📖 1_corinthians Chapter 8

1 1_corinthians 8:1 📋 Tikai pants

🇬🇷 Greek:

Περὶ δὲ τῶν εἰδωλοθύτων οἴδαμεν ὅτι πάντες γνῶσιν ἔχομεν ἡ γνῶσις φυσιοῖ ἡ δὲ ἀγάπη οἰκοδομεῖ

🇱🇻 Latvian (65):

Bet kas attiecas uz elku upuriem mēs zinām ka mums visiem ir atziņa Atziņa dara uzpūtīgus bet mīlestība ceļ

🇱🇻 Latvian (1694):

BEt par teë Elka‐DeewaUppuŗeem ſižam mehs jo mums wiẜẜeem irr ta Sinnaẜchana Ta Sinnaẜchana uspuhẜch bet ta Mihleſtiba ustaiẜa 📖

🇱🇻 Latvian (2024):

Par elkiem ziedoto ēdienu skaidrs ka mums visiem ir zināšanas un zināšanas rada augstprātību bet mīlestība tā veido cilvēku

Greek (Form)	Latvian	Strong's	Morphology	Definition
Περὶ (Peri)	Bet, kas, attiecas, uz	G4012	Prep	Peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τῶν (tōn)	-	G3588	Art-GNP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εἰδωλοθύτων (eidōlothytōn)	elku, upuriem	G1494	Adj-GNP	eidōlothytōn: Neuter of a compound of eidolon and a presumed derivative of thuo; an image-sacrifice, i.e. Part of an idolatrous offering.
οἴδαμεν (oidamen)	mēs, zinām	G1492	V-RIA-1P	oidamen: To know, remember, appreciate.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
πάντες (pantes)	visiem	G3956	Adj-NMP	pantes: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
γνῶσιν (gnōsin)	atziņa	G1108	N-AFS	gnōsin: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge.
ἔχομεν (echomen)	mums, ir	G2192	V-PIA-1P	echomen: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γνῶσις (gnōsis)	Atziņa	G1108	N-NFS	gnōsis: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge.
φυσιοῖ (physioi)	dara, uzpūtīgus	G5448	V-PIA-3S	physioi: From phusis in the primary sense of blowing; to inflate, i.e. make proud.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de)	bet	G1161	Conj	de: A primary particle; but, and, etc.
ἀγάπη (agapē)	mīlestība	G26	N-NFS	agapē: From agapao; love, i.e. Affection or benevolence; specially a love-feast.
οἰκοδομεῖ (oikodomei)	ceļ	G3618	V-PIA-3S	oikodomei: From the same as oikodome; to be a house-builder, i.e. Construct or confirm.

2 1_corinthians 8:2 📋 Tikai pants

🇬🇷 Greek:

εἴ τις δοκεῖ ἐγνωκέναι τι οὔπω ἔγνω καθὼς δεῖ γνῶναι

🇱🇻 Latvian (65):

Ja kas domā ko atzinis tas nav vēl tā atzinis kā pienākas

🇱🇻 Latvian (1694):

Bet ja kas ẜchꞣeet to ſinnohts tas wehl ne ſinna neneeka ittin ka tas peederrahs 📖

🇱🇻 Latvian (2024):

Ja kāds domā ko sapratis tad viņš vēl nezina kā būtu jāsaprot

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἴ (ei)	Ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
τις (tis)	kas	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
δοκεῖ (dokei)	domā	G1380	V-PIA-3S	dokei: A prolonged form of a primary verb, doko dok'-o of the same meaning; to think; by implication, to seem.
ἐγνωκέναι (egnōkenai)	atzinis	G1097	V-RNA	egnōkenai: A prolonged form of a primary verb; to
τι (ti)	ko	G5100	IPro-ANS	ti: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
οὔπω (oupō)	nav, vēl	G3768	Adv	oupō: Not yet. From ou and po; not yet.
ἔγνω (egnō)	atzinis	G1097	V-AIA-3S	egnō: A prolonged form of a primary verb; to
καθὼς (kathōs)	kā	G2531	Adv	kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
δεῖ (dei)	pienākas	G1163	V-PIA-3S	dei: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary.
γνῶναι (gnōnai)	-	G1097	V-ANA	gnōnai: A prolonged form of a primary verb; to
- (no match)	tas ,tā

