Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἐν (En)	No, tā	G1722	Prep	En: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τούτῳ (toutō)	-	G3778	DPro-DNS	toutō: This; he, she, it.
γινώσκετε (ginōskete)	atzīstiet	G1097	V-PIA-2P	ginōskete: A prolonged form of a primary verb; to
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πνεῦμα (Pneuma)	Dieva, Garu	G4151	N-ANS	Pneuma: Wind, breath, spirit.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
πᾶν (pan)	ikviens, gars	G3956	Adj-NNS	pan: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
πνεῦμα (pneuma)	-	G4151	N-NNS	pneuma: Wind, breath, spirit.
ὃ (ho)	kas	G3739	RelPro-NNS	ho: Who, which, what, that.
ὁμολογεῖ (homologei)	apliecina	G3670	V-PIA-3S	homologei: From a compound of the base of homou and logos; to assent, i.e. Covenant, acknowledge.
Ἰησοῦν (Iēsoun)	Jēzu	G2424	N-AMS	Iēsoun: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστὸν (Christon)	Kristu	G5547	N-AMS	Christon: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
σαρκὶ (sarki)	miesā	G4561	N-DFS	sarki: Flesh, body, human nature, materiality; kindred.
ἐληλυθότα (elēlythota)	nākušu	G2064	V-RPA-AMS	elēlythota: To come, go.
ἐκ (ek)	ir, no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

3 1_john 4:3

🇬🇷 Greek:

καὶ πᾶν πνεῦμα ὃ μὴ ὁμολογεῖ τὸν Ἰησοῦν χριστὸν ἐν σαρκὶ ἐληλυθότα ἐκ τοῦ Θεοῦ οὐκ ἔστιν καὶ τοῦτό ἐστιν τὸ τοῦ ἀντιχρίστου ὃ ἀκηκόατε ὅτι ἔρχεται καὶ νῦν ἐν τῷ κόσμῳ ἐστὶν ἤδη

🇱🇻 Latvian:

Un ikviens gars kas neapliecina Jēzu nav no Dieva tas ir antikrista gars par ko jūs esat dzirdējuši ka viņš nāks; tas jau tagad ir pasaulē

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	Un	G2532	Conj	kai: And, even, also, namely.
πᾶν (pan)	ikviens, gars	G3956	Adj-NNS	pan: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
πνεῦμα (pneuma)	-	G4151	N-NNS	pneuma: Wind, breath, spirit.
ὃ (ho)	kas	G3739	RelPro-NNS	ho: Who, which, what, that.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ὁμολογεῖ (homologei)	-	G3670	V-PIA-3S	homologei: From a compound of the base of homou and logos; to assent, i.e. Covenant, acknowledge.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰησοῦν (Iēsoun)	Jēzu	G2424	N-AMS	Iēsoun: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
χριστὸν (christon)	-	G5547	N-AMS	christon: Anointed One; the Messiah, the Christ.
ἐν (en)	-	G1722	Prep	en: In, on, among.
σαρκὶ (sarki)	-	G4561	N-DFS	sarki: Flesh, body, human nature, materiality; kindred.
ἐληλυθότα (elēlythota)	-	G2064	V-RPA-AMS	elēlythota: To come, go.
ἐκ (ek)	nav, no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
οὐκ (ouk)	-	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἔστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
καὶ (kai)	tas, ir	G2532	Conj	kai: And, even, also, namely.
τοῦτό (touto)	-	G3778	DPro-NNS	touto: This; he, she, it.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
τὸ (to)	-	G3588	Art-NNS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τοῦ (tou)	antikrista	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀντιχρίστου (antichristou)	gars	G500	N-GMS	antichristou: From anti and Christos; an opponent of the Messiah.
ὃ (ho)	par, ko	G3739	RelPro-ANS	ho: Who, which, what, that.
ἀκηκόατε (akēkoate)	jūs, esat, dzirdējuši	G191	V-RIA-2P	akēkoate: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
ὅτι (hoti)	ka, viņš	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἔρχεται (erchetai)	nāks	G2064	V-PIM/P-3S	erchetai: To come, go.
καὶ (kai)	tas, jau	G2532	Conj	kai: And, even, also, namely.
νῦν (nyn)	tagad	G3568	Adv	nyn: A primary particle of present time;
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμῳ (kosmō)	ir, pasaulē	G2889	N-DMS	kosmō: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
ἐστὶν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἤδη (ēdē)	-	G2235	Adv	ēdē: Already; now at length, now after all this waiting. Apparently from e and de; even now.
- (no match)	neapliecina

