# 📖 John Chapter 1

1 John 1:1 📋 Tikai pants
🇬🇷 Greek:
Ἐν ἀρχῇ ἦν ὁ Λόγος καὶ ὁ Λόγος ἦν πρὸς τὸν Θεόν καὶ Θεὸς ἦν ὁ Λόγος
🇱🇻 Latvian (65):
Iesākumā bija Vārds un Vārds bija pie Dieva un Vārds bija Dievs
🇱🇻 Latvian (1694):
EEẜahkumâ bija tas Wahrds un tas Wahrds bija pee Deewa un Deews bija tas Wahrds 📖
🇱🇻 Latvian (2024):
Iesākumā bija Vārds un Vārds bija pie Dieva un Vārds bija Dievs

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Ἐν (En) | Iesākumā | G1722 | Prep | En: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀρχῇ (archē) | - | G746 | N-DFS | archē: From archomai; a commencement, or chief.
ἦν (ēn) | bija | G1510 | V-IIA-3S | ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Λόγος (Logos) | Vārds | G3056 | N-NMS | Logos: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Λόγος (Logos) | Vārds | G3056 | N-NMS | Logos: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
ἦν (ēn) | bija | G1510 | V-IIA-3S | ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
πρὸς (pros) | pie | G4314 | Prep | pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
τὸν (ton) | - | G3588 | Art-AMS | ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεόν (Theon) | Dieva | G2316 | N-AMS | Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
Θεὸς (Theos) | Dievs | G2316 | N-NMS | Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἦν (ēn) | bija | G1510 | V-IIA-3S | ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Λόγος (Logos) | Vārds | G3056 | N-NMS | Logos: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

2 John 1:2 📋 Tikai pants
🇬🇷 Greek:
Οὗτος ἦν ἐν ἀρχῇ πρὸς τὸν Θεόν
🇱🇻 Latvian (65):
Tas bija iesākumā pie Dieva
🇱🇻 Latvian (1694):
Tas pats bija Eeẜahkumâ pee Deewa 📖
🇱🇻 Latvian (2024):
Viņš bija iesākumā pie Dieva

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Οὗτος (Houtos) | Tas | G3778 | DPro-NMS | Houtos: This; he, she, it.
ἦν (ēn) | bija | G1510 | V-IIA-3S | ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐν (en) | iesākumā | G1722 | Prep | en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἀρχῇ (archē) | - | G746 | N-DFS | archē: From archomai; a commencement, or chief.
πρὸς (pros) | pie | G4314 | Prep | pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
τὸν (ton) | - | G3588 | Art-AMS | ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεόν (Theon) | Dieva | G2316 | N-AMS | Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

3 John 1:3 📋 Tikai pants
🇬🇷 Greek:
πάντα δι αὐτοῦ ἐγένετο καὶ χωρὶς αὐτοῦ ἐγένετο οὐδὲ ἕν ὃ γέγονεν
🇱🇻 Latvian (65):
Caur Viņu viss ir radies un bez Viņa nekas nav radies kas ir
🇱🇻 Latvian (1694):
Wiẜẜas Leetas zaur to paẜchu darritas irr un bes ta paẜcha ne irr neneeka darrihts kas darrihts irr 📖
🇱🇻 Latvian (2024):
Viss ir radies caur viņu un bez viņa nav radies nekas

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
πάντα (panta) | viss | G3956 | Adj-NNP | panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
δι (di’) | Caur | G1223 | Prep | di’: A primary preposition denoting the channel of an act; through.
αὐτοῦ (autou) | Viņu | G846 | PPro-GM3S | autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐγένετο (egeneto) | ir, radies | G1096 | V-AIM-3S | egeneto: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
χωρὶς (chōris) | bez | G5565 | Prep | chōris: Apart from, separately from; without. Adverb from chora; at a space, i.e. Separately or apart from.
αὐτοῦ (autou) | Viņa | G846 | PPro-GM3S | autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐγένετο (egeneto) | nav, radies | G1096 | V-AIM-3S | egeneto: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
οὐδὲ (oude) | - | G3761 | Adv | oude: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
ἕν (hen) | kas | G1520 | Adj-NNS | hen: One. (including the neuter Hen); a primary numeral; one.
ὃ (ho) | - | G3739 | RelPro-NNS | ho: Who, which, what, that.
γέγονεν (gegonen) | ir | G1096 | V-RIA-3S | gegonen: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
- (no match) | nekas

4 John 1:4 📋 Tikai pants
🇬🇷 Greek:
ἐν αὐτῷ ζωὴ ἦν καὶ ἡ ζωὴ ἦν τὸ φῶς τῶν ἀνθρώπων
🇱🇻 Latvian (65):
Viņā bija dzīvība un dzīvība bija cilvēku gaisma
🇱🇻 Latvian (1694):
Eekẜch wiꞥꞥa bija ta Dſihwiba un ta Dſihwiba bija to Zilweku Gaiẜchums 📖
🇱🇻 Latvian (2024):
Kas radies viņā bija dzīvība un dzīvība bija cilvēku gaisma

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
ἐν (en) | Viņā | G1722 | Prep | en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
αὐτῷ (autō) | - | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ζωὴ (zōē) | dzīvība | G2222 | N-NFS | zōē: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
ἦν (ēn) | bija | G1510 | V-IIA-3S | ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
ἡ (hē) | - | G3588 | Art-NFS | hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ζωὴ (zōē) | dzīvība | G2222 | N-NFS | zōē: Life, both of physical (present) and of spiritual (particularly future) existence. From zao; life.
ἦν (ēn) | bija | G1510 | V-IIA-3S | ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
τὸ (to) | - | G3588 | Art-NNS | to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φῶς (phōs) | gaisma | G5457 | N-NNS | phōs: Light, a source of light, radiance. From an obsolete phao; luminousness.
τῶν (tōn) | - | G3588 | Art-GMP | tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀνθρώπων (anthrōpōn) | cilvēku | G444 | N-GMP | anthrōpōn: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

5 John 1:5 📋 Tikai pants
🇬🇷 Greek:
καὶ τὸ φῶς ἐν τῇ σκοτίᾳ φαίνει καὶ ἡ σκοτία αὐτὸ οὐ κατέλαβεν
🇱🇻 Latvian (65):
Gaisma spīd tumsībā bet tumsība to neuzņēma
🇱🇻 Latvian (1694):
Tas pats Gaiẜchums ẜpihdeja Tumẜibâ un ta Tumẜiba to ne ẜaꞥehmuẜi 📖
🇱🇻 Latvian (2024):
Gaisma spīd tumsā un tumsa to nespēja satvert

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
καὶ (kai) | - | G2532 | Conj | kai: And, even, also, namely.
τὸ (to) | - | G3588 | Art-NNS | to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φῶς (phōs) | Gaisma | G5457 | N-NNS | phōs: Light, a source of light, radiance. From an obsolete phao; luminousness.
ἐν (en) | tumsībā | G1722 | Prep | en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē) | - | G3588 | Art-DFS | tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σκοτίᾳ (skotia) | tumsība | G4653 | N-DFS | skotia: Darkness; fig: spiritual darkness. From skotos; dimness, obscurity.
φαίνει (phainei) | spīd | G5316 | V-PIA-3S | phainei: Prolongation for the base of phos; to lighten, i.e. Show.
καὶ (kai) | bet | G2532 | Conj | kai: And, even, also, namely.
ἡ (hē) | - | G3588 | Art-NFS | hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σκοτία (skotia) | - | G4653 | N-NFS | skotia: Darkness; fig: spiritual darkness. From skotos; dimness, obscurity.
αὐτὸ (auto) | to | G846 | PPro-AN3S | auto: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
οὐ (ou) | ne- | G3756 | Adv | ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
κατέλαβεν (katelaben) | uzņēma | G2638 | V-AIA-3S | katelaben: From kata and lambano; to take eagerly, i.e. Seize, possess, etc.

6 John 1:6 📋 Tikai pants
🇬🇷 Greek:
Ἐγένετο ἄνθρωπος ἀπεσταλμένος παρὰ Θεοῦ ὄνομα αὐτῷ Ἰωάννης
🇱🇻 Latvian (65):
Nāca cilvēks Dieva sūtīts vārdā Jānis
🇱🇻 Latvian (1694):
Weens Zilweks tappa no Deewa ẜuhtihts Iahnis Wahrdâ 📖
🇱🇻 Latvian (2024):
Nāca cilvēks Dieva sūtīts vārdā Jānis

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Ἐγένετο (Egeneto) | Nāca | G1096 | V-AIM-3S | Egeneto: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ἄνθρωπος (anthrōpos) | cilvēks | G444 | N-NMS | anthrōpos: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
ἀπεσταλμένος (apestalmenos) | sūtīts | G649 | V-RPM/P-NMS | apestalmenos: From apo and stello; set apart, i.e. to send out literally or figuratively.
παρὰ (para) | Dieva | G3844 | Prep | para: Gen: from; dat: beside, in the presence of; acc: alongside of.
Θεοῦ (Theou) | - | G2316 | N-GMS | Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὄνομα (onoma) | vārdā | G3686 | N-NNS | onoma: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a
αὐτῷ (autō) | - | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Ἰωάννης (Iōannēs) | Jānis | G2491 | N-NMS | Iōannēs: Of Hebrew origin; Joannes, the name of four Israelites.

7 John 1:7 📋 Tikai pants
🇬🇷 Greek:
οὗτος ἦλθεν εἰς μαρτυρίαν ἵνα μαρτυρήσῃ περὶ τοῦ φωτός ἵνα πάντες πιστεύσωσιν δι αὐτοῦ
🇱🇻 Latvian (65):
Viņš nāca liecības dēļ lai liecinātu par gaismu lai visi nāktu pie ticības caur viņu
🇱🇻 Latvian (1694):
Tas pats nahze pehz Leezibas ka tas no ta Gaiẜchuma Leezibu Dohtu ka wiẜẜi zaur to tizzetu 📖
🇱🇻 Latvian (2024):
Viņš nāca liecības dēļ lai liecinātu par gaismu lai visi caur viņu ticētu

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
οὗτος (houtos) | Viņš | G3778 | DPro-NMS | houtos: This; he, she, it.
ἦλθεν (ēlthen) | nāca | G2064 | V-AIA-3S | ēlthen: To come, go.
εἰς (eis) | liecības, dēļ | G1519 | Prep | eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
μαρτυρίαν (martyrian) | - | G3141 | N-AFS | martyrian: Witness, evidence, testimony, reputation. From martus; evidence given.
ἵνα (hina) | lai | G2443 | Conj | hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
μαρτυρήσῃ (martyrēsē) | liecinātu | G3140 | V-ASA-3S | martyrēsē: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.
περὶ (peri) | par | G4012 | Prep | peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
τοῦ (tou) | - | G3588 | Art-GNS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φωτός (phōtos) | gaismu | G5457 | N-GNS | phōtos: Light, a source of light, radiance. From an obsolete phao; luminousness.
ἵνα (hina) | lai | G2443 | Conj | hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
πάντες (pantes) | visi | G3956 | Adj-NMP | pantes: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
πιστεύσωσιν (pisteusōsin) | nāktu, pie, ticības | G4100 | V-ASA-3P | pisteusōsin: From pistis; to have faith, i.e. Credit; by implication, to entrust.
δι (di’) | caur | G1223 | Prep | di’: A primary preposition denoting the channel of an act; through.
αὐτοῦ (autou) | viņu | G846 | PPro-GM3S | autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

8 John 1:8 📋 Tikai pants
🇬🇷 Greek:
οὐκ ἦν ἐκεῖνος τὸ φῶς ἀλλ ἵνα μαρτυρήσῃ περὶ τοῦ φωτός
🇱🇻 Latvian (65):
Viņš pats nebija gaisma bet nāca lai liecinātu par gaismu
🇱🇻 Latvian (1694):
Wiꞥẜch ne bija pats tas Gaiẜchums bet ka tas Leezibu dohtu no ta Gaiẜchuma 📖
🇱🇻 Latvian (2024):
Viņš pats nebija gaisma bet viņš nāca lai liecinātu par gaismu

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
οὐκ (ouk) | nebija | G3756 | Adv | ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἦν (ēn) | - | G1510 | V-IIA-3S | ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐκεῖνος (ekeinos) | Viņš, pats | G1565 | DPro-NMS | ekeinos: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.
τὸ (to) | - | G3588 | Art-NNS | to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φῶς (phōs) | gaisma | G5457 | N-NNS | phōs: Light, a source of light, radiance. From an obsolete phao; luminousness.
ἀλλ (all’) | bet | G235 | Conj | all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἵνα (hina) | lai | G2443 | Conj | hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
μαρτυρήσῃ (martyrēsē) | liecinātu | G3140 | V-ASA-3S | martyrēsē: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.
περὶ (peri) | par | G4012 | Prep | peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
τοῦ (tou) | - | G3588 | Art-GNS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φωτός (phōtos) | gaismu | G5457 | N-GNS | phōtos: Light, a source of light, radiance. From an obsolete phao; luminousness.
- (no match) | nāca

9 John 1:9 📋 Tikai pants
🇬🇷 Greek:
Ἦν τὸ φῶς τὸ ἀληθινὸν ὃ φωτίζει πάντα ἄνθρωπον ἐρχόμενον εἰς τὸν κόσμον
🇱🇻 Latvian (65):
Tas bija patiesais gaišums kas nāca pasaulē kas apgaismo ikvienu cilvēku
🇱🇻 Latvian (1694):
Tas bija tas ihſtens Gaiẜchums kas apſkaidro wiẜẜus Zilwekus Paẜaulê nahkdams 📖
🇱🇻 Latvian (2024):
Tā bija patiesā gaisma kas nāca pasaulē un spīd visiem cilvēkiem

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Ἦν (Ēn) | Tas, bija | G1510 | V-IIA-3S | Ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
τὸ (to) | - | G3588 | Art-NNS | to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
φῶς (phōs) | patiesais, gaišums | G5457 | N-NNS | phōs: Light, a source of light, radiance. From an obsolete phao; luminousness.
τὸ (to) | - | G3588 | Art-NNS | to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀληθινὸν (alēthinon) | - | G228 | Adj-NNS | alēthinon: True (lit: made of truth), real, genuine. From alethes; truthful.
ὃ (ho) | - | G3739 | RelPro-NNS | ho: Who, which, what, that.
φωτίζει (phōtizei) | apgaismo | G5461 | V-PIA-3S | phōtizei: From phos; to shed rays, i.e. To shine or to brighten up.
πάντα (panta) | ikvienu | G3956 | Adj-AMS | panta: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἄνθρωπον (anthrōpon) | cilvēku | G444 | N-AMS | anthrōpon: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
ἐρχόμενον (erchomenon) | nāca | G2064 | V-PPM/P-AMS | erchomenon: To come, go.
εἰς (eis) | - | G1519 | Prep | eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸν (ton) | - | G3588 | Art-AMS | ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμον (kosmon) | pasaulē | G2889 | N-AMS | kosmon: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
- (no match) | kas ,kas

10 John 1:10 📋 Tikai pants
🇬🇷 Greek:
ἐν τῷ κόσμῳ ἦν καὶ ὁ κόσμος δι αὐτοῦ ἐγένετο καὶ ὁ κόσμος αὐτὸν οὐκ ἔγνω
🇱🇻 Latvian (65):
Viņš bija pasaulē un pasaule caur Viņu radusies bet pasaule Viņu nepazina
🇱🇻 Latvian (1694):
Wiꞥẜch bija Paẜaulê un ta Paẜaule irr zaur wiꞥꞥu darrita Bet ta Paẜaule to ne paſinna 📖
🇱🇻 Latvian (2024):
Viņš gaisma bija pasaulē un pasaule caur viņu radās bet pasaule viņu nepazina