3 1_corinthians 8:3 📋 Tikai pants

🇬🇷 Greek:

εἰ δέ τις ἀγαπᾷ τὸν Θεόν οὗτος ἔγνωσται ὑπ αὐτοῦ

🇱🇻 Latvian (65):

Bet ja kas Dievu mīl to Dievs ir atzinis

🇱🇻 Latvian (1694):

Bet ja kas Deewu mihle tas irr no wiꞥꞥa atſihts 📖

🇱🇻 Latvian (2024):

Bet ja kāds mīl Dievu tas ir Dieva atzīts

Greek (Form)	Latvian	Strong's	Morphology	Definition
εἰ (ei)	Bet, ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
δέ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
τις (tis)	kas	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ἀγαπᾷ (agapa)	mīl	G25	V-PIA-3S	agapa: To love, wish well to, take pleasure in, long for; denotes the love of reason, esteem. Perhaps from agan; to love.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεόν (Theon)	Dievu	G2316	N-AMS	Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
οὗτος (houtos)	to	G3778	DPro-NMS	houtos: This; he, she, it.
ἔγνωσται (egnōstai)	ir, atzinis	G1097	V-RIM/P-3S	egnōstai: A prolonged form of a primary verb; to
ὑπ (hyp’)	-	G5259	Prep	hyp’: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
αὐτοῦ (autou)	Dievs	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

4 1_corinthians 8:4 📋 Tikai pants

🇬🇷 Greek:

Περὶ τῆς βρώσεως οὖν τῶν εἰδωλοθύτων οἴδαμεν ὅτι οὐδὲν εἴδωλον ἐν κόσμῳ καὶ ὅτι οὐδεὶς Θεὸς εἰ μὴ εἷς

🇱🇻 Latvian (65):

Attiecībā uz elku upuru gaļas ēšanu mēs zinām ka nav neviena elka pasaulē un ka nav cita Dieva kā viens vienīgs

🇱🇻 Latvian (1694):

Tad nu par tahs Ehẜchanas to Elka‐Deewo Uppuŗo ſinnam mehs ka Elka‐Deews neneeka irr eekẜch Paẜaules un ka nekahds zitts Deews irr ka ween tas Weenigs 📖

🇱🇻 Latvian (2024):

Par elkiem ziedotā ēšanu mēs zinām ka nekādu elku pasaulē nav un ka nav cita Dieva kā Vienīgais

Greek (Form)	Latvian	Strong's	Morphology	Definition
Περὶ (Peri)	Attiecībā, uz	G4012	Prep	Peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
τῆς (tēs)	-	G3588	Art-GFS	tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
βρώσεως (brōseōs)	gaļas, ēšanu	G1035	N-GFS	brōseōs: (a) abstr: eating, (b) food, a meal, (c) rust. From the base of bibrosko; eating; by extension food.
οὖν (oun)	-	G3767	Conj	oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
τῶν (tōn)	-	G3588	Art-GNP	tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εἰδωλοθύτων (eidōlothytōn)	elku, upuru	G1494	Adj-GNP	eidōlothytōn: Neuter of a compound of eidolon and a presumed derivative of thuo; an image-sacrifice, i.e. Part of an idolatrous offering.
οἴδαμεν (oidamen)	mēs, zinām	G1492	V-RIA-1P	oidamen: To know, remember, appreciate.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
οὐδὲν (ouden)	nav, neviena	G3762	Adj-NNS	ouden: No one, none, nothing.
εἴδωλον (eidōlon)	elka	G1497	N-NNS	eidōlon: An idol, false god. From eidos; an image; by implication, a heathen god, or the worship of such.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
κόσμῳ (kosmō)	pasaulē	G2889	N-DMS	kosmō: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ὅτι (hoti)	ka	G3754	Conj	hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
οὐδεὶς (oudeis)	nav, cita	G3762	Adj-NMS	oudeis: No one, none, nothing.
Θεὸς (Theos)	Dieva	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
εἰ (ei)	kā	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
εἷς (heis)	viens, vienīgs	G1520	Adj-NMS	heis: One. (including the neuter Hen); a primary numeral; one.

