PPro-NM3P	autoi: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὑπὸ (hypo)	no	G5259	Prep	hypo: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰουδαίων (Ioudaiōn)	jūdiem	G2453	Adj-GMP	Ioudaiōn: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.
- (no match)	pēdās

15 1_thessalonians 2:15

🇬🇷 Greek:

τῶν καὶ τὸν Κύριον ἀποκτεινάντων Ἰησοῦν καὶ τοὺς προφήτας καὶ ἡμᾶς ἐκδιωξάντων καὶ Θεῷ μὴ ἀρεσκόντων καὶ πᾶσιν ἀνθρώποις ἐναντίων

🇱🇻 Latvian:

kas nonāvējuši Kungu Jēzu un praviešus kas mūs vajājuši kas Dievam nav patīkami un ir naidīgi pret visiem cilvēkiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
τῶν (tōn)	kas	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κύριον (Kyrion)	Kungu	G2962	N-AMS	Kyrion: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἀποκτεινάντων (apokteinantōn)	nonāvējuši	G615	V-APA-GMP	apokteinantōn: To put to death, kill; fig: I abolish. From apo and kteino; to kill outright; figuratively, to destroy.
Ἰησοῦν (Iēsoun)	Jēzu	G2424	N-AMS	Iēsoun: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προφήτας (prophētas)	praviešus	G4396	N-AMP	prophētas: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
καὶ (kai)	kas	G2532	Conj	kai: And, even, also, namely.
ἡμᾶς (hēmas)	mūs	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
ἐκδιωξάντων (ekdiōxantōn)	vajājuši	G1559	V-APA-GMP	ekdiōxantōn: From ek and dioko; to pursue out, i.e. Expel or persecute implacably.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
Θεῷ (Theō)	Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
μὴ (mē)	nav	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἀρεσκόντων (areskontōn)	patīkami	G700	V-PPA-GMP	areskontōn: To please, with the idea of willing service rendered to others; hence almost: I serve. Probably from airo; to be agreeable.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
πᾶσιν (pasin)	ir, naidīgi	G3956	Adj-DMP	pasin: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἀνθρώποις (anthrōpois)	pret, visiem	G444	N-DMP	anthrōpois: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
ἐναντίων (enantiōn)	cilvēkiem	G1727	Adj-GMP	enantiōn: Opposite, opposed, contrary; the adversary. From enanti; opposite; figuratively, antagonistic.
- (no match)	kas

16 1_thessalonians 2:16

🇬🇷 Greek:

κωλυόντων ἡμᾶς τοῖς ἔθνεσιν λαλῆσαι ἵνα σωθῶσιν εἰς τὸ ἀναπληρῶσαι αὐτῶν τὰς ἁμαρτίας πάντοτε ἔφθασεν δὲ ἐπ αὐτοὺς ἡ ὀργὴ εἰς τέλος

🇱🇻 Latvian:

kas mūs kavē sludināt pagāniem un tos glābt no pazušanas Tā viņi aizvien piepilda savu grēku mēru Bet dusmība jau nākusi pār viņiem galīgi

Greek (Form)	Latvian	Strong's	Morphology	Definition
κωλυόντων (kōlyontōn)	kas, mūs, kavē	G2967	V-PPA-GMP	kōlyontōn: To prevent, debar, hinder; with infin: from doing so and so. From the base of kolazo; to estop, i.e. Prevent.
ἡμᾶς (hēmas)	-	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
τοῖς (tois)	-	G3588	Art-DNP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔθνεσιν (ethnesin)	sludināt, pagāniem	G1484	N-DNP	ethnesin: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
λαλῆσαι (lalēsai)	-	G2980	V-ANA	lalēsai: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
ἵνα (hina)	un, tos	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
σωθῶσιν (sōthōsin)	glābt	G4982	V-ASP-3P	sōthōsin: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
εἰς (eis)	no, pazušanas	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀναπληρῶσαι (anaplērōsai)	Tā, viņi, aizvien	G378	V-ANA	anaplērōsai: From ana and pleroo; to complete; by implication, to occupy, supply; figuratively, to accomplish.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίας (hamartias)	piepilda, savu, grēku	G266	N-AFP	hamartias: From hamartano; a sin.
πάντοτε (pantote)	mēru	G3842	Adv	pantote: Always, at all times, ever. From pas and hote; every when, i.e. At all times.
ἔφθασεν (ephthasen)	Bet, dusmība, jau	G5348	V-AIA-3S	ephthasen: Apparently a primary verb; to be beforehand, i.e. Anticipate or precede; by extension, to have arrived at.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἐπ (ep’)	nākusi, pār	G1909	Prep	ep’: On, to, against, on the basis of, at.
αὐτοὺς (autous)	viņiem	G846	PPro-AM3P	autous: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὀργὴ (orgē)	-	G3709	N-NFS	orgē: From oregomai; properly, desire, i.e., violent passion (justifiable) abhorrence); by implication punishment.
εἰς (eis)	galīgi	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τέλος (telos)	-	G5056	N-ANS	telos: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.