4 1_john 4:4

🇬🇷 Greek:

Ὑμεῖς ἐκ τοῦ Θεοῦ ἐστε τεκνία καὶ νενικήκατε αὐτούς ὅτι μείζων ἐστὶν ὁ ἐν ὑμῖν ἢ ὁ ἐν τῷ κόσμῳ

🇱🇻 Latvian:

Jūs bērniņi esat no Dieva un esat viņus uzvarējuši jo lielāks ir Tas kas jūsos nekā tas kas ir pasaulē

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὑμεῖς (Hymeis)	Jūs	G4771	PPro-N2P	Hymeis: You. The person pronoun of the second person singular; thou.
ἐκ (ek)	bērniņi, esat, no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐστε (este)	-	G1510	V-PIA-2P	este: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
τεκνία (teknia)	-	G5040	N-VNP	teknia: A little child. Diminutive of teknon; an infant, i.e. darlings.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
νενικήκατε (nenikēkate)	esat, viņus, uzvarējuši	G3528	V-RIA-2P	nenikēkate: To conquer, be victorious, overcome, prevail, subdue. From nike; to subdue.
αὐτούς (autous)	-	G846	PPro-AM3P	autous: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
μείζων (meizōn)	lielāks, ir	G3173	Adj-NMS-C	meizōn: Large, great, in the widest sense.
ἐστὶν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὁ (ho)	Tas, kas	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὑμῖν (hymin)	jūsos	G4771	PPro-D2P	hymin: You. The person pronoun of the second person singular; thou.
ἢ (ē)	nekā	G2228	Conj	ē: Or, than. A primary particle of distinction between two connected terms; disjunctive, or; comparative, than.
ὁ (ho)	tas, kas	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμῳ (kosmō)	ir, pasaulē	G2889	N-DMS	kosmō: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

5 1_john 4:5

🇬🇷 Greek:

αὐτοὶ ἐκ τοῦ κόσμου εἰσίν διὰ τοῦτο ἐκ τοῦ κόσμου λαλοῦσιν καὶ ὁ κόσμος αὐτῶν ἀκούει

🇱🇻 Latvian:

Viņi ir no pasaules tāpēc viņu runa ir pasaulīga un pasaule klausa viņus

Greek (Form)	Latvian	Strong's	Morphology	Definition
αὐτοὶ (autoi)	Viņi	G846	PPro-NM3P	autoi: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐκ (ek)	ir, no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμου (kosmou)	pasaules	G2889	N-GMS	kosmou: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
εἰσίν (eisin)	-	G1510	V-PIA-3P	eisin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
διὰ (dia)	tāpēc	G1223	Prep	dia: A primary preposition denoting the channel of an act; through.
τοῦτο (touto)	-	G3778	DPro-ANS	touto: This; he, she, it.
ἐκ (ek)	viņu, runa	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμου (kosmou)	-	G2889	N-GMS	kosmou: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
λαλοῦσιν (lalousin)	ir, pasaulīga	G2980	V-PIA-3P	lalousin: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμος (kosmos)	pasaule	G2889	N-NMS	kosmos: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
αὐτῶν (autōn)	klausa	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἀκούει (akouei)	viņus	G191	V-PIA-3S	akouei: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.

6 1_john 4:6

🇬🇷 Greek:

ἡμεῖς ἐκ τοῦ Θεοῦ ἐσμεν ὁ γινώσκων τὸν Θεὸν ἀκούει ἡμῶν ὃς οὐκ ἔστιν ἐκ τοῦ Θεοῦ οὐκ ἀκούει ἡμῶν ἐκ τούτου γινώσκομεν τὸ πνεῦμα τῆς ἀληθείας καὶ τὸ πνεῦμα τῆς πλάνης

🇱🇻 Latvian:

Mēs esam no Dieva; kas Dievu atzīst klausa mūs kas nav no Dieva neklausa mūs No tā pazīstam patiesības garu un maldu garu