5 1_corinthians 8:5 📋 Tikai pants

🇬🇷 Greek:

καὶ γὰρ εἴπερ εἰσὶν λεγόμενοι θεοὶ εἴτε ἐν οὐρανῷ εἴτε ἐπὶ γῆς ὥσπερ εἰσὶν θεοὶ πολλοὶ καὶ κύριοι πολλοί

🇱🇻 Latvian (65):

Lai gan ir tā saucamie dievi vai debesīs vai zemes virsū - jo dievu un kungu ir daudz

🇱🇻 Latvian (1694):

Un jepẜchu tur irr kas Deewi tohp ẜaukti jepẜchu eekẜch Debbes jepẜchu wirs Semmes ittin ka tur irr daudſ Deewi un daudſ Kungi 📖

🇱🇻 Latvian (2024):

Lai gan ir tā sauktie dievi vai nu debesīs vai uz zemes kā ir daudzi dievi tā arī daudzi kungi

Greek (Form)	Latvian	Strong's	Morphology	Definition
καὶ (kai)	-	G2532	Conj	kai: And, even, also, namely.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
εἴπερ (eiper)	Lai, gan	G1512	Conj	eiper: If indeed, if so. From ei and per; if perhaps.
εἰσὶν (eisin)	ir	G1510	V-PIA-3P	eisin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
λεγόμενοι (legomenoi)	tā, saucamie	G3004	V-PPM/P-NMP	legomenoi: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
θεοὶ (theoi)	dievi	G2316	N-NMP	theoi: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
εἴτε (eite)	vai	G1535	Conj	eite: And if, whether. From ei and te; if too.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
οὐρανῷ (ouranō)	debesīs	G3772	N-DMS	ouranō: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
εἴτε (eite)	vai	G1535	Conj	eite: And if, whether. From ei and te; if too.
ἐπὶ (epi)	-	G1909	Prep	epi: On, to, against, on the basis of, at.
γῆς (gēs)	zemes, virsū	G1093	N-GFS	gēs: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.
ὥσπερ (hōsper)	-	G5618	Adv	hōsper: Just as, as, even as. From hos and per; just as, i.e. Exactly like.
εἰσὶν (eisin)	ir	G1510	V-PIA-3P	eisin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
θεοὶ (theoi)	dievu	G2316	N-NMP	theoi: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
πολλοὶ (polloi)	daudz	G4183	Adj-NMP	polloi: Much, many; often.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
κύριοι (kyrioi)	kungu	G2962	N-NMP	kyrioi: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
πολλοί (polloi)	-	G4183	Adj-NMP	polloi: Much, many; often.
- (no match)	jo

6 1_corinthians 8:6 📋 Tikai pants

🇬🇷 Greek:

ἀλλ ἡμῖν εἷς Θεὸς ὁ Πατήρ ἐξ οὗ τὰ πάντα καὶ ἡμεῖς εἰς αὐτόν καὶ εἷς Κύριος Ἰησοῦς Χριστός δι οὗ τὰ πάντα καὶ ἡμεῖς δι αὐτοῦ

🇱🇻 Latvian (65):

bet mums ir tik viens Dievs Tēvs no kura visas lietas un kurš ir mūsu ilgu mērķis; un tik viens Kungs Jēzus Kristus caur kuru visas lietas arī mēs caur Viņu

🇱🇻 Latvian (1694):

Tomehr mums irr weens Deews tas Tehws no ka wiẜẜas Leetas un mehs eekẜch ta un weens Kungs IEſus Kriſtus zaur ko wiẜẜas Leetas un mehs zaur wiꞥꞥu 📖

🇱🇻 Latvian (2024):

bet mums ir viens Dievs kas ir Tēvs no kā ir viss un mēs esam viņā un viens Kungs Jēzus Kristus caur kuru ir viss un caur viņu mēs