17 1_thessalonians 2:17

🇬🇷 Greek:

Ἡμεῖς δέ ἀδελφοί ἀπορφανισθέντες ἀφ ὑμῶν πρὸς καιρὸν ὥρας προσώπῳ οὐ καρδίᾳ περισσοτέρως ἐσπουδάσαμεν τὸ πρόσωπον ὑμῶν ἰδεῖν ἐν πολλῇ ἐπιθυμίᾳ

🇱🇻 Latvian:

Bet mēs brāļi kādu laiku esam jutušies bez jums kā bāriņi; lai gan bijām šķirti tikai ārīgi ne savās sirdīs tomēr mēs savās lielajās ilgās neesam taupījuši pūles lai jūs atkal redzētu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἡμεῖς (Hēmeis)	Bet, mēs	G1473	PPro-N1P	Hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
δέ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἀδελφοί (adelphoi)	brāļi	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
ἀπορφανισθέντες (aporphanisthentes)	kādu, laiku, esam, jutušies, bez, jums	G642	V-APP-NMP	aporphanisthentes: To separate from some one, be bereaved. From apo and a derivative of orphanos; to bereave wholly, i.e. separate.
ἀφ (aph’)	-	G575	Prep	aph’: From, away from. A primary particle;
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
πρὸς (pros)	-	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
καιρὸν (kairon)	-	G2540	N-AMS	kairon: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.
ὥρας (hōras)	-	G5610	N-GFS	hōras: Apparently a primary word; an
προσώπῳ (prosōpō)	kā, bāriņi, lai, gan, bijām	G4383	N-DNS	prosōpō: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.
οὐ (ou)	-	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
καρδίᾳ (kardia)	šķirti, tikai, ārīgi	G2588	N-DFS	kardia: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
περισσοτέρως (perissoterōs)	ne, savās, sirdīs	G4057	Adv	perissoterōs: Greatly, exceedingly, abundantly, vehemently. Adverb from perissos; superabundantly.
ἐσπουδάσαμεν (espoudasamen)	tomēr, mēs, savās, lielajās, ilgās, neesam, taupījuši, pūles	G4704	V-AIA-1P	espoudasamen: To hasten, be eager, be zealous. From spoude; to use speed, i.e. To make effort, be prompt or earnest.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πρόσωπον (prosōpon)	lai, jūs	G4383	N-ANS	prosōpon: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ἰδεῖν (idein)	atkal, redzētu	G3708	V-ANA	idein: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πολλῇ (pollē)	-	G4183	Adj-DFS	pollē: Much, many; often.
ἐπιθυμίᾳ (epithymia)	-	G1939	N-DFS	epithymia: Desire, eagerness for, inordinate desire, lust. From epithumeo; a longing.

Greek (Form)	Latvian	Strong's	Morphology	Definition
τίς (tis)	jo, kas, gan, cits	G5101	IPro-NFS	tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἡμῶν (hēmōn)	ir, mūsu	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ἐλπὶς (elpis)	cerība	G1680	N-NFS	elpis: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.
ἢ (ē)	-	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
χαρὰ (chara)	prieks	G5479	N-NFS	chara: Joy, gladness, a source of joy. From chairo; cheerfulness, i.e. Calm delight.
ἢ (ē)	-	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
στέφανος (stephanos)	un, slavas, vainags	G4735	N-NMS	stephanos: A crown, garland, honor, glory. From an apparently primary stepho; a chaplet, literally or figuratively.
καυχήσεως (kauchēseōs)	-	G2746	N-GFS	kauchēseōs: The act of boasting, glorying, exultation. From kauchaomai; boasting, in a good or a bad sense.
ἢ (ē)	mūsu, Kunga, Jēzus	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
οὐχὶ (ouchi)	priekšā	G3780	IntPrtcl	ouchi: By no means, not at all. Intensive of ou; not indeed.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὑμεῖς (hymeis)	ja, arī, ne, jūs	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
ἔμπροσθεν (emprosthen)	-	G1715	Prep	emprosthen: From en and pros; in front of (literally or figuratively) or time).
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αὐτοῦ (autou)	Viņa, atnākšanas	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
παρουσίᾳ (parousia)	dienā	G3952	N-DFS	parousia: From the present participle of pareimi; a being near, i.e. Advent; physically, aspect.

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὑμεῖς (hymeis)	Tiešām, jūs	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
γάρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἐστε (este)	esat	G1510	V-PIA-2P	este: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόξα (doxa)	mūsu, gods	G1391	N-NFS	doxa: From the base of dokeo; glory, in a wide application.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χαρά (chara)	prieks	G5479	N-NFS	chara: Joy, gladness, a source of joy. From chairo; cheerfulness, i.e. Calm delight.

📖 1_thessalonians Chapter 2