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
ἐν (en) | Viņš, bija | G1722 | Prep | en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō) | pasaulē | G3588 | Art-DMS | tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμῳ (kosmō) | - | G2889 | N-DMS | kosmō: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
ἦν (ēn) | - | G1510 | V-IIA-3S | ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
ὁ (ho) | pasaule | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμος (kosmos) | - | G2889 | N-NMS | kosmos: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
δι (di’) | caur | G1223 | Prep | di’: A primary preposition denoting the channel of an act; through.
αὐτοῦ (autou) | Viņu | G846 | PPro-GM3S | autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐγένετο (egeneto) | radusies | G1096 | V-AIM-3S | egeneto: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
καὶ (kai) | bet | G2532 | Conj | kai: And, even, also, namely.
ὁ (ho) | pasaule | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμος (kosmos) | - | G2889 | N-NMS | kosmos: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
αὐτὸν (auton) | Viņu | G846 | PPro-AM3S | auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
οὐκ (ouk) | - | G3756 | Adv | ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἔγνω (egnō) | - | G1097 | V-AIA-3S | egnō: A prolonged form of a primary verb; to
- (no match) | nepazina

11 John 1:11 📋 Tikai pants
🇬🇷 Greek:
εἰς τὰ ἴδια ἦλθεν καὶ οἱ ἴδιοι αὐτὸν οὐ παρέλαβον
🇱🇻 Latvian (65):
Viņš nāca pie savējiem bet tie Viņu neuzņēma
🇱🇻 Latvian (1694):
Wiꞥẜch nahze ẜawâ Ꞩawtibâ un tee Ꞩaweji wiꞥꞥu ne usꞥehme 📖
🇱🇻 Latvian (2024):
Viņš nāca pie savējiem bet tie viņu neuzņēma

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
εἰς (eis) | pie | G1519 | Prep | eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὰ (ta) | - | G3588 | Art-ANP | ta: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἴδια (idia) | savējiem | G2398 | Adj-ANP | idia: Pertaining to self, i.e. One's own; by implication, private or separate.
ἦλθεν (ēlthen) | nāca | G2064 | V-AIA-3S | ēlthen: To come, go.
καὶ (kai) | bet | G2532 | Conj | kai: And, even, also, namely.
οἱ (hoi) | - | G3588 | Art-NMP | hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἴδιοι (idioi) | tie | G2398 | Adj-NMP | idioi: Pertaining to self, i.e. One's own; by implication, private or separate.
αὐτὸν (auton) | Viņu | G846 | PPro-AM3S | auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
οὐ (ou) | - | G3756 | Adv | ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
παρέλαβον (parelabon) | - | G3880 | V-AIA-3P | parelabon: From para and lambano; to receive near, i.e. Associate with oneself; by analogy, to assume an office; figuratively, to learn.
- (no match) | Viņš ,neuzņēma

12 John 1:12 📋 Tikai pants
🇬🇷 Greek:
ὅσοι δὲ ἔλαβον αὐτόν ἔδωκεν αὐτοῖς ἐξουσίαν τέκνα Θεοῦ γενέσθαι τοῖς πιστεύουσιν εἰς τὸ ὄνομα αὐτοῦ
🇱🇻 Latvian (65):
Bet cik Viņu uzņēma tiem Viņš deva varu kļūt par Dieva bērniem tiem kas tic Viņa Vārdam
🇱🇻 Latvian (1694):
Bet zeek wiꞥꞥu usꞥehme teem dewe wiꞥẜch Wałłas Deewa Behrnus tapt prohti teem kas uhs wiꞥꞥa Wahrdu tizz 📖
🇱🇻 Latvian (2024):
Tiem kuri viņu uzņēma kas ticēja viņa vārdā viņš ļāva kļūt par Dieva bērniem

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
ὅσοι (hosoi) | cik | G3745 | RelPro-NMP | hosoi: How much, how great, how many, as great as, as much. By reduplication from hos; as As.
δὲ (de) | - | G1161 | Conj | de: A primary particle; but, and, etc.
ἔλαβον (elabon) | uzņēma | G2983 | V-AIA-3P | elabon: (a) I receive, get, (b) I take, lay hold of.
αὐτόν (auton) | Viņu | G846 | PPro-AM3S | auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἔδωκεν (edōken) | deva | G1325 | V-AIA-3S | edōken: To offer, give; I put, place. A prolonged form of a primary verb; to give.
αὐτοῖς (autois) | tiem, tiem | G846 | PPro-DM3P | autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἐξουσίαν (exousian) | varu | G1849 | N-AFS | exousian: From exesti; privilege, i.e. force, capacity, competency, freedom, or mastery, delegated influence.
τέκνα (tekna) | bērniem | G5043 | N-ANP | tekna: A child, descendent, inhabitant. From the base of timoria; a child.
Θεοῦ (Theou) | Dieva | G2316 | N-GMS | Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
γενέσθαι (genesthai) | kļūt, par | G1096 | V-ANM | genesthai: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
τοῖς (tois) | kas | G3588 | Art-DMP | tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πιστεύουσιν (pisteuousin) | tic | G4100 | V-PPA-DMP | pisteuousin: From pistis; to have faith, i.e. Credit; by implication, to entrust.
εἰς (eis) | - | G1519 | Prep | eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸ (to) | - | G3588 | Art-ANS | to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὄνομα (onoma) | Vārdam | G3686 | N-ANS | onoma: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a
αὐτοῦ (autou) | Viņa | G846 | PPro-GM3S | autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- (no match) | Bet ,Viņš

13 John 1:13 📋 Tikai pants
🇬🇷 Greek:
οἳ οὐκ ἐξ αἱμάτων οὐδὲ ἐκ θελήματος σαρκὸς οὐδὲ ἐκ θελήματος ἀνδρὸς ἀλλ ἐκ Θεοῦ ἐγεννήθησαν
🇱🇻 Latvian (65):
kas nav dzimuši ne no asinīm ne no miesas iegribas ne no vīra gribas bet no Dieva
🇱🇻 Latvian (1694):
Kas ne no Aẜẜinim nei no Meeẜu Gribbeẜchanas nei pehz kahda Wihra Prahta bet kas no Deewa dſimmuẜchi 📖
🇱🇻 Latvian (2024):
kas nav dzimuši ne no asinīm nedz no miesas iegribas nedz pēc cilvēka iegribas bet no Dieva

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
οἳ (hoi) | kas | G3739 | RelPro-NMP | hoi: Who, which, what, that.
οὐκ (ouk) | nav | G3756 | Adv | ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἐξ (ex) | no | G1537 | Prep | ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
αἱμάτων (haimatōn) | asinīm | G129 | N-GNP | haimatōn: Blood, literally, figuratively or specially; by implication, bloodshed, also kindred.
οὐδὲ (oude) | ne, no | G3761 | Conj | oude: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
ἐκ (ek) | - | G1537 | Prep | ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
θελήματος (thelēmatos) | iegribas | G2307 | N-GNS | thelēmatos: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.
σαρκὸς (sarkos) | miesas | G4561 | N-GFS | sarkos: Flesh, body, human nature, materiality; kindred.
οὐδὲ (oude) | ne, no | G3761 | Conj | oude: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
ἐκ (ek) | - | G1537 | Prep | ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
θελήματος (thelēmatos) | - | G2307 | N-GNS | thelēmatos: An act of will, will; plur: wishes, desires. From the prolonged form of ethelo; a determination, i.e. choice or inclination.
ἀνδρὸς (andros) | vīra | G435 | N-GMS | andros: A male human being; a man, husband. A primary word; a man.
ἀλλ (all’) | bet | G235 | Conj | all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἐκ (ek) | no | G1537 | Prep | ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
Θεοῦ (Theou) | Dieva | G2316 | N-GMS | Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἐγεννήθησαν (egennēthēsan) | dzimuši | G1080 | V-AIP-3P | egennēthēsan: From a variation of genos; to procreate; figuratively, to regenerate.
- (no match) | ne ,gribas

14 John 1:14 📋 Tikai pants
🇬🇷 Greek:
Καὶ ὁ Λόγος σὰρξ ἐγένετο καὶ ἐσκήνωσεν ἐν ἡμῖν καὶ ἐθεασάμεθα τὴν δόξαν αὐτοῦ δόξαν ὡς μονογενοῦς παρὰ Πατρός πλήρης χάριτος καὶ ἀληθείας
🇱🇻 Latvian (65):
Un Vārds tapa miesa un mājoja mūsu vidū un mēs skatījām Viņa godību tādu godību kā Tēva vienpiedzimušā Dēla pilnu žēlastības un patiesības
🇱🇻 Latvian (1694):
Un tas Wahrds tappa Meeẜa un dſihwoja muhẜu ſtarpâ un mehs redſejam wiꞥꞥa Gohdibu tahdu Gohdibu ka ta weeniga peedſimmuẜcha Dehla no Tehwa pilns Schehlaſtibas un Pateeẜibas 📖
🇱🇻 Latvian (2024):
Un Vārds tapa miesa un mājoja mūsu vidū un mēs skatījām viņa godību tādu godību kā Tēva Vienpiedzimušajam pilnu žēlastības un patiesības

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Καὶ (Kai) | Un | G2532 | Conj | Kai: And, even, also, namely.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Λόγος (Logos) | Vārds | G3056 | N-NMS | Logos: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.
σὰρξ (sarx) | miesa | G4561 | N-NFS | sarx: Flesh, body, human nature, materiality; kindred.
ἐγένετο (egeneto) | tapa | G1096 | V-AIM-3S | egeneto: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
ἐσκήνωσεν (eskēnōsen) | mājoja | G4637 | V-AIA-3S | eskēnōsen: To dwell as in a tent, encamp, have my tabernacle. From skenos; to tent or encamp, i.e. to occupy or, to reside.
ἐν (en) | mūsu, vidū | G1722 | Prep | en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ἡμῖν (hēmin) | - | G1473 | PPro-D1P | hēmin: I, the first-person pronoun. A primary pronoun of the first person I.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
ἐθεασάμεθα (etheasametha) | skatījām | G2300 | V-AIM-1P | etheasametha: A prolonged form of a primary verb; to look closely at, i.e. perceive; by extension to visit.
τὴν (tēn) | - | G3588 | Art-AFS | tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δόξαν (doxan) | godību | G1391 | N-AFS | doxan: From the base of dokeo; glory, in a wide application.
αὐτοῦ (autou) | Viņa | G846 | PPro-GM3S | autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
δόξαν (doxan) | godību | G1391 | N-AFS | doxan: From the base of dokeo; glory, in a wide application.
ὡς (hōs) | tādu, kā | G5613 | Adv | hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
μονογενοῦς (monogenous) | vienpiedzimušā | G3439 | Adj-GMS | monogenous: Only, only-begotten; unique. From monos and ginomai; only-born, i.e. Sole.
παρὰ (para) | - | G3844 | Prep | para: Gen: from; dat: beside, in the presence of; acc: alongside of.
Πατρός (Patros) | Tēva | G3962 | N-GMS | Patros: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
πλήρης (plērēs) | pilnu | G4134 | Adj-NMS | plērēs: Full, abounding in, complete, completely occupied with. From pletho; replete, or covered over; by analogy, complete.
χάριτος (charitos) | žēlastības | G5485 | N-GFS | charitos: From chairo; graciousness, of manner or act.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
ἀληθείας (alētheias) | patiesības | G225 | N-GFS | alētheias: From alethes; truth.
- (no match) | mēs ,Dēla

15 John 1:15 📋 Tikai pants
🇬🇷 Greek:
Ἰωάννης μαρτυρεῖ περὶ αὐτοῦ καὶ κέκραγεν λέγων Οὗτος ἦν ὃν εἶπον Ὁ ὀπίσω μου ἐρχόμενος ἔμπροσθέν μου γέγονεν ὅτι πρῶτός μου ἦν
🇱🇻 Latvian (65):
Jānis liecina par Viņu un sauc Šis ir Tas par ko sacīju kas pēc manis nāk ir mani pārspējis jo Viņš bija pirmāk nekā es
🇱🇻 Latvian (1694):
Jahnis dohd Leezibu no wiꞥꞥa un isẜauz ẜazzidams Ꞩchis bija tas no ka es ẜazziju Kas pehz mannim nahk tas irr preekẜch mannim bijis wiꞥẜch bija papreekẜchu ne ka es 📖
🇱🇻 Latvian (2024):
Jānis liecina par viņu saukdams Viņš bija tas par kuru es sacīju tas kas nāk aiz manis tagad iet man pa priekšu jo viņš bija pirmāk nekā es

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Ἰωάννης (Iōannēs) | Jānis | G2491 | N-NMS | Iōannēs: Of Hebrew origin; Joannes, the name of four Israelites.
μαρτυρεῖ (martyrei) | liecina | G3140 | V-PIA-3S | martyrei: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.
περὶ (peri) | par | G4012 | Prep | peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
αὐτοῦ (autou) | Viņu | G846 | PPro-GM3S | autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai) | - | G2532 | Conj | kai: And, even, also, namely.
κέκραγεν (kekragen) | sauc | G2896 | V-RIA-3S | kekragen: To cry aloud, shriek. A primary verb; properly, to
λέγων (legōn) | - | G3004 | V-PPA-NMS | legōn: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Οὗτος (Houtos) | Šis, ir | G3778 | DPro-NMS | Houtos: This; he, she, it.
ἦν (ēn) | ir | G1510 | V-IIA-3S | ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὃν (hon) | Tas | G3739 | RelPro-AMS | hon: Who, which, what, that.
εἶπον (eipon) | par, ko, sacīju | G2036 | V-AIA-1S | eipon: Answer, bid, bring word, command. A primary verb; to speak or say.
Ὁ (Ho) | - | G3588 | Art-NMS | Ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὀπίσω (opisō) | kas, pēc | G3694 | Prep | opisō: Behind, after; back, backwards. From the same as opisthen with enclitic of direction; to the back, i.e. Aback.
μου (mou) | manis | G1473 | PPro-G1S | mou: I, the first-person pronoun. A primary pronoun of the first person I.
ἐρχόμενος (erchomenos) | nāk | G2064 | V-PPM/P-NMS | erchomenos: To come, go.
ἔμπροσθέν (emprosthen) | - | G1715 | Prep | emprosthen: From en and pros; in front of (literally or figuratively) or time).
μου (mou) | mani | G1473 | PPro-G1S | mou: I, the first-person pronoun. A primary pronoun of the first person I.
γέγονεν (gegonen) | pārspējis | G1096 | V-RIA-3S | gegonen: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ὅτι (hoti) | jo | G3754 | Conj | hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
πρῶτός (prōtos) | pirmāk | G4413 | Adj-NMS | prōtos: First, before, principal, most important. Contracted superlative of pro; foremost.
μου (mou) | nekā, es | G1473 | PPro-G1S | mou: I, the first-person pronoun. A primary pronoun of the first person I.
ἦν (ēn) | bija | G1510 | V-IIA-3S | ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
- (no match) | un ,Viņš

16 John 1:16 📋 Tikai pants
🇬🇷 Greek:
Ὅτι ἐκ τοῦ πληρώματος αὐτοῦ ἡμεῖς πάντες ἐλάβομεν καὶ χάριν ἀντὶ χάριτος
🇱🇻 Latvian (65):
Jo no Viņa pilnības mēs visi esam dabūjuši žēlastību un atkal žēlastību
🇱🇻 Latvian (1694):
Un no wiꞥꞥa Pilnibas eẜẜam mehs wiẜẜi dabbujẜchi Schehlaſtibu uhs Schehlaſtibu 📖
🇱🇻 Latvian (2024):
Mēs visi esam guvuši no viņa pilnības žēlastību un vēl žēlastību

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Ὅτι (Hoti) | Jo | G3754 | Conj | Hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ἐκ (ek) | no | G1537 | Prep | ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τοῦ (tou) | - | G3588 | Art-GNS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πληρώματος (plērōmatos) | Viņa, pilnības | G4138 | N-GNS | plērōmatos: From pleroo; repletion or completion, i.e. what fills, or what is filled.
αὐτοῦ (autou) | - | G846 | PPro-GM3S | autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἡμεῖς (hēmeis) | mēs | G1473 | PPro-N1P | hēmeis: I, the first-person pronoun. A primary pronoun of the first person I.
πάντες (pantes) | visi | G3956 | Adj-NMP | pantes: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
ἐλάβομεν (elabomen) | esam, dabūjuši | G2983 | V-AIA-1P | elabomen: (a) I receive, get, (b) I take, lay hold of.
καὶ (kai) | un, atkal | G2532 | Conj | kai: And, even, also, namely.
χάριν (charin) | žēlastību | G5485 | N-AFS | charin: From chairo; graciousness, of manner or act.
ἀντὶ (anti) | - | G473 | Prep | anti: A primary particle; opposite, i.e. Instead or because of.
χάριτος (charitos) | žēlastību | G5485 | N-GFS | charitos: From chairo; graciousness, of manner or act.

