📖 1_peter Chapter 4

1 1_peter 4:1

🇬🇷 Greek:

Χριστοῦ οὖν παθόντος σαρκὶ καὶ ὑμεῖς τὴν αὐτὴν ἔννοιαν ὁπλίσασθε ὅτι ὁ παθὼν σαρκὶ πέπαυται ἁμαρτίας

🇱🇻 Latvian:

Kad nu Kristus ir cietis miesā tad apbruņojieties arī jūs ar to pašu prātu jo tas kas ir sācis ciest miesā ir mitējies no grēka

Greek (Form)	Latvian	Strong's	Morphology	Definition
Χριστοῦ (Christou)	Kad, nu, Kristus	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
παθόντος (pathontos)	ir, cietis	G3958	V-APA-GMS	pathontos: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.
σαρκὶ (sarki)	miesā	G4561	N-DFS	sarki: Flesh, body, human nature, materiality; kindred.
καὶ (kai)	tad, apbruņojieties, arī	G2532	Conj	kai: And, even, also, namely.
ὑμεῖς (hymeis)	-	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αὐτὴν (autēn)	jūs, ar, to, pašu	G846	PPro-AF3S	autēn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἔννοιαν (ennoian)	prātu	G1771	N-AFS	ennoian: From a compound of en and nous; thoughtfulness, i.e. Moral understanding.
ὁπλίσασθε (hoplisasthe)	-	G3695	V-AMM-2P	hoplisasthe: To make ready, arm, equip. From hoplon; to equip (middle voice and figuratively).
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ὁ (ho)	tas, kas	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παθὼν (pathōn)	ir, sācis, ciest	G3958	V-APA-NMS	pathōn: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.
σαρκὶ (sarki)	miesā	G4561	N-DFS	sarki: Flesh, body, human nature, materiality; kindred.
πέπαυται (pepautai)	ir, mitējies	G3973	V-RIM/P-3S	pepautai: A primary verb; to stop, i.e. Restrain, quit, desist, come to an end.
ἁμαρτίας (hamartias)	no, grēka	G266	N-GFS	hamartias: From hamartano; a sin.

2 1_peter 4:2

🇬🇷 Greek:

εἰς τὸ μηκέτι ἀνθρώπων ἐπιθυμίαις ἀλλὰ θελήματι Θεοῦ τὸν ἐπίλοιπον ἐν σαρκὶ βιῶσαι χρόνον

🇱🇻 Latvian:

tā ka viņš miesas dzīvē atlikušo laiku vairs nedzīvo cilvēku kārībām bet Dieva gribai

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰς (eis)	tā, ka	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μηκέτι (mēketi)	viņš, miesas, dzīvē, atlikušo, laiku	G3371	Adv	mēketi: No longer, no more. From me and eti; no further.
ἀνθρώπων (anthrōpōn)	vairs	G444	N-GMP	anthrōpōn: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
ἐπιθυμίαις (epithymiais)	nedzīvo, cilvēku, kārībām	G1939	N-DFP	epithymiais: Desire, eagerness for, inordinate desire, lust. From epithumeo; a longing.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
θελήματι (thelēmati)	Dieva	G2307	N-DNS	thelēmati: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.
Θεοῦ (Theou)	gribai	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπίλοιπον (epiloipon)	-	G1954	Adj-AMS	epiloipon: Remaining, that is left over, still left. From epi and loipoy; left over, i.e. Remaining.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
σαρκὶ (sarki)	-	G4561	N-DFS	sarki: Flesh, body, human nature, materiality; kindred.
βιῶσαι (biōsai)	-	G980	V-ANA	biōsai: To live, pass my life. From bios; to spend existence.
χρόνον (chronon)	-	G5550	N-AMS	chronon: A space of time or interval; by extension, an individual opportunity; by implication, delay.

3 1_peter 4:3

🇬🇷 Greek:

ἀρκετὸς γὰρ ὁ παρεληλυθὼς χρόνος τὸ βούλημα τῶν ἐθνῶν κατειργάσθαι πεπορευμένους ἐν ἀσελγείαις ἐπιθυμίαις οἰνοφλυγίαις κώμοις πότοις καὶ ἀθεμίτοις εἰδωλολατρίαις

🇱🇻 Latvian:

Jo pietiek ka pagājušajā laikā ir izpildīta pagānu griba kad esat dzīvojuši baudās kārībās vīna skurbumā dzīrēs un nosodāmā elku kalpībā

