📖 1_corinthians Chapter 3

1 1_corinthians 3:1

🇬🇷 Greek:

Κἀγώ ἀδελφοί οὐκ ἠδυνήθην λαλῆσαι ὑμῖν ὡς πνευματικοῖς ἀλλ ὡς σαρκίνοις ὡς νηπίοις ἐν Χριστῷ

🇱🇻 Latvian:

Ar jums brāļi es nevarēju runāt kā ar garīgiem bet kā ar miesīgiem cilvēkiem kā ar bērniem Kristū

Greek (Form)	Latvian	Strong's	Morphology	Definition
Κἀγώ (Kagō)	Ar, jums, es	G2504	PPro-N1S	Kagō: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.
ἀδελφοί (adelphoi)	brāļi	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
οὐκ (ouk)	ne-	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἠδυνήθην (ēdynēthēn)	varēju	G1410	V-AIP-1S	ēdynēthēn: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.
λαλῆσαι (lalēsai)	runāt	G2980	V-ANA	lalēsai: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
ὑμῖν (hymin)	-	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
πνευματικοῖς (pneumatikois)	ar, garīgiem	G4152	Adj-DMP	pneumatikois: Spiritual. From pneuma; non-carnal, i.e. ethereal, or a spirit, or supernatural, regenerate, religious.
ἀλλ (all’)	bet	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
σαρκίνοις (sarkinois)	ar, miesīgiem, cilvēkiem	G4560	Adj-DMP	sarkinois: Fleshly, consisting of flesh, carnal. From sarx; similar to flesh, i.e. soft.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
νηπίοις (nēpiois)	ar, bērniem	G3516	Adj-DMP	nēpiois: From an obsolete particle ne- and epos; not speaking, i.e. An infant; figuratively, a simple-minded person, an immature Christian.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Χριστῷ (Christō)	Kristū	G5547	N-DMS	Christō: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

2 1_corinthians 3:2

🇬🇷 Greek:

γάλα ὑμᾶς ἐπότισα οὐ βρῶμα οὔπω γὰρ ἐδύνασθε Ἀλλ οὐδὲ ἔτι νῦν δύνασθε

🇱🇻 Latvian:

Es jums devu pienu un ne smagu barību To jūs nevarējāt panest arī vēl tagad nevarat

Greek (Form)	Latvian	Strong's	Morphology	Definition
γάλα (gala)	pienu	G1051	N-ANS	gala: Milk. Of uncertain affinity; milk.
ὑμᾶς (hymas)	jums	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἐπότισα (epotisa)	Es, devu	G4222	V-AIA-1S	epotisa: To cause to drink, give to drink; irrigate, water. From a derivative of the alternate of pino; to furnish drink, irrigate.
οὐ (ou)	ne	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
βρῶμα (brōma)	smagu, barību	G1033	N-ANS	brōma: Food of any kind. From the base of bibrosko; food, especially articles allowed or forbidden by the Jewish law.
οὔπω (oupō)	-	G3768	Adv	oupō: Not yet. From ou and po; not yet.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἐδύνασθε (edynasthe)	jūs, nevarējāt	G1410	V-IIM/P-2P	edynasthe: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.
Ἀλλ (All’)	-	G235	Conj	All’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
οὐδὲ (oude)	arī	G3761	Adv	oude: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
ἔτι (eti)	vēl	G2089	Adv	eti: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos;
νῦν (nyn)	tagad	G3568	Adv	nyn: A primary particle of present time;
δύνασθε (dynasthe)	nevarat	G1410	V-PIM/P-2P	dynasthe: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.
- (no match)	un ,To ,panest

3 1_corinthians 3:3

🇬🇷 Greek:

ἔτι γὰρ σαρκικοί ἐστε ὅπου γὰρ ἐν ὑμῖν ζῆλος καὶ ἔρις οὐχὶ σαρκικοί ἐστε καὶ κατὰ ἄνθρωπον περιπατεῖτε

🇱🇻 Latvian:

Jo jūs vēl esat miesīgi Kamēr jūsu starpā naids un ķildas vai tad neesat miesīgi un vai nedzīvojat kā šīs pasaules cilvēki

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἔτι (eti)	vēl	G2089	Adv	eti: (a) of time: still, yet, even now, (b) of degree: even, further, more, in addition. Perhaps akin to etos;
γὰρ (gar)	Jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
σαρκικοί (sarkikoi)	miesīgi	G4559	Adj-NMP	sarkikoi: Fleshly, carnal, earthly. From sarx; pertaining to flesh, i.e. bodily, temporal, or animal, unregenerate.
ἐστε (este)	esat	G1510	V-PIA-2P	este: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὅπου (hopou)	Kamēr	G3699	Adv	hopou: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὑμῖν (hymin)	jūsu, starpā	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
ζῆλος (zēlos)	naids	G2205	N-NMS	zēlos: From zeo; properly, heat, i.e.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἔρις (eris)	ķildas	G2054	N-NFS	eris: Contention, strife, wrangling. Of uncertain affinity; a quarrel, i.e. wrangling.
οὐχὶ (ouchi)	vai, tad	G3780	IntPrtcl	ouchi: By no means, not at all. Intensive of ou; not indeed.
σαρκικοί (sarkikoi)	miesīgi	G4559	Adj-NMP	sarkikoi: Fleshly, carnal, earthly. From sarx; pertaining to flesh, i.e. bodily, temporal, or animal, unregenerate.
ἐστε (este)	-	G1510	V-PIA-2P	este: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
κατὰ (kata)	kā	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ἄνθρωπον (anthrōpon)	šīs, pasaules, cilvēki	G444	N-AMS	anthrōpon: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
περιπατεῖτε (peripateite)	-	G4043	V-PIA-2P	peripateite: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.
- (no match)	jūs ,vai ,neesat ,nedzīvojat

