📖 1_corinthians Chapter 2

1 1_corinthians 2:1

🇬🇷 Greek:

Κἀγὼ ἐλθὼν πρὸς ὑμᾶς ἀδελφοί ἦλθον οὐ καθ ὑπεροχὴν λόγου ἢ σοφίας καταγγέλλων ὑμῖν τὸ μαρτύριον τοῦ Θεοῦ

🇱🇻 Latvian:

Un tā arī es pie jums nākdams nenācu ar augstu valodu vai gudrību nesdams jums Dieva liecību

Greek (Form)	Latvian	Strong's	Morphology	Definition
Κἀγὼ (Kagō)	Un, tā, arī, es	G2504	PPro-N1S	Kagō: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.
ἐλθὼν (elthōn)	nākdams	G2064	V-APA-NMS	elthōn: To come, go.
πρὸς (pros)	pie	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
ὑμᾶς (hymas)	jums	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.
ἀδελφοί (adelphoi)	-	G80	N-VMP	adelphoi: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
ἦλθον (ēlthon)	nenācu	G2064	V-AIA-1S	ēlthon: To come, go.
οὐ (ou)	-	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
καθ (kath’)	ar	G2596	Prep	kath’: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).
ὑπεροχὴν (hyperochēn)	augstu	G5247	N-AFS	hyperochēn: Superiority, excellence, preeminence, authority. From huperecho; prominence, i.e. superiority.
λόγου (logou)	valodu	G3056	N-GMS	logou: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
ἢ (ē)	vai	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
σοφίας (sophias)	gudrību	G4678	N-GFS	sophias: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.
καταγγέλλων (katangellōn)	nesdams	G2605	V-PPA-NMS	katangellōn: To declare openly, proclaim, preach, laud, celebrate. From kata and the base of aggelos; to proclaim, promulgate.
ὑμῖν (hymin)	jums	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μαρτύριον (martyrion)	liecību	G3142	N-ANS	martyrion: Neuter of a presumed derivative of martus; something evidential, i.e. evidence given or, the Decalogue.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

2 1_corinthians 2:2

🇬🇷 Greek:

οὐ γὰρ ἔκρινά τι εἰδέναι ἐν ὑμῖν εἰ μὴ Ἰησοῦν Χριστὸν καὶ τοῦτον ἐσταυρωμένον

🇱🇻 Latvian:

Jo es jūsu starpā negribēju neko citu zināt kā vien Jēzu Kristu un to pašu krustā sistu

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὐ (ou)	ne-	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
γὰρ (gar)	Jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἔκρινά (ekrina)	gribēju	G2919	V-AIA-1S	ekrina: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish.
τι (ti)	neko, citu	G5100	IPro-ANS	ti: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
εἰδέναι (eidenai)	zināt	G1492	V-RNA	eidenai: To know, remember, appreciate.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὑμῖν (hymin)	jūsu, starpā	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
εἰ (ei)	-	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
μὴ (mē)	kā, vien	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
Ἰησοῦν (Iēsoun)	Jēzu	G2424	N-AMS	Iēsoun: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστὸν (Christon)	Kristu	G5547	N-AMS	Christon: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τοῦτον (touton)	to, pašu	G3778	DPro-AMS	touton: This; he, she, it.
ἐσταυρωμένον (estaurōmenon)	krustā, sistu	G4717	V-RPM/P-AMS	estaurōmenon: From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.
- (no match)	es

3 1_corinthians 2:3

🇬🇷 Greek:

κἀγὼ ἐν ἀσθενείᾳ καὶ ἐν φόβῳ καὶ ἐν τρόμῳ πολλῷ ἐγενόμην πρὸς ὑμᾶς

🇱🇻 Latvian:

Un es ierados pie jums nespēkā bailēs un lielā nedrošībā

Greek (Form)	Latvian	Strong's	Morphology	Definition
κἀγὼ (kagō)	Un, es	G2504	PPro-N1S	kagō: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀσθενείᾳ (astheneia)	nespēkā	G769	N-DFS	astheneia: From asthenes; feebleness; by implication, malady; morally, frailty.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
φόβῳ (phobō)	bailēs	G5401	N-DMS	phobō: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τρόμῳ (tromō)	nedrošībā	G5156	N-DMS	tromō: A trembling, quaking, fear. From tremo; a
πολλῷ (pollō)	lielā	G4183	Adj-DMS	pollō: Much, many; often.
ἐγενόμην (egenomēn)	ierados	G1096	V-AIM-1S	egenomēn: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
πρὸς (pros)	pie	G4314	Prep	pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
ὑμᾶς (hymas)	jums	G4771	PPro-A2P	hymas: You. The person pronoun of the second person singular; thou.