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀρκετὸς (arketos)	Jo, pietiek	G713	Adj-NMS	arketos: Sufficient, enough. From arkeo; satisfactory.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
παρεληλυθὼς (parelēlythōs)	ka, pagājušajā	G3928	V-RPA-NMS	parelēlythōs: From para and erchomai; to come near or aside, i.e. To approach, go by, perish or neglect, avert.
χρόνος (chronos)	laikā	G5550	N-NMS	chronos: A space of time or interval; by extension, an individual opportunity; by implication, delay.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
βούλημα (boulēma)	ir, izpildīta, pagānu	G1013	N-ANS	boulēma: Will, counsel, purpose. From boulomai; a resolve.
τῶν (tōn)	-	G3588	Art-GNP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐθνῶν (ethnōn)	griba	G1484	N-GNP	ethnōn: Probably from etho; a race, i.e. A tribe; specially, a foreign one.
κατειργάσθαι (kateirgasthai)	-	G2716	V-RNM/P	kateirgasthai: From kata and ergazomai; to work fully, i.e. Accomplish; by implication, to finish, fashion.
πεπορευμένους (peporeumenous)	kad, esat, dzīvojuši	G4198	V-RPM/P-AMP	peporeumenous: To travel, journey, go, die.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀσελγείαις (aselgeiais)	baudās	G766	N-DFP	aselgeiais: From a compound of a and a presumed selges; licentiousness.
ἐπιθυμίαις (epithymiais)	kārībās	G1939	N-DFP	epithymiais: Desire, eagerness for, inordinate desire, lust. From epithumeo; a longing.
οἰνοφλυγίαις (oinophlygiais)	vīna, skurbumā	G3632	N-DFP	oinophlygiais: Drunkenness, debauchery. From oinos and a form of the base of phluaros; an overflow of wine, i.e. Vinolency.
κώμοις (kōmois)	dzīrēs	G2970	N-DMP	kōmois: A feasting, reveling, carousal. From keimai; a carousal.
πότοις (potois)	-	G4224	N-DMP	potois: A drinking, carousing. From the alternate of pino; a drinking-bout or carousal.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀθεμίτοις (athemitois)	nosodāmā	G111	Adj-DFP	athemitois: Illegal, unlawful, criminal, lawless. By implication, flagitious.
εἰδωλολατρίαις (eidōlolatriais)	elku, kalpībā	G1495	N-DFP	eidōlolatriais: Service (worship) of an image (an idol). From eidolon and latreia; image-worship.

4 1_peter 4:4

🇬🇷 Greek:

Ἐν ᾧ ξενίζονται μὴ συντρεχόντων ὑμῶν εἰς τὴν αὐτὴν τῆς ἀσωτίας ἀνάχυσιν βλασφημοῦντες

🇱🇻 Latvian:

Par to viņi brīnās ka jūs nepeldat līdzi tanī pašā posta dzīves straumē un zaimo jūs

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἐν (En)	Par, to	G1722	Prep	En: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ᾧ (hō)	-	G3739	RelPro-DNS	hō: Who, which, what, that.
ξενίζονται (xenizontai)	viņi, brīnās	G3579	V-PIM/P-3P	xenizontai: (a) I entertain a stranger, (b) I startle, bewilder. From xenos; to be a host; by implication, be strange.
μὴ (mē)	ka, jūs	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
συντρεχόντων (syntrechontōn)	nepeldat, līdzi	G4936	V-PPA-GMP	syntrechontōn: To run (rush) together, run with. From sun and trecho; to rush together or headlong.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αὐτὴν (autēn)	pašā	G846	PPro-AF3S	autēn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀσωτίας (asōtias)	posta	G810	N-GFS	asōtias: Wantonness, profligacy, wastefulness. From a compound of a and a presumed derivative of sozo; properly, unsavedness, i.e. profligacy.
ἀνάχυσιν (anachysin)	dzīves, straumē	G401	N-AFS	anachysin: Outpouring, excess, overflow, a pouring out. From a comparative of ana and cheo; properly, effusion, i.e. license.
βλασφημοῦντες (blasphēmountes)	un, zaimo, jūs	G987	V-PPA-NMP	blasphēmountes: From blasphemos; to vilify; specially, to speak impiously.
- (no match)	tanī

5 1_peter 4:5

🇬🇷 Greek:

οἳ ἀποδώσουσιν λόγον τῷ ἑτοίμως ἔχοντι κρῖναι ζῶντας καὶ νεκρούς

🇱🇻 Latvian:

Tiem būs jādod atbildība Tam kas drīz tiesās dzīvus un mirušus

Greek (Form)	Latvian	Strong's	Morphology	Definition
οἳ (hoi)	Tiem	G3739	RelPro-NMP	hoi: Who, which, what, that.
ἀποδώσουσιν (apodōsousin)	būs	G591	V-FIA-3P	apodōsousin: From apo and didomi; to give away, i.e. Up, over, back, etc.
λόγον (logon)	atbildība	G3056	N-AMS	logon: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
τῷ (tō)	Tam	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἑτοίμως (hetoimōs)	kas, drīz	G2093	Adv	hetoimōs: Readily. Adverb from hetoimos; in readiness.
ἔχοντι (echonti)	-	G2192	V-PPA-DMS	echonti: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
κρῖναι (krinai)	tiesās	G2919	V-ANA	krinai: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.
ζῶντας (zōntas)	dzīvus	G2198	V-PPA-AMP	zōntas: To live, be alive. A primary verb; to live.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
νεκρούς (nekrous)	mirušus	G3498	Adj-AMP	nekrous: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
- (no match)	jādod

6 1_peter 4:6

🇬🇷 Greek:

εἰς τοῦτο γὰρ καὶ νεκροῖς εὐηγγελίσθη ἵνα κριθῶσι μὲν κατὰ ἀνθρώπους σαρκί ζῶσι δὲ κατὰ Θεὸν πνεύματι

🇱🇻 Latvian:

Jo tādēļ arī mirušiem ir prieka vēsts sludināta lai tie kā cilvēki būtu tiesāti miesā bet dievišķā veidā dzīvotu garā

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰς (eis)	Jo	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τοῦτο (touto)	-	G3778	DPro-ANS	touto: This; he, she, it.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
νεκροῖς (nekrois)	mirušiem	G3498	Adj-DMP	nekrois: (a) adj: dead, lifeless, subject to death, mortal, (b) noun: a dead body, a corpse. From an apparently primary nekus; dead.
εὐηγγελίσθη (euēngelisthē)	ir, prieka, vēsts, sludināta	G2097	V-AIP-3S	euēngelisthē: From eu and aggelos; to announce good news especially the gospel.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
κριθῶσι (krithōsi)	tie, kā	G2919	V-ASP-3P	krithōsi: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.
μὲν (men)	-	G3303	Conj	men: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.
κατὰ (kata)	cilvēki, būtu	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ἀνθρώπους (anthrōpous)	tiesāti	G444	N-AMP	anthrōpous: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
σαρκί (sarki)	miesā	G4561	N-DFS	sarki: Flesh, body, human nature, materiality; kindred.
ζῶσι (zōsi)	bet	G2198	V-PSA-3P	zōsi: To live, be alive. A primary verb; to live.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
κατὰ (kata)	dievišķā, veidā	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
Θεὸν (Theon)	-	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
πνεύματι (pneumati)	dzīvotu, garā	G4151	N-DNS	pneumati: Wind, breath, spirit.
- (no match)	tādēļ

7 1_peter 4:7

🇬🇷 Greek:

Πάντων δὲ τὸ τέλος ἤγγικεν σωφρονήσατε οὖν καὶ νήψατε εἰς προσευχάς

🇱🇻 Latvian:

Bet visu lietu gals ir tuvu klāt pienācis Tad nu topiet sapratīgi un modri Dievu lūgt

Greek (Form)	Latvian	Strong's	Morphology	Definition
Πάντων (Pantōn)	Bet, visu, lietu	G3956	Adj-GNP	Pantōn: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τέλος (telos)	gals	G5056	N-NNS	telos: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.
ἤγγικεν (ēngiken)	ir, tuvu, klāt, pienācis	G1448	V-RIA-3S	ēngiken: Trans: I bring near; intrans: I come near, approach. From eggus; to make near, i.e. approach.
σωφρονήσατε (sōphronēsate)	Tad, nu, topiet	G4993	V-AMA-2P	sōphronēsate: To be of sound mind, be sober-minded, exercise self-control. From sophron; to be of sound mind, i.e. Sane, moderate.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
καὶ (kai)	sapratīgi	G2532	Conj	kai: And, even, also, namely.
νήψατε (nēpsate)	un, modri	G3525	V-AMA-2P	nēpsate: (lit: I am sober), I am calm (vigilant), circumspect. Of uncertain affinity: to abstain from wine, i.e. be discreet.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
προσευχάς (proseuchas)	Dievu, lūgt	G4335	N-AFP	proseuchas: From proseuchomai; prayer; by implication, an oratory.