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἡμεῖς (hēmeis)	Mēs	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
ἐκ (ek)	esam, no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐσμεν (esmen)	-	G1510	V-PIA-1P	esmen: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὁ (ho)	kas	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γινώσκων (ginōskōn)	Dievu, atzīst	G1097	V-PPA-NMS	ginōskōn: A prolonged form of a primary verb; to
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸν (Theon)	-	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἀκούει (akouei)	klausa	G191	V-PIA-3S	akouei: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
ἡμῶν (hēmōn)	mūs	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ὃς (hos)	kas	G3739	RelPro-NMS	hos: Who, which, what, that.
οὐκ (ouk)	nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἔστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐκ (ek)	no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
οὐκ (ouk)	-	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἀκούει (akouei)	-	G191	V-PIA-3S	akouei: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
ἡμῶν (hēmōn)	mūs	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ἐκ (ek)	No, tā	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τούτου (toutou)	-	G3778	DPro-GNS	toutou: This; he, she, it.
γινώσκομεν (ginōskomen)	pazīstam	G1097	V-PIA-1P	ginōskomen: A prolonged form of a primary verb; to
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πνεῦμα (pneuma)	patiesības, garu	G4151	N-ANS	pneuma: Wind, breath, spirit.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀληθείας (alētheias)	-	G225	N-GFS	alētheias: From alethes; truth.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πνεῦμα (pneuma)	maldu, garu	G4151	N-ANS	pneuma: Wind, breath, spirit.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πλάνης (planēs)	-	G4106	N-GFS	planēs: Feminine of planos; objectively, fraudulence; subjectively, a straying from orthodoxy or piety.
- (no match)	neklausa

7 1_john 4:7

🇬🇷 Greek:

Ἀγαπητοί ἀγαπῶμεν ἀλλήλους ὅτι ἡ ἀγάπη ἐκ τοῦ Θεοῦ ἐστιν καὶ πᾶς ὁ ἀγαπῶν ἐκ τοῦ Θεοῦ γεγέννηται καὶ γινώσκει τὸν Θεόν

🇱🇻 Latvian:

Mīļie mīlēsim cits citu jo mīlestība ir no Dieva un katrs kas mīl ir no Dieva dzimis un atzīst Dievu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀγαπητοί (Agapētoi)	Mīļie	G27	Adj-VMP	Agapētoi: From agapao; beloved.
ἀγαπῶμεν (agapōmen)	mīlēsim	G25	V-PSA-1P	agapōmen: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
ἀλλήλους (allēlous)	cits, citu	G240	RecPro-AMP	allēlous: One another, each other. Genitive plural from allos reduplicated; one another.
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγάπη (agapē)	mīlestība	G26	N-NFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
ἐκ (ek)	ir, no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
πᾶς (pas)	katrs, kas	G3956	Adj-NMS	pas: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγαπῶν (agapōn)	mīl	G25	V-PPA-NMS	agapōn: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
ἐκ (ek)	ir, no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	Dieva	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
γεγέννηται (gegennētai)	dzimis	G1080	V-RIM/P-3S	gegennētai: From a variation of genos; to procreate; figuratively, to regenerate.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
γινώσκει (ginōskei)	atzīst	G1097	V-PIA-3S	ginōskei: A prolonged form of a primary verb; to
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεόν (Theon)	Dievu	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

8 1_john 4:8

🇬🇷 Greek:

ὁ μὴ ἀγαπῶν οὐκ ἔγνω τὸν Θεόν ὅτι ὁ Θεὸς ἀγάπη ἐστίν

🇱🇻 Latvian:

Kas nemīl nav Dievu atzinis jo Dievs ir mīlestība

Greek (Form)	Latvian	Strong's	Morphology	Definition
ὁ (ho)	Kas	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἀγαπῶν (agapōn)	-	G25	V-PPA-NMS	agapōn: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
οὐκ (ouk)	nav	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἔγνω (egnō)	Dievu, atzinis	G1097	V-AIA-3S	egnō: A prolonged form of a primary verb; to
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεόν (Theon)	-	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἀγάπη (agapē)	ir, mīlestība	G26	N-NFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
ἐστίν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
- (no match)	nemīl

9 1_john 4:9

🇬🇷 Greek:

Ἐν τούτῳ ἐφανερώθη ἡ ἀγάπη τοῦ Θεοῦ ἐν ἡμῖν ὅτι τὸν Υἱὸν αὐτοῦ τὸν μονογενῆ ἀπέσταλκεν ὁ Θεὸς εἰς τὸν κόσμον ἵνα ζήσωμεν δι αὐτοῦ

🇱🇻 Latvian:

Redzama kļuvusi ir Dieva mīlestība mūsu starpā Dievam Savu vienpiedzimušo Dēlu sūtot pasaulē lai mēs dzīvotu caur Viņu