4 1_corinthians 2:4

🇬🇷 Greek:

καὶ ὁ λόγος μου καὶ τὸ κήρυγμά μου οὐκ ἐν πειθοῖς σοφίας λόγοις ἀλλ ἐν ἀποδείξει Πνεύματος καὶ δυνάμεως

🇱🇻 Latvian:

Un mana runa un mana sludināšana nenotika pārliecinošos gudrības vārdos bet gara un spēka izpausmē

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	Un	G2532	Conj	kai: And, even, also, namely.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
λόγος (logos)	runa	G3056	N-NMS	logos: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
μου (mou)	mana	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κήρυγμά (kērygma)	sludināšana	G2782	N-NNS	kērygma: A proclamation, preaching. From kerusso; a proclamation.
μου (mou)	mana	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
οὐκ (ouk)	-	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πειθοῖς (peithois)	pārliecinošos	G3981	Adj-DMP	peithois: Persuasive, enticing, skilful. From peitho; persuasive.
σοφίας (sophias)	gudrības	G4678	N-GFS	sophias: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.
λόγοις (logois)	vārdos	G3056	N-DMP	logois: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
ἀλλ (all’)	bet	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀποδείξει (apodeixei)	izpausmē	G585	N-DFS	apodeixei: Demonstration, proof; a showing off. From apodeiknumi; manifestation.
Πνεύματος (Pneumatos)	gara	G4151	N-GNS	Pneumatos: Wind, breath, spirit.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
δυνάμεως (dynameōs)	spēka	G1411	N-GFS	dynameōs: From dunamai; force; specially, miraculous power.
- (no match)	nenotika

5 1_corinthians 2:5

🇬🇷 Greek:

ἵνα ἡ πίστις ὑμῶν μὴ ᾖ ἐν σοφίᾳ ἀνθρώπων ἀλλ ἐν δυνάμει Θεοῦ

🇱🇻 Latvian:

lai jūsu ticība nebūtu pamatota cilvēku gudrībā bet Dieva spēkā

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πίστις (pistis)	ticība	G4102	N-NFS	pistis: Faith, belief, trust, confidence; fidelity, faithfulness.
ὑμῶν (hymōn)	jūsu	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
μὴ (mē)	nebūtu	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ᾖ (ē)	-	G1510	V-PSA-3S	ē: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
σοφίᾳ (sophia)	gudrībā	G4678	N-DFS	sophia: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.
ἀνθρώπων (anthrōpōn)	cilvēku	G444	N-GMP	anthrōpōn: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
ἀλλ (all’)	bet	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
δυνάμει (dynamei)	spēkā	G1411	N-DFS	dynamei: From dunamai; force; specially, miraculous power.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- (no match)	pamatota

6 1_corinthians 2:6

🇬🇷 Greek:

Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων

🇱🇻 Latvian:

Gudrību arī mēs sludinām bet pilnīgajiem ne šīs pasaules gudrību ne arī šīs pasaules valdnieku gudrību kas lemti iznīcībai

