1 1_peter 3:1

🇬🇷 Greek:

Ὁμοίως αἱ γυναῖκες ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν ἵνα καὶ εἴ τινες ἀπειθοῦσιν τῷ λόγῳ διὰ τῆς τῶν γυναικῶν ἀναστροφῆς ἄνευ λόγου κερδηθήσονται

🇱🇻 Latvian:

Tāpat sievas esiet paklausīgas saviem vīriem lai ja arī kādi neklausa vārdiem tie ar sievu dzīvi bez sludināšanas tiktu iegūti

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὁμοίως (Homoiōs)	Tāpat	G3668	Adv	Homoiōs: In like manner, similarly, in the same way, equally. Adverb from homoios; similarly.
αἱ (hai)	-	G3588	Art-VFP	hai: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γυναῖκες (gynaikes)	sievas	G1135	N-VFP	gynaikes: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
ὑποτασσόμεναι (hypotassomenai)	esiet, paklausīgas	G5293	V-PPM/P-NFP	hypotassomenai: From hupo and tasso; to subordinate; reflexively, to obey.
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἰδίοις (idiois)	saviem	G2398	Adj-DMP	idiois: Pertaining to self, i.e. One's own; by implication, private or separate.
ἀνδράσιν (andrasin)	vīriem	G435	N-DMP	andrasin: A male human being; a man, husband. A primary word; a man.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
καὶ (kai)	ja, arī	G2532	Conj	kai: And, even, also, namely.
εἴ (ei)	-	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
τινες (tines)	kādi	G5100	IPro-NMP	tines: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ἀπειθοῦσιν (apeithousin)	neklausa	G544	V-PIA-3P	apeithousin: To disobey, rebel, be disloyal, refuse conformity. From apeithes; to disbelieve.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λόγῳ (logō)	vārdiem	G3056	N-DMS	logō: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
διὰ (dia)	-	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τῶν (tōn)	-	G3588	Art-GFP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γυναικῶν (gynaikōn)	ar, sievu, dzīvi	G1135	N-GFP	gynaikōn: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
ἀναστροφῆς (anastrophēs)	-	G391	N-GFS	anastrophēs: Dealing with other men, conduct, life, behavior, manner of life. From anastrepho; behavior.
ἄνευ (aneu)	bez	G427	Prep	aneu: Without, without the cooperation (or knowledge) of. A primary particle; without.
λόγου (logou)	sludināšanas	G3056	N-GMS	logou: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
κερδηθήσονται (kerdēthēsontai)	tiktu, iegūti	G2770	V-FIP-3P	kerdēthēsontai: To gain, acquire, win (over), avoid loss. From kerdos; to gain.
- (no match)	tie

2 1_peter 3:2

🇬🇷 Greek:

ἐποπτεύσαντες τὴν ἐν φόβῳ ἁγνὴν ἀναστροφὴν ὑμῶν

🇱🇻 Latvian:

redzēdami jūsu dievbijīgo skaidro dzīvi

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐποπτεύσαντες (epopteusantes)	redzēdami	G2029	V-APA-NMP	epopteusantes: To be an eyewitness of, behold, look upon. From epi and a derivative of optanomai; to inspect, i.e. Watch.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
φόβῳ (phobō)	jūsu, dievbijīgo	G5401	N-DMS	phobō: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.
ἁγνὴν (hagnēn)	skaidro	G53	Adj-AFS	hagnēn: From the same as hagios; properly, clean, i.e. innocent, modest, perfect.
ἀναστροφὴν (anastrophēn)	dzīvi	G391	N-AFS	anastrophēn: Dealing with other men, conduct, life, behavior, manner of life. From anastrepho; behavior.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.

3 1_peter 3:3

🇬🇷 Greek:

ὧν ἔστω οὐχ ὁ ἔξωθεν ἐμπλοκῆς τριχῶν καὶ περιθέσεως χρυσίων ἢ ἐνδύσεως ἱματίων κόσμος

🇱🇻 Latvian:

Jūsu rota lai nav ārišķīgs matu pinums zelta lietas kuras sev apliekat vai tērps kurā tērpjaties

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὧν (hōn)	Jūsu, rota	G3739	RelPro-GFP	hōn: Who, which, what, that.
ἔστω (estō)	lai, nav	G1510	V-PMA-3S	estō: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
οὐχ (ouch)	-	G3756	Adv	ouch: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔξωθεν (exōthen)	-	G1855	Adv	exōthen: (a) from outside, from without, (b) outside, both as adj. and prep; with article: the outside. From exo; external(-ly).
ἐμπλοκῆς (emplokēs)	matu, pinums	G1708	N-GFS	emplokēs: A plaiting, braiding. From empleko; elaborate braiding of the hair.
τριχῶν (trichōn)	-	G2359	N-GFP	trichōn: Hair (of the head or of animals). Genitive case trichos, etc. of uncertain derivation; hair.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
περιθέσεως (peritheseōs)	zelta, lietas, kuras, sev, apliekat	G4025	N-GFS	peritheseōs: A putting around or on (as of ornaments). From peritithemi; a putting all around, i.e. Decorating oneself with.
χρυσίων (chrysiōn)	-	G5553	N-GNP	chrysiōn: A piece of gold, golden ornament. Diminutive of chrusos; a golden article, i.e. Gold plating, ornament, or coin.
ἢ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
ἐνδύσεως (endyseōs)	tērps, kurā	G1745	N-GFS	endyseōs: A putting on of clothing. From enduo; investment with clothing.
ἱματίων (himatiōn)	-	G2440	N-GNP	himatiōn: A long flowing outer garment, tunic. Neuter of a presumed derivative of ennumi; a dress.
κόσμος (kosmos)	tērpjaties	G2889	N-NMS	kosmos: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
- (no match)	ārišķīgs