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἐν (En)	Redzama, kļuvusi, ir	G1722	Prep	En: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τούτῳ (toutō)	-	G3778	DPro-DNS	toutō: This; he, she, it.
ἐφανερώθη (ephanerōthē)	-	G5319	V-AIP-3S	ephanerōthē: To make clear (visible, manifest), make known. From phaneros; to render apparent.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγάπη (agapē)	Dieva, mīlestība	G26	N-NFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐν (en)	mūsu	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἡμῖν (hēmin)	starpā	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
ὅτι (hoti)	Dievam, Savu	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Υἱὸν (Huion)	vienpiedzimušo, Dēlu	G5207	N-AMS	Huion: A son, descendent. Apparently a primary word; a
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μονογενῆ (monogenē)	-	G3439	Adj-AMS	monogenē: Only, only-begotten; unique. From monos and ginomai; only-born, i.e. Sole.
ἀπέσταλκεν (apestalken)	sūtot	G649	V-RIA-3S	apestalken: From apo and stello; set apart, i.e. to send out literally or figuratively.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
εἰς (eis)	pasaulē	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμον (kosmon)	-	G2889	N-AMS	kosmon: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
ζήσωμεν (zēsōmen)	mēs, dzīvotu	G2198	V-ASA-1P	zēsōmen: To live, be alive. A primary verb; to live.
δι (di’)	caur	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
αὐτοῦ (autou)	Viņu	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

10 1_john 4:10

🇬🇷 Greek:

ἐν τούτῳ ἐστὶν ἡ ἀγάπη οὐχ ὅτι ἡμεῖς ἠγαπήκαμεν τὸν Θεόν ἀλλ ὅτι αὐτὸς ἠγάπησεν ἡμᾶς καὶ ἀπέστειλεν τὸν Υἱὸν αὐτοῦ ἱλασμὸν περὶ τῶν ἁμαρτιῶν ἡμῶν

🇱🇻 Latvian:

Šī ir tā mīlestība nevis ka mēs esam mīlējuši Dievu bet ka Viņš mūs mīlējis un sūtījis Savu Dēlu mūsu grēku izpirkšanai

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐν (en)	Šī, ir	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τούτῳ (toutō)	-	G3778	DPro-DNS	toutō: This; he, she, it.
ἐστὶν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγάπη (agapē)	tā, mīlestība	G26	N-NFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
οὐχ (ouch)	nevis	G3756	Adv	ouch: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἡμεῖς (hēmeis)	mēs, esam	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
ἠγαπήκαμεν (ēgapēkamen)	mīlējuši	G25	V-RIA-1P	ēgapēkamen: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεόν (Theon)	Dievu	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἀλλ (all’)	bet	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
αὐτὸς (autos)	Viņš	G846	PPro-NM3S	autos: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἠγάπησεν (ēgapēsen)	mūs, mīlējis	G25	V-AIA-3S	ēgapēsen: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
ἡμᾶς (hēmas)	-	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἀπέστειλεν (apesteilen)	sūtījis	G649	V-AIA-3S	apesteilen: From apo and stello; set apart, i.e. to send out literally or figuratively.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Υἱὸν (Huion)	Savu, Dēlu	G5207	N-AMS	Huion: A son, descendent. Apparently a primary word; a
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἱλασμὸν (hilasmon)	mūsu, grēku, izpirkšanai	G2434	N-AMS	hilasmon: A propitiation (of an angry god), atoning sacrifice. Atonement, i.e. an expiator.
περὶ (peri)	-	G4012	Prep	peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
τῶν (tōn)	-	G3588	Art-GFP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτιῶν (hamartiōn)	-	G266	N-GFP	hamartiōn: From hamartano; a sin.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.

11 1_john 4:11

🇬🇷 Greek:

Ἀγαπητοί εἰ οὕτως ὁ Θεὸς ἠγάπησεν ἡμᾶς καὶ ἡμεῖς ὀφείλομεν ἀλλήλους ἀγαπᾶν

🇱🇻 Latvian:

Mīļie ja Dievs mūs tā ir mīlējis tad arī mums pienākas citam citu mīlēt

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀγαπητοί (Agapētoi)	Mīļie	G27	Adj-VMP	Agapētoi: From agapao; beloved.
εἰ (ei)	ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
οὕτως (houtōs)	tā	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἠγάπησεν (ēgapēsen)	mūs, ir, mīlējis	G25	V-AIA-3S	ēgapēsen: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
ἡμᾶς (hēmas)	-	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai)	tad, arī	G2532	Conj	kai: And, even, also, namely.
ἡμεῖς (hēmeis)	mums	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
ὀφείλομεν (opheilomen)	pienākas	G3784	V-PIA-1P	opheilomen: Or, its prolonged form opheileo probably from the base of ophelos; to owe; figuratively, to be under obligation; morally, to fail in duty.
ἀλλήλους (allēlous)	citam, citu	G240	RecPro-AMP	allēlous: One another, each other. Genitive plural from allos reduplicated; one another.
ἀγαπᾶν (agapan)	mīlēt	G25	V-PNA	agapan: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.