Greek (Form)	Latvian	Strong's	Morphology	Definition
Σοφίαν (Sophian)	Gudrību	G4678	N-AFS	Sophian: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.
δὲ (de)	arī	G1161	Conj	de: A primary particle; but, and, etc.
λαλοῦμεν (laloumen)	mēs, sludinām	G2980	V-PIA-1P	laloumen: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τελείοις (teleiois)	pilnīgajiem	G5046	Adj-DMP	teleiois: From telos; complete; neuter completeness.
σοφίαν (sophian)	gudrību	G4678	N-AFS	sophian: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
οὐ (ou)	ne	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
τοῦ (tou)	šīs	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰῶνος (aiōnos)	pasaules	G165	N-GMS	aiōnos: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
τούτου (toutou)	-	G3778	DPro-GMS	toutou: This; he, she, it.
οὐδὲ (oude)	ne, arī	G3761	Conj	oude: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀρχόντων (archontōn)	valdnieku	G758	N-GMP	archontōn: Present participle of archo; a first.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰῶνος (aiōnos)	pasaules	G165	N-GMS	aiōnos: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
τούτου (toutou)	šīs	G3778	DPro-GMS	toutou: This; he, she, it.
τῶν (tōn)	kas	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
καταργουμένων (katargoumenōn)	lemti, iznīcībai	G2673	V-PPM/P-GMP	katargoumenōn: From kata and argeo; to be entirely idle, literally or figuratively.
- (no match)	bet ,gudrību

7 1_corinthians 2:7

🇬🇷 Greek:

ἀλλὰ λαλοῦμεν Θεοῦ σοφίαν ἐν μυστηρίῳ τὴν ἀποκεκρυμμένην ἣν προώρισεν ὁ Θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν

🇱🇻 Latvian:

bet mēs sludinām Dieva gudrību noslēpumā apslēpto gudrību ko Dievs paredzējis no mūžības laikiem lai mūs celtu godā

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
λαλοῦμεν (laloumen)	mēs, sludinām	G2980	V-PIA-1P	laloumen: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
σοφίαν (sophian)	gudrību	G4678	N-AFS	sophian: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
μυστηρίῳ (mystēriō)	noslēpumā	G3466	N-DNS	mystēriō: From a derivative of muo; a secret or
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀποκεκρυμμένην (apokekrymmenēn)	apslēpto	G613	V-RPM/P-AFS	apokekrymmenēn: To hide away, conceal, keep secret. From apo and krupto; to conceal away; figuratively, to keep secret.
ἣν (hēn)	ko	G3739	RelPro-AFS	hēn: Who, which, what, that.
προώρισεν (proōrisen)	paredzējis	G4309	V-AIA-3S	proōrisen: To foreordain, predetermine, mark out beforehand. From pro and horizo; to limit in advance, i.e. predetermine.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
πρὸ (pro)	no	G4253	Prep	pro: A primary preposition;
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰώνων (aiōnōn)	mūžības, laikiem	G165	N-GMP	aiōnōn: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
εἰς (eis)	lai	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
δόξαν (doxan)	-	G1391	N-AFS	doxan: From the base of dokeo; glory, in a wide application.
ἡμῶν (hēmōn)	mūs	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
- (no match)	gudrību ,celtu ,godā

8 1_corinthians 2:8

🇬🇷 Greek:

ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν εἰ γὰρ ἔγνωσαν οὐκ ἂν τὸν Κύριον τῆς δόξης ἐσταύρωσαν

🇱🇻 Latvian:

To nav atzinis neviens šīs pasaules valdnieks; jo ja tie to būtu atzinuši tad tie nebūtu krustā situši godības Kungu

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἣν (hēn)	To	G3739	RelPro-AFS	hēn: Who, which, what, that.
οὐδεὶς (oudeis)	neviens	G3762	Adj-NMS	oudeis: No one, none, nothing.
τῶν (tōn)	-	G3588	Art-GMP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀρχόντων (archontōn)	valdnieks	G758	N-GMP	archontōn: Present participle of archo; a first.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰῶνος (aiōnos)	pasaules	G165	N-GMS	aiōnos: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
τούτου (toutou)	šīs	G3778	DPro-GMS	toutou: This; he, she, it.
ἔγνωκεν (egnōken)	nav, atzinis	G1097	V-RIA-3S	egnōken: A prolonged form of a primary verb; to
εἰ (ei)	jo	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἔγνωσαν (egnōsan)	būtu, atzinuši	G1097	V-AIA-3P	egnōsan: A prolonged form of a primary verb; to
οὐκ (ouk)	ne-	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἂν (an)	-	G302	Prtcl	an: A primary particle, denoting a supposition, wish, possibility or uncertainty.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Κύριον (Kyrion)	Kungu	G2962	N-AMS	Kyrion: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόξης (doxēs)	godības	G1391	N-GFS	doxēs: From the base of dokeo; glory, in a wide application.
ἐσταύρωσαν (estaurōsan)	būtu, krustā, situši	G4717	V-AIA-3P	estaurōsan: From stauros; to impale on the cross; figuratively, to extinguish passion or selfishness.
- (no match)	ja ,tie ,tie ,tad ,to