4 1_corinthians 3:4

🇬🇷 Greek:

ὅταν γὰρ λέγῃ τις Ἐγὼ μέν εἰμι Παύλου ἕτερος δέ Ἐγὼ Ἀπολλῶ οὐκ ἄνθρωποί ἐστε

🇱🇻 Latvian:

Jo kad viens saka es turos pie Pāvila bet otrs es pie Apolla - vai tad neesat miesīgi

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὅταν (hotan)	kad	G3752	Conj	hotan: When, whenever. From hote and an; whenever; also causatively inasmuch as.
γὰρ (gar)	Jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
λέγῃ (legē)	saka	G3004	V-PSA-3S	legē: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
τις (tis)	viens	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
Ἐγὼ (Egō)	es	G1473	PPro-N1S	Egō: I, the first-person pronoun. A primary pronoun of the first person I.
μέν (men)	-	G3303	Conj	men: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.
εἰμι (eimi)	es, turos	G1510	V-PIA-1S	eimi: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
Παύλου (Paulou)	pie, Pāvila	G3972	N-GMS	Paulou: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.
ἕτερος (heteros)	otrs	G2087	Adj-NMS	heteros: (a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.
δέ (de)	bet	G1161	Conj	de: A primary particle; but, and, etc.
Ἐγὼ (Egō)	-	G1473	PPro-N1S	Egō: I, the first-person pronoun. A primary pronoun of the first person I.
Ἀπολλῶ (Apollō)	pie, Apolla	G625	N-GMS	Apollō: Apollos, a Jew of Alexandria. Probably from the same as Apollonia; Apollos, an Israelite.
οὐκ (ouk)	vai, tad	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἄνθρωποί (anthrōpoi)	miesīgi	G444	N-NMP	anthrōpoi: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
ἐστε (este)	-	G1510	V-PIA-2P	este: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
- (no match)	neesat

5 1_corinthians 3:5

🇬🇷 Greek:

Τί οὖν ἐστιν Ἀπολλῶς τί δέ ἐστιν Παῦλος διάκονοι δι ὧν ἐπιστεύσατε καὶ ἑκάστῳ ὡς ὁ Κύριος ἔδωκεν

🇱🇻 Latvian:

Kas tad ir Apolls un kas ir Pāvils Tik kalpi ar kuru palīdzību jūs kļuvāt ticīgi ikviens tā kā Tas Kungs viņam devis

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τί (Ti)	Kas	G5101	IPro-NNS	Ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
οὖν (oun)	tad	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
ἐστιν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
Ἀπολλῶς (Apollōs)	Apolls	G625	N-NMS	Apollōs: Apollos, a Jew of Alexandria. Probably from the same as Apollonia; Apollos, an Israelite.
τί (ti)	kas	G5101	IPro-NNS	ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
δέ (de)	un	G1161	Conj	de: A primary particle; but, and, etc.
ἐστιν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
Παῦλος (Paulos)	Pāvils	G3972	N-NMS	Paulos: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.
διάκονοι (diakonoi)	kalpi	G1249	N-NMP	diakonoi: Probably from an obsolete diako; an attendant, i.e. a waiter; specially, a Christian teacher and pastor.
δι (di’)	ar	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
ὧν (hōn)	kuru	G3739	RelPro-GMP	hōn: Who, which, what, that.
ἐπιστεύσατε (episteusate)	jūs, kļuvāt, ticīgi	G4100	V-AIA-2P	episteusate: From pistis; to have faith, i.e. Credit; by implication, to entrust.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἑκάστῳ (hekastō)	ikviens	G1538	Adj-DMS	hekastō: Each (of more than two), every one. As if a superlative of hekas; each or every.
ὡς (hōs)	tā, kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κύριος (Kyrios)	Tas, Kungs	G2962	N-NMS	Kyrios: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ἔδωκεν (edōken)	devis	G1325	V-AIA-3S	edōken: To offer, give; I put, place. A prolonged form of a primary verb; to give.
- (no match)	Tik ,palīdzību ,viņam

6 1_corinthians 3:6

🇬🇷 Greek:

ἐγὼ ἐφύτευσα Ἀπολλῶς ἐπότισεν ἀλλὰ ὁ Θεὸς ηὔξανεν

🇱🇻 Latvian:

Es dēstīju Apolls aplaistīja bet Dievs deva spēku augšanai

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐγὼ (egō)	Es	G1473	PPro-N1S	egō: I, the first-person pronoun. A primary pronoun of the first person I.
ἐφύτευσα (ephyteusa)	dēstīju	G5452	V-AIA-1S	ephyteusa: To plant, set. From a derivative of phuo; to set out in the earth, i.e. Implant; figuratively, to instil doctrine.
Ἀπολλῶς (Apollōs)	Apolls	G625	N-NMS	Apollōs: Apollos, a Jew of Alexandria. Probably from the same as Apollonia; Apollos, an Israelite.
ἐπότισεν (epotisen)	aplaistīja	G4222	V-AIA-3S	epotisen: To cause to drink, give to drink; irrigate, water. From a derivative of the alternate of pino; to furnish drink, irrigate.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ηὔξανεν (ēuxanen)	deva, spēku, augšanai	G837	V-IIA-3S	ēuxanen: (a) I cause to increase, become greater (b) I increase, grow. A prolonged form of a primary verb; to grow, i.e. Enlarge.

7 1_corinthians 3:7

🇬🇷 Greek:

ὥστε οὔτε ὁ φυτεύων ἐστίν τι οὔτε ὁ ποτίζων ἀλλ ὁ αὐξάνων Θεός

🇱🇻 Latvian:

Tamdēļ nav cildināms ne dēstītājs ne laistītājs bet Dievs kas audzē

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὥστε (hōste)	-	G5620	Conj	hōste: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.
οὔτε (oute)	ne	G3777	Conj	oute: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φυτεύων (phyteuōn)	dēstītājs	G5452	V-PPA-NMS	phyteuōn: To plant, set. From a derivative of phuo; to set out in the earth, i.e. Implant; figuratively, to instil doctrine.
ἐστίν (estin)	nav	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
τι (ti)	cildināms	G5100	IPro-NNS	ti: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
οὔτε (oute)	ne	G3777	Conj	oute: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ποτίζων (potizōn)	laistītājs	G4222	V-PPA-NMS	potizōn: To cause to drink, give to drink; irrigate, water. From a derivative of the alternate of pino; to furnish drink, irrigate.
ἀλλ (all’)	bet	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αὐξάνων (auxanōn)	kas, audzē	G837	V-PPA-NMS	auxanōn: (a) I cause to increase, become greater (b) I increase, grow. A prolonged form of a primary verb; to grow, i.e. Enlarge.
Θεός (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- (no match)	Tamdēļ

8 1_corinthians 3:8

🇬🇷 Greek:

ὁ φυτεύων δὲ καὶ ὁ ποτίζων ἕν εἰσιν ἕκαστος δὲ τὸν ἴδιον μισθὸν λήμψεται κατὰ τὸν ἴδιον κόπον

🇱🇻 Latvian:

Dēstītājs un laistītājs - abi sader kopā un katrs dabūs savu algu pēc sava darba

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φυτεύων (phyteuōn)	Dēstītājs	G5452	V-PPA-NMS	phyteuōn: To plant, set. From a derivative of phuo; to set out in the earth, i.e. Implant; figuratively, to instil doctrine.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ποτίζων (potizōn)	laistītājs	G4222	V-PPA-NMS	potizōn: To cause to drink, give to drink; irrigate, water. From a derivative of the alternate of pino; to furnish drink, irrigate.
ἕν (hen)	abi, sader, kopā	G1520	Adj-NNS	hen: One. (including the neuter Hen); a primary numeral; one.
εἰσιν (eisin)	-	G1510	V-PIA-3P	eisin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἕκαστος (hekastos)	katrs	G1538	Adj-NMS	hekastos: Each (of more than two), every one. As if a superlative of hekas; each or every.
δὲ (de)	un	G1161	Conj	de: A primary particle; but, and, etc.
τὸν (ton)	savu	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἴδιον (idion)	-	G2398	Adj-AMS	idion: Pertaining to self, i.e. One's own; by implication, private or separate.
μισθὸν (misthon)	algu	G3408	N-AMS	misthon: (a) pay, wages, salary, (b) reward, recompense, punishment. Apparently a primary word; pay for service, good or bad.
λήμψεται (lēmpsetai)	dabūs	G2983	V-FIM-3S	lēmpsetai: (a) I receive, get, (b) I take, lay hold of.
κατὰ (kata)	pēc	G2596	Prep	kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
τὸν (ton)	sava	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἴδιον (idion)	-	G2398	Adj-AMS	idion: Pertaining to self, i.e. One's own; by implication, private or separate.
κόπον (kopon)	darba	G2873	N-AMS	kopon: From kopto; a cut, i.e. toil, literally or figuratively; by implication, pains.