12 1_john 4:12

🇬🇷 Greek:

Θεὸν οὐδεὶς πώποτε τεθέαται ἐὰν ἀγαπῶμεν ἀλλήλους ὁ Θεὸς ἐν ἡμῖν μένει καὶ ἡ ἀγάπη αὐτοῦ τετελειωμένη ἐν ἡμῖν ἐστιν

🇱🇻 Latvian:

Dievu neviens nekad nav redzējis; ja mēs mīlam cits citu tad Dievs mājo mūsos un Viņa mīlestība ir mūsu vidū tapusi pilnīga

Greek (Form)	Latvian	Strong's	Morphology	Definition
Θεὸν (Theon)	Dievu	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
οὐδεὶς (oudeis)	neviens	G3762	Adj-NMS	oudeis: No one, none, nothing.
πώποτε (pōpote)	nekad	G4455	Adv	pōpote: At any time, ever. From po and pote; at any time, i.e. at no time.
τεθέαται (tetheatai)	nav, redzējis	G2300	V-RIM/P-3S	tetheatai: A prolonged form of a primary verb; to look closely at, i.e. perceive; by extension to visit.
ἐὰν (ean)	ja	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
ἀγαπῶμεν (agapōmen)	mēs, mīlam	G25	V-PSA-1P	agapōmen: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
ἀλλήλους (allēlous)	cits, citu	G240	RecPro-AMP	allēlous: One another, each other. Genitive plural from allos reduplicated; one another.
ὁ (ho)	tad	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐν (en)	mājo	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἡμῖν (hēmin)	mūsos	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
μένει (menei)	-	G3306	V-PIA-3S	menei: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγάπη (agapē)	Viņa, mīlestība	G26	N-NFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
τετελειωμένη (teteleiōmenē)	ir, mūsu, vidū, tapusi, pilnīga	G5048	V-RPM/P-NFS	teteleiōmenē: From teleios; to complete, i.e. accomplish, or consummate.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἡμῖν (hēmin)	-	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
ἐστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

13 1_john 4:13

🇬🇷 Greek:

ἐν τούτῳ γινώσκομεν ὅτι ἐν αὐτῷ μένομεν καὶ αὐτὸς ἐν ἡμῖν ὅτι ἐκ τοῦ Πνεύματος αὐτοῦ δέδωκεν ἡμῖν

🇱🇻 Latvian:

No tā mēs atzīstam ka mēs esam Viņā un Viņš mūsos ka Viņš mums no Sava Gara ir devis

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐν (en)	No, tā	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τούτῳ (toutō)	-	G3778	DPro-DNS	toutō: This; he, she, it.
γινώσκομεν (ginōskomen)	mēs, atzīstam	G1097	V-PIA-1P	ginōskomen: A prolonged form of a primary verb; to
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἐν (en)	mēs, esam	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
αὐτῷ (autō)	Viņā	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
μένομεν (menomen)	-	G3306	V-PIA-1P	menomen: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
αὐτὸς (autos)	Viņš	G846	PPro-NM3S	autos: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἡμῖν (hēmin)	mūsos	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἐκ (ek)	Viņš, mums, no	G1537	Prep	ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πνεύματος (Pneumatos)	Sava, Gara	G4151	N-GNS	Pneumatos: Wind, breath, spirit.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
δέδωκεν (dedōken)	ir, devis	G1325	V-RIA-3S	dedōken: To offer, give; I put, place. A prolonged form of a primary verb; to give.
ἡμῖν (hēmin)	-	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.