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀλλ (all’)	bet	G235	Conj	all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἡμῖν (hēmin)	mums	G1473	PPro-D1P	hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
εἷς (heis)	viens	G1520	Adj-NMS	heis: One. (including the neuter Hen); a primary numeral; one.
Θεὸς (Theos)	Dievs	G2316	N-NMS	Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πατήρ (Patēr)	Tēvs	G3962	N-NMS	Patēr: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
ἐξ (ex)	no, kura	G1537	Prep	ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
οὗ (hou)	-	G3739	RelPro-GMS	hou: Who, which, what, that.
τὰ (ta)	-	G3588	Art-NNP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πάντα (panta)	visas, lietas	G3956	Adj-NNP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἡμεῖς (hēmeis)	mēs	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
αὐτόν (auton)	Viņu	G846	PPro-AM3S	auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
εἷς (heis)	viens	G1520	Adj-NMS	heis: One. (including the neuter Hen); a primary numeral; one.
Κύριος (Kyrios)	Kungs	G2962	N-NMS	Kyrios: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
Ἰησοῦς (Iēsous)	Jēzus	G2424	N-NMS	Iēsous: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστός (Christos)	Kristus	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
δι (di’)	caur, kuru	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
οὗ (hou)	-	G3739	RelPro-GMS	hou: Who, which, what, that.
τὰ (ta)	-	G3588	Art-NNP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πάντα (panta)	visas, lietas	G3956	Adj-NNP	panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
καὶ (kai)	arī	G2532	Conj	kai: And, even, also, namely.
ἡμεῖς (hēmeis)	-	G1473	PPro-N1P	hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
δι (di’)	caur	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- (no match)	ir ,ir ,tik ,tik ,kurš ,mūsu ,ilgu ,mērķis

7 1_corinthians 8:7 📋 Tikai pants

🇬🇷 Greek:

Ἀλλ οὐκ ἐν πᾶσιν ἡ γνῶσις τινὲς δὲ τῇ συνηθείᾳ ἕως ἄρτι τοῦ εἰδώλου ὡς εἰδωλόθυτον ἐσθίουσιν καὶ ἡ συνείδησις αὐτῶν ἀσθενὴς οὖσα μολύνεται

🇱🇻 Latvian (65):

Bet ne visos ir atziņa Bet daži līdz šim vēl pieraduši pie elkiem uzskata to ko viņi ēd par elku upuri un tas apgāna viņu jau tā vājo sirdsapziņu

🇱🇻 Latvian (1694):

Tomehr ne irr eekẜch wiẜẜeem ta Sinnaẜchana bet zitti ar Apſinnaẜchanu ta Elka‐Deewa ehd lihdſ ẜchim ittin ka kahda Leeta teem Elka‐Deeweem irr uppureta un wiꞥꞥo ſinnama Ꞩirds wahja buhdama tohp apgahnita 📖

🇱🇻 Latvian (2024):

Bet ne visiem ir šīs zināšanas; daži kas pie elkiem pieraduši līdz pat šim ēd šo barību kā elkiem ziedoto un viņu sirdsapziņa būdama vāja tiek sagānīta

Greek (Form)	Latvian	Strong's	Morphology	Definition
Ἀλλ (All’)	Bet	G235	Conj	All’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
οὐκ (ouk)	ne	G3756	Adv	ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
πᾶσιν (pasin)	visos	G3956	Adj-DMP	pasin: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
γνῶσις (gnōsis)	atziņa	G1108	N-NFS	gnōsis: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge.
τινὲς (tines)	daži	G5100	IPro-NMP	tines: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
δὲ (de)	Bet	G1161	Conj	de: A primary particle; but, and, etc.
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
συνηθείᾳ (synētheia)	pieraduši	G4914	N-DFS	synētheia: A custom, habit, practice. From a compound of sun and ethos; mutual habituation, i.e. Usage.
ἕως (heōs)	līdz	G2193	Prep	heōs: A conjunction, preposition and adverb of continuance, until.
ἄρτι (arti)	šim	G737	Adv	arti: Now, just now, at this moment. Adverb from a derivative of airo through the idea of suspension; just now.
τοῦ (tou)	-	G3588	Art-GNS	tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εἰδώλου (eidōlou)	pie, elkiem	G1497	N-GNS	eidōlou: An idol, false god. From eidos; an image; by implication, a heathen god, or the worship of such.
ὡς (hōs)	-	G5613	Adv	hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
εἰδωλόθυτον (eidōlothyton)	par, elku, upuri	G1494	Adj-ANS	eidōlothyton: Neuter of a compound of eidolon and a presumed derivative of thuo; an image-sacrifice, i.e. Part of an idolatrous offering.
ἐσθίουσιν (esthiousin)	viņi, ēd	G2068	V-PIA-3P	esthiousin: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
συνείδησις (syneidēsis)	sirdsapziņu	G4893	N-NFS	syneidēsis: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.
αὐτῶν (autōn)	viņu	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἀσθενὴς (asthenēs)	vājo	G772	Adj-NFS	asthenēs: (lit: not strong), (a) weak (physically, or morally), (b) infirm, sick. Strengthless.
οὖσα (ousa)	-	G1510	V-PPA-NFS	ousa: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
μολύνεται (molynetai)	apgāna	G3435	V-PIM/P-3S	molynetai: To soil, stain, pollute, defile, lit. and met. Probably from melas; to soil.
- (no match)	ir ,vēl ,uzskata ,to ,ko ,tas ,jau ,tā