9 1_corinthians 2:9

🇬🇷 Greek:

ἀλλὰ καθὼς γέγραπται Ἃ ὀφθαλμὸς οὐκ εἶδεν καὶ οὖς οὐκ ἤκουσεν καὶ ἐπὶ καρδίαν ἀνθρώπου οὐκ ἀνέβη ὅσα ἡτοίμασεν ὁ Θεὸς τοῖς ἀγαπῶσιν αὐτόν

🇱🇻 Latvian:

Bet tā ir kā rakstīts ko acs nav redzējusi un auss nav dzirdējusi un kas neviena cilvēka sirdī nav nācis to Dievs ir sagatavojis tiem kas Viņu mīl -

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀλλὰ (alla)	Bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
καθὼς (kathōs)	tā	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
γέγραπται (gegraptai)	ir, rakstīts	G1125	V-RIM/P-3S	gegraptai: A primary verb; to
Ἃ (Ha)	ko	G3739	RelPro-ANP	Ha: Who, which, what, that.
ὀφθαλμὸς (ophthalmos)	acs	G3788	N-NMS	ophthalmos: The eye; fig: the mind's eye. From optanomai; the eye; by implication, vision; figuratively, envy.
οὐκ (ouk)	nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
εἶδεν (eiden)	redzējusi	G3708	V-AIA-3S	eiden: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
οὖς (ous)	auss	G3775	N-NNS	ous: (a) the ear, (b) met: the faculty of perception. Apparently a primary word; the ear.
οὐκ (ouk)	nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἤκουσεν (ēkousen)	dzirdējusi	G191	V-AIA-3S	ēkousen: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἐπὶ (epi)	-	G1909	Prep	epi: On, to, against, on the basis of, at.
καρδίαν (kardian)	sirdī	G2588	N-AFS	kardian: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.
ἀνθρώπου (anthrōpou)	cilvēka	G444	N-GMS	anthrōpou: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
οὐκ (ouk)	nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἀνέβη (anebē)	nācis	G305	V-AIA-3S	anebē: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.
ὅσα (hosa)	to	G3745	RelPro-ANP	hosa: How much, how great, how many, as great as, as much. By reduplication from hos; as As.
ἡτοίμασεν (hētoimasen)	ir, sagatavojis	G2090	V-AIA-3S	hētoimasen: To make ready, prepare. From hetoimos; to prepare.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
τοῖς (tois)	tiem	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγαπῶσιν (agapōsin)	kas, mīl	G25	V-PPA-DMP	agapōsin: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
αὐτόν (auton)	Viņu	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- (no match)	kā ,kas ,neviena

10 1_corinthians 2:10

🇬🇷 Greek:

Ἡμῖν γὰρ ἀπεκάλυψεν ὁ Θεὸς διὰ τοῦ Πνεύματος Τὸ γὰρ Πνεῦμα πάντα ἐραυνᾷ καὶ τὰ βάθη τοῦ Θεοῦ

🇱🇻 Latvian:

Mums Dievs to ir atklājis ar Savu Garu jo Gars izdibina visas lietas arī Dieva dziļumus