8 1_peter 4:8

🇬🇷 Greek:

πρὸ πάντων τὴν εἰς ἑαυτοὺς ἀγάπην ἐκτενῆ ἔχοντες ὅτι ἀγάπη καλύπτει πλῆθος ἁμαρτιῶν

🇱🇻 Latvian:

Par visām lietām lai jums būtu sirsnīga mīlestība citam pret citu jo mīlestība apklāj grēku daudzumu

Greek (Form)	Latvian	Strong's	Morphology	Definition
πρὸ (pro)	Par	G4253	Prep	pro: A primary preposition;
πάντων (pantōn)	visām	G3956	Adj-GNP	pantōn: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εἰς (eis)	lietām, lai, jums	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἑαυτοὺς (heautous)	būtu	G1438	RefPro-AM3P	heautous: Himself, herself, itself.
ἀγάπην (agapēn)	sirsnīga, mīlestība	G26	N-AFS	agapēn: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
ἐκτενῆ (ektenē)	-	G1618	Adj-AFS	ektenē: Intent, constant, strenuous, intense; met: earnest, zealous. From ekteino; intent.
ἔχοντες (echontes)	-	G2192	V-PPA-NMP	echontes: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
ὅτι (hoti)	citam, pret, citu, jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἀγάπη (agapē)	mīlestība	G26	N-NFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
καλύπτει (kalyptei)	apklāj	G2572	V-PIA-3S	kalyptei: To veil, hide, conceal, envelop. Akin to klepto and krupto; to cover up.
πλῆθος (plēthos)	grēku	G4128	N-ANS	plēthos: A multitude, crowd, great number, assemblage. From pletho; a fulness, i.e. A large number, throng, populace.
ἁμαρτιῶν (hamartiōn)	daudzumu	G266	N-GFP	hamartiōn: From hamartano; a sin.

9 1_peter 4:9

🇬🇷 Greek:

φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμοῦ

🇱🇻 Latvian:

Esiet viesmīlīgi cits pret citu bez kurnēšanas

Greek (Form)	Latvian	Strong's	Morphology	Definition
φιλόξενοι (philoxenoi)	Esiet, viesmīlīgi	G5382	Adj-NMP	philoxenoi: Hospitable, loving strangers. From philos and xenos; fond of guests, i.e. Hospitable.
εἰς (eis)	cits, pret	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἀλλήλους (allēlous)	citu	G240	RecPro-AMP	allēlous: One another, each other. Genitive plural from allos reduplicated; one another.
ἄνευ (aneu)	bez	G427	Prep	aneu: Without, without the cooperation (or knowledge) of. A primary particle; without.
γογγυσμοῦ (gongysmou)	kurnēšanas	G1112	N-GMS	gongysmou: Murmuring, grumbling. From gogguzo; a grumbling.

10 1_peter 4:10

🇬🇷 Greek:

ἕκαστος καθὼς ἔλαβεν χάρισμα εἰς ἑαυτοὺς αὐτὸ διακονοῦντες ὡς καλοὶ οἰκονόμοι ποικίλης χάριτος Θεοῦ

🇱🇻 Latvian:

Kādu katrs dāvanu saņēmis ar to kalpojiet cits citam kā labi dažāda veida Dieva žēlastības namturi

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἕκαστος (hekastos)	Kādu, katrs	G1538	Adj-NMS	hekastos: Each (of more than two), every one. As if a superlative of hekas; each or every.
καθὼς (kathōs)	-	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
ἔλαβεν (elaben)	dāvanu, saņēmis	G2983	V-AIA-3S	elaben: (a) I receive, get, (b) I take, lay hold of.
χάρισμα (charisma)	-	G5486	N-ANS	charisma: From charizomai; a gratuity, i.e. Deliverance;, a endowment, i.e. religious qualification, or miraculous faculty.
εἰς (eis)	ar, to	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἑαυτοὺς (heautous)	kalpojiet	G1438	RefPro-AM3P	heautous: Himself, herself, itself.
αὐτὸ (auto)	-	G846	PPro-AN3S	auto: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
διακονοῦντες (diakonountes)	-	G1247	V-PPA-NMP	diakonountes: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon.
ὡς (hōs)	cits, citam, kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
καλοὶ (kaloi)	labi	G2570	Adj-NMP	kaloi: Properly, beautiful, but chiefly good, i.e. Valuable or virtuous.
οἰκονόμοι (oikonomoi)	dažāda, veida	G3623	N-NMP	oikonomoi: A household manager, a steward, guardian.
ποικίλης (poikilēs)	-	G4164	Adj-GFS	poikilēs: Various, of different colors, diverse, various. Of uncertain derivation; motley, i.e. Various in character.
χάριτος (charitos)	Dieva, žēlastības	G5485	N-GFS	charitos: From chairo; graciousness, of manner or act.
Θεοῦ (Theou)	namturi	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

11 1_peter 4:11

🇬🇷 Greek:

εἴ τις λαλεῖ ὡς λόγια Θεοῦ εἴ τις διακονεῖ ὡς ἐξ ἰσχύος ἧς χορηγεῖ ὁ Θεός ἵνα ἐν πᾶσιν δοξάζηται ὁ Θεὸς διὰ Ἰησοῦ Χριστοῦ ᾧ ἐστιν ἡ δόξα καὶ τὸ κράτος εἰς τοὺς αἰῶνας τῶν αἰώνων ἀμήν

🇱🇻 Latvian:

Ja kāds runā tad kā Dieva vārdus ja kāds kalpo tad kā ar to spēku kuru Dievs piešķir ka visās lietās Dievs tiktu pagodināts caur Jēzu Kristu; Viņam pieder gods un vara mūžu mūžos Āmen

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἴ (ei)	Ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
τις (tis)	kāds	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
λαλεῖ (lalei)	runā	G2980	V-PIA-3S	lalei: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
ὡς (hōs)	tad, kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
λόγια (logia)	Dieva	G3051	N-ANP	logia: Plur: oracles, divine responses or utterances (it can include the entire Old Testament). Neuter of logios; an utterance.
Θεοῦ (Theou)	vārdus	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
εἴ (ei)	ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
τις (tis)	kāds	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
διακονεῖ (diakonei)	kalpo	G1247	V-PIA-3S	diakonei: From diakonos; to be an attendant, i.e. Wait upon (figuratively) teacher; technically, to act as a Christian deacon.
ὡς (hōs)	tad, kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἐξ (ex)	ar, to	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
ἰσχύος (ischyos)	spēku	G2479	N-GFS	ischyos: Strength (absolutely), power, might, force, ability. From a derivative of is; forcefulness.
ἧς (hēs)	kuru	G3739	RelPro-GFS	hēs: Who, which, what, that.
χορηγεῖ (chorēgei)	Dievs	G5524	V-PIA-3S	chorēgei: To furnish abundantly, supply. From a compound of choros and ago; to be a dance-leader, i.e. to furnish.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεός (Theos)	piešķir	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἵνα (hina)	ka, visās, lietās	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πᾶσιν (pasin)	-	G3956	Adj-DNP	pasin: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
δοξάζηται (doxazētai)	Dievs, tiktu	G1392	V-PSM/P-3S	doxazētai: To glorify, honor, bestow glory on. From doxa; to render glorious.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	pagodināts	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
διὰ (dia)	caur	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
Ἰησοῦ (Iēsou)	Jēzu	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	Kristu	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ᾧ (hō)	Viņam	G3739	RelPro-DMS	hō: Who, which, what, that.
ἐστιν (estin)	pieder	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόξα (doxa)	gods	G1391	N-NFS	doxa: From the base of dokeo; glory, in a wide application.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κράτος (kratos)	vara	G2904	N-NNS	kratos: Dominion, strength, power; a mighty deed. Perhaps a primary word; vigor.
εἰς (eis)	mūžu	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰῶνας (aiōnas)	-	G165	N-AMP	aiōnas: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰώνων (aiōnōn)	mūžos	G165	N-GMP	aiōnōn: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
ἀμήν (amēn)	Āmen	G281	Heb	amēn: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.

12 1_peter 4:12

🇬🇷 Greek:

Ἀγαπητοί μὴ ξενίζεσθε τῇ ἐν ὑμῖν πυρώσει πρὸς πειρασμὸν ὑμῖν γινομένῃ ὡς ξένου ὑμῖν συμβαίνοντος

🇱🇻 Latvian:

Mīļie nebrīnaities par bēdu karstumu jūsu vidū kas nāk jums par pārbaudījumu it kā jums notiktu kaut kas neparasts

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀγαπητοί (Agapētoi)	Mīļie	G27	Adj-VMP	Agapētoi: From agapao; beloved.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ξενίζεσθε (xenizesthe)	-	G3579	V-PMM/P-2P	xenizesthe: (a) I entertain a stranger, (b) I startle, bewilder. From xenos; to be a host; by implication, be strange.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὑμῖν (hymin)	jūsu, vidū	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
πυρώσει (pyrōsei)	par, bēdu, karstumu	G4451	N-DFS	pyrōsei: A burning, trial, fiery test. From puroo; ignition, i.e., smelting.
πρὸς (pros)	kas, nāk, jums	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
πειρασμὸν (peirasmon)	par	G3986	N-AMS	peirasmon: From peirazo; a putting to proof (of good), experience (of evil), solicitation, discipline or provocation); by implication, adversity.
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
γινομένῃ (ginomenē)	pārbaudījumu	G1096	V-PPM/P-DFS	ginomenē: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ὡς (hōs)	it, kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ξένου (xenou)	jums, notiktu, kaut, kas	G3581	Adj-GNS	xenou: Apparently a primary word; foreign; by implication, a guest or entertainer.
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
συμβαίνοντος (symbainontos)	neparasts	G4819	V-PPA-GNS	symbainontos: To happen, occur, meet. From sun and the base of basis; to walk together, i.e. Concur.
- (no match)	nebrīnaities