4 1_peter 3:4

🇬🇷 Greek:

ἀλλ ὁ κρυπτὸς τῆς καρδίας ἄνθρωπος ἐν τῷ ἀφθάρτῳ τοῦ πραέως καὶ ἡσυχίου πνεύματος ὅ ἐστιν ἐνώπιον τοῦ Θεοῦ πολυτελές

🇱🇻 Latvian:

bet apslēptais sirds cilvēks neiznīcīgs savā lēnajā un klusajā garā - tas ir Dievam dārgs

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀλλ (all’)	bet	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κρυπτὸς (kryptos)	apslēptais	G2927	Adj-NMS	kryptos: From krupto; concealed, i.e. Private.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρδίας (kardias)	sirds	G2588	N-GFS	kardias: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
ἄνθρωπος (anthrōpos)	cilvēks	G444	N-NMS	anthrōpos: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀφθάρτῳ (aphthartō)	-	G862	Adj-DMS	aphthartō: Indestructible, imperishable, incorruptible; hence: immortal. Undecaying.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πραέως (praeōs)	lēnajā	G4239	Adj-GNS	praeōs: Mild, gentle. Apparently a primary word; mild, i.e. humble.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἡσυχίου (hēsychiou)	klusajā	G2272	Adj-GNS	hēsychiou: A prolonged form of a compound probably of a derivative of the base of hedraios and perhaps echo; properly, keeping one's seat, i.e. still.
πνεύματος (pneumatos)	garā	G4151	N-GNS	pneumatos: Wind, breath, spirit.
ὅ (ho)	tas	G3739	RelPro-NNS	ho: Who, which, what, that.
ἐστιν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐνώπιον (enōpion)	-	G1799	Prep	enōpion: Neuter of a compound of en and a derivative of optanomai; in the face of.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dievam	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
πολυτελές (polyteles)	dārgs	G4185	Adj-NNS	polyteles: Very costly, very precious, of great value. From polus and telos; extremely expensive.
- (no match)	neiznīcīgs ,savā

5 1_peter 3:5

🇬🇷 Greek:

Οὕτως γάρ ποτε καὶ αἱ ἅγιαι γυναῖκες αἱ ἐλπίζουσαι εἰς Θεὸν ἐκόσμουν ἑαυτάς ὑποτασσόμεναι τοῖς ἰδίοις ἀνδράσιν

🇱🇻 Latvian:

Jo tā arī citkārt greznojās svētās sievas kuras cerēja uz Dievu būdamas paklausīgas saviem vīriem

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οὕτως (Houtōs)	Jo, tā	G3779	Adv	Houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
γάρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ποτε (pote)	citkārt	G4218	Prtcl	pote: At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
αἱ (hai)	-	G3588	Art-NFP	hai: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἅγιαι (hagiai)	svētās	G40	Adj-NFP	hagiai: Set apart by (or for) God, holy, sacred. From hagos; sacred.
γυναῖκες (gynaikes)	sievas	G1135	N-NFP	gynaikes: A woman, wife, my lady. Probably from the base of ginomai; a woman; specially, a wife.
αἱ (hai)	kuras	G3588	Art-NFP	hai: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐλπίζουσαι (elpizousai)	cerēja	G1679	V-PPA-NFP	elpizousai: To hope, hope for, expect, trust. From elpis; to expect or confide.
εἰς (eis)	uz	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Θεὸν (Theon)	Dievu	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐκόσμουν (ekosmoun)	greznojās	G2885	V-IIA-3P	ekosmoun: To put into order; I decorate, deck, adorn. From kosmos; to put in proper order, i.e. Decorate; specially, to snuff.
ἑαυτάς (heautas)	-	G1438	RefPro-AF3P	heautas: Himself, herself, itself.
ὑποτασσόμεναι (hypotassomenai)	būdamas, paklausīgas	G5293	V-PPM/P-NFP	hypotassomenai: From hupo and tasso; to subordinate; reflexively, to obey.
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἰδίοις (idiois)	saviem	G2398	Adj-DMP	idiois: Pertaining to self, i.e. One's own; by implication, private or separate.
ἀνδράσιν (andrasin)	vīriem	G435	N-DMP	andrasin: A male human being; a man, husband. A primary word; a man.

6 1_peter 3:6

🇬🇷 Greek:

ὡς Σάρρα ὑπήκουσεν τῷ Ἀβραάμ κύριον αὐτὸν καλοῦσα ἧς ἐγενήθητε τέκνα ἀγαθοποιοῦσαι καὶ μὴ φοβούμεναι μηδεμίαν πτόησιν

🇱🇻 Latvian:

kā Sāra bija paklausīga Ābrahāmam saukdama viņu par kungu; par viņas meitām jūs esat kļuvušas kad jūs darāt labu un nebīstaties ne no kādiem draudiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
Σάρρα (Sarra)	Sāra	G4564	N-NFS	Sarra: Sarah, wife of Abraham. Of Hebrew origin; Sarra, the wife of Abraham.
ὑπήκουσεν (hypēkousen)	bija, paklausīga	G5219	V-AIA-3S	hypēkousen: From hupo and akouo; to hear under, i.e. To listen attentively; by implication, to heed or conform to a command or authority.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἀβραάμ (Abraam)	Ābrahāmam	G11	N-DMS	Abraam: Abraham, progenitor of the Hebrew race. Of Hebrew origin; Abraham, the Hebrew patriarch.
κύριον (kyrion)	saukdama, viņu	G2962	N-AMS	kyrion: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
αὐτὸν (auton)	-	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καλοῦσα (kalousa)	par, kungu	G2564	V-PPA-NFS	kalousa: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to
ἧς (hēs)	par, viņas	G3739	RelPro-GFS	hēs: Who, which, what, that.
ἐγενήθητε (egenēthēte)	meitām, jūs, esat, kļuvušas	G1096	V-AIP-2P	egenēthēte: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
τέκνα (tekna)	-	G5043	N-NNP	tekna: A child, descendent, inhabitant. From the base of timoria; a child.
ἀγαθοποιοῦσαι (agathopoiousai)	kad, jūs, darāt, labu	G15	V-PPA-NFP	agathopoiousai: To do that which is good. From agathopoios; to be a well-doer.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
μὴ (mē)	ne	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
φοβούμεναι (phoboumenai)	-	G5399	V-PPM/P-NFP	phoboumenai: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.
μηδεμίαν (mēdemian)	no, kādiem	G3367	Adj-AFS	mēdemian: No one, none, nothing.
πτόησιν (ptoēsin)	draudiem	G4423	N-AFS	ptoēsin: Terror, consternation, dismay. From ptoeo; alarm.
- (no match)	nebīstaties