8 1_corinthians 8:8 📋 Tikai pants

🇬🇷 Greek:

βρῶμα δὲ ἡμᾶς οὐ παραστήσει τῷ Θεῷ οὔτε ἐὰν μὴ φάγωμεν ὑστερούμεθα οὔτε ἐὰν μὴ φάγωμεν περισσεύομεν

🇱🇻 Latvian (65):

Ēdiens mūs netuvinās Dievam; ne mēs esam sliktāki neēzdami nedz labāki ēzdami

🇱🇻 Latvian (1694):

Bet ta Barriba ne darr muhs Deewam peeꞥemmigus Io jepẜchu mehs ehdam tad tomehr mehs ne tohpam labbaki jepẜchu mehs ne ehdam tad mehs tomehr ne tohpam maſaki 📖

🇱🇻 Latvian (2024):

Barība mūs netuvinās Dievam; nedz mēs ko zaudējam ja neēdam nedz iegūstam ja ēdam

Greek (Form)	Latvian	Strong's	Morphology	Definition
βρῶμα (brōma)	Ēdiens	G1033	N-NNS	brōma: Food of any kind. From the base of bibrosko; food, especially articles allowed or forbidden by the Jewish law.
δὲ (de)	-	G1161	Conj	de: A primary particle; but, and, etc.
ἡμᾶς (hēmas)	mūs	G1473	PPro-A1P	hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
οὐ (ou)	ne-	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
παραστήσει (parastēsei)	-	G3936	V-FIA-3S	parastēsei: Or prolonged paristano from para and histemi; to stand beside, i.e. to exhibit, proffer, recommend, substantiate; or to be at hand, aid.
τῷ (tō)	-	G3588	Art-DMS	tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεῷ (Theō)	Dievam	G2316	N-DMS	Theō: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
οὔτε (oute)	-	G3777	Conj	oute: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
ἐὰν (ean)	-	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
φάγωμεν (phagōmen)	-	G5315	V-ASA-1P	phagōmen: A primary verb; to eat.
ὑστερούμεθα (hysteroumetha)	mēs, esam, sliktāki	G5302	V-PIM/P-1P	hysteroumetha: From husteros; to be later, i.e. to be inferior; generally, to fall short.
οὔτε (oute)	nedz	G3777	Conj	oute: And not, neither, nor. From ou and te; not too, i.e. Neither or nor; by analogy, not even.
ἐὰν (ean)	-	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
μὴ (mē)	-	G3361	Conj	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
φάγωμεν (phagōmen)	ēzdami	G5315	V-ASA-1P	phagōmen: A primary verb; to eat.
περισσεύομεν (perisseuomen)	labāki	G4052	V-PIA-1P	perisseuomen: From perissos; to superabound, be in excess, be superfluous; also to cause to superabound or excel.
- (no match)	netuvinās ,neēzdami ,ne

9 1_corinthians 8:9 📋 Tikai pants

🇬🇷 Greek:

Βλέπετε δὲ μή πως ἡ ἐξουσία ὑμῶν αὕτη πρόσκομμα γένηται τοῖς ἀσθενέσιν

🇱🇻 Latvian (65):

Bet pielūkojiet ka šī jūsu brīvība netop vājajiem par piedauzību

🇱🇻 Latvian (1694):

Bet peeraugajt ka ẜchi juhẜo Wałła ne kłuhſt par Peedurẜchanu teem Wahjeem 📖

🇱🇻 Latvian (2024):