13 1_peter 4:13

🇬🇷 Greek:

ἀλλὰ καθὸ κοινωνεῖτε τοῖς τοῦ Χριστοῦ παθήμασιν χαίρετε ἵνα καὶ ἐν τῇ ἀποκαλύψει τῆς δόξης αὐτοῦ χαρῆτε ἀγαλλιώμενοι

🇱🇻 Latvian:

Bet tā kā nu jums ir daļa pie Kristus ciešanām priecājieties lai jūs arī Viņam godībā parādoties varētu līksmoties un priecāties

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀλλὰ (alla)	Bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
καθὸ (katho)	tā, kā, nu, jums	G2526	Adv	katho: From kata and hos; according to which thing, i.e. Precisely as, in proportion as.
κοινωνεῖτε (koinōneite)	ir, daļa	G2841	V-PIA-2P	koinōneite: From koinonos; to share with others.
τοῖς (tois)	-	G3588	Art-DNP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστοῦ (Christou)	pie, Kristus	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
παθήμασιν (pathēmasin)	ciešanām	G3804	N-DNP	pathēmasin: From a presumed derivative of pathos; something undergone, i.e. Hardship or pain; subjectively, an emotion or influence.
χαίρετε (chairete)	priecājieties	G5463	V-PMA-2P	chairete: A primary verb; to be
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
καὶ (kai)	jūs, arī	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀποκαλύψει (apokalypsei)	Viņam, godībā	G602	N-DFS	apokalypsei: An unveiling, uncovering, revealing, revelation. From apokalupto; disclosure.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόξης (doxēs)	-	G1391	N-GFS	doxēs: From the base of dokeo; glory, in a wide application.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
χαρῆτε (charēte)	parādoties, varētu, līksmoties	G5463	V-ASP-2P	charēte: A primary verb; to be
ἀγαλλιώμενοι (agalliōmenoi)	un, priecāties	G21	V-PPM/P-NMP	agalliōmenoi: To exult, be full of joy. From agan and hallomai; properly, to jump for joy, i.e. Exult.

14 1_peter 4:14

🇬🇷 Greek:

Εἰ ὀνειδίζεσθε ἐν ὀνόματι Χριστοῦ μακάριοι ὅτι τὸ τῆς δόξης καὶ τὸ τοῦ Θεοῦ Πνεῦμα ἐφ ὑμᾶς ἀναπαύεται κατὰ μὲν αὐτοὺς βλασφημεῖται κατὰ δὲ ὑμᾶς δοξάζεται

🇱🇻 Latvian:

Ja jūs nievā Kristus Vārda dēļ svētīgi jūs esat Jo apskaidrošanas un Dieva Gars dus uz jums

Greek (Form)	Latvian	Strong's	Morphology	Definition
Εἰ (Ei)	Ja	G1487	Conj	Ei: If. A primary particle of conditionality; if, whether, that, etc.
ὀνειδίζεσθε (oneidizesthe)	jūs, nievā	G3679	V-PIM/P-2P	oneidizesthe: To reproach, revile, upbraid. From oneidos; to defame, i.e. Rail at, chide, taunt.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὀνόματι (onomati)	Kristus, Vārda	G3686	N-DNS	onomati: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a
Χριστοῦ (Christou)	dēļ	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
μακάριοι (makarioi)	svētīgi, jūs, esat	G3107	Adj-NMP	makarioi: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off.
ὅτι (hoti)	Jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόξης (doxēs)	apskaidrošanas	G1391	N-GFS	doxēs: From the base of dokeo; glory, in a wide application.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
Πνεῦμα (Pneuma)	Gars	G4151	N-NNS	Pneuma: Wind, breath, spirit.
ἐφ (eph’)	dus, uz	G1909	Prep	eph’: On, to, against, on the basis of, at.
ὑμᾶς (hymas)	jums	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἀναπαύεται (anapauetai)	-	G373	V-PIM-3S	anapauetai: From ana and pauo; to repose (be exempt), remain); by implication, to refresh.
κατὰ (kata)	-	G2596	Prep	kata: Genitive: against, down from, throughout, by; accusative: over against, among, daily, day-by-day, each day, according to, by way of.
μὲν (men)	-	G3303	Conj	men: Indeed, truly. A particle of affirmation, often answered by de, each of the two introducing a clause intended to be contrasted with the other.
αὐτοὺς (autous)	-	G846	PPro-AM3P	autous: He, she, it, they, them, same.
βλασφημεῖται (blasphēmeitai)	-	G987	V-PIP-3S	blasphēmeitai: To speak evil against, blaspheme, use abusive or scurrilous language about (God or men).
κατὰ (kata)	-	G2596	Prep	kata: Genitive: against, down from, throughout, by; accusative: over against, among, daily, day-by-day, each day, according to, by way of.
δὲ (de)	-	G1161	Conj	de: A weak adversative particle, generally placed second in its clause; but, on the other hand, and.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You.
δοξάζεται (doxazetai)	-	G1392	V-PIP-3S	doxazetai: To glorify, honor, bestow glory on.