9 1_corinthians 3:9

🇬🇷 Greek:

Θεοῦ γάρ ἐσμεν συνεργοί Θεοῦ γεώργιον Θεοῦ οἰκοδομή ἐστε

🇱🇻 Latvian:

Jo mēs esam Dieva darba biedri jūs esat Dieva aramais tīrums Dieva celtne

Greek (Form)	Latvian	Strong's	Morphology	Definition
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
γάρ (gar)	Jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἐσμεν (esmen)	mēs, esam	G1510	V-PIA-1P	esmen: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
συνεργοί (synergoi)	darba, biedri	G4904	Adj-NMP	synergoi: A fellow worker, associate, helper. From a presumed compound of sun and the base of ergon; a co-laborer, i.e. Coadjutor.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
γεώργιον (geōrgion)	aramais, tīrums	G1091	N-NNS	geōrgion: A tilled field, cultivation, husbandry. Neuter of a derivative of georgos; cultivable, i.e. A farm.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
οἰκοδομή (oikodomē)	celtne	G3619	N-NFS	oikodomē: Feminine of a compound of oikos and the base of doma; architecture, i.e. a structure; figuratively, confirmation.
ἐστε (este)	jūs, esat	G1510	V-PIA-2P	este: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

10 1_corinthians 3:10

🇬🇷 Greek:

Κατὰ τὴν χάριν τοῦ Θεοῦ τὴν δοθεῖσάν μοι ὡς σοφὸς ἀρχιτέκτων θεμέλιον ἔθηκα ἄλλος δὲ ἐποικοδομεῖ ἕκαστος δὲ βλεπέτω πῶς ἐποικοδομεῖ

🇱🇻 Latvian:

Pēc Dieva dotās žēlastības es kā gudrs namdaris liku pamatu bet cits ceļ uz tā ēku Bet katrs lai pielūko kā viņš to ceļ

Greek (Form)	Latvian	Strong's	Morphology	Definition
Κατὰ (Kata)	Pēc	G2596	Prep	Kata: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χάριν (charin)	žēlastības	G5485	N-AFS	charin: From chairo; graciousness, of manner or act.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δοθεῖσάν (dotheisan)	dotās	G1325	V-APP-AFS	dotheisan: To offer, give; I put, place. A prolonged form of a primary verb; to give.
μοι (moi)	-	G1473	PPro-D1S	moi: I, the first-person pronoun. A primary pronoun of the first person I.
ὡς (hōs)	kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
σοφὸς (sophos)	gudrs	G4680	Adj-NMS	sophos: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise.
ἀρχιτέκτων (architektōn)	namdaris	G753	N-NMS	architektōn: Master-builder, architect. From arche and tekton; a chief constructor, i.e.
θεμέλιον (themelion)	pamatu	G2310	N-AMS	themelion: From a derivative of tithemi; something put down, i.e. A substruction.
ἔθηκα (ethēka)	liku	G5087	V-AIA-1S	ethēka: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.
ἄλλος (allos)	cits	G243	Adj-NMS	allos: Other, another (of more than two), different. A primary word;
δὲ (de)	bet	G1161	Conj	de: A primary particle; but, and, etc.
ἐποικοδομεῖ (epoikodomei)	ceļ, uz, tā, ēku	G2026	V-PIA-3S	epoikodomei: To build upon (above) a foundation. From epi and oikodomeo; to build upon, i.e. to rear up.
ἕκαστος (hekastos)	katrs	G1538	Adj-NMS	hekastos: Each (of more than two), every one. As if a superlative of hekas; each or every.
δὲ (de)	Bet	G1161	Conj	de: A primary particle; but, and, etc.
βλεπέτω (blepetō)	lai, pielūko	G991	V-PMA-3S	blepetō: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
πῶς (pōs)	kā	G4459	Adv	pōs: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
ἐποικοδομεῖ (epoikodomei)	viņš, to, ceļ	G2026	V-PIA-3S	epoikodomei: To build upon (above) a foundation. From epi and oikodomeo; to build upon, i.e. to rear up.
- (no match)	es

11 1_corinthians 3:11

🇬🇷 Greek:

θεμέλιον γὰρ ἄλλον οὐδεὶς δύναται θεῖναι παρὰ τὸν κείμενον ὅς ἐστιν Ἰησοῦς Χριστός

🇱🇻 Latvian:

Jo citu pamatu neviens nevar likt kā to kas jau ir likts proti Jēzus Kristus

Greek (Form)	Latvian	Strong's	Morphology	Definition
θεμέλιον (themelion)	pamatu	G2310	N-AMS	themelion: From a derivative of tithemi; something put down, i.e. A substruction.
γὰρ (gar)	Jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἄλλον (allon)	citu	G243	Adj-AMS	allon: Other, another (of more than two), different. A primary word;
οὐδεὶς (oudeis)	neviens	G3762	Adj-NMS	oudeis: No one, none, nothing.
δύναται (dynatai)	nevar	G1410	V-PIM/P-3S	dynatai: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.
θεῖναι (theinai)	likt	G5087	V-ANA	theinai: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place.
παρὰ (para)	kā	G3844	Prep	para: Gen: from; dat: beside, in the presence of; acc: alongside of.
τὸν (ton)	to	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κείμενον (keimenon)	kas, jau, ir, likts	G2749	V-PPM/P-AMS	keimenon: To lie, recline, be placed, be laid, set, specially appointed, destined. Middle voice of a primary verb; to lie outstretched.
ὅς (hos)	proti	G3739	RelPro-NMS	hos: Who, which, what, that.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
Ἰησοῦς (Iēsous)	Jēzus	G2424	N-NMS	Iēsous: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστός (Christos)	Kristus	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