7 1_peter 3:7

🇬🇷 Greek:

Οἱ ἄνδρες ὁμοίως συνοικοῦντες κατὰ γνῶσιν ὡς ἀσθενεστέρῳ σκεύει τῷ γυναικείῳ ἀπονέμοντες τιμήν ὡς καὶ συνκληρονόμοις χάριτος ζωῆς εἰς τὸ μὴ ἐνκόπτεσθαι τὰς προσευχὰς ὑμῶν

🇱🇻 Latvian:

Tāpat vīri sadzīvojiet prātīgi ar sievu kā ar vājāko radījumu godājiet viņas kā tādas kas ir žēlastībā dotās dzīvības līdzmantinieces lai jūsu lūgšanas netaptu traucētas

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οἱ (Hoi)	-	G3588	Art-VMP	Hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἄνδρες (andres)	Tāpat, vīri	G435	N-VMP	andres: A male human being; a man, husband. A primary word; a man.
ὁμοίως (homoiōs)	-	G3668	Adv	homoiōs: In like manner, similarly, in the same way, equally. Adverb from homoios; similarly.
συνοικοῦντες (synoikountes)	sadzīvojiet	G4924	V-PPA-NMP	synoikountes: To dwell with, live in wedlock with. From sun and oikeo; to reside together.
κατὰ (kata)	-	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
γνῶσιν (gnōsin)	prātīgi	G1108	N-AFS	gnōsin: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge.
ὡς (hōs)	ar	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ἀσθενεστέρῳ (asthenesterō)	kā, ar, vājāko	G772	Adj-DNS-C	asthenesterō: (lit: not strong), (a) weak (physically, or morally), (b) infirm, sick. Strengthless.
σκεύει (skeuei)	radījumu	G4632	N-DNS	skeuei: A vessel, implement, equipment or apparatus (specially, a wife as contributing to the usefulness of the husband).
τῷ (tō)	-	G3588	Art-DNS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γυναικείῳ (gynaikeiō)	sievu	G1134	Adj-DNS	gynaikeiō: Belonging to woman, of woman, female. From gune; feminine.
ἀπονέμοντες (aponemontes)	godājiet	G632	V-PPA-NMP	aponemontes: To assign, apportion, render (as due). From apo and the base of nomos; to apportion, i.e. Bestow.
τιμήν (timēn)	viņas	G5092	N-AFS	timēn: A price, honor. From tino; a value, i.e. Money paid, or valuables; by analogy, esteem, or the dignity itself.
ὡς (hōs)	kā, tādas	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
καὶ (kai)	kas, ir	G2532	Conj	kai: And, even, also, namely.
συνκληρονόμοις (synklēronomois)	žēlastībā, dotās, dzīvības	G4789	Adj-DMP	synklēronomois: A joint heir, participant. From sun and kleronomos; a co-heir, i.e. participant in common.
χάριτος (charitos)	-	G5485	N-GFS	charitos: From chairo; graciousness, of manner or act.
ζωῆς (zōēs)	-	G2222	N-GFS	zōēs: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
εἰς (eis)	līdzmantinieces	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	lai	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μὴ (mē)	jūsu	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἐνκόπτεσθαι (enkoptesthai)	lūgšanas, netaptu	G1465	V-PNM/P	enkoptesthai: To interrupt, hinder. From en and kopto; to cut into, i.e. impede, detain.
τὰς (tas)	-	G3588	Art-AFP	tas: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προσευχὰς (proseuchas)	-	G4335	N-AFP	proseuchas: From proseuchomai; prayer; by implication, an oratory.
ὑμῶν (hymōn)	traucētas	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.

8 1_peter 3:8

🇬🇷 Greek:

Τὸ δὲ τέλος πάντες ὁμόφρονες συμπαθεῖς φιλάδελφοι εὔσπλαγχνοι ταπεινόφρονες

🇱🇻 Latvian:

Bet beidzot esiet visi vienprātīgi līdzcietīgi brālīgi žēlsirdīgi pazemīgi

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τὸ (To)	Bet	G3588	Art-ANS	To: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τέλος (telos)	beidzot	G5056	N-ANS	telos: (a) an end, (b) event or issue, (c) the principal end, aim, purpose, (d) a tax.
πάντες (pantes)	esiet, visi	G3956	Adj-VMP	pantes: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ὁμόφρονες (homophrones)	vienprātīgi	G3675	Adj-NMP	homophrones: Of one mind (intent, purpose), like-minded. From the base of homou and phren; like-minded, i.e. Harmonious.
συμπαθεῖς (sympatheis)	līdzcietīgi	G4835	Adj-NMP	sympatheis: Sympathizing, compassionate. From sumpascho; having a fellow-feeling, i.e. mutually commiserative.
φιλάδελφοι (philadelphoi)	brālīgi	G5361	Adj-NMP	philadelphoi: Loving like a brother, loving one's brethren. From philos and adephos; fond of brethren, i.e. Fraternal.
εὔσπλαγχνοι (eusplanchnoi)	žēlsirdīgi	G2155	Adj-NMP	eusplanchnoi: Tender-hearted, merciful, compassionate. From eu and splagchnon; well compassioned, i.e. Sympathetic.
ταπεινόφρονες (tapeinophrones)	pazemīgi	G5012	Adj-NMP	tapeinophrones: Humility, lowliness of mind, modesty. From a compound of tapeinos and the base of phren; humiliation of mind, i.e. Modesty.