17 John 1:17 📋 Tikai pants
🇬🇷 Greek:
ὅτι ὁ νόμος διὰ Μωϋσέως ἐδόθη ἡ χάρις καὶ ἡ ἀλήθεια διὰ Ἰησοῦ Χριστοῦ ἐγένετο
🇱🇻 Latvian (65):
Jo bauslība ir dota caur Mozu bet žēlastība un patiesība nākusi pasaulē caur Jēzu Kristu
🇱🇻 Latvian (1694):
Io ta Bauẜliba irr zaur Moſu dohta ta Schehlaſtiba un Pateeẜiba irr zaur IEſu Kriſtu notikkuẜi 📖
🇱🇻 Latvian (2024):
jo bauslība ir dota caur Mozu bet žēlastība un patiesība nākusi caur Jēzu Kristu

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
ὅτι (hoti) | Jo | G3754 | Conj | hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
νόμος (nomos) | bauslība | G3551 | N-NMS | nomos: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.
διὰ (dia) | caur | G1223 | Prep | dia: A primary preposition denoting the channel of an act; through.
Μωϋσέως (Mōuseōs) | Mozu | G3475 | N-GMS | Mōuseōs: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.
ἐδόθη (edothē) | ir, dota | G1325 | V-AIP-3S | edothē: To offer, give; I put, place. A prolonged form of a primary verb; to give.
ἡ (hē) | - | G3588 | Art-NFS | hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
χάρις (charis) | žēlastība | G5485 | N-NFS | charis: From chairo; graciousness, of manner or act.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
ἡ (hē) | - | G3588 | Art-NFS | hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀλήθεια (alētheia) | patiesība | G225 | N-NFS | alētheia: From alethes; truth.
διὰ (dia) | caur | G1223 | Prep | dia: A primary preposition denoting the channel of an act; through.
Ἰησοῦ (Iēsou) | Jēzu | G2424 | N-GMS | Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Χριστοῦ (Christou) | Kristu | G5547 | N-GMS | Christou: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
ἐγένετο (egeneto) | nākusi, pasaulē | G1096 | V-AIM-3S | egeneto: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
- (no match) | bet

18 John 1:18 📋 Tikai pants
🇬🇷 Greek:
Θεὸν οὐδεὶς ἑώρακεν πώποτε μονογενὴς Θεὸς ὁ ὢν εἰς τὸν κόλπον τοῦ Πατρὸς ἐκεῖνος ἐξηγήσατο
🇱🇻 Latvian (65):
Dievu neviens nekad nav redzējis Vienpiedzimušais Dēls kas ir pie Tēva krūts Tas mums Viņu ir darījis zināmu
🇱🇻 Latvian (1694):
Ne weens irr Deewu jeb kad redſejis tas weenigs peedſimts Dehls Tehwa Klehpî buhdams tas pats irr to mums ſtahſtijis 📖
🇱🇻 Latvian (2024):
Dievu neviens nekad nav redzējis Vienpiedzimušais Dievs kas ir pie Tēva krūts viņu mums darījis zināmu

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Θεὸν (Theon) | Dievu | G2316 | N-AMS | Theon: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
οὐδεὶς (oudeis) | neviens | G3762 | Adj-NMS | oudeis: No one, none, nothing.
ἑώρακεν (heōraken) | nav, redzējis | G3708 | V-RIA-3S | heōraken: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
πώποτε (pōpote) | nekad | G4455 | Adv | pōpote: At any time, ever. From po and pote; at any time, i.e. at no time.
μονογενὴς (monogenēs) | Vienpiedzimušais, Dēls | G3439 | Adj-NMS | monogenēs: Only, only-begotten; unique. From monos and ginomai; only-born, i.e. Sole.
Θεὸς (Theos) | - | G2316 | N-NMS | Theos: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὁ (ho) | kas | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὢν (ōn) | ir | G1510 | V-PPA-NMS | ōn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
εἰς (eis) | pie | G1519 | Prep | eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὸν (ton) | - | G3588 | Art-AMS | ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόλπον (kolpon) | krūts | G2859 | N-AMS | kolpon: Apparently a primary word; the bosom; by analogy, a bay.
τοῦ (tou) | - | G3588 | Art-GMS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πατρὸς (Patros) | Tēva | G3962 | N-GMS | Patros: Father, (Heavenly) Father, ancestor, elder, senior. Apparently a primary word; a
ἐκεῖνος (ekeinos) | Tas | G1565 | DPro-NMS | ekeinos: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.
ἐξηγήσατο (exēgēsato) | mums, Viņu, ir, darījis, zināmu | G1834 | V-AIM-3S | exēgēsato: To lead, show the way; met: I unfold, narrate, declare. From ek and hegeomai; to consider out, i.e. Rehearse, unfold.

19 John 1:19 📋 Tikai pants
🇬🇷 Greek:
Καὶ αὕτη ἐστὶν ἡ μαρτυρία τοῦ Ἰωάννου ὅτε ἀπέστειλαν πρὸς αὐτὸν οἱ Ἰουδαῖοι ἐξ Ἱεροσολύμων ἱερεῖς καὶ Λευίτας ἵνα ἐρωτήσωσιν αὐτόν Σὺ τίς εἶ
🇱🇻 Latvian (65):
Šī ir Jāņa liecība kad jūdi no Jeruzālemes sūtīja pie viņa priesterus un levītus lai viņam jautātu Kas tu esi
🇱🇻 Latvian (1694):
Un ẜchi irr ta Leeziba Iahꞥa kad tee Iuddi no Ieruſalemes ẜuhtija Preeſteŗus un Lewitus ka tee no ta jautatu Kas eẜẜi tu 📖
🇱🇻 Latvian (2024):
Un šī ir Jāņa liecība kad jūdi no Jeruzālemes sūtīja pie viņa priesterus un levītus lai viņam jautātu Kas tu esi

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Καὶ (Kai) | Šī | G2532 | Conj | Kai: And, even, also, namely.
αὕτη (hautē) | ir | G3778 | DPro-NFS | hautē: This; he, she, it.
ἐστὶν (estin) | - | G1510 | V-PIA-3S | estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἡ (hē) | - | G3588 | Art-NFS | hē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μαρτυρία (martyria) | liecība | G3141 | N-NFS | martyria: Witness, evidence, testimony, reputation. From martus; evidence given.
τοῦ (tou) | - | G3588 | Art-GMS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰωάννου (Iōannou) | Jāņa | G2491 | N-GMS | Iōannou: Of Hebrew origin; Joannes, the name of four Israelites.
ὅτε (hote) | kad | G3753 | Adv | hote: When, at which time. From hos and te; at which too, i.e. When.
ἀπέστειλαν (apesteilan) | sūtīja | G649 | V-AIA-3P | apesteilan: From apo and stello; set apart, i.e. to send out literally or figuratively.
πρὸς (pros) | pie | G4314 | Prep | pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
αὐτὸν (auton) | viņa | G846 | PPro-AM3S | auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
οἱ (hoi) | - | G3588 | Art-NMP | hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰουδαῖοι (Ioudaioi) | jūdi | G2453 | Adj-NMP | Ioudaioi: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.
ἐξ (ex) | no | G1537 | Prep | ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
Ἱεροσολύμων (Hierosolymōn) | Jeruzālemes | G2414 | N-GNP | Hierosolymōn: The Greek form of the Hebrew name: Jerusalem. Of Hebrew origin; Hierosolyma
ἱερεῖς (hiereis) | priesterus | G2409 | N-AMP | hiereis: A priest, one who offers sacrifice to a god (in Jewish and pagan religions; of Christians only met.). From hieros; a priest.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
Λευίτας (Leuitas) | levītus | G3019 | N-AMP | Leuitas: From Leui; a Levite, i.e. Descendant of Levi.
ἵνα (hina) | lai | G2443 | Conj | hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
ἐρωτήσωσιν (erōtēsōsin) | jautātu | G2065 | V-ASA-3P | erōtēsōsin: Apparently from ereo; to interrogate; by implication, to request.
αὐτόν (auton) | viņam | G846 | PPro-AM3S | auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Σὺ (Sy) | Kas | G4771 | PPro-N2S | Sy: You. The person pronoun of the second person singular; thou.
τίς (tis) | - | G5101 | IPro-NMS | tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
εἶ (ei) | esi | G1510 | V-PIA-2S | ei: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
- (no match) | tu

20 John 1:20 📋 Tikai pants
🇬🇷 Greek:
καὶ ὡμολόγησεν καὶ οὐκ ἠρνήσατο καὶ ὡμολόγησεν ὅτι Ἐγὼ οὐκ εἰμὶ ὁ Χριστός
🇱🇻 Latvian (65):
Viņš atzinās un neliedzās bet apliecināja Es neesmu Kristus
🇱🇻 Latvian (1694):
Un wiꞥẜch ẜazzija un ne leedſehs un wiꞥẜch isẜazzija Es ne eẜmu Kriſtus 📖
🇱🇻 Latvian (2024):
Un viņš apliecināja un nenoliedza sacīto apliecinādams Es neesmu Kristus

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
ὡμολόγησεν (hōmologēsen) | atzinās, apliecināja | G3670 | V-AIA-3S | hōmologēsen: From a compound of the base of homou and logos; to assent, i.e. Covenant, acknowledge.
καὶ (kai) | - | G2532 | Conj | kai: And, even, also, namely.
οὐκ (ouk) | neliedzās | G3756 | Adv | ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἠρνήσατο (ērnēsato) | - | G720 | V-AIM-3S | ērnēsato: Perhaps from a and the middle voice of rheo; to contradict, i.e. Disavow, reject, abnegate.
καὶ (kai) | - | G2532 | Conj | kai: And, even, also, namely.
ὡμολόγησεν (hōmologēsen) | - | G3670 | V-AIA-3S | hōmologēsen: From a compound of the base of homou and logos; to assent, i.e. Covenant, acknowledge.
ὅτι (hoti) | - | G3754 | Conj | hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
Ἐγὼ (Egō) | Es | G1473 | PPro-N1S | Egō: I, the first-person pronoun. A primary pronoun of the first person I.
οὐκ (ouk) | neesmu | G3756 | Adv | ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
εἰμὶ (eimi) | - | G1510 | V-PIA-1S | eimi: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστός (Christos) | Kristus | G5547 | N-NMS | Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
- (no match) | bet ,Viņš

21 John 1:21 📋 Tikai pants
🇬🇷 Greek:
Καὶ ἠρώτησαν αὐτόν Τί οὖν σὺ Ἠλίας εἶ Καὶ λέγει Οὐκ εἰμί Ὁ προφήτης εἶ σύ Καὶ ἀπεκρίθη Οὔ
🇱🇻 Latvian (65):
Tad tie viņam jautāja Kas tad Vai tu esi Elija Bet viņš saka Es tas neesmu - Vai tu esi gaidāmais pravietis Viņš atbildēja Nē
🇱🇻 Latvian (1694):
Un tee jautaja no ta kas tad Eẜẜi tu Elijas un wiꞥẜch ẜazzija Es ne eẜmu Eẜẜi tu tas Praweets Und wiꞥẜch atbildeja Ne 📖
🇱🇻 Latvian (2024):
Tad tie viņam jautāja Kas tad Vai tu esi Elija Bet viņš sacīja Es tas neesmu Vai tu esi pravietis Viņš atbildēja Nē

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Καὶ (Kai) | Tad | G2532 | Conj | Kai: And, even, also, namely.
ἠρώτησαν (ērōtēsan) | tie, viņam, jautāja | G2065 | V-AIA-3P | ērōtēsan: Apparently from ereo; to interrogate; by implication, to request.
αὐτόν (auton) | - | G846 | PPro-AM3S | auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Τί (Ti) | Kas, tad | G5101 | IPro-NNS | Ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
οὖν (oun) | - | G3767 | Conj | oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
σὺ (sy) | tu | G4771 | PPro-N2S | sy: You. The person pronoun of the second person singular; thou.
Ἠλίας (Ēlias) | esi, Elija | G2243 | N-NMS | Ēlias: Elijah, the prophet. Of Hebrew origin; Helias, an Israelite.
εἶ (ei) | - | G1510 | V-PIA-2S | ei: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
Καὶ (Kai) | Bet | G2532 | Conj | Kai: And, even, also, namely.
λέγει (legei) | viņš, saka | G3004 | V-PIA-3S | legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Οὐκ (Ouk) | Es | G3756 | Adv | Ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
εἰμί (eimi) | tas, neesmu | G1510 | V-PIA-1S | eimi: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
Ὁ (Ho) | - | G3588 | Art-NMS | Ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προφήτης (prophētēs) | - | G4396 | N-NMS | prophētēs: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
εἶ (ei) | esi, tu | G1510 | V-PIA-2S | ei: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
σύ (sy) | - | G4771 | PPro-N2S | sy: You. The person pronoun of the second person singular; thou.
Καὶ (Kai) | Vai | G2532 | Conj | Kai: And, even, also, namely.
ἀπεκρίθη (apekrithē) | Viņš, atbildēja | G611 | V-AIP-3S | apekrithē: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.
Οὔ (Ou) | Nē | G3756 | Adv | Ou: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
- (no match) | gaidāmais ,pravietis ,Vai

22 John 1:22 📋 Tikai pants
🇬🇷 Greek:
Εἶπαν οὖν αὐτῷ Τίς εἶ ἵνα ἀπόκρισιν δῶμεν τοῖς πέμψασιν ἡμᾶς τί λέγεις περὶ σεαυτοῦ
🇱🇻 Latvian (65):
Tad tie viņam sacīja Kas tu esi Mums atbilde jādod tiem kas mūs sūtījuši Ko tu pats saki par sevi
🇱🇻 Latvian (1694):
Tad ẜazzija tee uhs wiꞥꞥu Kas eẜẜi tu ka mehs atbildam teem kas muhs ẜuhtijẜchi Ko ẜakki tu pats no ẜewim 📖
🇱🇻 Latvian (2024):
Tad tie viņam jautāja Kas tu esi lai varam atbildēt tiem kas mūs sūtījuši Ko tu pats saki par sevi