12 1_corinthians 3:12

🇬🇷 Greek:

Εἰ δέ τις ἐποικοδομεῖ ἐπὶ τὸν θεμέλιον χρυσόν ἄργυρον λίθους τιμίους ξύλα χόρτον καλάμην

🇱🇻 Latvian:

Bet ja kas ceļ uz šā pamata zeltu sudrabu dārgakmeņus koku sienu vai salmus

Greek (Form)	Latvian	Strong's	Morphology	Definition
Εἰ (Ei)	ja	G1487	Conj	Ei: If. A primary particle of conditionality; if, whether, that, etc.
δέ (de)	Bet	G1161	Conj	de: A primary particle; but, and, etc.
τις (tis)	kas	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ἐποικοδομεῖ (epoikodomei)	ceļ	G2026	V-PIA-3S	epoikodomei: To build upon (above) a foundation. From epi and oikodomeo; to build upon, i.e. to rear up.
ἐπὶ (epi)	uz	G1909	Prep	epi: On, to, against, on the basis of, at.
τὸν (ton)	šā	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
θεμέλιον (themelion)	pamata	G2310	N-AMS	themelion: From a derivative of tithemi; something put down, i.e. A substruction.
χρυσόν (chryson)	zeltu	G5557	N-AMS	chryson: Perhaps from the base of chraomai; gold; by extension, a golden article, as an ornament or coin.
ἄργυρον (argyron)	sudrabu	G696	N-AMS	argyron: Silver as a metal. From argos; silver.
λίθους (lithous)	-	G3037	N-AMP	lithous: A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.
τιμίους (timious)	-	G5093	Adj-AMP	timious: Of great price, precious, honored.
ξύλα (xyla)	koku	G3586	N-ANP	xyla: From another form of the base of xestes; timber; by implication, a stick, club or tree or other wooden article or substance.
χόρτον (chorton)	sienu	G5528	N-AMS	chorton: Grass, herbage, growing grain, hay. Apparently a primary word; a
καλάμην (kalamēn)	salmus	G2562	N-AFS	kalamēn: Stubble, straw, the stalk. Feminine of kalamos; a stalk of grain, i.e. stubble.
- (no match)	dārgakmeņus ,vai

13 1_corinthians 3:13

🇬🇷 Greek:

ἑκάστου τὸ ἔργον φανερὸν γενήσεται ἡ γὰρ ἡμέρα δηλώσει ὅτι ἐν πυρὶ ἀποκαλύπτεται καὶ ἑκάστου τὸ ἔργον ὁποῖόν ἐστιν τὸ πῦρ αὐτὸ δοκιμάσει

🇱🇻 Latvian:

katra darbs tiks redzams tiesas diena to atklās jo tā parādīsies ar uguni un kāds kura darbs ir to uguns pārbaudīs

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἑκάστου (hekastou)	katra	G1538	Adj-GMS	hekastou: Each (of more than two), every one. As if a superlative of hekas; each or every.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔργον (ergon)	darbs	G2041	N-NNS	ergon: From a primary ergo; toil; by implication, an act.
φανερὸν (phaneron)	redzams	G5318	Adj-NNS	phaneron: Apparent, clear, visible, manifest; adv: clearly. From phaino; shining, i.e. Apparent; neuter publicly, externally.
γενήσεται (genēsetai)	tiks	G1096	V-FIM-3S	genēsetai: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἡμέρα (hēmera)	diena	G2250	N-NFS	hēmera: A day, the period from sunrise to sunset.
δηλώσει (dēlōsei)	atklās	G1213	V-FIA-3S	dēlōsei: To show, make clear, reveal. From delos; to make plain.
ὅτι (hoti)	-	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἐν (en)	ar	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πυρὶ (pyri)	uguni	G4442	N-DNS	pyri: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word;
ἀποκαλύπτεται (apokalyptetai)	parādīsies	G601	V-PIM/P-3S	apokalyptetai: To uncover, bring to light, reveal. From apo and kalupto; to take off the cover, i.e. Disclose.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἑκάστου (hekastou)	-	G1538	Adj-GMS	hekastou: Each (of more than two), every one. As if a superlative of hekas; each or every.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔργον (ergon)	darbs	G2041	N-ANS	ergon: From a primary ergo; toil; by implication, an act.
ὁποῖόν (hopoion)	kāds	G3697	Adj-NNS	hopoion: Of what kind or manner, of what sort. From hos and poios; of what kind that, i.e. How great.
ἐστιν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πῦρ (pyr)	uguns	G4442	N-NNS	pyr: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word;
αὐτὸ (auto)	to	G846	PPro-NN3S	auto: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
δοκιμάσει (dokimasei)	pārbaudīs	G1381	V-FIA-3S	dokimasei: From dokimos; to test; by implication, to approve.
- (no match)	tiesas ,to ,tā ,kura

14 1_corinthians 3:14

🇬🇷 Greek:

εἴ τινος τὸ ἔργον μενεῖ ὃ ἐποικοδόμησεν μισθὸν λήμψεται

🇱🇻 Latvian:

Ja kāda darbs ko tas uzcēlis paliks tas dabūs algu;

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἴ (ei)	Ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
τινος (tinos)	kāda	G5100	IPro-GMS	tinos: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔργον (ergon)	darbs	G2041	N-NNS	ergon: From a primary ergo; toil; by implication, an act.
μενεῖ (menei)	paliks	G3306	V-FIA-3S	menei: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.
ὃ (ho)	ko	G3739	RelPro-ANS	ho: Who, which, what, that.
ἐποικοδόμησεν (epoikodomēsen)	tas, uzcēlis	G2026	V-AIA-3S	epoikodomēsen: To build upon (above) a foundation. From epi and oikodomeo; to build upon, i.e. to rear up.
μισθὸν (misthon)	algu	G3408	N-AMS	misthon: (a) pay, wages, salary, (b) reward, recompense, punishment. Apparently a primary word; pay for service, good or bad.
λήμψεται (lēmpsetai)	dabūs	G2983	V-FIM-3S	lēmpsetai: (a) I receive, get, (b) I take, lay hold of.
- (no match)	tas

15 1_corinthians 3:15

🇬🇷 Greek:

εἴ τινος τὸ ἔργον κατακαήσεται ζημιωθήσεται αὐτὸς δὲ σωθήσεται οὕτως δὲ ὡς διὰ πυρός

🇱🇻 Latvian:

ja kāda darbs sadegs tam būs jācieš bet viņš pats tiks izglābts bet tā kā caur uguni

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἴ (ei)	ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
τινος (tinos)	kāda	G5100	IPro-GMS	tinos: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔργον (ergon)	darbs	G2041	N-NNS	ergon: From a primary ergo; toil; by implication, an act.
κατακαήσεται (katakaēsetai)	sadegs	G2618	V-FIP-3S	katakaēsetai: To burn up, consume entirely. From kata and kaio; to burn down, i.e. Consume wholly.
ζημιωθήσεται (zēmiōthēsetai)	tam, būs, jācieš	G2210	V-FIP-3S	zēmiōthēsetai: From zemia; to injure, i.e. to experience detriment.
αὐτὸς (autos)	viņš, pats	G846	PPro-NM3S	autos: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
δὲ (de)	bet	G1161	Conj	de: A primary particle; but, and, etc.
σωθήσεται (sōthēsetai)	tiks, izglābts	G4982	V-FIP-3S	sōthēsetai: To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.
οὕτως (houtōs)	-	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
δὲ (de)	bet	G1161	Conj	de: A primary particle; but, and, etc.
ὡς (hōs)	tā, kā	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
διὰ (dia)	caur	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
πυρός (pyros)	uguni	G4442	N-GNS	pyros: Fire; the heat of the sun, lightning; fig: strife, trials; the eternal fire. A primary word;

16 1_corinthians 3:16

🇬🇷 Greek:

Οὐκ οἴδατε ὅτι ναὸς Θεοῦ ἐστε καὶ τὸ Πνεῦμα τοῦ Θεοῦ ἐν ὑμῖν οἰκεῖ

🇱🇻 Latvian:

Vai jūs nezināt ka jūs esat Dieva nams un ka Dieva Gars jūsos mājo

Greek (Form)	Latvian	Strong's	Morphology	Definition
Οὐκ (Ouk)	Vai	G3756	Adv	Ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
οἴδατε (oidate)	-	G1492	V-RIA-2P	oidate: To know, remember, appreciate.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ναὸς (naos)	nams	G3485	N-NMS	naos: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐστε (este)	jūs, esat	G1510	V-PIA-2P	este: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πνεῦμα (Pneuma)	Gars	G4151	N-NNS	Pneuma: Wind, breath, spirit.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὑμῖν (hymin)	jūsos	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
οἰκεῖ (oikei)	mājo	G3611	V-PIA-3S	oikei: To inhabit, dwell, indwell. From oikos; to occupy a house, i.e. Reside; by implication, to cohabit.
- (no match)	jūs ,ka ,nezināt

17 1_corinthians 3:17

🇬🇷 Greek:

εἴ τις τὸν ναὸν τοῦ Θεοῦ φθείρει φθερεῖ τοῦτον ὁ Θεός ὁ γὰρ ναὸς τοῦ Θεοῦ ἅγιός ἐστιν οἵτινές ἐστε ὑμεῖς

🇱🇻 Latvian:

Ja kas Dieva namu samaitā to Dievs samaitās; jo Dieva nams ir svēts tas jūs esat

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἴ (ei)	Ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
τις (tis)	kas	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ναὸν (naon)	namu	G3485	N-AMS	naon: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
φθείρει (phtheirei)	samaitā	G5351	V-PIA-3S	phtheirei: To corrupt, spoil, destroy, ruin. Probably strengthened from phthio; properly, to shrivel or wither, i.e. To spoil or to ruin.
φθερεῖ (phtherei)	samaitās	G5351	V-FIA-3S	phtherei: To corrupt, spoil, destroy, ruin. Probably strengthened from phthio; properly, to shrivel or wither, i.e. To spoil or to ruin.
τοῦτον (touton)	to	G3778	DPro-AMS	touton: This; he, she, it.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεός (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ναὸς (naos)	nams	G3485	N-NMS	naos: A temple, a shrine, that part of the temple where God himself resides. From a primary naio; a fane, shrine, temple.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἅγιός (hagios)	svēts	G40	Adj-NMS	hagios: Set apart by (or for) God, holy, sacred. From hagos; sacred.
ἐστιν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
οἵτινές (hoitines)	tas	G3748	RelPro-NMP	hoitines: Whosoever, whichsoever, whatsoever.
ἐστε (este)	jūs, esat	G1510	V-PIA-2P	este: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὑμεῖς (hymeis)	-	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.

18 1_corinthians 3:18

🇬🇷 Greek:

Μηδεὶς ἑαυτὸν ἐξαπατάτω εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ μωρὸς γενέσθω ἵνα γένηται σοφός

🇱🇻 Latvian:

Lai neviens sevi nepieviļ Ja kas jūsu starpā tur sevi par gudru šīs pasaules lietās tam jātop ģeķim lai tas kļūtu gudrs

Greek (Form)	Latvian	Strong's	Morphology	Definition
Μηδεὶς (Mēdeis)	Lai, neviens	G3367	Adj-NMS	Mēdeis: No one, none, nothing.
ἑαυτὸν (heauton)	sevi	G1438	RefPro-AM3S	heauton: Himself, herself, itself.
ἐξαπατάτω (exapatatō)	nepieviļ	G1818	V-PMA-3S	exapatatō: To deceive thoroughly. From ek and apatao; to seduce wholly.
εἴ (ei)	Ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
τις (tis)	kas	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
δοκεῖ (dokei)	tur, sevi	G1380	V-PIA-3S	dokei: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem.
σοφὸς (sophos)	par, gudru	G4680	Adj-NMS	sophos: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise.
εἶναι (einai)	-	G1510	V-PNA	einai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὑμῖν (hymin)	jūsu, starpā	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰῶνι (aiōni)	pasaules, lietās	G165	N-DMS	aiōni: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
τούτῳ (toutō)	šīs	G3778	DPro-DMS	toutō: This; he, she, it.
μωρὸς (mōros)	ģeķim	G3474	Adj-NMS	mōros: Probably from the base of musterion; dull or stupid, i.e. Heedless, blockhead, absurd.
γενέσθω (genesthō)	jātop	G1096	V-AMM-3S	genesthō: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
γένηται (genētai)	kļūtu	G1096	V-ASM-3S	genētai: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
σοφός (sophos)	gudrs	G4680	Adj-NMS	sophos: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise.
- (no match)	tam ,tas

19 1_corinthians 3:19

🇬🇷 Greek:

ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ Θεῷ ἐστιν γέγραπται γάρ Ὁ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν

🇱🇻 Latvian:

Jo šīs pasaules gudrība ir Dieva priekšā ģeķība Jo ir rakstīts Viņš satver gudros viņu viltībā

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	Jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
σοφία (sophia)	gudrība	G4678	N-NFS	sophia: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμου (kosmou)	pasaules	G2889	N-GMS	kosmou: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
τούτου (toutou)	šīs	G3778	DPro-GMS	toutou: This; he, she, it.
μωρία (mōria)	ģeķība	G3472	N-NFS	mōria: Folly, absurdity, foolishness. From moros; silliness, i.e. Absurdity.
παρὰ (para)	-	G3844	Prep	para: Gen: from; dat: beside, in the presence of; acc: alongside of.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dieva, priekšā	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐστιν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
γέγραπται (gegraptai)	ir, rakstīts	G1125	V-RIM/P-3S	gegraptai: A primary verb; to
γάρ (gar)	Jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
Ὁ (Ho)	Viņš	G3588	Art-NMS	Ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δρασσόμενος (drassomenos)	satver	G1405	V-PPM/P-NMS	drassomenos: To take hold of, grasp, catch. Perhaps akin to the base of drakon; to grasp, i.e. entrap.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σοφοὺς (sophous)	gudros	G4680	Adj-AMP	sophous: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πανουργίᾳ (panourgia)	viltībā	G3834	N-DFS	panourgia: Shrewdness, skill; hence: cunning, craftiness. From panougos; adroitness, i.e. trickery or sophistry.
αὐτῶν (autōn)	viņu	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

20 1_corinthians 3:20

🇬🇷 Greek:

καὶ πάλιν Κύριος γινώσκει τοὺς διαλογισμοὺς τῶν σοφῶν ὅτι εἰσὶν μάταιοι

🇱🇻 Latvian:

un atkal Tas Kungs pazīst gudro domas ka tās ir tukšas -

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
πάλιν (palin)	atkal	G3825	Adv	palin: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.
Κύριος (Kyrios)	Tas, Kungs	G2962	N-NMS	Kyrios: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
γινώσκει (ginōskei)	pazīst	G1097	V-PIA-3S	ginōskei: A prolonged form of a primary verb; to
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
διαλογισμοὺς (dialogismous)	domas	G1261	N-AMP	dialogismous: From dialogizomai; discussion, i.e. consideration, or debate.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σοφῶν (sophōn)	gudro	G4680	Adj-GMP	sophōn: Wise, learned, cultivated, skilled, clever. Akin to saphes; wise.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
εἰσὶν (eisin)	ir	G1510	V-PIA-3P	eisin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
μάταιοι (mataioi)	tukšas	G3152	Adj-NMP	mataioi: Vain, unreal, ineffectual, unproductive; practically: godless. From the base of maten; empty, i.e. profitless, or, an idol.
- (no match)	tās

21 1_corinthians 3:21

🇬🇷 Greek:

Ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις πάντα γὰρ ὑμῶν ἐστιν

🇱🇻 Latvian:

Tamdēļ neviens lai nelielās ar cilvēkiem Jo viss ir jūsu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὥστε (Hōste)	-	G5620	Conj	Hōste: So that, therefore, so then, so as to. From hos and te; so too, i.e. Thus therefore.
μηδεὶς (mēdeis)	neviens	G3367	Adj-NMS	mēdeis: No one, none, nothing.
καυχάσθω (kauchasthō)	lai, nelielās	G2744	V-PMM/P-3S	kauchasthō: To boast; I glory (exult) proudly. From some base akin to that of aucheo and euchomai; to vaunt.
ἐν (en)	ar	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀνθρώποις (anthrōpois)	cilvēkiem	G444	N-DMP	anthrōpois: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
πάντα (panta)	viss	G3956	Adj-NNP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
γὰρ (gar)	Jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ὑμῶν (hymōn)	jūsu	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
ἐστιν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
- (no match)	Tamdēļ

22 1_corinthians 3:22

🇬🇷 Greek:

εἴτε Παῦλος εἴτε Ἀπολλῶς εἴτε Κηφᾶς εἴτε κόσμος εἴτε ζωὴ εἴτε θάνατος εἴτε ἐνεστῶτα εἴτε μέλλοντα πάντα ὑμῶν

🇱🇻 Latvian:

Vai tas būtu Pāvils vai Apolls vai Kēfa vai pasaule vai dzīvība vai nāve vai tagadējās vai nākamās lietas viss jums pieder

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἴτε (eite)	Vai	G1535	Conj	eite: And if, whether. From ei and te; if too.
Παῦλος (Paulos)	Pāvils	G3972	N-NMS	Paulos: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.
εἴτε (eite)	vai	G1535	Conj	eite: And if, whether. From ei and te; if too.
Ἀπολλῶς (Apollōs)	Apolls	G625	N-NMS	Apollōs: Apollos, a Jew of Alexandria. Probably from the same as Apollonia; Apollos, an Israelite.
εἴτε (eite)	vai	G1535	Conj	eite: And if, whether. From ei and te; if too.
Κηφᾶς (Kēphas)	Kēfa	G2786	N-NMS	Kēphas: Of Chaldee origin; the Rock; Cephas, a surname of Peter.
εἴτε (eite)	vai	G1535	Conj	eite: And if, whether. From ei and te; if too.
κόσμος (kosmos)	pasaule	G2889	N-NMS	kosmos: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
εἴτε (eite)	vai	G1535	Conj	eite: And if, whether. From ei and te; if too.
ζωὴ (zōē)	dzīvība	G2222	N-NFS	zōē: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
εἴτε (eite)	vai	G1535	Conj	eite: And if, whether. From ei and te; if too.
θάνατος (thanatos)	nāve	G2288	N-NMS	thanatos: Death, physical or spiritual. From thnesko; death.
εἴτε (eite)	vai	G1535	Conj	eite: And if, whether. From ei and te; if too.
ἐνεστῶτα (enestōta)	tagadējās, lietas	G1764	V-RPA-NNP	enestōta: From en and histemi; to place on hand, i.e. impend, be instant.
εἴτε (eite)	vai	G1535	Conj	eite: And if, whether. From ei and te; if too.
μέλλοντα (mellonta)	nākamās	G3195	V-PPA-NNP	mellonta: A strengthened form of melo; to intend, i.e. Be about to be, do, or suffer something.
πάντα (panta)	viss	G3956	Adj-NNP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ὑμῶν (hymōn)	jums, pieder	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
- (no match)	tas ,būtu

23 1_corinthians 3:23

🇬🇷 Greek:

ὑμεῖς δὲ Χριστοῦ Χριστὸς δὲ Θεοῦ

🇱🇻 Latvian:

Bet jūs piederat Kristum un Kristus Dievam

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὑμεῖς (hymeis)	jūs	G4771	PPro-N2P	hymeis: You. The person pronoun of the second person singular; thou.
δὲ (de)	Bet	G1161	Conj	de: A primary particle; but, and, etc.
Χριστοῦ (Christou)	piederat, Kristum	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
Χριστὸς (Christos)	Kristus	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
δὲ (de)	un	G1161	Conj	de: A primary particle; but, and, etc.
Θεοῦ (Theou)	Dievam	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.