Bet pielūkojiet ka jūsu brīvība nekļūst par klupšanu vājajiem

Greek (Form)	Latvian	Strong's	Morphology	Definition
Βλέπετε (Blepete)	pielūkojiet	G991	V-PMA-2P	Blepete: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
δὲ (de)	Bet	G1161	Conj	de: A primary particle; but, and, etc.
μή (mē)	ka	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
πως (pōs)	-	G4459	Adv	pōs: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐξουσία (exousia)	brīvība	G1849	N-NFS	exousia: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.
ὑμῶν (hymōn)	jūsu	G4771	PPro-G2P	hymōn: You. The person pronoun of the second person singular; thou.
αὕτη (hautē)	šī	G3778	DPro-NFS	hautē: This; he, she, it.
πρόσκομμα (proskomma)	par, piedauzību	G4348	N-NNS	proskomma: A stumbling-block, an occasion for falling, a moral embarrassment. From proskopto; a stub, i.e. occasion of apostasy.
γένηται (genētai)	netop	G1096	V-ASM-3S	genētai: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
τοῖς (tois)	-	G3588	Art-DMP	tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀσθενέσιν (asthenesin)	vājajiem	G772	Adj-DMP	asthenesin: (lit: not strong), (a) weak (physically, or morally), (b) infirm, sick. Strengthless.

10 1_corinthians 8:10 📋 Tikai pants

🇬🇷 Greek:

ἐὰν γάρ τις ἴδῃ σὲ τὸν ἔχοντα γνῶσιν ἐν εἰδωλείῳ κατακείμενον οὐχὶ ἡ συνείδησις αὐτοῦ ἀσθενοῦς ὄντος οἰκοδομηθήσεται εἰς τὸ τὰ εἰδωλόθυτα ἐσθίειν

🇱🇻 Latvian (65):

Jo ja kas redzēs tevi kam ir atziņa elku namā pie galda sēžam vai tad sirdsapziņa nepamudinās to kas ir vājš piedalīties elku upuru mielastā

🇱🇻 Latvian (1694):

Io kas tewi kam ta Sinnaẜchana irr redſ Elka‐DeewoNammâ pee Galda ẜehſcham neꞡꞡi wiꞥꞥa ſinnama Ꞩirds kas wahja irr taps usſkubbinata tohs Elka‐Deewo Uppuŗus ehſt 📖

🇱🇻 Latvian (2024):

Ja kāds redzēs tevi zinošo elku templī pie mielasta sēžam vai vāja cilvēka sirdsapziņa netiks vedināta ēst elku upurus

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἐὰν (ean)	ja	G1437	Conj	ean: If. From ei and an; a conditional particle; in case that, provided, etc.
γάρ (gar)	Jo	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
τις (tis)	kas	G5100	IPro-NMS	tis: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ἴδῃ (idē)	redzēs	G3708	V-ASA-3S	idē: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
σὲ (se)	tevi	G4771	PPro-A2S	se: You. The person pronoun of the second person singular; thou.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἔχοντα (echonta)	kam, ir	G2192	V-PPA-AMS	echonta: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.
γνῶσιν (gnōsin)	atziņa	G1108	N-AFS	gnōsin: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
εἰδωλείῳ (eidōleiō)	elku, namā	G1493	N-DNS	eidōleiō: A temple for (containing) an image (an idol). Neuter of a presumed derivative of eidolon; an image-fane.
κατακείμενον (katakeimenon)	pie, galda, sēžam	G2621	V-PPM/P-AMS	katakeimenon: From kata and keimai; to lie down, i.e. be sick; specially, to recline at a meal.
οὐχὶ (ouchi)	vai, tad	G3780	IntPrtcl	ouchi: By no means, not at all. Intensive of ou; not indeed.
ἡ (hē)	-	G3588	Art-NFS	hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
συνείδησις (syneidēsis)	sirdsapziņa	G4893	N-NFS	syneidēsis: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.
αὐτοῦ (autou)	-	G846	PPro-GM3S	autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἀσθενοῦς (asthenous)	vājš	G772	Adj-GMS	asthenous: (lit: not strong), (a) weak (physically, or morally), (b) infirm, sick. Strengthless.
ὄντος (ontos)	kas, ir	G1510	V-PPA-GMS	ontos: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
οἰκοδομηθήσεται (oikodomēthēsetai)	-	G3618	V-FIP-3S	oikodomēthēsetai: From the same as oikodome; to be a house-builder, i.e. Construct or confirm.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to)	-	G3588	Art-ANS	to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
τὰ (ta)	-	G3588	Art-ANP	ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
εἰδωλόθυτα (eidōlothyta)	elku, upuru, mielastā	G1494	Adj-ANP	eidōlothyta: Neuter of a compound of eidolon and a presumed derivative of thuo; an image-sacrifice, i.e. Part of an idolatrous offering.
ἐσθίειν (esthiein)	piedalīties	G2068	V-PNA	esthiein: Strengthened for a primary edo; used only in certain tenses, the rest being supplied by phago; to eat.
- (no match)	to ,nepamudinās