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Εἶπαν (Eipan) | Tad, tie, sacīja | G2036 | V-AIA-3P | Eipan: Answer, bid, bring word, command. A primary verb; to speak or say.
οὖν (oun) | - | G3767 | Conj | oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
αὐτῷ (autō) | viņam | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Τίς (Tis) | Kas | G5101 | IPro-NMS | Tis: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
εἶ (ei) | tu, esi | G1510 | V-PIA-2S | ei: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἵνα (hina) | - | G2443 | Conj | hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
ἀπόκρισιν (apokrisin) | atbilde | G612 | N-AFS | apokrisin: An answer, reply. From apokrinomai; a response.
δῶμεν (dōmen) | jādod | G1325 | V-ASA-1P | dōmen: To offer, give; I put, place. A prolonged form of a primary verb; to give.
τοῖς (tois) | tiem | G3588 | Art-DMP | tois: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πέμψασιν (pempsasin) | kas, sūtījuši | G3992 | V-APA-DMP | pempsasin: To send, transmit, permit to go, put forth.
ἡμᾶς (hēmas) | mūs | G1473 | PPro-A1P | hēmas: I, the first-person pronoun. A primary pronoun of the first person I.
τί (ti) | Ko | G5101 | IPro-ANS | ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
λέγεις (legeis) | tu, saki | G3004 | V-PIA-2S | legeis: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
περὶ (peri) | par | G4012 | Prep | peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
σεαυτοῦ (seautou) | sevi | G4572 | PPro-GM2S | seautou: Of yourself.
- (no match) | Mums ,pats

23 John 1:23 📋 Tikai pants
🇬🇷 Greek:
Ἔφη Ἐγὼ φωνὴ βοῶντος ἐν τῇ ἐρήμῳ Εὐθύνατε τὴν ὁδὸν Κυρίου καθὼς εἶπεν Ἠσαΐας ὁ προφήτης
🇱🇻 Latvian (65):
Viņš teica Es esmu vēstneša balss kas tuksnesī sauc sataisait Tā Kunga ceļu kā pravietis Jesaja ir sacījis
🇱🇻 Latvian (1694):
Wiꞥẜch ẜazzija Es eẜmu ẜauzama Bals weena Mahzitaja Tukẜneẜî ẜataiẜajt ta Kunga Zełłu ka tas Praweets Eẜaijas ẜazzijis irr 📖
🇱🇻 Latvian (2024):
Viņš teica Es esmu saucēja balss tuksnesī dariet līdzenu ceļu Kungam kā pravietis Jesaja sacījis

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Ἔφη (Ephē) | Viņš, teica | G5346 | V-IIA-3S | Ephē: To say, declare. Properly, the same as the base of phos and phaino; to show or make known one's thoughts, i.e. Speak or say.
Ἐγὼ (Egō) | Es | G1473 | PPro-N1S | Egō: I, the first-person pronoun. A primary pronoun of the first person I.
φωνὴ (phōnē) | esmu, vēstneša, balss | G5456 | N-NFS | phōnē: Probably akin to phaino through the idea of disclosure; a tone; by implication, an address, saying or language.
βοῶντος (boōntos) | kas, sauc | G994 | V-PPA-GMS | boōntos: To shout, call aloud, proclaim. Apparently a prolonged form of a primary verb; to halloo, i.e. Shout.
ἐν (en) | tuksnesī | G1722 | Prep | en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῇ (tē) | - | G3588 | Art-DFS | tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐρήμῳ (erēmō) | - | G2048 | Adj-DFS | erēmō: Lonesome, i.e. waste.
Εὐθύνατε (Euthynate) | sataisait | G2116 | V-AMA-2P | Euthynate: From euthus; to straighten; technically, to steer.
τὴν (tēn) | - | G3588 | Art-AFS | tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὁδὸν (hodon) | Tā, Kunga, ceļu | G3598 | N-AFS | hodon: A way, road, journey, path. Apparently a primary word; a road; by implication, a progress; figuratively, a mode or means.
Κυρίου (Kyriou) | - | G2962 | N-GMS | Kyriou: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
καθὼς (kathōs) | kā | G2531 | Adv | kathōs: According to the manner in which, in the degree that, just as, as. From kata and hos; just as, that.
εἶπεν (eipen) | ir, sacījis | G2036 | V-AIA-3S | eipen: Answer, bid, bring word, command. A primary verb; to speak or say.
Ἠσαΐας (Ēsaias) | pravietis, Jesaja | G2268 | N-NMS | Ēsaias: Isaiah, the prophet. Of Hebrew origin; Hesaias, an Israelite.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προφήτης (prophētēs) | - | G4396 | N-NMS | prophētēs: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.

24 John 1:24 📋 Tikai pants
🇬🇷 Greek:
Καὶ ἀπεσταλμένοι ἦσαν ἐκ τῶν Φαρισαίων
🇱🇻 Latvian (65):
Tos bija sūtījuši farizeji
🇱🇻 Latvian (1694):
Un tee kas isẜuhtiti bija tee bija no teem Wariſèèŗeem 📖
🇱🇻 Latvian (2024):
Bija atsūtīti arī farizeji

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Καὶ (Kai) | Tos | G2532 | Conj | Kai: And, even, also, namely.
ἀπεσταλμένοι (apestalmenoi) | bija, sūtījuši | G649 | V-RPM/P-NMP | apestalmenoi: From apo and stello; set apart, i.e. to send out literally or figuratively.
ἦσαν (ēsan) | - | G1510 | V-IIA-3P | ēsan: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐκ (ek) | farizeji | G1537 | Prep | ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τῶν (tōn) | - | G3588 | Art-GMP | tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Φαρισαίων (Pharisaiōn) | - | G5330 | N-GMP | Pharisaiōn: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary.

25 John 1:25 📋 Tikai pants
🇬🇷 Greek:
καὶ ἠρώτησαν αὐτὸν καὶ εἶπαν αὐτῷ Τί οὖν βαπτίζεις εἰ σὺ οὐκ εἶ ὁ Χριστὸς οὐδὲ Ἠλίας οὐδὲ ὁ προφήτης
🇱🇻 Latvian (65):
un tie viņam jautāja Ko tad tu kristī ja tu neesi ne Kristus ne Ēlija ne gaidāmais pravietis
🇱🇻 Latvian (1694):
Un tee jautaja wiꞥꞥu un ẜazzija uhs wiꞥꞥu Kapehz tu tad kriſti kad tu ne neẜẜi Kriſtus neds Elijas neds tas Praweets 📖
🇱🇻 Latvian (2024):
un tie viņam jautāja Kādēļ tad tu kristī ja tu neesi ne Kristus ne Elija ne pravietis

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
ἠρώτησαν (ērōtēsan) | jautāja | G2065 | V-AIA-3P | ērōtēsan: Apparently from ereo; to interrogate; by implication, to request.
αὐτὸν (auton) | viņam | G846 | PPro-AM3S | auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai) | - | G2532 | Conj | kai: And, even, also, namely.
εἶπαν (eipan) | - | G2036 | V-AIA-3P | eipan: Answer, bid, bring word, command. A primary verb; to speak or say.
αὐτῷ (autō) | - | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Τί (Ti) | Ko | G5101 | IPro-ANS | Ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
οὖν (oun) | tad | G3767 | Conj | oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
βαπτίζεις (baptizeis) | tu, kristī | G907 | V-PIA-2S | baptizeis: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.
εἰ (ei) | ja | G1487 | Conj | ei: If. A primary particle of conditionality; if, whether, that, etc.
σὺ (sy) | tu | G4771 | PPro-N2S | sy: You. The person pronoun of the second person singular; thou.
οὐκ (ouk) | neesi, ne | G3756 | Adv | ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
εἶ (ei) | - | G1510 | V-PIA-2S | ei: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Χριστὸς (Christos) | Kristus | G5547 | N-NMS | Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
οὐδὲ (oude) | ne, ne | G3761 | Conj | oude: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
Ἠλίας (Ēlias) | Ēlija | G2243 | N-NMS | Ēlias: Elijah, the prophet. Of Hebrew origin; Helias, an Israelite.
οὐδὲ (oude) | - | G3761 | Conj | oude: Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προφήτης (prophētēs) | pravietis | G4396 | N-NMS | prophētēs: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
- (no match) | gaidāmais ,tie

26 John 1:26 📋 Tikai pants
🇬🇷 Greek:
Ἀπεκρίθη αὐτοῖς ὁ Ἰωάννης λέγων Ἐγὼ βαπτίζω ἐν ὕδατι μέσος ὑμῶν ἕστηκεν ὃν ὑμεῖς οὐκ οἴδατε
🇱🇻 Latvian (65):
Jānis viņiem atbildēja Es kristīju ar ūdeni Jūsu vidū stāv viens ko jūs nepazīstat
🇱🇻 Latvian (1694):
Iahnis atbildeja teem un ẜazzija Es kriſtiju ar Uhdeni bet tas widdu juhẜu ſtarpâ ſtahwejis ko juhs ne paſihſtaht 📖
🇱🇻 Latvian (2024):
Jānis viņiem atbildēja Es kristīju ūdenī bet jūsu vidū stāv kāds ko jūs nepazīstat

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Ἀπεκρίθη (Apekrithē) | atbildēja | G611 | V-AIP-3S | Apekrithē: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.
αὐτοῖς (autois) | viņiem | G846 | PPro-DM3P | autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰωάννης (Iōannēs) | Jānis | G2491 | N-NMS | Iōannēs: Of Hebrew origin; Joannes, the name of four Israelites.
λέγων (legōn) | - | G3004 | V-PPA-NMS | legōn: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Ἐγὼ (Egō) | Es | G1473 | PPro-N1S | Egō: I, the first-person pronoun. A primary pronoun of the first person I.
βαπτίζω (baptizō) | kristīju | G907 | V-PIA-1S | baptizō: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.
ἐν (en) | ar | G1722 | Prep | en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὕδατι (hydati) | ūdeni | G5204 | N-DNS | hydati: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.
μέσος (mesos) | vidū | G3319 | Adj-NMS | mesos: Middle, in the middle, between, in the midst of. From meta; middle (neuter) noun).
ὑμῶν (hymōn) | Jūsu | G4771 | PPro-G2P | hymōn: You. The person pronoun of the second person singular; thou.
ἕστηκεν (hestēken) | stāv | G2476 | V-RIA-3S | hestēken: A prolonged form of a primary stao stah'-o; to stand, used in various applications.
ὃν (hon) | viens, ko | G3739 | RelPro-AMS | hon: Who, which, what, that.
ὑμεῖς (hymeis) | jūs | G4771 | PPro-N2P | hymeis: You. The person pronoun of the second person singular; thou.
οὐκ (ouk) | ne- | G3756 | Adv | ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
οἴδατε (oidate) | pazīstat | G1492 | V-RIA-2P | oidate: To know, remember, appreciate.

27 John 1:27 📋 Tikai pants
🇬🇷 Greek:
ὁ ὀπίσω μου ἐρχόμενος οὗ οὐκ εἰμὶ ἐγὼ ἄξιος ἵνα λύσω αὐτοῦ τὸν ἱμάντα τοῦ ὑποδήματος
🇱🇻 Latvian (65):
kas pēc manis nāk kuram es neesmu cienīgs atraisīt kurpes siksnu
🇱🇻 Latvian (1694):
Ꞩchis kas pehz mannim nahks irr kas preekẜch mannim bijis irr Kuŗŗam es ne eẜmu zeenigs wiꞥꞥa Kurpju Ꞩikẜnas atraiẜiht 📖
🇱🇻 Latvian (2024):
kas nāk pēc manis Viņam es neesmu cienīgs atraisīt sandaļu siksnas

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
ὁ (ho) | kas | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὀπίσω (opisō) | pēc | G3694 | Prep | opisō: Behind, after; back, backwards. From the same as opisthen with enclitic of direction; to the back, i.e. Aback.
μου (mou) | manis | G1473 | PPro-G1S | mou: I, the first-person pronoun. A primary pronoun of the first person I.
ἐρχόμενος (erchomenos) | nāk | G2064 | V-PPM/P-NMS | erchomenos: To come, go.
οὗ (hou) | - | G3739 | RelPro-GMS | hou: Who, which, what, that.
οὐκ (ouk) | neesmu | G3756 | Adv | ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
εἰμὶ (eimi) | - | G1510 | V-PIA-1S | eimi: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ἐγὼ (egō) | es | G1473 | PPro-N1S | egō: I, the first-person pronoun. A primary pronoun of the first person I.
ἄξιος (axios) | cienīgs | G514 | Adj-NMS | axios: Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.
ἵνα (hina) | atraisīt | G2443 | Conj | hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
λύσω (lysō) | - | G3089 | V-ASA-1S | lysō: A primary verb; to
αὐτοῦ (autou) | kuram | G846 | PPro-GM3S | autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
τὸν (ton) | - | G3588 | Art-AMS | ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἱμάντα (himanta) | siksnu | G2438 | N-AMS | himanta: Perhaps from the same as hama; a strap, i.e. the tie or the lash.
τοῦ (tou) | - | G3588 | Art-GNS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ὑποδήματος (hypodēmatos) | kurpes | G5266 | N-GNS | hypodēmatos: A sandal; anything bound under. From hupodeo; something bound under the feet, i.e. A shoe or sandal.

28 John 1:28 📋 Tikai pants
🇬🇷 Greek:
Ταῦτα ἐν Βηθανίᾳ ἐγένετο πέραν τοῦ Ἰορδάνου ὅπου ἦν ὁ Ἰωάννης βαπτίζων
🇱🇻 Latvian (65):
Tas notika Betānijā viņpus Jordānas kur Jānis kristīja
🇱🇻 Latvian (1694):
Tas notikke pee tahs pahr zełłamas Weetas Betabaras wiꞥꞥ‐puẜs Iardanas‐Uppes kur Iahnis kriſtija 📖
🇱🇻 Latvian (2024):
Tas notika Bētanijā viņpus Jordānas kur Jānis kristīja

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Ταῦτα (Tauta) | Tas | G3778 | DPro-NNP | Tauta: This; he, she, it.
ἐν (en) | notika | G1722 | Prep | en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Βηθανίᾳ (Bēthania) | Betānijā | G963 | N-DFS | Bēthania: Of Chaldee origin; date-house; Beth-any, a place in Palestine.
ἐγένετο (egeneto) | - | G1096 | V-AIM-3S | egeneto: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
πέραν (peran) | viņpus | G4008 | Prep | peran: Over, on the other side, beyond. Apparently accusative case of an obsolete derivative of peiro; through, i.e. Across.
τοῦ (tou) | Jordānas | G3588 | Art-GMS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰορδάνου (Iordanou) | - | G2446 | N-GMS | Iordanou: Of Hebrew origin; the Jordanes, a river of Palestine.
ὅπου (hopou) | kur | G3699 | Adv | hopou: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.
ἦν (ēn) | - | G1510 | V-IIA-3S | ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὁ (ho) | Jānis | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰωάννης (Iōannēs) | - | G2491 | N-NMS | Iōannēs: Of Hebrew origin; Joannes, the name of four Israelites.
βαπτίζων (baptizōn) | kristīja | G907 | V-PPA-NMS | baptizōn: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.