9 1_peter 3:9

🇬🇷 Greek:

μὴ ἀποδιδόντες κακὸν ἀντὶ κακοῦ ἢ λοιδορίαν ἀντὶ λοιδορίας τοὐναντίον δὲ εὐλογοῦντες ὅτι εἰς τοῦτο ἐκλήθητε ἵνα εὐλογίαν κληρονομήσητε

🇱🇻 Latvian:

neatmaksādami ļaunu ar ļaunu nedz zaimus ar zaimiem turpretim svētījiet jo uz to jūs esat aicināti lai jūs iemantotu svētību

Greek (Form)	Latvian	Strong's	Morphology	Definition
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἀποδιδόντες (apodidontes)	-	G591	V-PPA-NMP	apodidontes: From apo and didomi; to give away, i.e. Up, over, back, etc.
κακὸν (kakon)	ļaunu	G2556	Adj-ANS	kakon: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious.
ἀντὶ (anti)	ar	G473	Prep	anti: A primary particle; opposite, i.e. Instead or because of.
κακοῦ (kakou)	ļaunu	G2556	Adj-GNS	kakou: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious.
ἢ (ē)	nedz	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
λοιδορίαν (loidorian)	zaimus	G3059	N-AFS	loidorian: Reviling, abuse. From loidoros; slander or vituperation.
ἀντὶ (anti)	ar	G473	Prep	anti: A primary particle; opposite, i.e. Instead or because of.
λοιδορίας (loidorias)	zaimiem	G3059	N-GFS	loidorias: Reviling, abuse. From loidoros; slander or vituperation.
τοὐναντίον (tounantion)	turpretim	G5121	Adv-C	tounantion: On the contrary, on the other hand. Contraction for the neuter of ho and enantion; on the contrary.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
εὐλογοῦντες (eulogountes)	svētījiet	G2127	V-PPA-NMP	eulogountes: (lit: I speak well of) I bless; pass: I am blessed. From a compound of eu and logos; to speak well of, i.e. to bless.
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
εἰς (eis)	uz, to	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τοῦτο (touto)	-	G3778	DPro-ANS	touto: This; he, she, it.
ἐκλήθητε (eklēthēte)	jūs, esat, aicināti	G2564	V-AIP-2P	eklēthēte: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
εὐλογίαν (eulogian)	jūs, iemantotu	G2129	N-AFS	eulogian: Adulation, praise, blessing, gift.
κληρονομήσητε (klēronomēsēte)	svētību	G2816	V-ASA-2P	klēronomēsēte: To inherit, obtain (possess) by inheritance, acquire. From kleronomos; to be an heir to.
- (no match)	neatmaksādami

10 1_peter 3:10

🇬🇷 Greek:

Ὁ γὰρ θέλων ζωὴν ἀγαπᾶν καὶ ἰδεῖν ἡμέρας ἀγαθὰς παυσάτω τὴν γλῶσσαν ἀπὸ κακοῦ καὶ χείλη τοῦ μὴ λαλῆσαι δόλον

🇱🇻 Latvian:

Jo kas mīl dzīvību un grib redzēt labas dienas tas lai attur savu mēli no ļauna un savas lūpas ka tās nerunā viltu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὁ (Ho)	Jo	G3588	Art-NMS	Ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
θέλων (thelōn)	kas	G2309	V-PPA-NMS	thelōn: To will, wish, desire, be willing, intend, design.
ζωὴν (zōēn)	mīl	G2222	N-AFS	zōēn: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
ἀγαπᾶν (agapan)	dzīvību	G25	V-PNA	agapan: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἰδεῖν (idein)	grib, redzēt	G3708	V-ANA	idein: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
ἡμέρας (hēmeras)	labas	G2250	N-AFP	hēmeras: A day, the period from sunrise to sunset.
ἀγαθὰς (agathas)	dienas	G18	Adj-AFP	agathas: A primary word;
παυσάτω (pausatō)	tas, lai, attur	G3973	V-AMA-3S	pausatō: A primary verb; to stop, i.e. Restrain, quit, desist, come to an end.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γλῶσσαν (glōssan)	savu, mēli	G1100	N-AFS	glōssan: The tongue; by implication, a language.
ἀπὸ (apo)	no	G575	Prep	apo: From, away from. A primary particle;
κακοῦ (kakou)	ļauna	G2556	Adj-GNS	kakou: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
χείλη (cheilē)	savas, lūpas	G5491	N-ANP	cheilē: From a form of the same as chasma; a lip; figuratively, a margin.
τοῦ (tou)	ka	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μὴ (mē)	tās	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
λαλῆσαι (lalēsai)	-	G2980	V-ANA	lalēsai: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
δόλον (dolon)	viltu	G1388	N-AMS	dolon: Deceit, guile, treachery. From an obsolete primary verb, dello; a trick, i.e. wile.
- (no match)	nerunā

11 1_peter 3:11

🇬🇷 Greek:

ἐκκλινάτω δὲ ἀπὸ κακοῦ καὶ ποιησάτω ἀγαθόν ζητησάτω εἰρήνην καὶ διωξάτω αὐτήν

🇱🇻 Latvian:

Lai viņš novēršas no ļauna un dara labu lai viņš meklē mieru un dzenas pēc tā

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐκκλινάτω (ekklinatō)	Lai, viņš	G1578	V-AMA-3S	ekklinatō: From ek and klino; to deviate, i.e. to shun, or to decline.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἀπὸ (apo)	novēršas, no	G575	Prep	apo: From, away from. A primary particle;
κακοῦ (kakou)	ļauna	G2556	Adj-GNS	kakou: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ποιησάτω (poiēsatō)	dara	G4160	V-AMA-3S	poiēsatō: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
ἀγαθόν (agathon)	labu	G18	Adj-ANS	agathon: A primary word;
ζητησάτω (zētēsatō)	lai, viņš, meklē	G2212	V-AMA-3S	zētēsatō: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.
εἰρήνην (eirēnēn)	mieru	G1515	N-AFS	eirēnēn: Probably from a primary verb eiro; peace; by implication, prosperity.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
διωξάτω (diōxatō)	dzenas, pēc	G1377	V-AMA-3S	diōxatō: To pursue, hence: I persecute. A prolonged form of a primary verb dio; to pursue; by implication, to persecute.
αὐτήν (autēn)	tā	G846	PPro-AF3S	autēn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

12 1_peter 3:12

🇬🇷 Greek:

ὅτι ὀφθαλμοὶ Κυρίου ἐπὶ δικαίους καὶ ὦτα αὐτοῦ εἰς δέησιν αὐτῶν πρόσωπον δὲ Κυρίου ἐπὶ ποιοῦντας κακά

🇱🇻 Latvian:

Jo Tā Kunga acis ir vērstas uz taisnajiem un Viņa ausis atvērtas viņu lūgšanām bet Tā Kunga vaigs ir pret tiem kas dara ļaunu

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὅτι (hoti)	Jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ὀφθαλμοὶ (ophthalmoi)	Tā, Kunga, acis	G3788	N-NMP	ophthalmoi: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἐπὶ (epi)	ir, vērstas	G1909	Prep	epi: On, to, against, on the basis of, at.
δικαίους (dikaious)	uz, taisnajiem	G1342	Adj-AMP	dikaious: From dike; equitable; by implication, innocent, holy.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ὦτα (ōta)	Viņa, ausis	G3775	N-NNP	ōta: (a) the ear, (b) met: the faculty of perception. Apparently a primary word; the ear.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
εἰς (eis)	atvērtas	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
δέησιν (deēsin)	viņu, lūgšanām	G1162	N-AFS	deēsin: Supplication, prayer, entreaty. From deomai; a petition.
αὐτῶν (autōn)	-	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
πρόσωπον (prosōpon)	bet, Tā, Kunga, vaigs	G4383	N-NNS	prosōpon: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
Κυρίου (Kyriou)	-	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἐπὶ (epi)	ir, pret	G1909	Prep	epi: On, to, against, on the basis of, at.
ποιοῦντας (poiountas)	tiem, kas, dara	G4160	V-PPA-AMP	poiountas: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.
κακά (kaka)	ļaunu	G2556	Adj-ANP	kaka: Bad, evil, in the widest sense. Apparently a primary word; worthless, i.e. depraved, or injurious.

13 1_peter 3:13

🇬🇷 Greek:

Καὶ τίς ὁ κακώσων ὑμᾶς ἐὰν τοῦ ἀγαθοῦ ζηλωταὶ γένησθε

🇱🇻 Latvian:

Un kas jums varēs ļaunu darīt ja jūs no visas sirds dzīsities pēc tā kas labs

Greek (Form)	Latvian	Strong's	Morphology	Definition
Καὶ (Kai)	Un	G2532	Conj	Kai: And, even, also, namely.
τίς (tis)	kas, jums, varēs	G5101	IPro-NMS	tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κακώσων (kakōsōn)	ļaunu, darīt	G2559	V-FPA-NMS	kakōsōn: To treat badly, afflict, embitter, make angry. From kakos; to injure; figuratively, to exasperate.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἐὰν (ean)	ja	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγαθοῦ (agathou)	jūs, no, visas, sirds	G18	Adj-GNS	agathou: A primary word;
ζηλωταὶ (zēlōtai)	dzīsities, pēc	G2207	N-NMP	zēlōtai: One who is eagerly devoted to a person or a thing, a zealot. From zeloo; a
γένησθε (genēsthe)	tā, kas, labs	G1096	V-ASM-2P	genēsthe: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

14 1_peter 3:14

🇬🇷 Greek:

Ἀλλ εἰ καὶ πάσχοιτε διὰ δικαιοσύνην μακάριοι Τὸν δὲ φόβον αὐτῶν μὴ φοβηθῆτε μηδὲ ταραχθῆτε

🇱🇻 Latvian:

Bet ja arī jūs ciestu taisnības dēļ svētīgi jūs esat Bet nebīstieties no viņiem nedz iztrūkstieties

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀλλ (All’)	Bet	G235	Conj	All’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
εἰ (ei)	ja, arī	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
πάσχοιτε (paschoite)	jūs, ciestu	G3958	V-POA-2P	paschoite: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.
διὰ (dia)	taisnības	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
δικαιοσύνην (dikaiosynēn)	dēļ	G1343	N-AFS	dikaiosynēn: From dikaios; equity; specially justification.
μακάριοι (makarioi)	svētīgi, jūs, esat	G3107	Adj-NMP	makarioi: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off.
Τὸν (Ton)	Bet	G3588	Art-AMS	Ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
φόβον (phobon)	-	G5401	N-AMS	phobon: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.
αὐτῶν (autōn)	no	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
φοβηθῆτε (phobēthēte)	-	G5399	V-ASP-2P	phobēthēte: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.
μηδὲ (mēde)	viņiem, nedz	G3366	Conj	mēde: And not, not even, neither…nor. From me and de; but not, not even; in a continued negation, nor.
ταραχθῆτε (tarachthēte)	iztrūkstieties	G5015	V-ASP-2P	tarachthēte: To disturb, agitate, stir up, trouble. Of uncertain affinity; to stir or agitate.
- (no match)	nebīstieties