14 1_john 4:14

🇬🇷 Greek:

καὶ ἡμεῖς τεθεάμεθα καὶ μαρτυροῦμεν ὅτι ὁ Πατὴρ ἀπέσταλκεν τὸν Υἱὸν Σωτῆρα τοῦ κόσμου

🇱🇻 Latvian:

Un mēs esam redzējuši un apliecinām ka Tēvs ir sūtījis Savu Dēlu par pasaules Glābēju

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	Un	G2532	Conj	kai: And, even, also, namely.
ἡμεῖς (hēmeis)	mēs, esam	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
τεθεάμεθα (tetheametha)	redzējuši	G2300	V-RIM/P-1P	tetheametha: A prolonged form of a primary verb; to look closely at, i.e. perceive; by extension to visit.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
μαρτυροῦμεν (martyroumen)	apliecinām	G3140	V-PIA-1P	martyroumen: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πατὴρ (Patēr)	Tēvs	G3962	N-NMS	Patēr: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
ἀπέσταλκεν (apestalken)	ir, sūtījis	G649	V-RIA-3S	apestalken: From apo and stello; set apart, i.e. to send out literally or figuratively.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Υἱὸν (Huion)	Savu, Dēlu	G5207	N-AMS	Huion: A son, descendent. Apparently a primary word; a
Σωτῆρα (Sōtēra)	par, pasaules, Glābēju	G4990	N-AMS	Sōtēra: A savior, deliverer, preserver. From sozo; a deliverer, i.e. God or Christ.
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμου (kosmou)	-	G2889	N-GMS	kosmou: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

15 1_john 4:15

🇬🇷 Greek:

Ὃς ἐὰν ὁμολογήσῃ ὅτι Ἰησοῦς Χριστός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ ὁ Θεὸς ἐν αὐτῷ μένει καὶ αὐτὸς ἐν τῷ Θεῷ

🇱🇻 Latvian:

Kas apliecina ka Jēzus ir Dieva Dēls tanī paliek Dievs un viņš Dievā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ὃς (Hos)	Kas	G3739	RelPro-NMS	Hos: Who, which, what, that.
ἐὰν (ean)	-	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
ὁμολογήσῃ (homologēsē)	apliecina	G3670	V-ASA-3S	homologēsē: From a compound of the base of homou and logos; to assent, i.e. Covenant, acknowledge.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
Ἰησοῦς (Iēsous)	Jēzus	G2424	N-NMS	Iēsous: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστός (Christos)	-	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ.
ἐστιν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Υἱὸς (Huios)	Dieva, Dēls	G5207	N-NMS	Huios: A son, descendent. Apparently a primary word; a
τοῦ (tou)	-	G3588	Art-GMS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou)	-	G2316	N-GMS	Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὁ (ho)	tanī	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	paliek, Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
αὐτῷ (autō)	-	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
μένει (menei)	-	G3306	V-PIA-3S	menei: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
αὐτὸς (autos)	viņš	G846	PPro-NM3S	autos: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dievā	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

16 1_john 4:16

🇬🇷 Greek:

καὶ ἡμεῖς ἐγνώκαμεν καὶ πεπιστεύκαμεν τὴν ἀγάπην ἣν ἔχει ὁ Θεὸς ἐν ἡμῖν Ὁ Θεὸς ἀγάπη ἐστίν καὶ ὁ μένων ἐν τῇ ἀγάπῃ ἐν τῷ Θεῷ μένει καὶ ὁ Θεὸς ἐν αὐτῷ μένει

🇱🇻 Latvian:

Mēs esam atzinuši un ticam mīlestībai kas Dievam ir uz mums Dievs ir mīlestība un kas paliek mīlestībā tas paliek Dievā un Dievs viņā

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἡμεῖς (hēmeis)	Mēs, esam	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
ἐγνώκαμεν (egnōkamen)	atzinuši	G1097	V-RIA-1P	egnōkamen: A prolonged form of a primary verb; to
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
πεπιστεύκαμεν (pepisteukamen)	ticam	G4100	V-RIA-1P	pepisteukamen: From pistis; to have faith, i.e. Credit; by implication, to entrust.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγάπην (agapēn)	mīlestībai	G26	N-AFS	agapēn: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
ἣν (hēn)	kas	G3739	RelPro-AFS	hēn: Who, which, what, that.
ἔχει (echei)	Dievam, ir	G2192	V-PIA-3S	echei: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐν (en)	uz	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἡμῖν (hēmin)	mums	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
Ὁ (HO)	Dievs	G3588	Art-NMS	HO: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἀγάπη (agapē)	ir, mīlestība	G26	N-NFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
ἐστίν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ὁ (ho)	kas	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μένων (menōn)	paliek	G3306	V-PPA-NMS	menōn: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγάπῃ (agapē)	mīlestībā	G26	N-DFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
ἐν (en)	tas, paliek	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dievā	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
μένει (menei)	-	G3306	V-PIA-3S	menei: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
ὁ (ho)	Dievs	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸς (Theos)	-	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
αὐτῷ (autō)	viņā	G846	PPro-DM3S	autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
μένει (menei)	-	G3306	V-PIA-3S	menei: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