15 1_peter 4:15

🇬🇷 Greek:

μὴ γάρ τις ὑμῶν πασχέτω ὡς φονεὺς ἢ κλέπτης ἢ κακοποιὸς ἢ ὡς ἀλλοτριεπίσκοπος

🇱🇻 Latvian:

Jo neviens no jums lai necieš būdams slepkava vai zaglis vai ļaundaris vai kā tāds kas jaucas svešās lietās

Greek (Form)	Latvian	Strong's	Morphology	Definition
μὴ (mē)	Jo, neviens, no, jums	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
γάρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
τις (tis)	-	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
πασχέτω (paschetō)	lai, necieš	G3958	V-PMA-3S	paschetō: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.
ὡς (hōs)	būdams	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
φονεὺς (phoneus)	slepkava	G5406	N-NMS	phoneus: A murderer.
ἢ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
κλέπτης (kleptēs)	zaglis	G2812	N-NMS	kleptēs: A thief. From klepto; a stealer.
ἢ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
κακοποιὸς (kakopoios)	ļaundaris	G2555	N-NMS	kakopoios: Doing evil; subst: an evil-doer. From kakos and poieo; a bad-doer;, a criminal.
ἢ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
ὡς (hōs)	kā, tāds	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἀλλοτριεπίσκοπος (allotriepiskopos)	kas, jaucas, svešās, lietās	G244	N-NMS	allotriepiskopos: From allotrios and episkopos; overseeing others' affairs, i.e. A meddler.

16 1_peter 4:16

🇬🇷 Greek:

εἰ δὲ ὡς Χριστιανός μὴ αἰσχυνέσθω δοξαζέτω δὲ τὸν Θεὸν ἐν τῷ ὀνόματι τούτῳ

🇱🇻 Latvian:

Bet ja kas cieš kristietis būdams lai netur to par kaunu bet pagodina Dievu ar šo vārdu

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰ (ei)	Bet, ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ὡς (hōs)	kas, cieš, kristietis	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
Χριστιανός (Christianos)	būdams	G5546	N-NMS	Christianos: A Christian. From Christos; a Christian, i.e. Follower of Christ.
μὴ (mē)	lai, netur, to	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
αἰσχυνέσθω (aischynesthō)	par, kaunu	G153	V-PMM/P-3S	aischynesthō: To be ashamed, be put to shame. From aischos; to feel shame.
δοξαζέτω (doxazetō)	bet, pagodina	G1392	V-PMA-3S	doxazetō: To glorify, honor, bestow glory on. From doxa; to render glorious.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸν (Theon)	Dievu	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὀνόματι (onomati)	ar, šo	G3686	N-DNS	onomati: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a
τούτῳ (toutō)	vārdu	G3778	DPro-DNS	toutō: This; he, she, it.

17 1_peter 4:17

🇬🇷 Greek:

ὅτι ὁ καιρὸς τοῦ ἄρξασθαι τὸ κρίμα ἀπὸ τοῦ οἴκου τοῦ Θεοῦ εἰ δὲ πρῶτον ἀφ ἡμῶν τί τὸ τέλος τῶν ἀπειθούντων τῷ τοῦ Θεοῦ εὐαγγελίῳ

🇱🇻 Latvian:

Jo noliktais laiks ir klāt ka sods sākas pie Dieva nama Bet ja papriekš pie mums kāds gals būs tiem kas neklausa Dieva evaņģēlijam