15 1_peter 3:15

🇬🇷 Greek:

Κύριον δὲ τὸν Χριστὸν ἁγιάσατε ἐν ταῖς καρδίαις ὑμῶν ἕτοιμοι ἀεὶ πρὸς ἀπολογίαν παντὶ τῷ αἰτοῦντι ὑμᾶς λόγον περὶ τῆς ἐν ὑμῖν ἐλπίδος ἀλλὰ μετὰ πραΰτητος καὶ φόβου

🇱🇻 Latvian:

Bet turiet Kungu Kristu svētu savās sirdīs būdami arvien gatavi aizstāvēties pret ikvienu kas vaicā par cerības pamatu jūsos;

Greek (Form)	Latvian	Strong's	Morphology	Definition
Κύριον (Kyrion)	Bet, turiet, Kungu	G2962	N-AMS	Kyrion: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστὸν (Christon)	Kristu	G5547	N-AMS	Christon: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἁγιάσατε (hagiasate)	svētu	G37	V-AMA-2P	hagiasate: From hagios; to make holy, i.e. purify or consecrate; to venerate.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ταῖς (tais)	-	G3588	Art-DFP	tais: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καρδίαις (kardiais)	savās, sirdīs	G2588	N-DFP	kardiais: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ἕτοιμοι (hetoimoi)	būdami, arvien	G2092	Adj-NMP	hetoimoi: Ready, prepared. From an old noun heteos; adjusted, i.e. Ready.
ἀεὶ (aei)	-	G104	Adv	aei: From an obsolete primary noun;
πρὸς (pros)	gatavi	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
ἀπολογίαν (apologian)	aizstāvēties	G627	N-AFS	apologian: A verbal defense (particularly in a law court). From the same as apologeomai; a plea.
παντὶ (panti)	pret, ikvienu	G3956	Adj-DMS	panti: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰτοῦντι (aitounti)	kas, vaicā	G154	V-PPA-DMS	aitounti: To ask, request, petition, demand. Of uncertain derivation; to ask.
ὑμᾶς (hymas)	-	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
λόγον (logon)	par	G3056	N-AMS	logon: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
περὶ (peri)	-	G4012	Prep	peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὑμῖν (hymin)	cerības, pamatu	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
ἐλπίδος (elpidos)	-	G1680	N-GFS	elpidos: Hope, expectation, trust, confidence. From a primary elpo; expectation or confidence.
ἀλλὰ (alla)	jūsos	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
μετὰ (meta)	-	G3326	Prep	meta: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
πραΰτητος (prautētos)	-	G4240	N-GFS	prautētos: Mildness, gentleness. From praus; mildness, i.e. humility.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
φόβου (phobou)	-	G5401	N-GMS	phobou: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.

16 1_peter 3:16

🇬🇷 Greek:

συνείδησιν ἔχοντες ἀγαθήν ἵνα ἐν ᾧ καταλαλεῖσθε καταισχυνθῶσιν οἱ ἐπηρεάζοντες ὑμῶν τὴν ἀγαθὴν ἐν Χριστῷ ἀναστροφήν

🇱🇻 Latvian:

tomēr gan ar lēnprātību un bijību paturot labu sirdsapziņu lai kur jums ceļ neslavu top kaunā tie kas nopeļ jūsu labo dzīvi iekš Kristus

Greek (Form)	Latvian	Strong's	Morphology	Definition
συνείδησιν (syneidēsin)	paturot, labu	G4893	N-AFS	syneidēsin: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.
ἔχοντες (echontes)	-	G2192	V-PPA-NMP	echontes: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
ἀγαθήν (agathēn)	sirdsapziņu	G18	Adj-AFS	agathēn: A primary word;
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ᾧ (hō)	kur	G3739	RelPro-DNS	hō: Who, which, what, that.
καταλαλεῖσθε (katalaleisthe)	jums, ceļ, neslavu	G2635	V-PIM/P-2P	katalaleisthe: To speak evil of, rail at, slander. From katalalos; to be a traducer, i.e. To slander.
καταισχυνθῶσιν (kataischynthōsin)	top, kaunā	G2617	V-ASP-3P	kataischynthōsin: From kata and aischunomai; to shame down, i.e. Disgrace or put to the blush.
οἱ (hoi)	tie	G3588	Art-NMP	hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπηρεάζοντες (epēreazontes)	kas, nopeļ	G1908	V-PPA-NMP	epēreazontes: To insult, treat wrongfully, molest, revile. From a comparative of epi and areia; to insult, slander.
ὑμῶν (hymōn)	-	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγαθὴν (agathēn)	jūsu, labo	G18	Adj-AFS	agathēn: A primary word;
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	dzīvi, iekš	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἀναστροφήν (anastrophēn)	Kristus	G391	N-AFS	anastrophēn: Dealing with other men, conduct, life, behavior, manner of life. From anastrepho; behavior.
- (no match)	tomēr ,gan ,ar ,lēnprātību ,un ,bijību

17 1_peter 3:17

🇬🇷 Greek:

κρεῖττον γὰρ ἀγαθοποιοῦντας εἰ θέλοι τὸ θέλημα τοῦ Θεοῦ πάσχειν ἢ κακοποιοῦντας

🇱🇻 Latvian:

Jo ir labāki ciest darot labu ja Dieva griba to prasītu nekā darot ļaunu

Greek (Form)	Latvian	Strong's	Morphology	Definition
κρεῖττον (kreitton)	Jo, ir, labāki	G2909	Adj-NNS-C	kreitton: Stronger, more excellent. Comparative of a derivative of kratos; stronger, i.e. better, i.e. Nobler.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἀγαθοποιοῦντας (agathopoiountas)	ciest, darot, labu	G15	V-PPA-AMP	agathopoiountas: To do that which is good. From agathopoios; to be a well-doer.
εἰ (ei)	ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
θέλοι (theloi)	Dieva, griba, to	G2309	V-POA-3S	theloi: To will, wish, desire, be willing, intend, design.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θέλημα (thelēma)	-	G2307	N-NNS	thelēma: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
πάσχειν (paschein)	prasītu	G3958	V-PNA	paschein: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.
ἢ (ē)	nekā	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
κακοποιοῦντας (kakopoiountas)	darot, ļaunu	G2554	V-PPA-AMP	kakopoiountas: To do harm, do wrong, do evil, commit sin. From kakopoios; to be a bad-doer, i.e. to injure, or to sin.

18 1_peter 3:18

🇬🇷 Greek:

ὅτι καὶ Χριστὸς ἅπαξ περὶ ἁμαρτιῶν ἔπαθεν δίκαιος ὑπὲρ ἀδίκων ἵνα ὑμᾶς προσαγάγῃ τῷ Θεῷ θανατωθεὶς μὲν σαρκὶ ζωοποιηθεὶς δὲ πνεύματι

🇱🇻 Latvian:

Jo arī Kristus ir vienreiz grēku dēļ miris taisnais par netaisniem lai jūs pievestu Dievam nonāvēts gan miesā bet dzīvs darīts garā

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὅτι (hoti)	Jo, arī	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
Χριστὸς (Christos)	Kristus	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἅπαξ (hapax)	ir, vienreiz	G530	Adv	hapax: Once, once for all. Probably from hapas; one time.
περὶ (peri)	grēku	G4012	Prep	peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
ἁμαρτιῶν (hamartiōn)	dēļ	G266	N-GFP	hamartiōn: From hamartano; a sin.
ἔπαθεν (epathen)	miris	G3958	V-AIA-3S	epathen: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.
δίκαιος (dikaios)	taisnais	G1342	Adj-NMS	dikaios: From dike; equitable; by implication, innocent, holy.
ὑπὲρ (hyper)	par	G5228	Prep	hyper: Gen: in behalf of; acc: above.
ἀδίκων (adikōn)	netaisniem	G94	Adj-GMP	adikōn: Unjust, unrighteous, wicked. Specially, heathen.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
ὑμᾶς (hymas)	jūs	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
προσαγάγῃ (prosagagē)	pievestu	G4317	V-ASA-3S	prosagagē: From pros and ago; to lead towards, i.e. to conduct near, or to approach.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
θανατωθεὶς (thanatōtheis)	nonāvēts, gan	G2289	V-APM/P-NMS	thanatōtheis: To put to death, subdue; pass: To be in danger of death, be dead to, be rid of, be parted from. From thanatos to kill.
μὲν (men)	-	G3303	Conj	men: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.
σαρκὶ (sarki)	miesā	G4561	N-DFS	sarki: Flesh, body, human nature, materiality; kindred.
ζωοποιηθεὶς (zōopoiētheis)	bet, dzīvs, darīts	G2227	V-APP-NMS	zōopoiētheis: To make that which was dead to live, cause to live, quicken. From the same as zoon and poieo; tovitalize.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
πνεύματι (pneumati)	garā	G4151	N-DNS	pneumati: Wind, breath, spirit.

19 1_peter 3:19

🇬🇷 Greek:

ἐν ᾧ καὶ τοῖς ἐν φυλακῇ πνεύμασιν πορευθεὶς ἐκήρυξεν

🇱🇻 Latvian:

Tanī Viņš ir nogājis un arī sludinājis gariem cietumā

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐν (en)	Tanī	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ᾧ (hō)	-	G3739	RelPro-DNS	hō: Who, which, what, that.
καὶ (kai)	Viņš, ir, arī	G2532	Conj	kai: And, even, also, namely.
τοῖς (tois)	nogājis, un	G3588	Art-DNP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
φυλακῇ (phylakē)	sludinājis, gariem	G5438	N-DFS	phylakē: From phulasso; a guarding or, the act, the person; figuratively, the place, the condition, or, the time, literally or figuratively.
πνεύμασιν (pneumasin)	cietumā	G4151	N-DNP	pneumasin: Wind, breath, spirit.
πορευθεὶς (poreutheis)	-	G4198	V-APP-NMS	poreutheis: To travel, journey, go, die.
ἐκήρυξεν (ekēryxen)	-	G2784	V-AIA-3S	ekēryxen: To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

20 1_peter 3:20

🇬🇷 Greek:

ἀπειθήσασίν ποτε ὅτε ἀπεξεδέχετο ἡ τοῦ Θεοῦ μακροθυμία ἐν ἡμέραις Νῶε κατασκευαζομένης κιβωτοῦ εἰς ἣν ὀλίγοι τοῦτ ἔστιν ὀκτὼ ψυχαί διεσώθησαν δι ὕδατος

🇱🇻 Latvian:

kas kādreiz bija nepaklausīgi kad Dieva pacietība nogaidīja Noas dienās kad taisīja šķirstu kurā izglābās nedaudzas proti astoņas dvēseles cauri ūdenim