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἡμῖν (Hēmin)	Mums	G1473	PPro-D1P	Hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἀπεκάλυψεν (apekalypsen)	ir, atklājis	G601	V-AIA-3S	apekalypsen: To uncover, bring to light, reveal. From apo and kalupto; to take off the cover, i.e. Disclose.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
διὰ (dia)	ar	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τοῦ (tou)	Savu	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πνεύματος (Pneumatos)	Garu	G4151	N-GNS	Pneumatos: Wind, breath, spirit.
Τὸ (To)	-	G3588	Art-NNS	To: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
Πνεῦμα (Pneuma)	Gars	G4151	N-NNS	Pneuma: Wind, breath, spirit.
πάντα (panta)	visas, lietas	G3956	Adj-ANP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἐραυνᾷ (erauna)	izdibina	G2045	V-PIA-3S	erauna: To search diligently, examine. Apparently from ereo; to seek, i.e. to investigate.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
βάθη (bathē)	dziļumus	G899	N-ANP	bathē: From the same as bathus; profundity, i.e. extent; mystery.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- (no match)	to

11 1_corinthians 2:11

🇬🇷 Greek:

τίς γὰρ οἶδεν ἀνθρώπων τὰ τοῦ ἀνθρώπου εἰ μὴ τὸ πνεῦμα τοῦ ἀνθρώπου τὸ ἐν αὐτῷ οὕτως καὶ τὰ τοῦ Θεοῦ οὐδεὶς ἔγνωκεν εἰ μὴ τὸ Πνεῦμα τοῦ Θεοῦ

🇱🇻 Latvian:

Jo kurš cilvēks zina kas ir cilvēkā kā vien cilvēka gars kas ir viņā Tāpat arī neviens nespēj izprast to kas ir Dievā kā vien Dieva Gars

Greek (Form)	Latvian	Strong's	Morphology	Definition
τίς (tis)	kurš	G5101	IPro-NMS	tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
γὰρ (gar)	Jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
οἶδεν (oiden)	zina	G1492	V-RIA-3S	oiden: To know, remember, appreciate.
ἀνθρώπων (anthrōpōn)	cilvēks	G444	N-GMP	anthrōpōn: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
τὰ (ta)	kas	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀνθρώπου (anthrōpou)	cilvēkā	G444	N-GMS	anthrōpou: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
εἰ (ei)	-	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
μὴ (mē)	kā, vien	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πνεῦμα (pneuma)	gars	G4151	N-NNS	pneuma: Wind, breath, spirit.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀνθρώπου (anthrōpou)	cilvēka	G444	N-GMS	anthrōpou: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
τὸ (to)	kas	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
αὐτῷ (autō)	viņā	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
οὕτως (houtōs)	Tāpat	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
τὰ (ta)	to	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dievā	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
οὐδεὶς (oudeis)	neviens	G3762	Adj-NMS	oudeis: No one, none, nothing.
ἔγνωκεν (egnōken)	nespēj, izprast	G1097	V-RIA-3S	egnōken: A prolonged form of a primary verb; to
εἰ (ei)	-	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
μὴ (mē)	kā, vien	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πνεῦμα (Pneuma)	Gars	G4151	N-NNS	Pneuma: Wind, breath, spirit.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- (no match)	kas ,ir ,ir ,ir

12 1_corinthians 2:12

🇬🇷 Greek:

ἡμεῖς δὲ οὐ τὸ πνεῦμα τοῦ κόσμου ἐλάβομεν ἀλλὰ τὸ πνεῦμα τὸ ἐκ τοῦ Θεοῦ ἵνα εἰδῶμεν τὰ ὑπὸ τοῦ Θεοῦ χαρισθέντα ἡμῖν

🇱🇻 Latvian:

Bet mēs neesam dabūjuši pasaules garu bet to Garu kas nāk no Dieva lai saprastu ko Dievs mums dāvājis

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἡμεῖς (hēmeis)	mēs	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
δὲ (de)	Bet	G1161	Conj	de: A primary particle; but, and, etc.
οὐ (ou)	ne-	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πνεῦμα (pneuma)	garu	G4151	N-ANS	pneuma: Wind, breath, spirit.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμου (kosmou)	pasaules	G2889	N-GMS	kosmou: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
ἐλάβομεν (elabomen)	esam, dabūjuši	G2983	V-AIA-1P	elabomen: (a) I receive, get, (b) I take, lay hold of.
ἀλλὰ (alla)	bet	G235	Conj	alla: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
τὸ (to)	to	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πνεῦμα (pneuma)	Garu	G4151	N-ANS	pneuma: Wind, breath, spirit.
τὸ (to)	kas	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
εἰδῶμεν (eidōmen)	saprastu	G1492	V-RSA-1P	eidōmen: To know, remember, appreciate.
τὰ (ta)	ko	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὑπὸ (hypo)	-	G5259	Prep	hypo: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dievs	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
χαρισθέντα (charisthenta)	dāvājis	G5483	V-APP-ANP	charisthenta: (a) To show favor to, (b) To pardon, forgive, (c) To show kindness.
ἡμῖν (hēmin)	mums	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
- (no match)	nāk