29 John 1:29 📋 Tikai pants
🇬🇷 Greek:
Τῇ ἐπαύριον βλέπει τὸν Ἰησοῦν ἐρχόμενον πρὸς αὐτόν καὶ λέγει Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ ὁ αἴρων τὴν ἁμαρτίαν τοῦ κόσμου
🇱🇻 Latvian (65):
Otrā dienā Jānis ierauga nākam Jēzu un saka Redzi Dieva Jērs kas nes pasaules grēku
🇱🇻 Latvian (1694):
Ohtrâ Deenâ eeraudſija Iahnis IEſu pee ẜewi nahkam un ẜazzija Redſi ẜchis irr tas Deewa Iehrs kas tahs Paẜaules Grehkus neẜs 📖
🇱🇻 Latvian (2024):
Nākamajā dienā Jānis redzēja Jēzu nākam pie viņa un sacīja Redzi Dieva Jērs kas nes pasaules grēku

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Τῇ (Tē) | Otrā, dienā | G3588 | Art-DFS | Tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπαύριον (epaurion) | - | G1887 | Adv | epaurion: Tomorrow. From epi and aurion; occurring on the succeeding day, i.e. to-morrow.
βλέπει (blepei) | ierauga | G991 | V-PIA-3S | blepei: (primarily physical), I look, see, perceive, discern. A primary verb; to look at.
τὸν (ton) | - | G3588 | Art-AMS | ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰησοῦν (Iēsoun) | Jēzu | G2424 | N-AMS | Iēsoun: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
ἐρχόμενον (erchomenon) | nākam | G2064 | V-PPM/P-AMS | erchomenon: To come, go.
πρὸς (pros) | - | G4314 | Prep | pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
αὐτόν (auton) | - | G846 | PPro-AM3S | auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
λέγει (legei) | saka | G3004 | V-PIA-3S | legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Ἴδε (Ide) | Redzi | G2400 | V-AMA-2S | Ide: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἀμνὸς (Amnos) | Jērs | G286 | N-NMS | Amnos: A lamb (as a type of innocence, and with sacrificial connotation). Apparently a primary word; a lamb.
τοῦ (tou) | - | G3588 | Art-GMS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou) | Dieva | G2316 | N-GMS | Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
αἴρων (airōn) | nes | G142 | V-PPA-NMS | airōn: To raise, lift up, take away, remove.
τὴν (tēn) | - | G3588 | Art-AFS | tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἁμαρτίαν (hamartian) | grēku | G266 | N-AFS | hamartian: From hamartano; a sin.
τοῦ (tou) | - | G3588 | Art-GMS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
κόσμου (kosmou) | pasaules | G2889 | N-GMS | kosmou: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).
- (no match) | Jānis ,kas

30 John 1:30 📋 Tikai pants
🇬🇷 Greek:
οὗτός ἐστιν ὑπὲρ οὗ ἐγὼ εἶπον Ὀπίσω μου ἔρχεται ἀνὴρ ὃς ἔμπροσθέν μου γέγονεν ὅτι πρῶτός μου ἦν
🇱🇻 Latvian (65):
Šis ir par ko esmu sacījis pēc manis nāk Vīrs kas mani pārspējis tāpēc ka Viņš bija pirmāk nekā es
🇱🇻 Latvian (1694):
Ꞩchis irr tas no ka es eẜmu ẜazzijis Pehz mannim nahk weens Wihrs kas preekẜch mannim bijis irr jo wiꞥẜch bija papreekẜchu ne ka es 📖
🇱🇻 Latvian (2024):
Šis ir tas par kuru es teicu pēc manis nāk vīrs kurš ir pārāks par mani jo viņš bija pirms manis

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
οὗτός (houtos) | Šis | G3778 | DPro-NMS | houtos: This; he, she, it.
ἐστιν (estin) | ir | G1510 | V-PIA-3S | estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὑπὲρ (hyper) | par | G5228 | Prep | hyper: Gen: in behalf of; acc: above.
οὗ (hou) | ko | G3739 | RelPro-GMS | hou: Who, which, what, that.
ἐγὼ (egō) | esmu | G1473 | PPro-N1S | egō: I, the first-person pronoun. A primary pronoun of the first person I.
εἶπον (eipon) | sacījis | G2036 | V-AIA-1S | eipon: Answer, bid, bring word, command. A primary verb; to speak or say.
Ὀπίσω (Opisō) | pēc | G3694 | Prep | Opisō: Behind, after; back, backwards. From the same as opisthen with enclitic of direction; to the back, i.e. Aback.
μου (mou) | manis | G1473 | PPro-G1S | mou: I, the first-person pronoun. A primary pronoun of the first person I.
ἔρχεται (erchetai) | nāk | G2064 | V-PIM/P-3S | erchetai: To come, go.
ἀνὴρ (anēr) | Vīrs | G435 | N-NMS | anēr: A male human being; a man, husband. A primary word; a man.
ὃς (hos) | kas | G3739 | RelPro-NMS | hos: Who, which, what, that.
ἔμπροσθέν (emprosthen) | mani, pārspējis | G1715 | Prep | emprosthen: From en and pros; in front of (literally or figuratively) or time).
μου (mou) | - | G1473 | PPro-G1S | mou: I, the first-person pronoun. A primary pronoun of the first person I.
γέγονεν (gegonen) | - | G1096 | V-RIA-3S | gegonen: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.
ὅτι (hoti) | tāpēc, ka | G3754 | Conj | hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
πρῶτός (prōtos) | Viņš, bija, pirmāk | G4413 | Adj-NMS | prōtos: First, before, principal, most important. Contracted superlative of pro; foremost.
μου (mou) | nekā, es | G1473 | PPro-G1S | mou: I, the first-person pronoun. A primary pronoun of the first person I.
ἦν (ēn) | - | G1510 | V-IIA-3S | ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

31 John 1:31 📋 Tikai pants
🇬🇷 Greek:
κἀγὼ οὐκ ᾔδειν αὐτόν ἀλλ ἵνα φανερωθῇ τῷ Ἰσραὴλ διὰ τοῦτο ἦλθον ἐγὼ ἐν ὕδατι βαπτίζων
🇱🇻 Latvian (65):
Es Viņu nepazinu; bet lai Viņš kļūtu zināms Israēlam tāpēc es nācu kristīdams ar ūdeni
🇱🇻 Latvian (1694):
Un es ne paſinnu wiꞥꞥu Bet ka wiꞥẜch ſinnams taptu Iſraëłam tapehz eẜmu es nahzis ar Uhdeni kriſtidams 📖
🇱🇻 Latvian (2024):
Un es viņu nepazinu bet tādēļ es nācu kristīdams ūdenī lai viņš tiktu atklāts Israēlam

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
κἀγὼ (kagō) | Es | G2504 | PPro-N1S | kagō: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.
οὐκ (ouk) | nepazinu | G3756 | Adv | ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ᾔδειν (ēdein) | - | G1492 | V-LIA-1S | ēdein: To know, remember, appreciate.
αὐτόν (auton) | Viņu | G846 | PPro-AM3S | auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἀλλ (all’) | bet | G235 | Conj | all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ἵνα (hina) | lai | G2443 | Conj | hina: In order that, so that. Probably from the same as the former part of heautou; in order that.
φανερωθῇ (phanerōthē) | kļūtu, zināms | G5319 | V-ASP-3S | phanerōthē: To make clear (visible, manifest), make known. From phaneros; to render apparent.
τῷ (tō) | - | G3588 | Art-DMS | tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰσραὴλ (Israēl) | Israēlam | G2474 | N-DMS | Israēl: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.
διὰ (dia) | tāpēc | G1223 | Prep | dia: A primary preposition denoting the channel of an act; through.
τοῦτο (touto) | - | G3778 | DPro-ANS | touto: This; he, she, it.
ἦλθον (ēlthon) | es, nācu | G2064 | V-AIA-1S | ēlthon: To come, go.
ἐγὼ (egō) | - | G1473 | PPro-N1S | egō: I, the first-person pronoun. A primary pronoun of the first person I.
ἐν (en) | ar | G1722 | Prep | en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὕδατι (hydati) | ūdeni | G5204 | N-DNS | hydati: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.
βαπτίζων (baptizōn) | kristīdams | G907 | V-PPA-NMS | baptizōn: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.
- (no match) | Viņš

32 John 1:32 📋 Tikai pants
🇬🇷 Greek:
Καὶ ἐμαρτύρησεν Ἰωάννης λέγων ὅτι Τεθέαμαι τὸ Πνεῦμα καταβαῖνον ὡς περιστερὰν ἐξ οὐρανοῦ καὶ ἔμεινεν ἐπ αὐτόν
🇱🇻 Latvian (65):
Un Jānis liecināja sacīdams Es redzēju Garu nonākam kā balodi no debesīm un paliekam uz Viņa
🇱🇻 Latvian (1694):
Un Iahnis dewe Leezibu ẜazzidams es redſeju to Garru ẜewi nolaiſcham itt ka Ballodi no Debbes un us wiꞥꞥu paleekam 📖
🇱🇻 Latvian (2024):
Un Jānis liecināja Es skatīju Garu nonākam kā balodi no debesīm un paliekam uz viņa

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Καὶ (Kai) | Un | G2532 | Conj | Kai: And, even, also, namely.
ἐμαρτύρησεν (emartyrēsen) | liecināja | G3140 | V-AIA-3S | emartyrēsen: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.
Ἰωάννης (Iōannēs) | Jānis | G2491 | N-NMS | Iōannēs: Of Hebrew origin; Joannes, the name of four Israelites.
λέγων (legōn) | sacīdams | G3004 | V-PPA-NMS | legōn: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
ὅτι (hoti) | - | G3754 | Conj | hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
Τεθέαμαι (Tetheamai) | Es, redzēju | G2300 | V-RIM/P-1S | Tetheamai: A prolonged form of a primary verb; to look closely at, i.e. perceive; by extension to visit.
τὸ (to) | - | G3588 | Art-ANS | to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πνεῦμα (Pneuma) | Garu | G4151 | N-ANS | Pneuma: Wind, breath, spirit.
καταβαῖνον (katabainon) | nonākam | G2597 | V-PPA-ANS | katabainon: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.
ὡς (hōs) | kā | G5613 | Adv | hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
περιστερὰν (peristeran) | balodi | G4058 | N-AFS | peristeran: A dove, pigeon. Of uncertain derivation; a pigeon.
ἐξ (ex) | no | G1537 | Prep | ex: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
οὐρανοῦ (ouranou) | debesīm | G3772 | N-GMS | ouranou: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
ἔμεινεν (emeinen) | paliekam | G3306 | V-AIA-3S | emeinen: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.
ἐπ (ep’) | uz | G1909 | Prep | ep’: On, to, against, on the basis of, at.
αὐτόν (auton) | Viņa | G846 | PPro-AM3S | auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

33 John 1:33 📋 Tikai pants
🇬🇷 Greek:
κἀγὼ οὐκ ᾔδειν αὐτόν ἀλλ ὁ πέμψας με βαπτίζειν ἐν ὕδατι ἐκεῖνός μοι εἶπεν Ἐφ ὃν ἂν ἴδῃς τὸ Πνεῦμα καταβαῖνον καὶ μένον ἐπ αὐτόν οὗτός ἐστιν ὁ βαπτίζων ἐν Πνεύματι Ἁγίῳ
🇱🇻 Latvian (65):
Es Viņu nepazinu bet Tas kas mani sūtījis kristīt ar ūdeni man sacīja uz ko tu redzēsi Garu nonākam kā balodi no debesīm un paliekam tas ir Viņš kas kristīs ar Svēto Garu
🇱🇻 Latvian (1694):
Un es ne paſinnu wiꞥꞥu bet kas manni ẜuhtijs ar Uhdeni kriſtiht tas pats ẜazzija uhs man Us ko tu redſeẜi to Garru ẜewi nolaiſcham un us ta paleekam ẜchis irr tas kas ar ta ẜwehta Garra kriſti 📖
🇱🇻 Latvian (2024):
Es viņu nepazinu bet tas kurš mani sūtījis kristīt ūdenī man sacīja uz ko tu redzēsi Garu nonākam un paliekam ir tas kas kristī Svētajā garā

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
κἀγὼ (kagō) | Es | G2504 | PPro-N1S | kagō: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.
οὐκ (ouk) | nepazinu | G3756 | Adv | ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ᾔδειν (ēdein) | Viņu | G1492 | V-LIA-1S | ēdein: To know, remember, appreciate.
αὐτόν (auton) | - | G846 | PPro-AM3S | auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἀλλ (all’) | bet | G235 | Conj | all’: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.
ὁ (ho) | Tas | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πέμψας (pempsas) | kas, sūtījis | G3992 | V-APA-NMS | pempsas: To send, transmit, permit to go, put forth.
με (me) | mani | G1473 | PPro-A1S | me: I, the first-person pronoun. A primary pronoun of the first person I.
βαπτίζειν (baptizein) | kristīt | G907 | V-PNA | baptizein: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.
ἐν (en) | ar | G1722 | Prep | en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ὕδατι (hydati) | ūdeni | G5204 | N-DNS | hydati: Water. And genitive case, hudatos, etc. From the base of huetos; water literally or figuratively.
ἐκεῖνός (ekeinos) | - | G1565 | DPro-NMS | ekeinos: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.
μοι (moi) | man | G1473 | PPro-D1S | moi: I, the first-person pronoun. A primary pronoun of the first person I.
εἶπεν (eipen) | sacīja | G2036 | V-AIA-3S | eipen: Answer, bid, bring word, command. A primary verb; to speak or say.
Ἐφ (Eph’) | uz | G1909 | Prep | Eph’: On, to, against, on the basis of, at.
ὃν (hon) | ko | G3739 | RelPro-AMS | hon: Who, which, what, that.
ἂν (an) | - | G302 | Prtcl | an: A primary particle, denoting a supposition, wish, possibility or uncertainty.
ἴδῃς (idēs) | tu, redzēsi | G3708 | V-ASA-2S | idēs: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
τὸ (to) | Garu | G3588 | Art-ANS | to: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Πνεῦμα (Pneuma) | - | G4151 | N-ANS | Pneuma: Wind, breath, spirit.
καταβαῖνον (katabainon) | nonākam | G2597 | V-PPA-ANS | katabainon: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.
καὶ (kai) | kā, un | G2532 | Conj | kai: And, even, also, namely.
μένον (menon) | balodi, no, debesīm, paliekam | G3306 | V-PPA-ANS | menon: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.
ἐπ (ep’) | - | G1909 | Prep | ep’: On, to, against, on the basis of, at.
αὐτόν (auton) | tas, ir | G846 | PPro-AM3S | auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
οὗτός (houtos) | - | G3778 | DPro-NMS | houtos: This; he, she, it.
ἐστιν (estin) | Viņš | G1510 | V-PIA-3S | estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὁ (ho) | kas | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
βαπτίζων (baptizōn) | kristīs | G907 | V-PPA-NMS | baptizōn: Lit: I dip, submerge, but specifically of ceremonial dipping; I baptize.
ἐν (en) | ar | G1722 | Prep | en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
Πνεύματι (Pneumati) | Svēto, Garu | G4151 | N-DNS | Pneumati: Wind, breath, spirit.
Ἁγίῳ (Hagiō) | - | G40 | Adj-DNS | Hagiō: Set apart by (or for) God, holy, sacred. From hagos; sacred.

34 John 1:34 📋 Tikai pants
🇬🇷 Greek:
κἀγὼ ἑώρακα καὶ μεμαρτύρηκα ὅτι οὗτός ἐστιν ὁ Υἱὸς τοῦ Θεοῦ
🇱🇻 Latvian (65):
Un es esmu redzējis un liecinājis ka Viņš ir Dieva Dēls
🇱🇻 Latvian (1694):
Un es eẜmu redſejis un Leezibu dewis ka ẜchis irr Deewa Dehls 📖
🇱🇻 Latvian (2024):
Es esmu redzējis un liecinājis ka šis ir Dieva dēls

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
κἀγὼ (kagō) | Un, es | G2504 | PPro-N1S | kagō: To also, I too, but I. From kai and ego; so also the dative case kamoi, and accusative case kame and I, me.
ἑώρακα (heōraka) | esmu, redzējis | G3708 | V-RIA-1S | heōraka: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
μεμαρτύρηκα (memartyrēka) | liecinājis | G3140 | V-RIA-1S | memartyrēka: To witness, bear witness, give evidence, testify, give a good report. From martus; to be a witness, i.e. Testify.
ὅτι (hoti) | ka | G3754 | Conj | hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
οὗτός (houtos) | Viņš | G3778 | DPro-NMS | houtos: This; he, she, it.
ἐστιν (estin) | ir | G1510 | V-PIA-3S | estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Υἱὸς (Huios) | Dieva, Dēls | G5207 | N-NMS | Huios: A son, descendent. Apparently a primary word; a
τοῦ (tou) | - | G3588 | Art-GMS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou) | - | G2316 | N-GMS | Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.