11 1_corinthians 8:11 📋 Tikai pants

🇬🇷 Greek:

ἀπόλλυται γὰρ ὁ ἀσθενῶν ἐν τῇ σῇ γνώσει ὁ ἀδελφὸς δι ὃν Χριστὸς ἀπέθανεν

🇱🇻 Latvian (65):

Tavas atziņas dēļ pazūd tas kas vājš ticībā brālis par kuru Kristus ir miris

🇱🇻 Latvian (1694):

Un taws wahjẜch Brahlis ſuddihs pahr tawu Sinnaẜchanu ka labbad Kriſtus irr nomirris 📖

🇱🇻 Latvian (2024):

Tavas zināšanas dēļ tomēr iet pazušanā vājais; brālis par kuru Kristus ir miris

Greek (Form)	Latvian	Strong's	Morphology	Definition
ἀπόλλυται (apollytai)	pazūd	G622	V-PIM/P-3S	apollytai: From apo and the base of olethros; to destroy fully, literally or figuratively.
γὰρ (gar)	-	G1063	Conj	gar: For. A primary particle; properly, assigning a reason.
ὁ (ho)	tas	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀσθενῶν (asthenōn)	kas, vājš, ticībā	G770	V-PPA-NMS	asthenōn: To be weak (physically: then morally), To be sick. From asthenes; to be feeble.
ἐν (en)	-	G1722	Prep	en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē)	-	G3588	Art-DFS	tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σῇ (sē)	Tavas	G4674	PPro-DF2S	sē: Yours, thy, thine. From su; thine.
γνώσει (gnōsei)	atziņas, dēļ	G1108	N-DFS	gnōsei: Knowledge, doctrine, wisdom. From ginosko; knowing, i.e. knowledge.
ὁ (ho)	-	G3588	Art-NMS	ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀδελφὸς (adelphos)	brālis	G80	N-NMS	adelphos: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
δι (di’)	par, kuru	G1223	Prep	di’: A primary preposition denoting the channel of an act; through.
ὃν (hon)	-	G3739	RelPro-AMS	hon: Who, which, what, that.
Χριστὸς (Christos)	Kristus	G5547	N-NMS	Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἀπέθανεν (apethanen)	ir, miris	G599	V-AIA-3S	apethanen: To be dying, be about to die, wither, decay. From apo and thnesko; to die off.

12 1_corinthians 8:12 📋 Tikai pants

🇬🇷 Greek:

οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν εἰς Χριστὸν ἁμαρτάνετε

🇱🇻 Latvian (65):

Bet ja jūs tā pret brāļiem apgrēkojaties un ievainojat viņu sirdsapziņu tad jūs grēkojat arī pret Kristu

🇱🇻 Latvian (1694):

Bet juhs tahdâ Prahtâ pretti teem Brahłeem grehkodamees un wiꞥꞥo wahju ſinnam Ꞩirdi wainodami grehkojat prett Kriſtu 📖

🇱🇻 Latvian (2024):

Tā pret brāļiem grēkodami un viņu vājo sirdsapziņu ievainodami jūs grēkojat pret Kristu