13 1_corinthians 2:13

🇬🇷 Greek:

ἃ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις ἀλλ ἐν διδακτοῖς Πνεύματος πνευματικοῖς πνευματικὰ συνκρίνοντες

🇱🇻 Latvian:

To mēs nerunājam ar cilvēcīgas gudrības vārdiem bet ar vārdiem ko Gars māca garīgas lietas garīgi apspriezdami

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἃ (ha)	To	G3739	RelPro-ANP	ha: Who, which, what, that.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
λαλοῦμεν (laloumen)	mēs, nerunājam	G2980	V-PIA-1P	laloumen: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
οὐκ (ouk)	-	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐν (en)	ar	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
διδακτοῖς (didaktois)	vārdiem	G1318	Adj-DMP	didaktois: Taught, instructed. From didasko; instructed, or communicated by teaching.
ἀνθρωπίνης (anthrōpinēs)	cilvēcīgas	G442	Adj-GFS	anthrōpinēs: Belonging to human beings (especially as contrasted with God), human (as contrasted with divine). From anthropos; human.
σοφίας (sophias)	gudrības	G4678	N-GFS	sophias: Wisdom, insight, skill (human or divine), intelligence. From sophos; wisdom.
λόγοις (logois)	-	G3056	N-DMP	logois: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
ἀλλ (all’)	bet	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἐν (en)	ar	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
διδακτοῖς (didaktois)	vārdiem	G1318	Adj-DMP	didaktois: Taught, instructed. From didasko; instructed, or communicated by teaching.
Πνεύματος (Pneumatos)	ko, Gars, māca	G4151	N-GNS	Pneumatos: Wind, breath, spirit.
πνευματικοῖς (pneumatikois)	garīgas	G4152	Adj-DNP	pneumatikois: Spiritual. From pneuma; non-carnal, i.e. ethereal, or a spirit, or supernatural, regenerate, religious.
πνευματικὰ (pneumatika)	lietas	G4152	Adj-ANP	pneumatika: Spiritual. From pneuma; non-carnal, i.e. ethereal, or a spirit, or supernatural, regenerate, religious.
συνκρίνοντες (synkrinontes)	garīgi, apspriezdami	G4793	V-PPA-NMP	synkrinontes: From sun and krino; to judge of one thing in connection with another, i.e. Combine or collate.

14 1_corinthians 2:14

🇬🇷 Greek:

Ψυχικὸς δὲ ἄνθρωπος οὐ δέχεται τὰ τοῦ Πνεύματος τοῦ Θεοῦ μωρία γὰρ αὐτῷ ἐστίν καὶ οὐ δύναται γνῶναι ὅτι πνευματικῶς ἀνακρίνεται

🇱🇻 Latvian:

Miesīgais cilvēks nesatver to kas nāk no Dieva Gara; jo tas viņam ir ģeķība viņš to nevar saprast jo tas ir garīgi apspriežams