35 John 1:35 📋 Tikai pants
🇬🇷 Greek:
Τῇ ἐπαύριον πάλιν εἱστήκει ὁ Ἰωάννης καὶ ἐκ τῶν μαθητῶν αὐτοῦ δύο
🇱🇻 Latvian (65):
Otrā dienā Jānis atkal stāvēja un divi no viņa mācekļiem
🇱🇻 Latvian (1694):
Ohtrâ Deenâ ſtahweja Iahnis atkal un diwi no wiꞥꞥa Mahzekłeem 📖
🇱🇻 Latvian (2024):
Nākamajā dienā Jānis atkal stāvēja un arī divi viņa mācekļi

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Τῇ (Tē) | Otrā | G3588 | Art-DFS | Tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπαύριον (epaurion) | dienā | G1887 | Adv | epaurion: Tomorrow. From epi and aurion; occurring on the succeeding day, i.e. to-morrow.
πάλιν (palin) | atkal | G3825 | Adv | palin: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.
εἱστήκει (heistēkei) | stāvēja | G2476 | V-LIA-3S | heistēkei: A prolonged form of a primary stao stah'-o; to stand, used in various applications.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰωάννης (Iōannēs) | Jānis | G2491 | N-NMS | Iōannēs: Of Hebrew origin; Joannes, the name of four Israelites.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
ἐκ (ek) | no | G1537 | Prep | ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τῶν (tōn) | - | G3588 | Art-GMP | tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
μαθητῶν (mathētōn) | mācekļiem | G3101 | N-GMP | mathētōn: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
αὐτοῦ (autou) | viņa | G846 | PPro-GM3S | autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
δύο (dyo) | divi | G1417 | Adj-NMP | dyo: Two. A primary numeral;

36 John 1:36 📋 Tikai pants
🇬🇷 Greek:
καὶ ἐμβλέψας τῷ Ἰησοῦ περιπατοῦντι λέγει Ἴδε ὁ Ἀμνὸς τοῦ Θεοῦ
🇱🇻 Latvian (65):
Ieraudzījis Jēzu staigājam viņš saka Redzi Dieva Jērs
🇱🇻 Latvian (1694):
Un eeraudſidams IEſu tur ſtaigajam ẜazzija wiꞥẜch Redſi tas irr Deewa Iehrs 📖
🇱🇻 Latvian (2024):
Ieraudzījis Jēzu staigājam viņš sacīja Redzi Dieva Jērs

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
καὶ (kai) | Ieraudzījis | G2532 | Conj | kai: And, even, also, namely.
ἐμβλέψας (emblepsas) | - | G1689 | V-APA-NMS | emblepsas: From en and blepo; to look on, i.e. to observe fixedly, or to discern clearly.
τῷ (tō) | Jēzu | G3588 | Art-DMS | tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰησοῦ (Iēsou) | - | G2424 | N-DMS | Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
περιπατοῦντι (peripatounti) | staigājam | G4043 | V-PPA-DMS | peripatounti: From peri and pateo; to tread all around, i.e. Walk at large; figuratively, to live, deport oneself, follow.
λέγει (legei) | saka | G3004 | V-PIA-3S | legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Ἴδε (Ide) | Redzi | G2400 | V-AMA-2S | Ide: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἀμνὸς (Amnos) | Dieva, Jērs | G286 | N-NMS | Amnos: A lamb (as a type of innocence, and with sacrificial connotation). Apparently a primary word; a lamb.
τοῦ (tou) | - | G3588 | Art-GMS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou) | - | G2316 | N-GMS | Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
- (no match) | viņš

37 John 1:37 📋 Tikai pants
🇬🇷 Greek:
καὶ ἤκουσαν οἱ δύο μαθηταὶ αὐτοῦ λαλοῦντος καὶ ἠκολούθησαν τῷ Ἰησοῦ
🇱🇻 Latvian (65):
Šos vārdus dzirdēja abi mācekļi un sekoja Jēzum
🇱🇻 Latvian (1694):
Un tee diwi Mahzekłi dſirdeja wiꞥꞥu runnajam un gahja IEſum pakkał 📖
🇱🇻 Latvian (2024):
Abi mācekļi dzirdēja viņu tā runājam un sekoja Jēzum

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
ἤκουσαν (ēkousan) | dzirdēja | G191 | V-AIA-3P | ēkousan: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
οἱ (hoi) | - | G3588 | Art-NMP | hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δύο (dyo) | abi | G1417 | Adj-NMP | dyo: Two. A primary numeral;
μαθηταὶ (mathētai) | mācekļi | G3101 | N-NMP | mathētai: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.
αὐτοῦ (autou) | - | G846 | PPro-GM3S | autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
λαλοῦντος (lalountos) | vārdus | G2980 | V-PPA-GMS | lalountos: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.
καὶ (kai) | - | G2532 | Conj | kai: And, even, also, namely.
ἠκολούθησαν (ēkolouthēsan) | sekoja | G190 | V-AIA-3P | ēkolouthēsan: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.
τῷ (tō) | - | G3588 | Art-DMS | tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰησοῦ (Iēsou) | Jēzum | G2424 | N-DMS | Iēsou: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
- (no match) | Šos

38 John 1:38 📋 Tikai pants
🇬🇷 Greek:
Στραφεὶς δὲ ὁ Ἰησοῦς καὶ θεασάμενος αὐτοὺς ἀκολουθοῦντας λέγει αὐτοῖς Τί ζητεῖτε Οἱ δὲ εἶπαν αὐτῷ Ῥαββί ὃ λέγεται μεθερμηνευόμενον Διδάσκαλε Ποῦ μένεις
🇱🇻 Latvian (65):
Bet Jēzus apgriezies redzēja viņus sekojam un saka viņiem Ko jūs meklējat Tie Viņam atbildēja Rabi (tulkojumā mācītājs) kur Tu mājo
🇱🇻 Latvian (1694):
Un IEſus atgreeſdamees un redſedams tohs pakkał nahkam ẜazzija uhs teem 📖
🇱🇻 Latvian (2024):
Bet Jēzus apgriezies un ieraudzījis viņus sekojam tiem jautāja Ko jūs meklējat Tie viņam sacīja Rabi (tulkojumā Skolotāj) kur tu mājo

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Στραφεὶς (Strapheis) | apgriezies | G4762 | V-APP-NMS | Strapheis: Strengthened from the base of trope; to twist, i.e. Turn quite around or reverse.
δὲ (de) | - | G1161 | Conj | de: A primary particle; but, and, etc.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰησοῦς (Iēsous) | Jēzus | G2424 | N-NMS | Iēsous: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
θεασάμενος (theasamenos) | redzēja | G2300 | V-APM-NMS | theasamenos: A prolonged form of a primary verb; to look closely at, i.e. perceive; by extension to visit.
αὐτοὺς (autous) | viņus | G846 | PPro-AM3P | autous: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἀκολουθοῦντας (akolouthountas) | sekojam | G190 | V-PPA-AMP | akolouthountas: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.
λέγει (legei) | saka | G3004 | V-PIA-3S | legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
αὐτοῖς (autois) | viņiem | G846 | PPro-DM3P | autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Τί (Ti) | Ko | G5101 | IPro-ANS | Ti: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.
ζητεῖτε (zēteite) | meklējat | G2212 | V-PIA-2P | zēteite: To seek, search for, desire, require, demand. Of uncertain affinity; to seek; specially, to worship, or to plot.
Οἱ (Hoi) | Tie | G3588 | Art-NMP | Hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δὲ (de) | - | G1161 | Conj | de: A primary particle; but, and, etc.
εἶπαν (eipan) | atbildēja | G2036 | V-AIA-3P | eipan: Answer, bid, bring word, command. A primary verb; to speak or say.
αὐτῷ (autō) | Viņam | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Ῥαββί (Rhabbi) | Rabi | G4461 | N-VMS | Rhabbi: Of Hebrew origin; my master, i.e Rabbi, as an official title of honor.
ὃ (ho) | - | G3739 | RelPro-NNS | ho: Who, which, what, that.
λέγεται (legetai) | tulkojumā | G3004 | V-PIM/P-3S | legetai: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
μεθερμηνευόμενον (methermēneuomenon) | - | G3177 | V-PPM/P-NNS | methermēneuomenon: To translate (from one language into another), interpret. From meta and hermeneuo; to explain over, i.e. Translate.
Διδάσκαλε (Didaskale) | mācītājs | G1320 | N-VMS | Didaskale: A teacher, master. From didasko; an instructor.
Ποῦ (Pou) | kur | G4226 | Adv | Pou: Genitive case of an interrogative pronoun pos otherwise obsolete; as adverb of place; at what locality.
μένεις (meneis) | Tu, mājo | G3306 | V-PIA-2S | meneis: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.
- (no match) | Bet ,jūs

39 John 1:39 📋 Tikai pants
🇬🇷 Greek:
Λέγει αὐτοῖς Ἔρχεσθε καὶ ὄψεσθε ἦλθαν οὖν καὶ εἶδαν ποῦ μένει καὶ παρ αὐτῷ ἔμειναν τὴν ἡμέραν ἐκείνην ὥρα ἦν ὡς δεκάτη
🇱🇻 Latvian (65):
Viņš tiem sacīja Nāciet tad redzēsit Tad tie nogāja un redzēja kur Viņš mājo un palika to dienu pie Viņa Tas bija ap desmito stundu
🇱🇻 Latvian (1694):
Ko meklejaht juhs Un tee ẜazzija uhs wiꞥꞥu Rabbi tas irr tulkahts Mahzitajs kur tu mahjo 📖
🇱🇻 Latvian (2024):
Viņš tiem sacīja Nāciet un redzēsiet Tad tie aizgāja un redzēja kur viņš mājo un palika to dienu pie viņa Tas bija ap desmito stundu

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Λέγει (Legei) | Viņš, tiem, sacīja | G3004 | V-PIA-3S | Legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
αὐτοῖς (autois) | - | G846 | PPro-DM3P | autois: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Ἔρχεσθε (Erchesthe) | Nāciet | G2064 | V-PMM/P-2P | Erchesthe: To come, go.
καὶ (kai) | tad, redzēsit | G2532 | Conj | kai: And, even, also, namely.
ὄψεσθε (opsesthe) | - | G3708 | V-FIM-2P | opsesthe: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
ἦλθαν (ēlthan) | Tad, tie, nogāja | G2064 | V-AIA-3P | ēlthan: To come, go.
οὖν (oun) | - | G3767 | Conj | oun: Therefore, then. Apparently a primary word; certainly, or accordingly.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
εἶδαν (eidan) | redzēja | G3708 | V-AIA-3P | eidan: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
ποῦ (pou) | kur | G4225 | Adv | pou: Genitive case of an indefinite pronoun pos otherwise obsolete; as adverb of place, somewhere, i.e. Nearly.
μένει (menei) | Viņš, mājo | G3306 | V-PIA-3S | menei: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
παρ (par’) | pie | G3844 | Prep | par’: Gen: from; dat: beside, in the presence of; acc: alongside of.
αὐτῷ (autō) | Viņa | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ἔμειναν (emeinan) | palika | G3306 | V-AIA-3P | emeinan: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.
τὴν (tēn) | to | G3588 | Art-AFS | tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἡμέραν (hēmeran) | dienu | G2250 | N-AFS | hēmeran: A day, the period from sunrise to sunset.
ἐκείνην (ekeinēn) | - | G1565 | DPro-AFS | ekeinēn: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.
ὥρα (hōra) | Tas, bija | G5610 | N-NFS | hōra: Apparently a primary word; an
ἦν (ēn) | ap | G1510 | V-IIA-3S | ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὡς (hōs) | - | G5613 | Adv | hōs: Probably adverb of comparative from hos; which how, i.e. In that manner.
δεκάτη (dekatē) | desmito, stundu | G1182 | Adj-NFS | dekatē: Tenth. Ordinal from deka; tenth.

40 John 1:40 📋 Tikai pants
🇬🇷 Greek:
Ἦν Ἀνδρέας ὁ ἀδελφὸς Σίμωνος Πέτρου εἷς ἐκ τῶν δύο τῶν ἀκουσάντων παρὰ Ἰωάννου καὶ ἀκολουθησάντων αὐτῷ
🇱🇻 Latvian (65):
Andrejs Sīmaņa Pētera brālis bija viens no tiem diviem kas to no Jāņa bija dzirdējuši un bija Viņam sekojuši
🇱🇻 Latvian (1694):
Wiꞥẜch ẜazzija uhs teem Nahzeet un luhkojeet Tee nahze un palikke tai Deenâ pee wiꞥꞥa un tas bija ap to deẜmito Stundu 📖
🇱🇻 Latvian (2024):
Bet Andrejs Sīmaņa Pētera brālis viens no tiem diviem kas Jāni bija dzirdējuši un sekojuši Jēzum

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Ἦν (Ēn) | bija | G1510 | V-IIA-3S | Ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
Ἀνδρέας (Andreas) | Andrejs | G406 | N-NMS | Andreas: From aner; manly; Andreas, an Israelite.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀδελφὸς (adelphos) | brālis | G80 | N-NMS | adelphos: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
Σίμωνος (Simōnos) | Sīmaņa | G4613 | N-GMS | Simōnos: Simon. Of Hebrew origin; Simon, the name of nine Israelites.
Πέτρου (Petrou) | Pētera | G4074 | N-GMS | Petrou: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.
εἷς (heis) | viens | G1520 | Adj-NMS | heis: One. (including the neuter Hen); a primary numeral; one.
ἐκ (ek) | no | G1537 | Prep | ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τῶν (tōn) | - | G3588 | Art-GMP | tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
δύο (dyo) | diviem | G1417 | Adj-GMP | dyo: Two. A primary numeral;
τῶν (tōn) | - | G3588 | Art-GMP | tōn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀκουσάντων (akousantōn) | dzirdējuši | G191 | V-APA-GMP | akousantōn: To hear, listen, comprehend by hearing; pass: is heard, reported. A primary verb; to hear.
παρὰ (para) | no | G3844 | Prep | para: Gen: from; dat: beside, in the presence of; acc: alongside of.
Ἰωάννου (Iōannou) | Jāņa | G2491 | N-GMS | Iōannou: Of Hebrew origin; Joannes, the name of four Israelites.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
ἀκολουθησάντων (akolouthēsantōn) | sekojuši | G190 | V-APA-GMP | akolouthēsantōn: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.
αὐτῷ (autō) | Viņam | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
- (no match) | bija ,bija ,tiem ,kas ,to

41 John 1:41 📋 Tikai pants
🇬🇷 Greek:
εὑρίσκει οὗτος πρῶτον τὸν ἀδελφὸν τὸν ἴδιον Σίμωνα καὶ λέγει αὐτῷ Εὑρήκαμεν τὸν Μεσσίαν ὅ ἐστιν μεθερμηνευόμενον Χριστός
🇱🇻 Latvian (65):
Viņš vispirms atrod savu brāli Sīmani un viņam saka Mēs esam atraduši Mesiju (tulkojumā svaidītais)
🇱🇻 Latvian (1694):
Weens no teem diweem kas no Iahꞥa to bija dſirdejuẜchi un wiꞥꞥam pakkał gahjuẜchi bija Andrees Ꞩihmaꞥa Pehteŗa Brahlis 📖
🇱🇻 Latvian (2024):
vispirms atrada savu brāli Sīmani un viņam sacīja Mēs esam atraduši Mesiju (tulkojumā Kristus )