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀπειθήσασίν (apeithēsasin)	kas, kādreiz	G544	V-APA-DMP	apeithēsasin: To disobey, rebel, be disloyal, refuse conformity. From apeithes; to disbelieve.
ποτε (pote)	bija	G4218	Prtcl	pote: At one time or other, at some time, formerly. From the base of pou and te; indefinite adverb, at some time, ever.
ὅτε (hote)	nepaklausīgi, kad	G3753	Adv	hote: When, at which time. From hos and te; at which too, i.e. When.
ἀπεξεδέχετο (apexedecheto)	Dieva, pacietība	G553	V-IIM/P-3S	apexedecheto: To expect eagerly, wait for eagerly, look for. From apo and ekdechomai; to expect fully.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
μακροθυμία (makrothymia)	nogaidīja	G3115	N-NFS	makrothymia: Patience, forbearance, longsuffering. From the same as makrothumos; longanimity, i.e. forbearance or fortitude.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἡμέραις (hēmerais)	Noas	G2250	N-DFP	hēmerais: A day, the period from sunrise to sunset.
Νῶε (Nōe)	dienās	G3575	N-GMS	Nōe: (Hebrew) Noah. Of Hebrew origin; Noe, a patriarch.
κατασκευαζομένης (kataskeuazomenēs)	kad, taisīja	G2680	V-PPM/P-GFS	kataskeuazomenēs: From kata and a derivative of skeuos; to prepare thoroughly; by implication, to construct, create.
κιβωτοῦ (kibōtou)	šķirstu	G2787	N-GFS	kibōtou: A box, i.e. The sacred ark and that of Noah.
εἰς (eis)	kurā	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
ἣν (hēn)	-	G3739	RelPro-AFS	hēn: Who, which, what, that.
ὀλίγοι (oligoi)	izglābās, nedaudzas	G3641	Adj-NMP	oligoi: Puny; especially neuter somewhat.
τοῦτ (tout’)	-	G3778	DPro-NNS	tout’: This; he, she, it.
ἔστιν (estin)	proti	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὀκτὼ (oktō)	astoņas	G3638	Adj-NFP	oktō: Eight. A primary numeral;
ψυχαί (psychai)	dvēseles	G5590	N-NFP	psychai: From psucho; breath, i.e. spirit, abstractly or concretely.
διεσώθησαν (diesōthēsan)	-	G1295	V-AIP-3P	diesōthēsan: From dia and sozo; to save thoroughly, i.e. to cure, preserve, rescue, etc.
δι (di’)	cauri	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
ὕδατος (hydatos)	ūdenim	G5204	N-GNS	hydatos: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὃ (ho)	Tas	G3739	RelPro-NNS	ho: Who, which, what, that.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὑμᾶς (hymas)	arī, jūs	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἀντίτυπον (antitypon)	attēlo	G499	Adj-NNS	antitypon: Neuter of a compound of anti and tupos; corresponding, i.e. A representative, counterpart.
νῦν (nyn)	tagad, glābj	G3568	Adv	nyn: A primary particle of present time;
σῴζει (sōzei)	-	G4982	V-PIA-3S	sōzei: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
βάπτισμα (baptisma)	-	G908	N-NNS	baptisma: The rite or ceremony of baptism. From baptizo; baptism.
οὐ (ou)	Tā, nav	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
σαρκὸς (sarkos)	-	G4561	N-GFS	sarkos: Flesh, body, human nature, materiality; kindred.
ἀπόθεσις (apothesis)	miesas, netīrības	G595	N-NFS	apothesis: A putting off, a laying down. From apotithemi; a laying aside.
ῥύπου (rhypou)	mazgāšana	G4509	N-GMS	rhypou: Filth, filthiness, dirt, squalor. Of uncertain affinity; dirt, i.e. depravity.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
συνειδήσεως (syneidēseōs)	ir, labas	G4893	N-GFS	syneidēseōs: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.
ἀγαθῆς (agathēs)	sirdsapziņas	G18	Adj-GFS	agathēs: A primary word;
ἐπερώτημα (eperōtēma)	izlūgšanās	G1906	N-NNS	eperōtēma: Inquiry, request, appeal, demand; a profession, pledge. From eperotao; an inquiry.
εἰς (eis)	Dievā	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Θεόν (Theon)	-	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
δι (di’)	caur	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
ἀναστάσεως (anastaseōs)	Jēzus, Kristus	G386	N-GFS	anastaseōs: A rising again, resurrection. From anistemi; a standing up again, i.e. a resurrection from death (its author), or a recovery.
Ἰησοῦ (Iēsou)	-	G2424	N-GMS	Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou)	-	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
- (no match)	kristību ,kura ,augšāmcelšanos

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὅς (hos)	kas	G3739	RelPro-NMS	hos: Who, which, what, that.
ἐστιν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
δεξιᾷ (dexia)	pie, Dieva	G1188	Adj-DFS	dexia: On the right hand, right hand, right. From dechomai; the right side or hand.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	labās, rokas	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
πορευθεὶς (poreutheis)	pēc, tam, kad, Viņš	G4198	V-APP-NMS	poreutheis: To travel, journey, go, die.
εἰς (eis)	uzkāpis	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
οὐρανόν (ouranon)	debesīs	G3772	N-AMS	ouranon: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
ὑποταγέντων (hypotagentōn)	un, Viņam, kļuvuši	G5293	V-APP-GMP	hypotagentōn: From hupo and tasso; to subordinate; reflexively, to obey.
αὐτῷ (autō)	-	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἀγγέλων (angelōn)	paklausīgi, eņģeļi	G32	N-GMP	angelōn: From aggello; a messenger; especially an
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἐξουσιῶν (exousiōn)	varas	G1849	N-GFP	exousiōn: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
δυνάμεων (dynameōn)	spēki	G1411	N-GFP	dynameōn: From dunamai; force; specially, miraculous power.

📖 1_peter Chapter 3