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ψυχικὸς (Psychikos)	Miesīgais	G5591	Adj-NMS	Psychikos: Animal, natural, sensuous. From psuche; sensitive, i.e. Animate.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἄνθρωπος (anthrōpos)	cilvēks	G444	N-NMS	anthrōpos: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
οὐ (ou)	ne-	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
δέχεται (dechetai)	satver	G1209	V-PIM/P-3S	dechetai: To take, receive, accept, welcome. Middle voice of a primary verb; to receive.
τὰ (ta)	to	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πνεύματος (Pneumatos)	Gara	G4151	N-GNS	Pneumatos: Wind, breath, spirit.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
μωρία (mōria)	ģeķība	G3472	N-NFS	mōria: Folly, absurdity, foolishness. From moros; silliness, i.e. Absurdity.
γὰρ (gar)	jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
αὐτῷ (autō)	viņam	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐστίν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
οὐ (ou)	-	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
δύναται (dynatai)	var	G1410	V-PIM/P-3S	dynatai: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.
γνῶναι (gnōnai)	saprast	G1097	V-ANA	gnōnai: A prolonged form of a primary verb; to
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
πνευματικῶς (pneumatikōs)	garīgi	G4153	Adv	pneumatikōs: Adverb from pneumatikos; non-physically, i.e. Divinely, figuratively.
ἀνακρίνεται (anakrinetai)	apspriežams	G350	V-PIM/P-3S	anakrinetai: From ana and krino; properly, to scrutinize, i.e. investigate, interrogate, determine.
- (no match)	to ,kas ,nāk ,no ,tas ,tas ,ir ,viņš

15 1_corinthians 2:15

🇬🇷 Greek:

ὁ δὲ πνευματικὸς ἀνακρίνει τὰ πάντα αὐτὸς δὲ ὑπ οὐδενὸς ἀνακρίνεται

🇱🇻 Latvian:

Garīgais cilvēks izdibina visas lietas bet viņu pašu neviens neizdibina

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
πνευματικὸς (pneumatikos)	Garīgais, cilvēks	G4152	Adj-NMS	pneumatikos: Spiritual. From pneuma; non-carnal, i.e. ethereal, or a spirit, or supernatural, regenerate, religious.
ἀνακρίνει (anakrinei)	izdibina	G350	V-PIA-3S	anakrinei: From ana and krino; properly, to scrutinize, i.e. investigate, interrogate, determine.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πάντα (panta)	visas, lietas	G3956	Adj-ANP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
αὐτὸς (autos)	viņu, pašu	G846	PPro-NM3S	autos: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
δὲ (de)	bet	G1161	Conj	de: A primary particle; but, and, etc.
ὑπ (hyp’)	-	G5259	Prep	hyp’: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
οὐδενὸς (oudenos)	neviens	G3762	Adj-GMS	oudenos: No one, none, nothing.
ἀνακρίνεται (anakrinetai)	neizdibina	G350	V-PIM/P-3S	anakrinetai: From ana and krino; properly, to scrutinize, i.e. investigate, interrogate, determine.

16 1_corinthians 2:16

🇬🇷 Greek:

Τίς γὰρ ἔγνω νοῦν Κυρίου ὃς συμβιβάσει αὐτόν ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν

🇱🇻 Latvian:

Jo kas ir atzinis Tā Kunga prātu lai Viņam varētu dot padomu Bet mums ir Kristus prāts

Greek (Form)	Latvian	Strong's	Morphology	Definition
Τίς (Tis)	kas	G5101	IPro-NMS	Tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
γὰρ (gar)	Jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ἔγνω (egnō)	ir, atzinis	G1097	V-AIA-3S	egnō: A prolonged form of a primary verb; to
νοῦν (noun)	prātu	G3563	N-AMS	noun: Probably from the base of ginosko; the intellect, i.e. Mind; by implication, meaning.
Κυρίου (Kyriou)	Tā, Kunga	G2962	N-GMS	Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
ὃς (hos)	lai	G3739	RelPro-NMS	hos: Who, which, what, that.
συμβιβάσει (symbibasei)	varētu, dot, padomu	G4822	V-FIA-3S	symbibasei: From sun and bibazo (by reduplication) of the base of basis); to drive together, i.e. Unite, to infer, show, teach.
αὐτόν (auton)	Viņam	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἡμεῖς (hēmeis)	mums	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
δὲ (de)	Bet	G1161	Conj	de: A primary particle; but, and, etc.
νοῦν (noun)	prāts	G3563	N-AMS	noun: Probably from the base of ginosko; the intellect, i.e. Mind; by implication, meaning.
Χριστοῦ (Christou)	Kristus	G5547	N-GMS	Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἔχομεν (echomen)	ir	G2192	V-PIA-1P	echomen: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.