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
εὑρίσκει (heuriskei) | Viņš, atrod | G2147 | V-PIA-3S | heuriskei: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.
οὗτος (houtos) | - | G3778 | DPro-NMS | houtos: This; he, she, it.
πρῶτον (prōton) | vispirms | G4412 | Adv-S | prōton: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.
τὸν (ton) | savu, brāli | G3588 | Art-AMS | ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀδελφὸν (adelphon) | - | G80 | N-AMS | adelphon: A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.
τὸν (ton) | Sīmani | G3588 | Art-AMS | ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἴδιον (idion) | - | G2398 | Adj-AMS | idion: Pertaining to self, i.e. One's own; by implication, private or separate.
Σίμωνα (Simōna) | - | G4613 | N-AMS | Simōna: Simon. Of Hebrew origin; Simon, the name of nine Israelites.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
λέγει (legei) | saka | G3004 | V-PIA-3S | legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
αὐτῷ (autō) | viņam | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Εὑρήκαμεν (Heurēkamen) | Mēs, esam | G2147 | V-RIA-1P | Heurēkamen: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.
τὸν (ton) | - | G3588 | Art-AMS | ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Μεσσίαν (Messian) | Mesiju | G3323 | N-AMS | Messian: Messiah, the Anointed One. Of Hebrew origin; the Messias, or Christ.
ὅ (ho) | - | G3739 | RelPro-NNS | ho: Who, which, what, that.
ἐστιν (estin) | - | G1510 | V-PIA-3S | estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
μεθερμηνευόμενον (methermēneuomenon) | tulkojumā, svaidītais | G3177 | V-PPM/P-NNS | methermēneuomenon: To translate (from one language into another), interpret. From meta and hermeneuo; to explain over, i.e. Translate.
Χριστός (Christos) | - | G5547 | N-NMS | Christos: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.
- (no match) | atraduši

42 John 1:42 📋 Tikai pants
🇬🇷 Greek:
ἤγαγεν αὐτὸν πρὸς τὸν Ἰησοῦν ἐμβλέψας αὐτῷ ὁ Ἰησοῦς εἶπεν Σὺ εἶ Σίμων ὁ υἱὸς Ἰωάννου σὺ κληθήσῃ Κηφᾶς ὃ ἑρμηνεύεται Πέτρος
🇱🇻 Latvian (65):
Viņš to aizveda pie Jēzus Jēzus viņu uzlūkojis sacīja Tu esi Sīmanis Jāņa dēls; tevi sauks Kēfa (tulkojumā Pēteris - klints)
🇱🇻 Latvian (1694):
Ꞩchis atradde wiẜs pirmak ẜawu Ihſtenu Brahli Ꞩihmani un ẜazzija uhs to Mehs eẜẜam to Meẜẜiju atradduẜchi tas irr tulkahts Tas Kriſtus 📖
🇱🇻 Latvian (2024):
Viņš to aizveda pie Jēzus Uzlūkojis viņu Jēzus sacīja Tu esi Sīmanis Jāņa dēls; tevi sauks Kēfa (tulkojumā Pēteris )

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
ἤγαγεν (Ēgagen) | aizveda | G71 | V-AIA-3S | Ēgagen: A primary verb; properly, to lead; by implication, to bring, drive, go, pass, or induce.
αὐτὸν (auton) | to | G846 | PPro-AM3S | auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
πρὸς (pros) | pie | G4314 | Prep | pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
τὸν (ton) | - | G3588 | Art-AMS | ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰησοῦν (Iēsoun) | Jēzus | G2424 | N-AMS | Iēsoun: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
ἐμβλέψας (emblepsas) | uzlūkojis | G1689 | V-APA-NMS | emblepsas: From en and blepo; to look on, i.e. to observe fixedly, or to discern clearly.
αὐτῷ (autō) | viņu | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰησοῦς (Iēsous) | Jēzus | G2424 | N-NMS | Iēsous: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
εἶπεν (eipen) | sacīja | G2036 | V-AIA-3S | eipen: Answer, bid, bring word, command. A primary verb; to speak or say.
Σὺ (Sy) | Tu | G4771 | PPro-N2S | Sy: You. The person pronoun of the second person singular; thou.
εἶ (ei) | esi | G1510 | V-PIA-2S | ei: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
Σίμων (Simōn) | Sīmanis | G4613 | N-NMS | Simōn: Simon. Of Hebrew origin; Simon, the name of nine Israelites.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
υἱὸς (huios) | dēls | G5207 | N-NMS | huios: A son, descendent. Apparently a primary word; a
Ἰωάννου (Iōannou) | Jāņa | G2491 | N-GMS | Iōannou: Of Hebrew origin; Joannes, the name of four Israelites.
σὺ (sy) | tevi | G4771 | PPro-N2S | sy: You. The person pronoun of the second person singular; thou.
κληθήσῃ (klēthēsē) | sauks | G2564 | V-FIP-2S | klēthēsē: (a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to
Κηφᾶς (Kēphas) | Kēfa | G2786 | N-NMS | Kēphas: Of Chaldee origin; the Rock; Cephas, a surname of Peter.
ὃ (ho) | tulkojumā | G3739 | RelPro-NNS | ho: Who, which, what, that.
ἑρμηνεύεται (hermēneuetai) | - | G2059 | V-PIM/P-3S | hermēneuetai: (a) I translate, explain, (b) I interpret the meaning of. From a presumed derivative of Hermes; to translate.
Πέτρος (Petros) | Pēteris | G4074 | N-NMS | Petros: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.
- (no match) | Viņš ,klints

43 John 1:43 📋 Tikai pants
🇬🇷 Greek:
Τῇ ἐπαύριον ἠθέλησεν ἐξελθεῖν εἰς τὴν Γαλιλαίαν καὶ εὑρίσκει Φίλιππον καὶ λέγει αὐτῷ ὁ Ἰησοῦς Ἀκολούθει μοι
🇱🇻 Latvian (65):
Otrā dienā Jēzus gribēja doties uz Galileju Viņš atrod Filipu un viņam saka Seko Man
🇱🇻 Latvian (1694):
Un wiꞥẜch wedde to pee IEſu Un IEſus to eeraudſidams ẜazzija Tu eẜẜi Ꞩihmans Ionaẜẜa Dehls tew buhs ẜauktam tapt Keewas tas irr tulkahts Pehteris 📖
🇱🇻 Latvian (2024):
Nākamajā dienā Jēzus gribēja doties uz Galileju Viņš atrada Filipu un tam sacīja Seko man

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Τῇ (Tē) | Otrā | G3588 | Art-DFS | Tē: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἐπαύριον (epaurion) | dienā | G1887 | Adv | epaurion: Tomorrow. From epi and aurion; occurring on the succeeding day, i.e. to-morrow.
ἠθέλησεν (ēthelēsen) | gribēja | G2309 | V-AIA-3S | ēthelēsen: To will, wish, desire, be willing, intend, design.
ἐξελθεῖν (exelthein) | doties | G1831 | V-ANA | exelthein: To go out, come out. From ek and erchomai; to issue.
εἰς (eis) | uz | G1519 | Prep | eis: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.
τὴν (tēn) | - | G3588 | Art-AFS | tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Γαλιλαίαν (Galilaian) | Galileju | G1056 | N-AFS | Galilaian: Of Hebrew origin; Galiloea, a region of Palestine.
καὶ (kai) | - | G2532 | Conj | kai: And, even, also, namely.
εὑρίσκει (heuriskei) | atrod | G2147 | V-PIA-3S | heuriskei: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.
Φίλιππον (Philippon) | Filipu | G5376 | N-AMS | Philippon: From philos and hippos; fond of horses; Philippus, the name of four Israelites.
καὶ (kai) | - | G2532 | Conj | kai: And, even, also, namely.
λέγει (legei) | saka | G3004 | V-PIA-3S | legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
αὐτῷ (autō) | viņam | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰησοῦς (Iēsous) | Jēzus | G2424 | N-NMS | Iēsous: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
Ἀκολούθει (Akolouthei) | Seko | G190 | V-PMA-2S | Akolouthei: To accompany, attend, follow. Properly, to be in the same way with, i.e. To accompany.
μοι (moi) | Man | G1473 | PPro-D1S | moi: I, the first-person pronoun. A primary pronoun of the first person I.
- (no match) | Viņš ,un

44 John 1:44 📋 Tikai pants
🇬🇷 Greek:
ἦν δὲ ὁ Φίλιππος ἀπὸ Βηθσαϊδά ἐκ τῆς πόλεως Ἀνδρέου καὶ Πέτρου
🇱🇻 Latvian (65):
Bet Filips bija no Betsaidas Andreja un Pētera pilsētas
🇱🇻 Latvian (1694):
Ohtrâ Deenâ gribbeja IEſus iseet uhs Galileju un atradde Wihlippu un ẜazzija uhs to Nahz mann pakkał 📖
🇱🇻 Latvian (2024):
Bet Filips bija no Bētsaīdas Andreja un Pētera pilsētas

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
ἦν (ēn) | bija | G1510 | V-IIA-3S | ēn: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
δὲ (de) | - | G1161 | Conj | de: A primary particle; but, and, etc.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Φίλιππος (Philippos) | Filips | G5376 | N-NMS | Philippos: From philos and hippos; fond of horses; Philippus, the name of four Israelites.
ἀπὸ (apo) | no | G575 | Prep | apo: From, away from. A primary particle;
Βηθσαϊδά (Bēthsaida) | Betsaidas | G966 | N-GFS | Bēthsaida: Of Chaldee origin; fishing-house; Bethsaida, a place in Palestine.
ἐκ (ek) | - | G1537 | Prep | ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
τῆς (tēs) | - | G3588 | Art-GFS | tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
πόλεως (poleōs) | pilsētas | G4172 | N-GFS | poleōs: A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.
Ἀνδρέου (Andreou) | Andreja | G406 | N-GMS | Andreou: From aner; manly; Andreas, an Israelite.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
Πέτρου (Petrou) | Pētera | G4074 | N-GMS | Petrou: Peter, a Greek name meaning rock. Apparently a primary word; a rock; as a name, Petrus, an apostle.
- (no match) | Bet

45 John 1:45 📋 Tikai pants
🇬🇷 Greek:
Εὑρίσκει Φίλιππος τὸν Ναθαναὴλ καὶ λέγει αὐτῷ Ὃν ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ καὶ οἱ προφῆται εὑρήκαμεν Ἰησοῦν υἱὸν τοῦ Ἰωσὴφ τὸν ἀπὸ Ναζαρέτ
🇱🇻 Latvian (65):
Filips atrod Nātānaēlu un saka viņam Mēs esam To atraduši par ko Mozus bauslībā un pravieši rakstījuši Jēzu no Nacaretes Jāzepa dēlu
🇱🇻 Latvian (1694):
Un Wihlips bija no Betſàidas no ta Pilsẜata Andreja un Pehteŗa 📖
🇱🇻 Latvian (2024):
Filips atrada Natanaēlu un viņam sacīja Mēs esam atraduši to par kuru Mozus rakstījis bauslībā un par kuru rakstījuši arī pravieši Jēzu Jāzepa dēlu no Nācaretes

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Εὑρίσκει (Heuriskei) | atrod | G2147 | V-PIA-3S | Heuriskei: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.
Φίλιππος (Philippos) | Filips | G5376 | N-NMS | Philippos: From philos and hippos; fond of horses; Philippus, the name of four Israelites.
τὸν (ton) | - | G3588 | Art-AMS | ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ναθαναὴλ (Nathanaēl) | Nātānaēlu | G3482 | N-AMS | Nathanaēl: Of Hebrew origin; Nathanael, an Israelite and Christian.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
λέγει (legei) | saka | G3004 | V-PIA-3S | legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
αὐτῷ (autō) | viņam | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Ὃν (Hon) | - | G3739 | RelPro-AMS | Hon: Who, which, what, that.
ἔγραψεν (egrapsen) | rakstījuši | G1125 | V-AIA-3S | egrapsen: A primary verb; to
Μωϋσῆς (Mōusēs) | Mozus | G3475 | N-NMS | Mōusēs: Or Moses, or Mouses of Hebrew origin; Moseus, Moses, or Mouses, the Hebrew lawgiver.
ἐν (en) | - | G1722 | Prep | en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
τῷ (tō) | - | G3588 | Art-DMS | tō: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
νόμῳ (nomō) | bauslībā | G3551 | N-DMS | nomō: From a primary nemo; law, genitive case, specially, (including the volume); also of the Gospel), or figuratively.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
οἱ (hoi) | - | G3588 | Art-NMP | hoi: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
προφῆται (prophētai) | pravieši | G4396 | N-NMP | prophētai: From a compound of pro and phemi; a foreteller; by analogy, an inspired speaker; by extension, a poet.
εὑρήκαμεν (heurēkamen) | esam, atraduši | G2147 | V-RIA-1P | heurēkamen: A prolonged form of a primary heuro, which heureo is used for it in all the tenses except the present and imperfect to find.
Ἰησοῦν (Iēsoun) | Jēzu | G2424 | N-AMS | Iēsoun: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
υἱὸν (huion) | dēlu | G5207 | N-AMS | huion: A son, descendent. Apparently a primary word; a
τοῦ (tou) | - | G3588 | Art-GMS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰωσὴφ (Iōsēph) | Jāzepa | G2501 | N-GMS | Iōsēph: Joseph, a proper name. Of Hebrew origin; Joseph, the name of seven Israelites.
τὸν (ton) | - | G3588 | Art-AMS | ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀπὸ (apo) | no | G575 | Prep | apo: From, away from. A primary particle;
Ναζαρέτ (Nazaret) | Nacaretes | G3478 | N-GFS | Nazaret: Or Nazaret nad-zar-et'; of uncertain derivation; Nazareth or Nazaret, a place in Palestine.
- (no match) | Mēs ,To ,par ,ko

46 John 1:46 📋 Tikai pants
🇬🇷 Greek:
Καὶ εἶπεν αὐτῷ Ναθαναήλ Ἐκ Ναζαρὲτ δύναταί τι ἀγαθὸν εἶναι Λέγει αὐτῷ ὁ Φίλιππος Ἔρχου καὶ ἴδε
🇱🇻 Latvian (65):
Nātānaēls viņam sacīja Vai no Nacaretes var nākt kas labs Filips viņam atbild Nāc un redzi
🇱🇻 Latvian (1694):
Wihlipps atradde Natanàèłu un ẜazzija uhs to No ka Moſus Bauẜlibà irr rakſtijis un tee Praweeẜchi to eẜẜam mehs atradduẜchi IEſu to Dehlu Iahſepa no Nazaretes 📖
🇱🇻 Latvian (2024):
Bet Natanaēls viņam jautāja Vai tad no Nācaretes var nākt kas labs Filips tam atbildēja Nāc un skaties

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Καὶ (Kai) | Nātānaēls | G2532 | Conj | Kai: And, even, also, namely.
εἶπεν (eipen) | viņam, sacīja | G2036 | V-AIA-3S | eipen: Answer, bid, bring word, command. A primary verb; to speak or say.
αὐτῷ (autō) | - | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Ναθαναήλ (Nathanaēl) | - | G3482 | N-NMS | Nathanaēl: Of Hebrew origin; Nathanael, an Israelite and Christian.
Ἐκ (Ek) | no | G1537 | Prep | Ek: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out.
Ναζαρὲτ (Nazaret) | Nacaretes | G3478 | N-GFS | Nazaret: Or Nazaret nad-zar-et'; of uncertain derivation; Nazareth or Nazaret, a place in Palestine.
δύναταί (dynatai) | var | G1410 | V-PIM/P-3S | dynatai: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible.
τι (ti) | kas | G5100 | IPro-NNS | ti: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.
ἀγαθὸν (agathon) | labs | G18 | Adj-NNS | agathon: A primary word;
εἶναι (einai) | - | G1510 | V-PNA | einai: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
Λέγει (Legei) | Filips, viņam, atbild | G3004 | V-PIA-3S | Legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
αὐτῷ (autō) | - | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Φίλιππος (Philippos) | - | G5376 | N-NMS | Philippos: From philos and hippos; fond of horses; Philippus, the name of four Israelites.
Ἔρχου (Erchou) | Nāc | G2064 | V-PMM/P-2S | Erchou: To come, go.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
ἴδε (ide) | - | G2400 | V-AMA-2S | ide: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
- (no match) | Vai ,nākt ,redzi