Greek (Form)	Latvian	Strong's	Morphology	Definition
οὕτως (houtōs)	tā	G3779	Adv	houtōs: Thus, so, in this manner. Or (referring to what precedes or follows).
δὲ (de)	Bet	G1161	Conj	de: A primary particle; but, and, etc.
ἁμαρτάνοντες (hamartanontes)	apgrēkojaties	G264	V-PPA-NMP	hamartanontes: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin.
εἰς (eis)	pret	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τοὺς (tous)	-	G3588	Art-AMP	tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀδελφοὺς (adelphous)	brāļiem	G80	N-AMP	adelphous: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
καὶ (kai)	un	G2532	Conj	kai: And, even, also, namely.
τύπτοντες (typtontes)	ievainojat	G5180	V-PPA-NMP	typtontes: To beat, strike, wound, inflict punishment.
αὐτῶν (autōn)	viņu	G846	PPro-GM3P	autōn: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
τὴν (tēn)	-	G3588	Art-AFS	tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
συνείδησιν (syneidēsin)	sirdsapziņu	G4893	N-AFS	syneidēsin: The conscience, a persisting notion. From a prolonged form of suneido; co-perception, i.e. Moral consciousness.
ἀσθενοῦσαν (asthenousan)	-	G770	V-PPA-AFS	asthenousan: To be weak (physically: then morally), To be sick. From asthenes; to be feeble.
εἰς (eis)	pret	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
Χριστὸν (Christon)	Kristu	G5547	N-AMS	Christon: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἁμαρτάνετε (hamartanete)	jūs, grēkojat	G264	V-PIA-2P	hamartanete: Perhaps from a and the base of meros; properly, to miss the mark, i.e. to err, especially to sin.
- (no match)	ja ,jūs ,tad ,arī

13 1_corinthians 8:13 📋 Tikai pants

🇬🇷 Greek:

Διόπερ εἰ βρῶμα σκανδαλίζει τὸν ἀδελφόν μου οὐ μὴ φάγω κρέα εἰς τὸν αἰῶνα ἵνα μὴ τὸν ἀδελφόν μου σκανδαλίσω

🇱🇻 Latvian (65):

Tādēļ ja ēdiens ir manam brālim par apgrēcību tad es nemūžam gaļu neēdīšu lai savu brāli neapgrēcinātu

🇱🇻 Latvian (1694):

Tadehł ja mans Brahlis pahr to Barribu dauſahs tad es muhſcham Gałłu ne ehdiẜchu ka es ẜawam Brahłam nekahdu Dauſiẜchanu padarru 📖

🇱🇻 Latvian (2024):

Tādēļ ja barība ved grēkā manu brāli es vairs neēdīšu gaļu lai manis dēļ mans brālis nekristu grēkā

Greek (Form)	Latvian	Strong's	Morphology	Definition
Διόπερ (Dioper)	Tādēļ	G1355	Conj	Dioper: Wherefore (emphatically), for which very reason. From dio and per; on which very account.
εἰ (ei)	ja	G1487	Conj	ei: If. A primary particle of conditionality; if, whether, that, etc.
βρῶμα (brōma)	ēdiens	G1033	N-NNS	brōma: Food of any kind. From the base of bibrosko; food, especially articles allowed or forbidden by the Jewish law.
σκανδαλίζει (skandalizei)	ir, par, apgrēcību	G4624	V-PIA-3S	skandalizei: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure).
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀδελφόν (adelphon)	brālim	G80	N-AMS	adelphon: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
μου (mou)	manam	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
οὐ (ou)	ne-	G3756	Adv	ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
φάγω (phagō)	ēdīšu	G5315	V-ASA-1S	phagō: A primary verb; to eat.
κρέα (krea)	gaļu	G2907	N-ANP	krea: Flesh; plur: pieces of flesh, kinds of flesh. Perhaps a primary word; meat.
εἰς (eis)	-	G1519	Prep	eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἰῶνα (aiōna)	mūžam	G165	N-AMS	aiōna: From the same as aei; properly, an age; by extension, perpetuity; by implication, the world; specially a Messianic period.
ἵνα (hina)	lai	G2443	Conj	hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
μὴ (mē)	-	G3361	Adv	mē: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.
τὸν (ton)	-	G3588	Art-AMS	ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀδελφόν (adelphon)	brāli	G80	N-AMS	adelphon: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
μου (mou)	savu	G1473	PPro-G1S	mou: I, the first-person pronoun. A primary pronoun of the first person I.
σκανδαλίσω (skandalisō)	neapgrēcinātu	G4624	V-ASA-1S	skandalisō: From skandalon; to entrap, i.e. Trip up (transitively) or entice to sin, apostasy or displeasure).
- (no match)	tad ,es

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