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὅτι (hoti)	Jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καιρὸς (kairos)	noliktais, laiks	G2540	N-NMS	kairos: Fitting season, season, opportunity, occasion, time. Of uncertain affinity; an occasion, i.e. Set or proper time.
τοῦ (tou)	ir, klāt	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄρξασθαι (arxasthai)	ka, sods, sākas	G756	V-ANM	arxasthai: To begin. Middle voice of archo; to commence.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κρίμα (krima)	-	G2917	N-ANS	krima: From krino; a decision (
ἀπὸ (apo)	pie	G575	Prep	apo: From, away from. A primary particle;
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οἴκου (oikou)	Dieva	G3624	N-GMS	oikou: A dwelling; by implication, a family.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	nama	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
εἰ (ei)	Bet, ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
πρῶτον (prōton)	papriekš	G4412	Adv-S	prōton: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.
ἀφ (aph’)	pie	G575	Prep	aph’: From, away from. A primary particle;
ἡμῶν (hēmōn)	mums	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
τί (ti)	kāds, gals	G5101	IPro-NNS	ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τέλος (telos)	būs	G5056	N-NNS	telos: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀπειθούντων (apeithountōn)	tiem, kas, neklausa	G544	V-PPA-GMP	apeithountōn: To disobey, rebel, be disloyal, refuse conformity. From apeithes; to disbelieve.
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
εὐαγγελίῳ (euangeliō)	evaņģēlijam	G2098	N-DNS	euangeliō: From the same as euaggelizo; a good message, i.e. The gospel.

18 1_peter 4:18

🇬🇷 Greek:

καὶ Εἰ ὁ δίκαιος μόλις σώζεται ὁ δὲ ἀσεβὴς καὶ ἁμαρτωλὸς ποῦ φανεῖται

🇱🇻 Latvian:

Un ja taisnais tikko tiek izglābts kur nonāks bezdievis un grēcinieks

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	Un	G2532	Conj	kai: And, even, also, namely.
Εἰ (Ei)	ja	G1487	Conj	Ei: If. A primary particle of conditionality; if, whether, that, etc.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δίκαιος (dikaios)	taisnais	G1342	Adj-NMS	dikaios: From dike; equitable; by implication, innocent, holy.
μόλις (molis)	tikko	G3433	Adv	molis: With difficulty, hardly, scarcely. Probably by variation for mogis; with difficulty.
σώζεται (sōzetai)	tiek, izglābts	G4982	V-PIM/P-3S	sōzetai: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
ὁ (ho)	kur	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A weak adversative particle, generally placed second in its clause; but, on the other hand, and.
ἀσεβὴς (asebēs)	bezdievis	G765	Adj-NMS	asebēs: Impious, ungodly, wicked. Irreverent, i.e. impious or wicked.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἁμαρτωλὸς (hamartōlos)	grēcinieks	G268	Adj-NMS	hamartōlos: Sinning, sinful, depraved, detestable. From hamartano; sinful, i.e. A sinner.
ποῦ (pou)	nonāks	G4226	Adv	pou: Genitive case of an interrogative pronoun pos otherwise obsolete; as adverb of place; at what locality.
φανεῖται (phaneitai)	-	G5316	V-FIM-3S	phaneitai: Prolongation for the base of phos; to lighten, i.e. Show.

19 1_peter 4:19

🇬🇷 Greek:

Ὥστε καὶ οἱ πάσχοντες κατὰ τὸ θέλημα τοῦ Θεοῦ πιστῷ Κτίστῃ παρατιθέσθωσαν τὰς ψυχὰς αὐτῶν ἐν ἀγαθοποιΐᾳ

🇱🇻 Latvian:

Tātad lai arī tie kas cieš pēc Dieva gribas labu darot nodod savas dvēseles uzticīgajam Radītājam

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὥστε (Hōste)	Tātad	G5620	Conj	Hōste: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.
καὶ (kai)	lai, arī	G2532	Conj	kai: And, even, also, namely.
οἱ (hoi)	-	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πάσχοντες (paschontes)	tie, kas, cieš	G3958	V-PPA-NMP	paschontes: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.
κατὰ (kata)	pēc	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θέλημα (thelēma)	Dieva	G2307	N-ANS	thelēma: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	gribas	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
πιστῷ (pistō)	labu, darot	G4103	Adj-DMS	pistō: Trustworthy, faithful, believing. From peitho; objectively, trustworthy; subjectively, trustful.
Κτίστῃ (Ktistē)	uzticīgajam, Radītājam	G2939	N-DMS	Ktistē: (often of the founder of a city), creator, God. From ktizo; a founder, i.e. God.
παρατιθέσθωσαν (paratithesthōsan)	nodod	G3908	V-PMM/P-3P	paratithesthōsan: From para and tithemi; to place alongside, i.e. Present; by implication, to deposit.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ψυχὰς (psychas)	savas, dvēseles	G5590	N-AFP	psychas: From psucho; breath, i.e. spirit, abstractly or concretely.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀγαθοποιΐᾳ (agathopoiia)	-	G16	N-DFS	agathopoiia: The doing of that which is good, well-doing. From agathopoios; well-doing, i.e. Virtue.