47 John 1:47 📋 Tikai pants
🇬🇷 Greek:
Εἶδεν ὁ Ἰησοῦς τὸν Ναθαναὴλ ἐρχόμενον πρὸς αὐτὸν καὶ λέγει περὶ αὐτοῦ Ἴδε ἀληθῶς Ἰσραηλίτης ἐν ᾧ δόλος οὐκ ἔστιν
🇱🇻 Latvian (65):
Jēzus redzēja Nātānaēlu nākam un saka par viņu Redzi patiesi israēlietis kurā nav viltības
🇱🇻 Latvian (1694):
Un Natanàèls ẜazzija uhs to Warrig arri no Nazaretes kahds Labbums buht Wihlipps ẜazzija uhs to Nahz un raugajs 📖
🇱🇻 Latvian (2024):
Jēzus redzēja Natanaēlu nākam un sacīja par viņu Redzi patiesi israēlietis kurā nav viltības

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Εἶδεν (Eiden) | redzēja | G3708 | V-AIA-3S | Eiden: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰησοῦς (Iēsous) | Jēzus | G2424 | N-NMS | Iēsous: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
τὸν (ton) | - | G3588 | Art-AMS | ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ναθαναὴλ (Nathanaēl) | Nātānaēlu | G3482 | N-AMS | Nathanaēl: Of Hebrew origin; Nathanael, an Israelite and Christian.
ἐρχόμενον (erchomenon) | nākam | G2064 | V-PPM/P-AMS | erchomenon: To come, go.
πρὸς (pros) | - | G4314 | Prep | pros: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward.
αὐτὸν (auton) | - | G846 | PPro-AM3S | auton: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
λέγει (legei) | saka | G3004 | V-PIA-3S | legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
περὶ (peri) | par | G4012 | Prep | peri: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time.
αὐτοῦ (autou) | viņu | G846 | PPro-GM3S | autou: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Ἴδε (Ide) | Redzi | G2400 | V-AMA-2S | Ide: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!
ἀληθῶς (alēthōs) | patiesi | G230 | Adv | alēthōs: Truly, really, certainly, surely. Adverb from alethes; truly.
Ἰσραηλίτης (Israēlitēs) | israēlietis | G2475 | N-NMS | Israēlitēs: An Israelite, one of the chosen people of Israel, a Jew. From Israel; an
ἐν (en) | kurā | G1722 | Prep | en: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest;
ᾧ (hō) | - | G3739 | RelPro-DMS | hō: Who, which, what, that.
δόλος (dolos) | viltības | G1388 | N-NMS | dolos: Deceit, guile, treachery. From an obsolete primary verb, dello; a trick, i.e. wile.
οὐκ (ouk) | nav | G3756 | Adv | ouk: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.
ἔστιν (estin) | - | G1510 | V-PIA-3S | estin: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

48 John 1:48 📋 Tikai pants
🇬🇷 Greek:
Λέγει αὐτῷ Ναθαναήλ Πόθεν με γινώσκεις Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Πρὸ τοῦ σε Φίλιππον φωνῆσαι ὄντα ὑπὸ τὴν συκῆν εἶδόν σε
🇱🇻 Latvian (65):
Nātānaēls sacīja Viņam Kā Tu mani pazīsti Jēzus atbildēja viņam Pirms Filips tevi sauca kad tu biji zem vīģes koka Es tevi redzēju
🇱🇻 Latvian (1694):
IEſus redſeja Natanàèłu pee ẜewi nahkam un ẜazzija uhs to Redſi Ihſteni weens Iſraëliteris eekẜch ka Wiltibas newaid 📖
🇱🇻 Latvian (2024):
Natanaēls viņam jautāja Kā tu mani pazīsti Jēzus atbildēja Pirms Filips tevi sauca es redzēju tevi zem vīģeskoka

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Λέγει (Legei) | sacīja | G3004 | V-PIA-3S | Legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
αὐτῷ (autō) | Viņam | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Ναθαναήλ (Nathanaēl) | Nātānaēls | G3482 | N-NMS | Nathanaēl: Of Hebrew origin; Nathanael, an Israelite and Christian.
Πόθεν (Pothen) | Kā | G4159 | Adv | Pothen: From the base of posis with enclitic adverb of origin; from which or what place, state, source or cause.
με (me) | mani | G1473 | PPro-A1S | me: I, the first-person pronoun. A primary pronoun of the first person I.
γινώσκεις (ginōskeis) | pazīsti | G1097 | V-PIA-2S | ginōskeis: A prolonged form of a primary verb; to
Ἀπεκρίθη (Apekrithē) | atbildēja | G611 | V-AIP-3S | Apekrithē: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.
Ἰησοῦς (Iēsous) | Jēzus | G2424 | N-NMS | Iēsous: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
καὶ (kai) | - | G2532 | Conj | kai: And, even, also, namely.
εἶπεν (eipen) | - | G2036 | V-AIA-3S | eipen: Answer, bid, bring word, command. A primary verb; to speak or say.
αὐτῷ (autō) | viņam | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Πρὸ (Pro) | Pirms | G4253 | Prep | Pro: A primary preposition;
τοῦ (tou) | - | G3588 | Art-GNS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
σε (se) | tevi | G4771 | PPro-A2S | se: You. The person pronoun of the second person singular; thou.
Φίλιππον (Philippon) | Filips | G5376 | N-AMS | Philippon: From philos and hippos; fond of horses; Philippus, the name of four Israelites.
φωνῆσαι (phōnēsai) | sauca | G5455 | V-ANA | phōnēsai: From phone; to emit a sound; by implication, to address in words or by name, also in imitation.
ὄντα (onta) | kad, tu, biji | G1510 | V-PPA-AMS | onta: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὑπὸ (hypo) | zem | G5259 | Prep | hypo: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).
τὴν (tēn) | - | G3588 | Art-AFS | tēn: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
συκῆν (sykēn) | vīģes, koka | G4808 | N-AFS | sykēn: A fig-tree. From sukon; a fig-tree.
εἶδόν (eidon) | Es, tevi, redzēju | G3708 | V-AIA-1S | eidon: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
σε (se) | - | G4771 | PPro-A2S | se: You. The person pronoun of the second person singular; thou.
- (no match) | Tu

49 John 1:49 📋 Tikai pants
🇬🇷 Greek:
Ἀπεκρίθη αὐτῷ Ναθαναήλ Ῥαββί σὺ εἶ ὁ Υἱὸς τοῦ Θεοῦ σὺ Βασιλεὺς εἶ τοῦ Ἰσραήλ
🇱🇻 Latvian (65):
Nātānaēls atbildēja Viņam Rabi Tu esi Dieva Dēls Tu esi Israēla Ķēniņš
🇱🇻 Latvian (1694):
Ꞩazzija uhs wiꞥꞥu Natanaëls Ka paſihſti tu mannis IEſus atbildeja un ẜazzija uhs to Pirms Wihlipps tewi ẜauze appakẜch Wihges‐Kohku buhdamu redſeju Es tewi 📖
🇱🇻 Latvian (2024):
Natanaēls atbildēja viņam Rabi tu esi Dieva dēls tu esi Israēla Ķēniņš

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Ἀπεκρίθη (Apekrithē) | atbildēja | G611 | V-AIP-3S | Apekrithē: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.
αὐτῷ (autō) | Viņam | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Ναθαναήλ (Nathanaēl) | Nātānaēls | G3482 | N-NMS | Nathanaēl: Of Hebrew origin; Nathanael, an Israelite and Christian.
Ῥαββί (Rhabbi) | Rabi | G4461 | N-VMS | Rhabbi: Of Hebrew origin; my master, i.e Rabbi, as an official title of honor.
σὺ (sy) | Tu | G4771 | PPro-N2S | sy: You. The person pronoun of the second person singular; thou.
εἶ (ei) | esi | G1510 | V-PIA-2S | ei: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
ὁ (ho) | - | G3588 | Art-NMS | ho: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Υἱὸς (Huios) | Dēls | G5207 | N-NMS | Huios: A son, descendent. Apparently a primary word; a
τοῦ (tou) | Dieva | G3588 | Art-GMS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou) | - | G2316 | N-GMS | Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
σὺ (sy) | Tu | G4771 | PPro-N2S | sy: You. The person pronoun of the second person singular; thou.
Βασιλεὺς (Basileus) | Ķēniņš | G935 | N-NMS | Basileus: A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.
εἶ (ei) | esi | G1510 | V-PIA-2S | ei: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
τοῦ (tou) | - | G3588 | Art-GMS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Ἰσραήλ (Israēl) | Israēla | G2474 | N-GMS | Israēl: Of Hebrew origin; Israel, the adopted name of Jacob, including his descendants.

50 John 1:50 📋 Tikai pants
🇬🇷 Greek:
Ἀπεκρίθη Ἰησοῦς καὶ εἶπεν αὐτῷ Ὅτι εἶπόν σοι ὅτι εἶδόν σε ὑποκάτω τῆς συκῆς πιστεύεις μείζω τούτων ὄψῃ
🇱🇻 Latvian (65):
Jēzus viņam atbildēja Tu tici tāpēc ka Es tev sacīju ka redzēju tevi zem vīģes koka Tu redzēsi lielākas lietas par šīm
🇱🇻 Latvian (1694):
Natanàèls atbildeja un ẜazzija uhs wiꞥꞥu Rabbi tu eẜẜi Deewa Dehls tu eẜẜi tas Ꞣehniꞥẜch Iſràèła 📖
🇱🇻 Latvian (2024):
Jēzus tam sacīja Tu tici tādēļ ka es tev teicu ka redzēju tevi zem vīģeskoka Tu redzēsi vēl vairāk par šo

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
Ἀπεκρίθη (Apekrithē) | Jēzus, atbildēja | G611 | V-AIP-3S | Apekrithē: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.
Ἰησοῦς (Iēsous) | - | G2424 | N-NMS | Iēsous: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.
καὶ (kai) | Tu | G2532 | Conj | kai: And, even, also, namely.
εἶπεν (eipen) | tici, ka | G2036 | V-AIA-3S | eipen: Answer, bid, bring word, command. A primary verb; to speak or say.
αὐτῷ (autō) | - | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Ὅτι (Hoti) | Es, tev, sacīju | G3754 | Conj | Hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
εἶπόν (eipon) | - | G2036 | V-AIA-1S | eipon: Answer, bid, bring word, command. A primary verb; to speak or say.
σοι (soi) | ka, redzēju | G4771 | PPro-D2S | soi: You. The person pronoun of the second person singular; thou.
ὅτι (hoti) | tevi | G3754 | Conj | hoti: Neuter of hostis as conjunction; demonstrative, that; causative, because.
εἶδόν (eidon) | - | G3708 | V-AIA-1S | eidon: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
σε (se) | zem, vīģes | G4771 | PPro-A2S | se: You. The person pronoun of the second person singular; thou.
ὑποκάτω (hypokatō) | - | G5270 | Prep | hypokatō: Underneath, below, under. From hupo and kato; down under, i.e. Beneath.
τῆς (tēs) | koka | G3588 | Art-GFS | tēs: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
συκῆς (sykēs) | - | G4808 | N-GFS | sykēs: A fig-tree. From sukon; a fig-tree.
πιστεύεις (pisteueis) | Tu, redzēsi | G4100 | V-PIA-2S | pisteueis: From pistis; to have faith, i.e. Credit; by implication, to entrust.
μείζω (meizō) | lielākas, lietas | G3173 | Adj-ANP-C | meizō: Large, great, in the widest sense.
τούτων (toutōn) | par, šīm | G3778 | DPro-GNP | toutōn: This; he, she, it.
ὄψῃ (opsē) | - | G3708 | V-FIM-2S | opsē: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
- (no match) | tāpēc ,viņam

51 John 1:51 📋 Tikai pants
🇬🇷 Greek:
καὶ λέγει αὐτῷ Ἀμὴν ἀμὴν λέγω ὑμῖν ὄψεσθε τὸν οὐρανὸν ἀνεῳγότα καὶ τοὺς ἀγγέλους τοῦ Θεοῦ ἀναβαίνοντας καὶ καταβαίνοντας ἐπὶ τὸν Υἱὸν τοῦ ἀνθρώπου
🇱🇻 Latvian (65):
Patiesi patiesi Es jums saku jūs redzēsit debesis atvērtas un Dieva eņģeļus uzkāpjam un nokāpjam uz Cilvēka Dēlu
🇱🇻 Latvian (1694):
IEſus atbildeja un ẜazzija uhs to Tapehz ka es tewim eẜmu ẜazzijis Es redſeju tewi appakẜch to Wihges‐Kohku tad tizzi tu tu redſeẜi leelakas Leetas ne tahs 📖
🇱🇻 Latvian (2024):
Un viņš tam sacīja Patiesi patiesi es jums saku jūs redzēsiet debesis atvērtas un Dieva eņģeļus uzkāpjam un nokāpjam uz Cilvēka dēlu

Greek (Form) | Latvian | Strong's | Morphology | Definition
--- | --- | --- | --- | ---
καὶ (kai) | Patiesi, patiesi | G2532 | Conj | kai: And, even, also, namely.
λέγει (legei) | Es, saku | G3004 | V-PIA-3S | legei: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
αὐτῷ (autō) | - | G846 | PPro-DM3S | autō: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.
Ἀμὴν (Amēn) | - | G281 | Heb | Amēn: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.
ἀμὴν (amēn) | - | G281 | Heb | amēn: Of Hebrew origin; properly, firm, i.e. trustworthy; adverbially, surely.
λέγω (legō) | - | G3004 | V-PIA-1S | legō: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
ὑμῖν (hymin) | jums | G4771 | PPro-D2P | hymin: You. The person pronoun of the second person singular; thou.
ὄψεσθε (opsesthe) | redzēsit | G3708 | V-FIM-2P | opsesthe: Properly, to stare at, i.e. to discern clearly; by extension, to attend to; by Hebraism, to experience; passively, to appear.
τὸν (ton) | - | G3588 | Art-AMS | ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
οὐρανὸν (ouranon) | debesis | G3772 | N-AMS | ouranon: Perhaps from the same as oros; the sky; by extension, heaven; by implication, happiness, power, eternity; specially, the Gospel.
ἀνεῳγότα (aneōgota) | atvērtas | G455 | V-RPA-AMS | aneōgota: To open. From ana and oigo; to open up.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
τοὺς (tous) | - | G3588 | Art-AMP | tous: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀγγέλους (angelous) | eņģeļus | G32 | N-AMP | angelous: From aggello; a messenger; especially an
τοῦ (tou) | - | G3588 | Art-GMS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Θεοῦ (Theou) | Dieva | G2316 | N-GMS | Theou: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
ἀναβαίνοντας (anabainontas) | uzkāpjam | G305 | V-PPA-AMP | anabainontas: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up.
καὶ (kai) | un | G2532 | Conj | kai: And, even, also, namely.
καταβαίνοντας (katabainontas) | nokāpjam | G2597 | V-PPA-AMP | katabainontas: To go down, come down, either from the sky or from higher land, descend. From kata and the base of basis; to descend.
ἐπὶ (epi) | - | G1909 | Prep | epi: On, to, against, on the basis of, at.
τὸν (ton) | - | G3588 | Art-AMS | ton: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
Υἱὸν (Huion) | Dēlu | G5207 | N-AMS | Huion: A son, descendent. Apparently a primary word; a
τοῦ (tou) | - | G3588 | Art-GMS | tou: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
ἀνθρώπου (anthrōpou) | Cilvēka | G444 | N-GMS | anthrōpou: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.
- (no match) | jūs ,uz