17 1_john 4:17

🇬🇷 Greek:

Ἐν τούτῳ τετελείωται ἡ ἀγάπη μεθ ἡμῶν ἵνα παρρησίαν ἔχωμεν ἐν τῇ ἡμέρᾳ τῆς κρίσεως ὅτι καθὼς ἐκεῖνός ἐστιν καὶ ἡμεῖς ἐσμεν ἐν τῷ κόσμῳ τούτῳ

🇱🇻 Latvian:

Ar to mīlestība ir pie mums kļuvusi pilnīga ka mums ir droša paļāvība tiesas dienā jo kāds Viņš ir tādi arī mēs esam šinī pasaulē

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἐν (En)	Ar, to	G1722	Prep	En: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τούτῳ (toutō)	-	G3778	DPro-DNS	toutō: This; he, she, it.
τετελείωται (teteleiōtai)	mīlestība, ir, pie, mums	G5048	V-RIM/P-3S	teteleiōtai: From teleios; to complete, i.e. accomplish, or consummate.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγάπη (agapē)	-	G26	N-NFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
μεθ (meth’)	-	G3326	Prep	meth’: (a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.
ἡμῶν (hēmōn)	-	G1473	PPro-G1P	hēmōn: I, the first-person pronoun. A primary pronoun of the first person I.
ἵνα (hina)	kļuvusi, pilnīga, ka	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
παρρησίαν (parrēsian)	mums, ir, droša	G3954	N-AFS	parrēsian: From pas and a derivative of rheo; all out-spokenness, i.e. Frankness, bluntness, publicity; by implication, assurance.
ἔχωμεν (echōmen)	-	G2192	V-PSA-1P	echōmen: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἡμέρᾳ (hēmera)	paļāvība, tiesas	G2250	N-DFS	hēmera: A day, the period from sunrise to sunset.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κρίσεως (kriseōs)	dienā	G2920	N-GFS	kriseōs: Decision; by extension, a tribunal; by implication, justice.
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
καθὼς (kathōs)	kāds	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
ἐκεῖνός (ekeinos)	Viņš	G1565	DPro-NMS	ekeinos: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.
ἐστιν (estin)	ir	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
καὶ (kai)	tādi, arī	G2532	Conj	kai: And, even, also, namely.
ἡμεῖς (hēmeis)	mēs, esam	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
ἐσμεν (esmen)	-	G1510	V-PIA-1P	esmen: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	šinī	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμῳ (kosmō)	pasaulē	G2889	N-DMS	kosmō: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
τούτῳ (toutō)	-	G3778	DPro-DMS	toutō: This; he, she, it.

18 1_john 4:18

🇬🇷 Greek:

Φόβος οὐκ ἔστιν ἐν τῇ ἀγάπῃ ἀλλ ἡ τελεία ἀγάπη ἔξω βάλλει τὸν φόβον ὅτι ὁ φόβος κόλασιν ἔχει ὁ δὲ φοβούμενος οὐ τετελείωται ἐν τῇ ἀγάπῃ

🇱🇻 Latvian:

Baiļu nav mīlestībā bet pilnīgā mīlestība aizdzen bailes jo bailēm ir mokas; kas baiļojas nav sasniedzis pilnību mīlestībā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Φόβος (Phobos)	Baiļu, nav	G5401	N-NMS	Phobos: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.
οὐκ (ouk)	-	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἔστιν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγάπῃ (agapē)	mīlestībā	G26	N-DFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
ἀλλ (all’)	bet	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τελεία (teleia)	pilnīgā	G5046	Adj-NFS	teleia: From telos; complete; neuter completeness.
ἀγάπη (agapē)	mīlestība	G26	N-NFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
ἔξω (exō)	aizdzen	G1854	Adv	exō: Without, outside. Adverb from ek; out(-side, of doors), literally or figuratively.
βάλλει (ballei)	-	G906	V-PIA-3S	ballei: (a) I cast, throw, rush, (b) often, in the weaker sense: I place, put, drop. A primary verb; to throw.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φόβον (phobon)	bailes	G5401	N-AMS	phobon: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φόβος (phobos)	bailēm	G5401	N-NMS	phobos: (a) fear, terror, alarm, (b) the object or cause of fear, (c) reverence, respect. From a primary phebomai; alarm or fright.
κόλασιν (kolasin)	ir, mokas	G2851	N-AFS	kolasin: Chastisement, punishment, torment, perhaps with the idea of deprivation. From kolazo; penal infliction.
ἔχει (echei)	-	G2192	V-PIA-3S	echei: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
ὁ (ho)	kas	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
φοβούμενος (phoboumenos)	-	G5399	V-PPM/P-NMS	phoboumenos: From phobos; to frighten, i.e. to be alarmed; by analogy, to be in awe of, i.e. Revere.
οὐ (ou)	nav	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
τετελείωται (teteleiōtai)	sasniedzis, pilnību	G5048	V-RIM/P-3S	teteleiōtai: From teleios; to complete, i.e. accomplish, or consummate.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγάπῃ (agapē)	mīlestībā	G26	N-DFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
- (no match)	baiļojas

19 1_john 4:19

🇬🇷 Greek:

Ἡμεῖς ἀγαπῶμεν ὅτι αὐτὸς πρῶτος ἠγάπησεν ἡμᾶς

🇱🇻 Latvian:

Mīlēsim jo Viņš ir mūs pirmais mīlējis

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἡμεῖς (Hēmeis)	-	G1473	PPro-N1P	Hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
ἀγαπῶμεν (agapōmen)	Mīlēsim	G25	V-PIA-1P	agapōmen: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
ὅτι (hoti)	jo	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
αὐτὸς (autos)	Viņš	G846	PPro-NM3S	autos: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
πρῶτος (prōtos)	ir, mūs, pirmais	G4413	Adj-NMS	prōtos: First, before, principal, most important. Contracted superlative of pro; foremost.
ἠγάπησεν (ēgapēsen)	mīlējis	G25	V-AIA-3S	ēgapēsen: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
ἡμᾶς (hēmas)	-	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.

20 1_john 4:20

🇬🇷 Greek:

Ἐάν τις εἴπῃ ὅτι Ἀγαπῶ τὸν Θεόν καὶ τὸν ἀδελφὸν αὐτοῦ μισῇ ψεύστης ἐστίν ὁ γὰρ μὴ ἀγαπῶν τὸν ἀδελφὸν αὐτοῦ ὃν ἑώρακεν τὸν Θεὸν ὃν οὐχ ἑώρακεν οὐ δύναται ἀγαπᾶν

🇱🇻 Latvian:

Ja kāds saka es mīlu Dievu - un ienīst savu brāli tad viņš ir melis; jo kas nemīl savu brāli ko viņš ir redzējis nevar mīlēt Dievu ko viņš nav redzējis

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἐάν (Ean)	Ja	G1437	Conj	Ean: If. From ei and an; a conditional particle; in case that, provided, etc.
τις (tis)	kāds	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
εἴπῃ (eipē)	saka	G2036	V-ASA-3S	eipē: Answer, bid, bring word, command. A primary verb; to speak or say.
ὅτι (hoti)	-	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
Ἀγαπῶ (Agapō)	es, mīlu	G25	V-PIA-1S	Agapō: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεόν (Theon)	Dievu	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀδελφὸν (adelphon)	savu, brāli	G80	N-AMS	adelphon: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
μισῇ (misē)	ienīst	G3404	V-PSA-3S	misē: To hate, detest, love less, esteem less. From a primary misos; to detest; by extension, to love less.
ψεύστης (pseustēs)	tad, viņš, ir	G5583	N-NMS	pseustēs: A liar, deceiver. From pseudomai; a falsifier.
ἐστίν (estin)	-	G1510	V-PIA-3S	estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὁ (ho)	jo	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
μὴ (mē)	kas	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
ἀγαπῶν (agapōn)	-	G25	V-PPA-NMS	agapōn: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀδελφὸν (adelphon)	savu, brāli	G80	N-AMS	adelphon: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὃν (hon)	ko	G3739	RelPro-AMS	hon: Who, which, what, that.
ἑώρακεν (heōraken)	viņš, ir, redzējis	G3708	V-RIA-3S	heōraken: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεὸν (Theon)	Dievu	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὃν (hon)	ko	G3739	RelPro-AMS	hon: Who, which, what, that.
οὐχ (ouch)	viņš, nav	G3756	Adv	ouch: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἑώρακεν (heōraken)	redzējis	G3708	V-RIA-3S	heōraken: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
οὐ (ou)	nevar	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
δύναται (dynatai)	-	G1410	V-PIM/P-3S	dynatai: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.
ἀγαπᾶν (agapan)	mīlēt	G25	V-PNA	agapan: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
- (no match)	melis ,nemīl

📖 1_john Chapter 4